Last week I promised that I would follow up my article on the 7 cons of Facebook with a list of pros. So without further ado let’s jump right into the 6 pros of being on Facebook.
1. It is a great way to share your faith.
I know that we all have obnoxious Facebook friends who fuss and fight about religion, but don’t let their bad behavior keep you from lovingly (and creatively) sharing your faith in God. We should be unashamed of the Gospel in every arena of our lives.
2. It is a great way to stay connected with friends and family.
Especially those loved ones who live far away. I have spent the majority of my life living a long distance from family. Facebook is a wonderful way to stay involved and up to date.
3. It is a great way stay connected with other churches and ministries.
I always look forward to scrolling through my newsfeed on Sunday evening to see all the wonderful reports of what God has done in other churches.
4. It is a powerful forum for inviting people to your church.
You can and should invite people to your church via Facebook. You’d be surprised how many people will accept your invitation.
5. It is a good way to gauge someone’s spiritual health.
Church leaders can often gauge someone’s spiritual health by observing how they operate on social media. I have been saddened many times to find out that an individual who seemed like a sincere Christian at church portrayed a very different persona on Facebook.
6. It can be a source of edification and inspiration.
Now certainly Facebook can be the exact opposite of edifying and inspiring, but if used correctly it can be uplifting. I regularly come across articles and posts that support me spiritually.
So obviously I am a Facebook user (you likely found this article on Facebook). I have weighed the pros and cons and believe that the good (in most cases) outweighs the bad. Especially for churches. Social media is a powerful tool for community evangelism and for creating awareness of your local church to very specific people. I believe that every church should leverage social media for the sake of the Gospel. Having said that, Facebook (and social media in general) can severally damage an individual’s reputation (check out this article entitled 18 Ways to Ruin Your Reputation on Facebook by Paul Steinbrueck). Let’s begin by looking at seven cons of being on Facebook. Next week I will follow up with a list of Facebook pros.
1. It can be a time drain.
It really, really, really can. Here are a few questions that you should consider before you allow those minutes to speed by surfing Facebook (or the internet in general for that matter). Have I read my Bible today? Have I made real human connections, especially when it comes to my family? Have I spent time with the Lord in prayer? Have I accomplished important daily goals? Am I procrastinating right now?
2. It can hinder your relationships with real people.
If you find yourself in a room with another person (or persons) and you’re scrolling through Facebook it’s time for a reality check. Put the device down and interact with real people. Remember, the term Facebook friends is pretty misleading. I am personally connected to thousands of people on Facebook who I don’t actually know. Be very careful not to substitute virtual friendship for genuine (real life) friendship.
3. One moment of carelessness can do irreparable harm.
We’ve all seen the public meltdowns appear on our Facebook newsfeeds that made us wonder if a particular individual had lost his or her mind. We’ve all seen the flashes of anger, the pity parties, the unexpectedly vulgar, and the irreversible rants. These moments of unbridled emotion can drastically tarnish a reputation
4. It can open doors to inappropriate relationships.
Facebook has replaced the chat rooms of the 90’s. One of social media’s strength’s is that it helps keep us networked with people that would otherwise be difficult to stay connected with on a semi regular basis. However, there are lots of people whom we should not be networking with. Old flames are just one of many examples of the inappropriate relationships that can be rekindled via Facebook. Studies have proven time and time again that people let inhibitions down when connecting via the passive aggressive medium of the internet. Guard your conversations, your connections, and keep yourself open and accountable at all times (the same is true for the phenomenon of text messaging).
5. It can destroy your witness.
Christians can destroy their witness by plastering their hypocrisy and ungodly behavior all over Facebook. It does no good to criticize your church or pastor publically only to turn around and invite folks to visit that same church. Another way that people destroy their witness on Facebook is when they try to bully unbelievers into submission or become overly argumentative rather than instructive. Fussing, fighting, and debating rather than loving, teaching, and witnessing will quickly destroy a believer’s witness.
6. It can be depressing.
For the most part, people try to put their best foot forward on Facebook. If you’re not careful you can wind up constantly comparing your imperfect life to everyone else’s seemingly perfect life. Facebook can easily become the modern day mechanism for keeping up with the Jones’.
7. It can produce narcissism in your heart.
Narcissism by definition is a characteristic of those who have an over inflated idea of their own importance. Social media can produce a false sense of celebrity stature that for some becomes intoxicating. Humility is a biblical virtue that must be applied to our social media presence as well as our physical interactions.
POST ALERT – this won’t help if you’re not willing to look at it objectively.
“I don’t feel connected and a part of the church…”
As a pastor, one of the things I hear often is, “I’m thinking about leaving because I don’t have any friends and I don’t feel connected to the church.”
I agree that there’re some churches that don’t have a healthy culture and it makes it hard to connect. However, I want to approach this from the one perspective that we have the power to change, and that is we may be the reason why we’re feeling disconnected.
What I want to say is not to offend anyone, but if you are offended it may be that there’s a hurt that needs to be healed or it may be an indication of something in you that needs to be changed.
Things that affect our ability to connect…
1. Personalities – if you’re shy and don’t push yourself to get out of your comfort zone and be friendly it will affect how connected you feel.
2. Time – if you don’t make the time to stay and fellowship you’re never going to build relationships.
3. Involvement – if you’re not involved in any ministry in the church you’re never going to feel connected to it.
4. Faithfulness – if you’re always hit and miss and rarely come to church you’re more of a visitor than a member and you’ll have a difficult time connecting.
5. Attitude – if you allow yourself to always be the victim you’ll for sure feel disconnected and it will affect the way people perceive you (full-time victims are a drain and are hard to connect with).
6. Mindset – if you’re resistant to church culture and don’t operate outside of your few friends it will be difficult to feel a part.
7. Doctrine – if you don’t align your life with what the church teaches and believes you’ll naturally struggle to fit in with the rest of the body (how can two walk together except they agree?).
Hard questions that require honest answers…
1. Are you faithful to church? Be honest.
2. Do you come late and leave early?
3. When you’re there do you show yourself friendly?
4. Do you go out of your way to talk to people or wait for them to come talk to you?
5. Do you ever invite anyone out to eat after church or decline when others invite you?
6. Are you involved in any ministry?
7. Do you attend church dinners and fellowships or avoid them?
8. Do you go to any church events outside of regularly scheduled services?
9. Will you fellowship with anyone or does it have to be a certain select group of people or no one at all?
10. Do you wear your feelings on your shoulder and are you easily offended?
Observations about friendships and connections in the church…
1. Everyone, at times, due to circumstances and changes in life, will not feel as connected as they want to be – this even includes pastors and pastor’s wives – but don’t quit.
2. Friendships, and feeling a part, requires time and effort on our part – we can’t refuse to work at relationships and expect them to just happen on their own.
3. Getting connected will only go as far as you’re willing to go – the church has many opportunities for people to fellowship and get involved, we just have to do it.
4. People who leave a church because they don’t feel a part will almost always get to the next place and feel the same way – the truth is, in spite of all our excuses of why it’s not us, we’re usually the problem.
5. All our arguments and justifications of why we don’t feel connected don’t change the facts – it may or may not be us, but whatever it is we need to be willing to look at it objectively if it’s ever going to get better.
6. The church is full of people just like you that would love to be connected – believe the best in yourself and in others and I promise you’ll start to feel like you belong.
I’m not a professional designer by any stretch of the imagination. Calling myself an amateur designer is probably an overly generous designation. This article is by an amateur for amateurs.
So why would an amateur write about anything: Because most churches simply can’t afford to hire out every little design project needed. Churches are fueled by passionate well-meaning amateurs who do their very best on a shoestring budget.
Not every church is blessed with a member well versed in graphic design. Meaning, someone is forced to wade into the murky confusing waters of amateur graphic design. If that person is you (or you know someone who fits that description), stick around (or pass this along) because listed below are several free resources that will make your (or their) life a lot easier. And as a bonus, the finished projects will be substantially more astatically pleasing than copy and paste clip art collections.
One caveat, amateur designers need to know their limitations. Many projects require more expensive computer software and/or skills then we possess. For those situations, you should bite the bullet and pay someone who really knows what they’re doing. For example, it’s probably best to have a professional design your church logo.
If your church isn’t connected to a good designer I highly recommend Joy Mills at Savvy Design Solutions. SDS is Apostolic owned and operated. The prices are reasonable, the work is completed promptly, and the finished product always exceeds expectations.
Social media has made the need for basic graphic design skills more necessary than ever. As I’ve written in the past, churches should do their best to have a presentable online presence. However, the general rule of thumb is that it’s better to have no online presence than a tacky online presence. Also, bulletins, flyers (digital and printed), sermon slides, announcements, and much more are often made much nicer with a few minor tips. And most of those things work best by starting with a high-resolution image for the background (if you don’t know what resolution means familiarize yourself with it here).
You may have noticed that stock images aren’t cheap and media resource memberships are pricey too. Listed below are five websites that provide free high-resolution stock images.
Stockvault.net is my least favorite of the five listed here. But it has been useful on occasions so it made the list.
Regardless of the computer program, you’ll add more oomph to your project by having great font options. The standard fonts pre-loaded in most software programs are pretty boring. Choosing the right font can make even a simple black and white flyer pop. Thankfully, the internet has made downloading free font varieties super easy. It’s a little overwhelming at first because there are so many neat fonts to choose from. But take heart, once you download a new font it will show up in your programs font window automatically. Over time, you’ll have tons of neat choices right at your fingertips. Below are three great free font resources that every designer should have bookmarked for quick reference. Oh, and they add new fonts regularly so check back from time to time.
Canva.com is completely free but priceless for the inexperienced designer. Basically, Canva.com provides free design templates for a wide range of projects. There are free customizable design templates for social media posts (literally all social media outlets), business cards, flyers, postcards, invitations, letterhead, programs, bulletins, and email headers. Or, if you know the necessary dimensions of your design there is a custom dimension option available too.
Unlike other competing free design sites, Canva.com allows you to upload your own graphics (like a church logo) and pictures to use within your project. It’s very user-friendly and they help take a lot of the guesswork out of the equation for amateurs like me. Also, they save all your projects and uploads for future reference.
One negative about this resource; there is a free Canva app available for download (Apple and Android), but you lose a lot of features in the app. The website itself is much better than the app.
Adobe Spark is a terrific resource for churches. The website is great but the app is even better (especially on a tablet). Among other great features, Adobe Spark allows you to create cool videos very quickly. It has integrated templates, fonts, and instrumental music. You can use it to create announcements, slideshows, tutorials, or even teach an illustrated lesson. It’s easy and fun to use. Plus, it stores all your past projects for you in their server saving you lots of space on your computer or devices.
App Resources for Phones & Tablets
For quick projects like social media announcements, sermon slides, or blog titles apps are time savers. But sorting through all the apps can really get annoying. In my humble opinion, below are the top ten must-have apps for anyone involved in church media design.
Typorama is the absolute best text on photo editor, typography maker for the iPhone and iPad (sorry Android people it’s only available for Apple users). It is by far the easiest to use without sacrificing features. One of my favorite things about this app is the integrated ability to add tasteful overlays (like bursts of color or light leaks) to any image. Often, I will edit an image in Typorama, save it to my photos, and cycle the newly saved image back through Typorama a second (and sometimes a third time) adding new touches each time.
WordSwag is very similar to Typorama only with fewer features. Even still, WordSwag is a must have app.
Word Dreamanother app in the typography, photo editor family. I find it’s font choices a little too outrageous most of the time. Word Dream does have a superior filter selection than the others. Sometimes I will create a graphic in Typorama, save it to photos, and add a filter in the Word Dream app.
Tangentadvertises itself as an app that helps you easily turn your photos or graphics into one-of-a-kind works of art. But it’s also great for quickly adding a custom look to sermon slides, announcements, or social media posts right from your phone or tablet.
Back Eraserallows you to literally erase the background right off any given picture. By erasing the background off, for example, a guest minister you can layer the image over another image and give a more professional look. There are several apps designed to erase unwanted backgrounds off of images. This one is the most user-friendly I’ve found so far. Warning, you’ll want a stylus for best results when using this app. Also, remember to save the image as “transparent” or your finished product will have a white background.
Photoshop Mix is a powerful free app from the famed Adobe ecosystem. It can do many things but I use it primarily for layering images. For example, I’ll often use the Back Eraser app to remove unwanted background from a person and use Photoshop Mix to merge that image with a new announcement image created in Typorama.
Pixlr is deservedly the most popular photo editing app across all device platforms. But it can be used for more than just editing selfies. If you create an announcement in Typorama (or anywhere else) you can add a neat filter to it in Pixlr for added color or texture.
Aviary is just like Pixlr with fewer bells and whistles and a few different filter options.
Dropbox is a cloud storage service that still provides free service up to a certain point (depending on how many gigs of storage you need). If you are creating things on your devices it really becomes important to save them to the cloud for quick access from all your other devices. Also, it keeps the storage on your phone and tablet from clogging up. Dropbox gives you the ability to share specified folders with other users so you don’t have to email files or pass them around on a thumb drive. Dropbox has a lot of great competitors to choose from but it just happens to be my cloud storage service of choice.
Evernote is one of the most personally helpful services in my tech arsenal. Simply stated, after downloading Evernote on your computer, cell phone, and/or tablet you can write a note and it will be saved to each of those devices for future reference. In the bad old days, I would write something in iPhone’s notebook and wish I could magically make it appear on my desktop. Evernote does just that. You can save images, pictures, videos, websites, and written notes in Evernote. All these can be organized by topic and even favorited for quick reference. Most of my sermons begin as seeds of prayerful thought quickly jotted into Evernote to be revisited later.
I hope you found something helpful in this post. I’m sure the mega professionals quit reading a long time ago. Probably right after the word “amateur”. For those of you that stuck around, you might think some of these resources sound complicated or difficult to use. And they might be at first, but if you will play around with them it will become easier and easier. As you work, often with little to no thanks or remuneration, remember whatever you do for Christ is not in vain (1 Corinthians 15:58).
In the last 25 years, the church growth movement has transformed how America has church. It has also changed how younger people view church.
Many churches are now driven by business and marketing philosophies, moving away from a focus on discipleship and relationship with God.
The pastor has changed roles from shepherd to salesman. A distorted view of grace is his wares.
Evangelism is nonexistent. Apostles are no longer understood. Prophets are rejected. Teaching revolves around life skills. Prayer is redefined as positive thoughts, and the Spirit has no place in the business plan.
People now go to church to be courted and entertained, rather than to worship God.
Choosing churches is now the equivalent of deciding between buying jeans at the GAP or Old Navy. The product is pretty much the same. So who has better customer service? Or you can always stay home and do your shopping every Sunday morning online with a beer in your hand.
The result of this church culture is that younger people now view most churches like the last old department store in town, barely hanging on from the last century.
And they are simply shopping elsewhere.
Attempts to become mega church businesses have equated churches in the minds of millennials with the Sears downtown.
There is a “Going out of business” sign on the windows and everything is for sale, including the fixtures, the building, and even management.
The only way the Church will ever out-market, out-perform, or out-sell the world is through prayer, the preached Word, and the power of the Holy Ghost.
This world doesn’t need the Church to be Sears, a megachurch, their coffee shop, or a theater where they can view a well designed theological-themed production.
The world needs the Church to be Apostolic, Spirit-led, and Gospel preaching.
The world needs the Church to be full of conviction and separated unto God.
They need the God-designed Church that began in the Book of Acts, has thrived in every century, and still preaches the Truth that has the power to change even this generation.
Rev. Jonathan Sanders is a dynamic evangelist, preacher, teacher, and coffee connoisseur. This article originally appeared on Jonathan’s Facebook page. His posts and daily thoughts are always inspirational, articulate, interesting, relevant, and thought provoking. You can follow him on Facebook or Twitterhere and here. As I read his original post, I couldn’t help but think of David refusing King Saul’s armor before fighting Goliath. David understood that he needed to use the tools that God had equipped him with rather than conventional weapons of war. The modern Church desperatelly needs to reject marketing methods and embrace spiritual, God-ordained weaponry.
The Walking Dead is far from the only provocative show out there, but with so many Christians talking about it, I feel a responsibility to address it. The Walking Dead symbolizes entertainment today. Am I the only one who has noticed all the MA (Mature ratings) on everything? The sad truth is, the “MATURE” rating sells in our culture, and that’s why we see so much of it now.
Congratulations! If you’re alive, you’re a part of the Zombie Culture. Ironic, isn’t it? Full disclosure, I’ve never seen the show. I made a personal decision not to watch it. Even so, it’s impossible to escape the impact it makes all around us. This article is intended to point out the desensitization of what our culture deems “acceptable” for viewing in their home.
Here are three sad reasons why The Walking Dead is so popular today.
PEOPLE LONG TO KNOW MORE ABOUT THE AFTERLIFE
Eternity is a scary thing. The Word of God addresses eternity over and over again. We have the answer! You must be “Born Again” to enter into the Kingdom of God (John 3:3). Satan loves the Zombie Culture because it takes eternity out of the picture, and gives the subtle impression that we STAY here after we die. The Zombie culture takes the reality of Heaven and Hell out of the picture entirely. The truth about death is found in the Word of God.
You don’t have to watch The Walking Dead to know it’s VIOLENT. Extremely violent entertainment used to be considered a “cult following”. Not anymore, my friends. The Walking Dead has over 20 Million devout followers. We live in a crazy world filled with mass shootings, terrorism, and bomb threats every other week. Violent TV contributes greatly to this. Studies and criminal testimonies show that the culprits usually have one thing in common, they got involved in pornographic and violent entertainment.
What you watch affects you! Period. You can kick and scream and say it isn’t so but it doesn’t change reality. It is impossible scientifically for your brain to shut out what you put in front of your eyes. Yet, our culture is drawn to violence for entertainment purposes. This is also why you will notice the MARVEL franchise starting to make R-rated movies. The “R” rating used to hurt revenue, now they are the “number 1” selling movies in the franchise. Violence sells.
Hollywood is smart. They know how to maneuver around the human conscience. People say, “Season 7 was too much for me, but I’m 6 seasons in. I can’t stop now or I’ve wasted my time! I’ll never know what happened if I stop watching!”
Entertainment is addicting, and it’s hard to stop once you’ve invested your time into it. Usually, the first season of a show will stay tame enough to keep its audience. It’s not until later seasons that writers and director get brave. You control what you watch, not anyone else. If what you’re watching is not pleasing to God, only you have the power to stop it.
So, I leave you with this thought. The CULTURE shouldn’t influence the CHURCH, the CHURCH should influence the culture. Just because culture deems certain entertainment acceptable, doesn’t mean the Church should start digesting it. If your phone was mirrored to the world, would you be ashamed by your entertainment choices? Only you can decide what you allow into your home. Our churches will begin looking like “The Walking Dead” if we don’t clean up our entertainment choices.
If this article stepped on your toes, look down and make sure your feet are planted in the right place. Better yet, move your feet and walk away from The Walking Dead.
A day or so before Nathan approached me with the concept of writing about The Walking Dead, my 7-year-old son asked me if dead people could really eat living people alive. After much questioning, I found out that several of his classmates watch The Walking Dead with their parents, and talk about it at school. These are 7-YEAR-OLD KIDS! You also need to understand, I spend a small fortune to send my kids to an extremely conservative Christian school. And yet, the pervasiveness of a gruesome horror show still permeates the environment despite concerned teachers. Obviously, Christian parents are not only ingesting gratuitous violence themselves (not to mention nudity, sex, and cursing), but they are callously exposing their small children as well. There is simply no redeeming quality in this kind of behavior.
Nathan and I have already braced ourselves for the inevitable pushback from the desensitized Christian zombified masses who will find this whole discussion offensive and out-of-bounds. I look forward to reading their indefensible defenses, their unjustifiable justifications, and their objectionable objections. Just to make sure no one can accuse me of obfuscation; you should absolutely run away from The Walking Dead.
Everyone seems to be consumed with the question of why Millennials are leaving churches. Just google “why are millennials leaving the church” and you’ll have a month’s worth of reading material. Millennials are writing “open letters” to the Church like doctors write prescriptions. America has shifted its focus from the Baby Boomer generation to the Millennial generation. The reasons are many, Millennials by most estimations have surpassed the Baby Boomers in number, they are taking over the workforce, and shaping culture in countless ways both good and bad.
Full disclosure, at 33 I am technically a millennial. For those who have remained blissfully unaware, the consensus seems to be that Millennials are comprised of those born from 1982 – 2012 (although there is some debate). So, I squeaked into what is often called “the worst generation”. Good for me!
Having said that, it should be noted that Millennials are not monolithic. We simply cannot be lumped into one big pile. I think that’s one of the most interesting and underreported aspects of my generation. We are radically different from person to person. This can be attributed to the massive amounts of data and information that have become accessible to us from our youth via the rise of the internet, social media, education, and other media sources. In fact, we have so much data we’re literally drowning in it.
Regarding the hysteria surrounding the so-called mass exodus of Millennials from churches, this is not a new issue. Every generation has had a falling away (check out this article written in 1993 regarding the Baby Boomer generation). I’m a fifth-generation Oneness Pentecostal Christian, and every generation in my family has bemoaned the departure of large portions of their generation from the Church.
So why all the frenzy? One, there are more people polling, studying, analyzing and collecting data about Christianity than in days gone by. Second, the rise of blogs (like this one), social media, and the internet in general spreads the word beyond the stuffy conversations of church board meetings. Third, my generation doesn’t leave quietly. We make a big deal over it. We whine and write and vlog and yada-yada-yada about it. The result is that this feels like a brand-new problem when it’s really just an old problem with a new label.
As this study points out, young adults commonly leave churches for a season only to return later in life. Jesus parabolically described this very thing in the story of the Prodigal Son. Marriage, the birth of a child, a life crisis, or the realization that secularism is full of emptiness often draws people back to their childhood faith. My grandparents used to call this phenomenon “sowing wild oats”. I still have no idea what that means.
Please don’t misunderstand, I’m not saying this isn’t a problem, it is. It’s just not a new problem. Beyond that, I think overreactions and knee-jerk responses to the perceived death of Christianity are ridiculous, unnecessary, and unhelpful. I would even argue that the overreacting has contributed to the problem.
Recently, an article caught my attention on Facebook called 12 Reasons Millennials Are Over Church. I’ve read countless articles like it but this one gives a clear window into the heart of the issue. I’d like to address several things the author mentions head on (from one millennial to another so to speak).
It’s probably the narcissistic millennial part of me, but I think being at the upper end of the age spectrum gives me a unique insight into the issue at hand. In other words, I see both sides of the coin; sometimes I think like a typical millennial and other times millennial thinking makes me want to hang my head in shame. Regardless, bridges must be built between the generations, but they must be properly built on foundations of truth and honesty; not hypocrisy and cheap compromise.
Back to the 12 Reasons Millennials Are Over Church, the first complaint on the list is Nobody’s Listening to Us (don’t worry I won’t take the time to address all 12). At the risk of sounding like a broken record, this also is not a new problem. Every generation has felt undervalued, unappreciated, and unheard. We are in the throes of a generational clash. Every younger generation has felt they could do it better, run it better, make it better, etc. Sometimes they’re right and sometimes they’re wrong.
Growing pains are tough and feeling marginalized is tougher. Generational clashes are as old as time, we’ve all heard the platitudes about kids who thought dad didn’t know anything about anything until they had kids of their own. This is the natural order of life, but it must be addressed and discussed.
While it is true that Millennials don’t know everything many of us are sincere (although we are often sincerely wrong). Approaching sincere Millennials with bad assumptions about our character and name calling will alienate us further. Opening channels of communication is imperative if you want us to feel connected to the future and health of the Church. On the flip side, we Millennials must learn that listening is just as important as being heard. The generations ahead of us endured tons of obstacles to get where they are and when we insult their dignity they automatically (and understandably) question our motives.
This brings me to my biggest problem with my generation. Lack of respect. I know, I know. Respect must be earned, but a vast majority of Millennials struggle to respect any traditional authority structures. Mountains of research have been compiled on this very subject. Like most Millennials, I’ve seen many “heroes” fall both secular and religious. This has produced a general mistrust towards leaders of all kinds, which is reason number 7 (Distrust & Misallocation of Resources) in the article we’re discussing.
Since we Millennials love to point out hypocrisy, I’ll shine a little light on one of my generations hypocritical conundrums. Many of my peers may be shedding the “chains” of Christianity and parental dominance, but they are trading them for a secular dogma that they pursue with religious fervor. Their preachers call themselves professors, their bishops are politicians, and science is their Bible. They even have an apocalyptic End Times theology called global warming. Taxes are nothing more than tithes in the mega church of government, and morality is not sexual but it is social. Here’s the problem, politics and science and social justice warriors have far more scandals, greed, misappropriation of funds, antipathy, complacency, inconsistencies, and general fraud than all the churches in all the world could ever dream of having. For example, here’s a list of solutions that the author has given to help churches overcome the distrust Millennials have towards financial stewardship within churches:
Actually, I think all those things are great ideas, and many churches do that stuff and much more. But as Millennials become increasingly politically active why are we not voicing the same concerns towards the almighty federal government? Where is the outrage over the waste and fraud within beloved government social programs? Millennials supposedly value consistency above all and when the Church fails the test we’re out, right? Why then aren’t we imposing these same concerns in the realm of politics?
Moving on, reason number 3 on the list of why Millennials are over church:Helping the Poor Isn’t a Priority. This one always irks me a little bit even though I think I know where he’s coming from. Honestly, it seems like every mega church in America is more concerned with sending water to Africa than actually preaching the Gospel (no need for hate mail, I’m all for sending water to Africa). The social gospel movement dominates western Christianity. Helping the poor is important, vital, necessary, and Christ-like. But nothing could be more compassionate, life-changing, and elevating than the Gospel. That’s why the Great Commission is Gospel-centric not welfare oriented.
But therein lies the true problem my fellow millennial is addressing. To some degree, I’m jumping to conclusions here, but it’s fairly safe to assume based on his description that the author attends a typical semi-mega church. Meaning that the Gospel is so watered down and shallow it’s just a shell of the authentic truth of the Bible. Performance has replaced praise and relevance has replaced righteousness. And these are the kinds of churches that Millennials are fleeing like a religious Titanic.
Churches like this rail against the culture (see point 4) but they are saturated with the culture. They preach sermons based off movies and incorporate secular music into their services. Millennials spot the hypocrisy a mile away. They see churches filled with a form of godliness yet denying the power of it (2 Timothy 3:5). It’s a point I’ve previously made here, many heterosexual Millennials supported gay marriage because they watched churches wink at adultery, divorce, and various other sexual sins while bellowing against the gay lifestyle. Let me be clear, all those things are biblically unacceptable, but many American churches lost the moral high ground a long time ago in the name of relevance. These churches thought they were making the Gospel more palatable, but they really just perverted it.
So, churches that are like the culture have no room to rail against the culture. It’s like the proverbial pot calling the kettle black, or to use one of Jesus’ analogies; it’s like the guy with a beam in his eye pointing out a speck in the other guy’s eye (Matthew 7:3-5). And we’ve circled right back around to hypocrisy; we millennials hate hypocrisy even if we don’t always recognize it in ourselves.
Reason number 7 (We Want to Be Mentored, Not Preached At) is probably the best example of how I see both sides of the coin. On the surface, I agree with the statement but once he starts elaborating he loses me. I do see a dearth of one on one mentorship in the average church. Jesus said to go and make disciples (Matthew 28:19). His whole ministry was a combination of public preaching and private teaching. Millennials are desperate for godly mentors, especially with the overwhelming absence of mothers and fathers due to divorce, careers, and addiction.
But I fear that the minimization of preaching and the weird comfort level that Millennials have with virtual pastors is a product of weak pulpits. Meaning, the average commercially relevant Christian church is preaching watered down sermons thinking that’s what it takes to connect. When in reality they are disconnected from the anointing and the biblical authority they desperately need.
Here’s a point to ponder for holiness pastors such as myself; Millennials are not afraid of biblical righteousness if it is correct, sincere, consistent, and kind. That may rock your boat a little but it’s true. Millennials are not afraid to be counter-cultural if it is presented to them truthfully, sincerely, convincingly, and directly.
Which leads me to reason number 9 on the list of why Millennials are over church; We Want You to Talk to Us About Controversial Issues (Because No One Is). This is the most important point in the entire article, and it is 100% accurate. For too long now churches have remained alarmingly silent on the big issues. Hollywood, social engineers, politicians, and liberal professors don’t have any qualms about facing the big controversial issues head on. So why should the Church? Churches need to talk about jobs, money, careers, sex, marriage, dating, addiction, social issues, and more. As he said, I understand all these topics can’t and shouldn’t be discussed in the main sanctuary. However, opportunities need to be provided to face the controversial issues head on.
For my fellow Pentecostals, there is some good news regarding the scary millennial statistics and the general decline of American Christianity. While mainline, denominational churches are dying Pentecostals are experiencing growth (check out this fascinating article Why Do These Pentecostals Keep Growing? by Ed Stetzer).
While Pentecostals may have declining ranks of Millennials, statistics strongly indicate that we have much better retention than mainline denominational churches. Why? Because we have what the apostles had, the power of the Holy Spirit. We have not allowed liberal theologians to create contempt and mistrust for the Bible. While imperfect, we are distinct and separated from the world. Is carnality creeping into many of our churches? Yes! And that will be the death of those churches. Because Millennials hate hypocrisy. So, if you want to impress Millennials, “…be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord (1 Corinthians 15:58)”.
Finally, Millennials are ultra-social conscious. We want to see poverty, disease, and anguish eradicated. We may be more sensitive than our predecessors in petulant ways, but that doesn’t mean we aren’t earnest. That’s great news for true Bible believing Apostolics because we know that the Gospel can genuinely change lives. The Holy Ghost can lift a drug addict out of crippling addiction, restore marriages, heal sickness, and turn a liar honest. What could be better for broken communities than hundreds of thousands of Spirit transformed people? Apostolic revival is the greatest social program of all time. The Acts 2:38 message can still turn the world upside down (Acts 17:6).
While we used to think that people mostly misrepresented themselves on social media, studies are finding more and more that the opposite is actually true. Studies are discovering that people represent themselves more accurately on their Facebook accounts than they do in person. This is encouraging and distressing at the same time. We have known for over a decade now that people’s inhibitions are lowered when using passive-aggressive forms of social interaction, that’s why so many inappropriate relationships and affairs have begun on places like Facebook and MySpace (back in the day). Similarly, that’s why people become bullies on Twitter who would never pick a fight in person. Studies used to argue that social platforms were influencing bad behaviour, but now experts are suggesting that who we are on social media is who we have really been deep down all along. So how should we Christians view this information and apply it to our lives?
1. What you post about and talk about the most on social media is probably what you care most about in life: if you never talk about God and family than those things are probably not the highest priorities in your life.
2. Your social media posts (or lack of them) say a lot about your marriage, your faith, your future, and your real priorities.
3. Are you a “Lurker” or a “Liker”? We all know the social media user who lurks around but never likes or engages with anything. Studies are suggesting that this imbalance gives a window into the soul. If you lurk and never like but you feel angry when no one likes your posts; you are likely a selfish narcissist. However, if you lurk and never like but don’t care if others like your posts; you are probably just cautious, private, and curious. There’s a big difference between the two. There has been much debate about the narcissistic side effects of social media. Needless to say, the Kardashian worshipping, selfie-obsessed, fame seeking mindset has no place in a godly heart (check out my very first blog post entitled Living Selflessly In a Selfie World and Clothed In Humility).
4. Speaking of selfishness and narcissism; the sheer amount of selfies and how you pose in said selfies is very telling as well. This is my personal observation, the amount of Christian woman (especially married ones) who are constantly taking seductive selfies is staggering.
5. So I think as Christians we should examine our social media “footprint” and ask ourselves are we a reflection of Christ, or are we allowing carnality to run rampant in our online presence. If the studies are right and our online presence is becoming the truest reflection of our inner selves than shouldn’t we be expressing our faith, our joy, our salvation, our love, our gratitude, our reverence, and so on?
6. If it is true that our inhibitions are lowered on social media and that our media footprint is a true reflection of who we are then we must use it as a platform to share the Gospel and evangelize the world. I know there is pressure (even within the Christian community) to remain quiet about our faith on public forums. I’m not advocating being obnoxious, mean-spirited or argumentative. But the cold reality is this; if you won’t share your faith on social media you definitely will not share it in person. Hollywood, advertisers, atheists, politicians, salesmen, and secularists impose their beliefs and preach at me every day on social media. Why should we be ashamed to speak publically of the single most important thing in our lives, the Gospel?
I’m a millennial and I still think it’s best to wear our best to church. Recently my brother (Jonathan) and his wife (Vera) launched an online tie store called French Thread (shameless plug). Their company is awesome and it’s a great conversation starter. In particular, the issue of the so-called church “dress wars” comes up from time to time. No, I don’t think a suit will save you or jeans will jinx you; I just think God’s house deserves our respect. I can hear the groans from latte sipping, skinny jean, cashmere wearing liberals now… and yes, I know the Church is made up of people, not buildings. In fact, I’ll take you all the way down that road; our bodies are literally temples of the Holy Ghost (1 Corinthians 6:19). Meaning, it matters how we dress, speak, talk, eat, live, and on and on. And not just at church, but every day. Our bodies represent Jesus. His holiness, His majesty, and His royalty dwell within us. I want to represent the Holy Spirit to the best of my ability (whatever that may be).
Having said that, the church house is a building specifically designated and dedicated to worshipping a God that is awesome beyond our wildest imaginations. His presence is everywhere, but a church is dedicated to worship and the Word. When functioning properly, a church is a collection of unified, Spirit-filled, enthusiastic individuals who show up to lift up the name of Jesus. They come to learn, grow, praise, and experience the presence of God in a way that only collective worship allows. The singing is sacred, the preaching is powerful, the prayer is purposeful, and the atmosphere is faithful. A gathering of the Church in any place or building on the Lord’s Day (Acts 20:7, 1 Corinthians 16:1-2, Psalms 118:22-26) is a convocation of holy people worshipping a holy God (i.e. a holy convocation). Basically, church is a big deal, God is the biggest deal, and because worship is not a casual thing we should not dress informally. I dress up for church for the same reasons I dress up for weddings; it’s a sacred time and I want to honor it.
Psychologists know that how we dress impacts our mindset greatly (here, here, here, and here). Schools have found that uniforms foster a focused classroom. Conversely, anything goes dress codes promote lazy, casual, and disrespectful demeanors (here, here). Studies of businesses show that productivity dramatically decreases on casual Fridays (here, here). We all instinctively know this to be true deep down. There’s a reason we buy special clothes for vacation; certain types of clothing make us feel more relaxed (you can always spot a tourist). It’s not a coincidence that people dress a certain way to go clubbing or hit the bars, they have a certain goal and a certain mindset and they dress accordingly. There’s a reason why politicians, lawyers, business professionals, newsmen, doctors, pilots, military personnel, pastors (at least historically), and even late night comedians mostly wear dress clothes while representing their endeavors. They are showing respect for their profession, themselves, and others. They exude confidence, competence, focus, command, and elicit trust.
I know there’s a certain charm to feeling the liberty to wear jeans and T-shirts to church (or whatever). It’s easy, casual, convenient, and relaxing. And therein, lies the problem; church is not designed to be easy, casual, convenient, or relaxing. Yikes! I know how politically incorrect that statement sounds, but nevertheless it’s true.
Church is meant to be exciting, exhilarating, exalting, and life changing. If you think that sounds sillier than passing up a Krispy Kreme when the “hot” sign is on, it’s because you haven’t experienced the moving of the Spirit in a tangible way (at least not recently). Like it or not, preaching is not inherently designed by God to only be positive and encouraging K-Love radio, sometimes it’s for correction, conviction, instruction, and rebuke (1 Timothy 5:20, 2 Timothy 4:2, 2 Timothy 3:16-17, Luke 17:3-4, Mark 16:14). I don’t want my pastor looking like he’s about go camping for the same reasons I don’t want my lawyer looking like he’s about to go play video games in his Mom’s basement; it reeks of immaturity, incompetence, indifference, and frivolity. None of those images inspire confidence, gravitas, or respect. Furthermore, church is a sacred time where we come into direct contact with Divine anointing, revelation, illumination, salvation, sanctification, and the list could go on for miles. Bottom line, it’s not casual.
Let me address objections that I often hear from the promoters of super casual church attire. It usually goes something like this “Isn’t it a waste of money to buy dress clothes?” It’s normally followed up with “Couldn’t that money be better spent another way?” Typically, a caustic accusation of vanity is leveled as well. First, those statements are eerily like the arguments that Judas employed against Mary for breaking her alabaster box over the feet of Jesus (John 12:3-8). An argument that Jesus promptly rejected (I wouldn’t call Judas a great role model). Second, dressing in a respectful, dignified way doesn’t necessarily have to be expensive. Third, I recently performed a wedding alongside a pastor who was adamantly against wearing a suit and tie to church. Ironically, he spent a lot of time bragging about his $300 name brand jeans and his $400 distressed leather boots. I don’t necessarily care what he paid for what, but obviously hip “casual” clothes can be just as expensive and vain as a suit and tie.
If you walk away from this article assuming I think a tie has some salvific value you’d be dead wrong. Neither do I expect guests to change their wardrobe before they walk through the doors of the church house! Also, I fully acknowledge that if people aren’t careful, “dressing up” can devolve into vanity and showiness! I do think, however, that as we mature spiritually our level of reverence towards the things of God should grow exponentially (1 Timothy 3:14-15, 1 Peter 2:5). As that happens, we should begin to dress reverently for church (Hebrews 12:28).
This excerpt from an article by CNN writer John Blake offers a further perspective:
The reasons why people stopped dressing up could fill a book. Yet Fulwiler offers one explanation that’s seldom mentioned – lack of gratitude.
Fulwiler’s revelation came one day as she watched scruffily dressed people board a plane. She flashed back to a black-and-white photo she had seen of her grandparents boarding a plane in the 1940s. Most of the passengers were dressed in suits and ties and dresses because air travel was such a privilege at the time.
“We dress up for what we’re grateful for,” she says. “We’re such a wealthy, spoiled culture that we feel like we have a right to fly on airplanes,” says Fulwiler, author of “Something Other than God,” which details her journey from atheism to Christianity.
Church is like air travel now – it’s no longer a big deal because people have lost their sense of awe before God, Fulwiler says.
Yet some of these same people who say it doesn’t matter how you dress for church would change their tune if they were invited to another event, Fulwiler says.
“If you had the opportunity to meet the Queen of England, you wouldn’t show up in at Windsor Castle wearing jeans and a T-shirt,” she says.
Shouldn’t people have that same reverential attitude when they show up at church to meet God, some ask? After all, doesn’t your dress reveal the importance you attach to an occasion?”
The real underlying question here is “should you choose to approach church casually or reverently”? Before you decide, ask yourself if it would be disrespectful to show up to a wedding in flip-flops and a T-shirt? Take that thought a little further, if you were the bride how would you dress? Certainly, as the bride of Christ, we should be reverent in our dress code as we gather to worship our Groom. Saints of old viewed it symbolically as a foretaste of the Great Marriage Supper of the Lamb (Revelations 19:6-9). Dressing “up” was a symbol of their profound respect for the things of God. I think they were right.
If you’re anything like me, you’re leery of church growth books and articles. I’ve read them by the dozens and most of them are either completely irrelevant for apostolic churches, full of platitudes, totally unrealistic, or so technical that you need a college degree just to wade through the formulas. It can be more discouraging than encouraging by the time you’re through. I’m writing this with that in mind.
I’ve hesitated to broach this topic for some time now because just writing about church growth can sound smug and braggadocios. I for one, do not claim to have all the answers or a magic formula that will fill every pew overnight. In fact, I don’t even think filling every empty seat overnight is truly healthy in most circumstances. If your leadership structure is too small to handle a sudden influx of hundreds of brand new spiritual babies you’ll see a lot of premature deaths. In my opinion, consistent gradual growth is the healthiest form of church growth. It gives the leadership and the congregation time to adjust when and where needed.
For the record, I don’t serve a mega church. But by the grace of God, Apostolic Tabernacle has grown in attendance by over 150% in 5 years. Our church has benefitted from a wonderful legacy and stellar stewardship from our Bishop. There was a tremendous small core of godly saints when we arrived. We’re also in a highly populated, although economically struggling, metropolitan county. In spite of those blessings, we’ve had plenty of setbacks and failures. We’ve tried things that flopped and we’ve made mistakes. We still have lots of room for improvement. That’s all part of the messiness of revival. I’m telling you this because there is no one size fits all path to church growth. Every city is different, every church is different, and every situation has nuances that must be identified before sustainable growth will take place.
Keep in mind, the average church loses about 10% of its membership on a yearly basis. Some of these are healthy losses like job transitions or college student move-aways, and some are due to spiritual backsliding and the church hoppers that we all know so well. This means that for a church to grow annually by 10% it actually needs to grow by 20%. As I’ve written in the past, Gideon had to lose some losers before the victory could be obtained. Not all losses are a bad thing, and not all gains are godly. So this article is about healthy church growth, not just temporary crowd generating activities.
After evangelizing for five years all over the US in churches of every shape and size; I’ve had the privilege of seeing almost every church paradigm imaginable. I’ve observed first-hand what to do and what not to do. Both have been instructive and helpful. I’ve tried to whittle these church growth insights down to universal truths that transcend into every apostolic church setting. Let’s get started.
You get what you preach. I love deep sermons that explore the rarely mined gems of Scripture, there’s definitely a time and place for that kind of preaching, but I’m amazed at how many churches think preaching the basics is boring. If you rarely preach the plan of salvation, you’ll rarely see people obey the plan of salvation. That goes for holiness too. If you want people to evangelize, talk about it. Talk about it a lot. I would suggest taking inventory of how often you are preaching core doctrinal subjects. Most are surprised at how rarely they actually tackle doctrinal fundamentals. Furthermore, I know the trend is to have less church, but less church means less opportunities to preach into different situations. I realize it varies from church to church, but for us, Sunday mornings tend to be evangelistic, Sunday nights are the best opportunity to preach specifically to the church, and midweek Bible Study is the time for digging deep and mining for those Scriptural gems. If the Bible tells us that people are saved by the “foolishness of preaching” (1 Corinthians 1:21) then shouldn’t we be preaching more not less? As churches have less and less church they also have less and less preaching, and sometimes almost zero teaching. Laying Scriptural admonishments aside, we live in a culture that demands options and opportunities. Shouldn’t we be giving people more service options and opportunities not less? Can you imagine a hospital only opening its doors once a week? If you rarely have church, you rarely have preaching, and for those who are trapped in the 24/7 work culture, missing their one-weekend service option can be spiritually devastating. On the opposite end of the spectrum are churches that never preach beyond the platitudes and always preach down to the lowest common denominator. They render all preaching down to spiritually anemic bullet points that leave people spiritually malnourished. There is a time for meat and a time for milk.
And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching (Hebrews 10:24-25).
One man cannot do it all. Churches that think a lone pastor can and should do everything are destined for failure and pastors who think they can do it all are crazy. One person cannot be on call 24/7, preach and teach great new sermons, visit everyone, attend every event, be a financial guru, be a janitor, plan ahead, keep his family healthy (physically, spiritually, and emotionally), teach home Bible studies, cultivate relationships, manage day to day building operations, win souls, pray for the sick, maintain a personal prayer life, study, counsel with people (sometimes for hours on end), and mentor other leaders. It’s just not humanly possible or healthy. Even Jesus didn’t do all those things. Even Jesus had a leadership team of twelve. Even Jesus went away for days to pray and fast. So what’s the solution? Delegation.
Some things must be delegated to volunteers, and as soon as possible additional pastoral (and administrative) staff should be brought onto the team. Jesus demonstrated this process when he began sending his disciples out in pairs to preach and pray for the sick (Matthew 10:1-5). Quick thought, no matter how large the church, there’s never quite enough money in the budget for new ministerial assistants or support staff. Taking that leap of faith is vital. Most churches peak out because they max out their leadership’s capabilities. Ironically, one of the surest signs that a pastor is a great leader is if he can be gone for a week and everything still operates smoothly. Again, churches that refuse to add additional staff and train qualified volunteers always plateau. Period.
Many years ago Pastor Paul Mooney said something about church structure that shapes my thinking even to this day. He likened the average church leadership structure to a small table. He poured a bucket of sand onto the table and compared the sand to saints and church growth. The table easily contained the majority of the sand with only a few specks trickling off the edges. But as he continued to pour sand over the table eventually the majority of the sand began dramatically sliding off the sides onto the floor. His point was clear, the only way to sustain more growth is to build a bigger leadership table. None of this should be interpreted to mean that you should use sub-par leaders out of desperation. No. The only thing worse than maxed out leadership is toxic leadership on your ministerial or administrative team. Delegation is only effective when it is delegated to the right kind of leaders (read more on that subject here).
Be consistent. I’ve outlined the importance of consistency in leadership here. But beyond that, churches must be consistent as well. Remain consistent in the mission, purpose, culture, plan, and apostolic identity.
Insist on excellence. I’ll never understand why some churches develop the mindset that doing your best is carnal. You can’t just show up and wing it and expect God to bless your halfhearted efforts. Insist that your singers and musicians do their very best. Insist that your ministers give their very best in preparation and dedication. Insist that your teachers, greeters, and volunteers give their very best. Call people out of mediocrity. If you don’t take church seriously no one else will either. Practice, plan, prepare, and lovingly pressure people to be the best that they can be for the sake of the Kingdom. People who have grown complacent and comfortable with mediocrity will dislike you for a season until they see their own personal growth. Eventually, they will be glad that you insisted on excellence. No matter how small your congregation is you can call them to do their absolute best for the Lord.
This also means that not everyone who wants to do something should be allowed to do exactly what they want to do. For example, not everyone is musically gifted, which means that not everyone should be allowed in the music program. This can be awkward but it’s less awkward than having visitors flee from your off-key church services. Not everyone has the gift of teaching. Not everyone who wants to preach is called to preach. Not everyone who wants to decorate is gifted in decorating. The same goes for media, design, kid’s ministries, hospitality, and general leadership. Insisting on excellence means that sometimes you have to say no and redirect people towards their area of gifting. I know. I know. This is easier said than done. But it must be done or you will wallow in a sea of mediocrity that repels visitors and discourages your saints.
I’m not talking about absolute perfection. I’m talking about common sense policies. In the corporate world, they call this personnel placement. Meaning, you place people where they are best suited to be productive based on their talents. Knowing where you and others fit in the body of Christ (1 Corinthians 12:19-25) is a biblical imperative. Paul made it clear that the hand is not better than the foot, but the body will not function correctly if the foot is trying to operate in the same capacity as the hand.
Whatsoever thy hand findeth to do, do it with thy might… (Ecclesiastes 9:10).
And whatsoever ye do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him. And whatsoever ye do, do it heartily, as to the Lord, and not unto men; (Colossians 3:17,23).
Love, equip, encourage, and care for people. People can tell if you genuinely love and care about them. There’s no replacement for this quality. Spiritual leaders who love the lost and the saints will equip them to withstand spiritual onslaughts, hardships, and teach them how to thrive spiritually. Love means more than smiling and having a good time. Real love tells the truth and confronts painful realities. If you’re struggling to truly love people, ask God to give you a new heart.
Expect a mess. In case you didn’t know, America is a post-Christian nation. Meaning that now more than ever, people are going to bring baggage with them into the church. Multiple broken marriages, addictions that you’ve never even heard of, tons of false doctrines, strange philosophies, and on and on and on. If that makes you wildly uncomfortable it’s time to reshape your perception of ministry. Imagine a hospital full of doctors and nurses that can’t stand the sight of blood; it definitely wouldn’t be a very effective environment. Churches that get all dizzy and faint-hearted at the sight of sinners have forgotten where they came from and their commission. They alienate the very people that Jesus has called them to reach. Squeamish churches will not grow. Churches that are condescending towards sinners will not grow. Churches that only welcome pristine people will never grow, nor are they godly. If it hadn’t been for a righteous man who was willing to pray for a hateful, messy, murderous, blind sinner named Saul there would be no Apostle Paul (Acts 9).
Additionally, conversion does not make all the baggage magically disappear. We reap what we sow (Galatians 6:7-8). Yes. God forgives. Yes. God removes eternal damnation after repentance, water baptism in Jesus’ name, and the infilling of the Holy Ghost (Acts 2:38). But a lifetime of sowing sinful seeds will produce a painful earthly harvest for some time. Thankfully, the Fruit of the Spirit and the sowing of spiritual seed will eventually replace bad harvests with good harvests. For example, God can deliver an alcoholic from addiction in a single instant, but that doesn’t mean the broken relationships the addiction caused will be mended overnight. New seeds will slowly be planted, growth will begin, and the Fruit of the Spirit will bring about the healing. Taking this hodgepodge of analogies one step further, Jesus referred to salvation as being born again (John 3:1-8). Peter continued the metaphor by referring to new Christians as infants (1 Peter 2:2). Birth is messy. Babies are messy. Even toddlers are messy. My mother would be quick to tell you (based on my teenage years) that teenagers can be the messiest of all. Growing churches love spiritual children enough to keep cleaning the mess and raising new believers into full maturity in Christ.
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God (1 Corinthians 6:9-11).
Protect the platform and the pulpit. The people on your platform and in your pulpit are a reflection of the values and culture of your church. Just because someone wants to preach doesn’t mean they should be allowed to preach. Just because they want to sing and can sing doesn’t mean they should sing if they don’t reflect the biblical values and culture of an apostolic church. Earlier we were talking about standards of excellence but now we are referring to spiritual protection. You can avoid a lot of spiritual heartaches and perceived inconsistencies by keeping your platform and your pulpit carefully guarded. This is easier said than done; do it anyway. Scripture repeatedly warns us that wolves will try to invade the church and cause division (Matthew 7:16, Matthew 10:16, Acts 20:29). Be careful and use discernment. Don’t give influence to people who could be spiritually harmful to the church.
Pray. Fast. Study. Rinse. Repeat. Make prayer a priority. Maintain corporate times of prayer and fasting. Equip and engage people to maintain personal Bible study habits. All leaders are readers. Study, study, study (2 Timothy 2:15).
Preach and teach with clarity and conviction. I’m noticing as I write these thoughts that much of my focus revolves around preaching. I make no apologies for that, preaching has always been central to apostolic revival. The New Testament Church was birthed around Peter’s sermon on the Day of Pentecost where the Holy Ghost was poured out (Acts 2). Using Peter’s sermon from Acts chapter two as an example, you’ll notice that he was completely confident in his delivery, he spoke from the head and the heart, and he spoke with clarity. In other words, he was clear and understandable. He didn’t leave any wiggle room for the hearers to squeeze in their own interpretation of what they needed to do to be saved. I hear far too much ambiguous preaching these days. Fuzzy preaching that sounds brilliant (or sometimes just incoherent) but makes it hard to pin the particulars down. This isn’t always intentional. Sometimes it comes from a desire to sound intellectual, or maybe it’s just poor communication skills, sometimes lack of preparation is the culprit, or possibly it stems from a subconscious fear of offending the hearers. In worst cases, it comes from internal doubts and disbelief. You don’t have to be a great orator. Passion, conviction, confidence, anointing, and clarity are far more valuable qualities than just being a wordsmith. Bottom line, clear preaching isn’t always the prettiest preaching but it produces apostolic results. Study thoroughly, know what you believe, say what you believe, believe what you say, and let God do the rest. Secondly, a clear distinction must be maintained between teaching and preaching. Many churches are seriously off balance in one direction or the other. They have tons of preaching and very little teaching or vice versa (this goes back to the problem of having less and less church). There really must be a balance between the two for healthy spiritual conversions and spiritual maturation to take place. Interestingly, most pastors struggle to accurately define the biblical differences between preaching and teaching. I’ve often heard people make the tongue-in-cheek statement that teaching is just preaching with less screaming. That’s funny but horribly inaccurate. Teaching should never be used as an excuse to be boring, uninspiring, or less anointed. Robert L. Waggoner gives one of the best differentiation between teaching and preaching that I have read. Waggoner writes:
“The primary meaning associated with the nature of preaching in the New Testament comes from the fact that the Greek word most frequently used to describe a preacher was that of a herald. A herald was one who announced a message, generally from the king or some other ruling authority, to those who had not heard it before. Preaching in New Testament times, therefore related primarily to announcing good news. In the New Testament, the content of that good news centered around the themes of Jesus Christ, the Word, the Gospel, and the Kingdom. On the other hand, the nature of teaching in New Testament times was primarily to explain ideas and their implications, and to exhort people to live by declared values. Whereas the message preached was the message announced, the message taught was the message explained, clarified, and applied, with exhortation to live by it. Whereas the message preached (announced) was primarily for the purpose of conversion, the message taught (explained, clarified, applied, with exhortation) was primarily for the purpose of building faith, Christian conviction and character. Essentially, preaching lays the foundation for teaching, just as an announcement lays the foundation for further comments. Both have the same message. Their points of emphasis differ. Whereas the content of preaching may be narrowly defined, the content of teaching is in broad terms.”
With this definition in mind, many churches lay a lot of good foundation with preaching but never adequately build upon it with solid teaching. This creates tons of spiritual babies that never survive into maturity. On the other hand, churches that are imbalanced on the teaching side of the equation are constantly trying to build structures on weak foundations.
Volunteers are valuable. As I mentioned earlier, there’s never going to be a big enough budget to hire the staff needed to fulfill all the needs of the church. Even large churches rely heavily on volunteers. Sunday school teachers, ushers, greeters, behind the scenes tech engineers, cleaning crews, board members, youth workers, bus drivers, outreach teams, hospitality teams, altar workers, and more are usually volunteers. They are the backbone of your church. Love, respect, appreciate, honor, lead, train, and equip them. Do not take them for granted.
Refuse to compromise on matters of biblical doctrine. Let me say that again for impact, refuse to compromise on matters of biblical doctrine. The idea that compromise always results in church growth is a huge myth that many have swallowed hook line and sinker. This often makes watering down the Word seem attractive even to preachers who actually believe in sound doctrine simply because they feel a desperation to grow. I’ve made this point in a previous article but it bears repeating, the average church (across all denominational lines) runs about 75. The vast majority of those churches consistently compromise (or likely never preached apostolic doctrine in the first place) without any numeric growth at all. Clearly, compromise and abandoning biblical foundations does not produce automatic numeric growth (even if it did it would not justify watering down the Gospel). When apostolic ministers accept that lie, whether publicly or secretly, they lead from a fixed position of insecurity. If you’re an apostolic church and you’re not growing it’s not because of your doctrine. There are probably many reasons you’re not growing, but standing for apostolic truth is not one of them.
Consider this, recent studiesare showing that liberal mainline churches are in sharp decline while Pentecostal churches are still experiencing dramatic growth worldwide. This leaves researchers scratching their heads because we Pentecostals tend to be doctrinally dogmatic which is terribly politically incorrect. Biblically correct churches are outgrowing politically correct churches because they stand out as a beacon of light in a philosophically and doctrinally hazy world. To be clear, it would be better to preach the truth and stay small than to preach a lie and be damned. I would rather lead a small church to Heaven than lead a megachurch to Hell.
Know your limits. Even super-duper mega churches with deep pockets can’t do everything well. Find the things that your church is really good at (probably through a process of trial and error) and do them really well. It would be better to do a few things passionately and excellently than to do a hundred things badly. If your church isn’t exceptionally gifted in music don’t try to put on a music conference or a concert. That’s counterproductive. Find what you’re good at (and your church is good at something) and double down on it. Doing more stuff for the sake of doing more stuff is a terrible idea. Busyness for the sake of busyness is a recipe for burnout and church-wide depression. Oftentimes, less is more. Just because other churches are doing it doesn’t mean that you have to do it too. In fact, your focused efforts and unique abilities will set you apart in your community in a good way. By the way, the reason many church growth books are grossly unhelpful is because they want you to imitate every move of another numerically (although not necessarily spiritual) successful church. Unfortunately, your church may not be gifted or motivated in the same ways by the same things. You must identify your localized abilities and focus on them with laser-like intensity.
Trim the fat. Once you’ve found what your church is really good at and what it’s really bad at its time to trim the fat off the “sacred cows”. You’re going to be met with a lot of resistance at this point. You’re going to hear a lot of things like, “But that other Church does this and we should too” or “But we’ve always had this program” or “But everyone else is doing it this way or that way.” Stand firm, once you start doing things just to do things you will lose purpose, passion, and perspective. Cut out time-consuming, cumbersome, unproductive, expensive, and counterproductive programs as quickly as possible. To review, it’s better to be known for doing a few things really well than for doing tons of stuff really poorly.
Don’t be a seeker-friendly church. Be a God friendly church. Remember, God is the Lord of the harvest (Matthew 9:38), and He alone gives the increase (1 Corinthians 3:6-7). I’m not saying that we shouldn’t be friendly to seekers (you absolutely must be friendly), but the term “seeker friendly” has become synonymous with churches that try to create a generic and culturally acceptable worship environment. Again, if we use the book of Acts as our model, we find that the Church was anything but generic. The apostles spoke boldly into hostile and conflicting cultures with their primary concern being to please the Lord, not people. If God gives the true harvest than being a God-pleasing church should be our main concern. Churches that are more interested in pleasing people than God attract crowds and nothing more. Churches that are more concerned with crowds than the Gospel throw Super Bowl parties and churches that love the Gospel throw Holy Ghost parties. That’s a generalization, but the point is valid. A crowd does not make a church, but a book of Acts church will attract a crowd. When God starts moving, people in a cold world will be attracted to the warmth of the fire.
Promote praise and worship. I have explained the often overlooked differences between praise and worship here. God dwells among the praises of his people (Psalms 22:3). Praise sets the tone and the right atmosphere of faith for preaching to be most impactful. Praise drives away dark spirits (1 Samuel 16:23) and turns mourning into dancing (Psalms 30:11). Praise gets our flesh out of the way making room for the moving of the Holy Spirit. If you want revival you must promote and cultivate a worshipful church environment. Like it or not, you can gauge the spiritual temperature of a church by its praise and worship. Outward praise is not a replacement for spiritual depth, but you cannot claim to have spiritual depth without outward manifestations of praise. A church that refuses to be demonstrative in praise is in direct violation of countless passages of Scripture (Romans 15:11, Psalms 22:23, Psalms 33:1, Psalms 66:8, Psalms 67:3, Psalms 98:4, Psalms 100:4, Psalms 102:18).
Define revival. As Rev. Wayne Huntley often explains, many churches confuse revival with evangelism. The root word of revival is “revive” meaning to bring back to life or to infuse with fresh strength. You can’t revive something that has never been alive. Revival is for the saints and evangelism is for the world. A church that is not constantly being revived will not grow. A dead church cannot give birth. Having said that, evangelism is something altogether different. Evangelism reaches beyond the walls of the church house into the lives of those who are lost. The distinction between revival and evangelism is important because what revives the church does not always produce evangelism. Evangelism does little to no good without a revived (alive) church.
Revival and evangelism must be approached as two distinct processes that are connected but unique. Otherwise, a church will fall into the trap of having revival without evangelism or vice versa. I’ve preached in many churches over the years that settled for having terrific revival but never evangelizing. They needed to learn that being revived over and over again is not the same as reaching out to the lost.
Let me address an elephant in the room that is seldom mentioned; many churches love revival but they dislike evangelism. Sadly, many congregations grow very comfortable with their crowd of friends and they become content to just have good church and leave their community unchanged. This is a direct violation of the Church’s mandate to go and make disciples (Matthew 28:19). Every church needs to be taught that revival must overflow from our church services into spontaneous bursts of community evangelism, which leads nicely to the next point.
Live evangelism. Often, churches relegate evangelism to group events like door knocking. Don’t get me wrong, I’m 110% for door knocking and passing out flyers and water bottles at the park on a hot summer day. All great stuff, but if that’s the extent of your church’s outreach efforts your church is either dead or dying. Evangelism is a daily lifestyle, not a weekly or monthly program. Every growing church has one thing in common, saints who organically invite and encourage others to visit their church on a regular basis. This organic church-wide evangelism is not limited to friends and family members but includes strangers and acquaintances. Growing churches live evangelism as a constant lifestyle everywhere they go.
Have a long-term vision and short-term goals. I’ve laid out the case for yearly preaching plans here. My thinking has drastically evolved concerning church planning over the last several years. I used to disdain the idea of being overly planned because I felt that it hindered spontaneity and the flow of the Spirit. Nothing could be further from the truth. God honors planning. God knows the future and He can give us direction a year in advance just as easily as He can give us direction ten minutes in advance. Every church regardless of size should have an annual planning session mapping out a schedule for the upcoming year. That calendar should be neatly printed and made readily available to the entire church. This keeps ministries and activities from overlapping. It gives each ministry an opportunity to suggest strategies and develop a game plan. It promotes unity and creates general awareness. Obviously, there must be a level of flexibility throughout the year in scheduling and things will be tweaked and changed as needed, but every ministry and department will operate best within the structure of yearly preplanning.
Do not quench the Spirit (1 Thessalonians 5:19). That word quench in the Greek literally means to “extinguish” or “to go out”. In its normal context, the word was used to describe putting out sparks, fires, or flames. Many churches either intentionally or unintentionally quench the moving of the Spirit. If you read the context of the passage you will notice the next verse admonishes the church to “despise not prophesyings (1 Thessalonians 5:20)”. Spite towards spiritual things automatically hinders the Spirit. Churches that develop a top-down aversion to preaching, prophecy, the gifts of the Spirit, praise, prayer, and holiness are perverted vessels that put out revival fires. Some churches love prophecy but they despise praise. Some churches love preaching but they disdain the operation of the gifts of the Spirit. Some churches love outward holiness but they dislike the very sinners that the Church is mandated to reach. These imbalances hinder the Spirit and create dangerous droughts. Learning to be sensitive and responsive to the moving of the Spirit is paramount in terms of church growth. A spiritually tone-deaf pastor will stick to the program even when the Spirit is flowing in another direction. A spiritually insensitive preacher will miss windows of opportunity when and where the Spirit is trying to flow. While I affirm that we must do all things “…decently and in order (1 Corinthians 14:40)” it is always orderly to abstain from quenching the Spirit’s flow.
Deal with sin quickly, mercifully, and decisively (1 Corinthians 5:1-13, 2 Thessalonians 3:13-15, Galatians 6:1, James 5:19-20). Sadly, sin is going to infiltrate the lives of even the most trusted of saints from time to time. Even worse, it’s possible that trusted leaders in your church will fall into sin. It can be tempting to procrastinate addressing the issue at hand. Don’t do it. The festering will grow worse and leave a wake of destruction in its path. Make the necessary adjustments and corrections as quickly as possible. Take decisive and integrity-laden steps of action. And above all, be merciful and restoration-minded when and where possible. If you publicly oppose sin but privately tolerate sin among the core of your church or within the leadership structure over time the entire foundation of the local church will be weakened. If sin within a church is left unchecked for a long enough period of time it will replicate and spread like cancer until a church is no longer a church; just a collection of backslidden posers.
Have a guest follow-up ministry. As I peruse over what I’ve written so far, I’m realizing that the vast majority of these points are mindset oriented. They are mostly spiritual principles. But for those of you who are technique-minded, you will appreciate this point. Guest follow-up is a technical imperative for church growth. Yet, I am amazed by how many churches either have zero guest follow-up or very insufficient guest follow-up. To put things in perspective, if someone goes through all the trouble of getting ready and driving out to your church to visit they are the most likely converts in your proximity. I’ll double down on this point, if someone pointed a gun to your head (silly hypothetical) and forced you to choose between having a guest follow-up ministry or a neighborhood outreach ministry, you should choose guest follow-up. Studies have shown over and over again that a church is far more likely to get someone to come back than they are to convince someone to visit for the first time sight unseen. For the record, I absolutely believe that churches should be using every means of evangelism possible.
There are gobs of ideas out there about the best way to do a guest follow-up ministry. By the way, I prefer the word guest over visitor because the word visitor has a temporary connotation while the word guest is more welcoming and permanent sounding. Regardless, here are a few basics of guest follow-up. One, have some kind of welcoming area with a stationed greeter (preferably a very friendly and warm person) who is equipped with guest information cards. Two, the greeter’s goal is to make guests feel welcome, answer all of their questions, and acquire the guest’s contact information. Three, a letter from the pastor should be mailed or emailed to all guests within the following week. Four, a quick personal phone call or text (some people prefer this) from an actual human being should be initiated. Five, add them to a mailing list so they can be invited to all major events and activities throughout the year (unless they request to be removed from the mailing list). Those are the very basics. Many churches do personal visits. I did this in my early days of ministry but found that people were a little creeped out by having someone randomly show up at their house (maybe it was just me). Some churches with big budgets send a gift basket with all kinds of logo-covered goodies and edible treats. I think that’s great if you can afford it but unnecessary. However, I do suggest three things if your budget allows: 1) provide all your visitors with a very nice looking (professionally printed) brochure complete with information about beliefs, programs, media, service times, and ministries, 2) give away nice but inexpensive pens with the church logo and website emblazoned on it (people will use pens forever and it will serve as a gentle reminder of your church), 3) give away refrigerator magnets that contain your church contact info (people love fridge magnets and they will use them). This may seem like a lot of trouble but it will reap immeasurable benefits.
One last thought regarding this point (and this just might be the most helpful thought in this whole article), tell guests that you want them to become a part of your church. I mean, literally say those words to them out loud. Don’t just assume that they know how you feel because of your friendliness. Don’t say, “I really hope you visit again” as if they will always be an outsider trying to get into the club. Say, “I’m really hoping that you’ll make this your home church and become a part of what God is doing here”. One is exclusive and one is inclusive. Tell them they are wanted and mean it from the bottom of your heart.
Be a self-aware church. Over time it’s easy to lose perspective and awareness of how we are coming across to our guests and to our communities. Individuals can do it and churches can do it as well. For example, just because we think we are a friendly church (I’ve never been to a church that didn’t think it was crazy friendly) doesn’t mean that we are actually a friendly church. Be friendly, don’t just act friendly. Meaning, many churches become proficient at going through the motions of “friendliness” without truly having a caring or loving desire to know and help people, and they don’t have the self-awareness needed to even realize what has happened. But people can quickly spot all the things that we’ve gradually grown accustomed to in our comfortable surroundings.
In many ways, it’s similar to how I feel when people visit my home. My home doesn’t seem dirty, messy, or disorganized until guests show up, and then I start noticing every flaw and imperfection. The difference between church and our homes is that most folks rarely have guests in their homes, but we constantly have guests in our churches. Make a conscious effort to look at your church like you do your house when you know that company is coming. If nothing else, keep the platform and altar area clean, organized, clutter-free, and pleasant. Why? Because the platform and altar area is where people’s attention will be focused 99% of the time. Do your best to “awkward-proof” your platform as much as possible. Meaning, avoid tripping hazards, weird set-ups where singers are practically on top of ministers who are seated, chairs that make strange noises (funny story goes with this tip), busy seating arrangements that people have to weave around like a maze, bad lighting, exposed tangled wires, decorative arrangements that are easily bumped or fall with little provoking, and odd instrument and musician placements that conflict with the overall environment.
Being self-aware also means that we realize that unchurched people often don’t understand expressions and words that are common to us. No. I’m not one of those guys who wants to dumb down our preaching or secularize our expressions, but I do think we should pause often and explain to guests what we’re talking about. Yes, sir. That’s just common courtesy and good manners. We know exactly what we mean by God is going to “split the eastern sky wide open” but a guest just hears a weird, scary sounding phrase. Self-aware churches do a lot of patient explaining.
Along those same lines, if you announce that everyone who wants to be a part of “such and such” needs to talk to “so and so” without visibly showing them who “so and so” is, every one of your guests and newer saints is going to feel completely lost and excluded. Self-aware churches do lots of introducing people to people.
Utilize the power of social media and onlinepresence. I’ve written many times about the dangers and pitfalls of social media (here, here, and here). However, it’s simply irresponsible when a church fails to harness this powerful outreach tool. Our church reaches over fifty thousand people each month via iTunes and podcast, and much more than that through our online presence. The vast majority of people in your community will check out your church online before making a decision to visit. Very few people show up without doing a little research these days. If possible, set up a podcast where people can listen to your lessons and sermons. Have a website, it doesn’t have to be state of the art but it needs to be updated (don’t have announcements posted for things that have already happened) and very informative. There’s no such thing as too much information. Tell them about your church, what to expect, what you believe, all about your vision, your ministries, your leadership (many church sites make it challenging to even figure out their pastor’s name), your service times, and your location. Link your site to various social media sites and utilize them to the best of your ability. Ideally, someone trustworthy and tech-savvy should be shepherding this ministry (and it is a ministry).
Don’t be ashamed of your apostolic identity (Romans 1:16, Luke 9:26). Hollywood isn’t ashamed of their spectacle. In fact, the world has never been prouder in spite of the chaos that it’s in. Do not be ashamed of the name of Jesus, holiness, Apostolic doctrine, the moving of the Spirit, exuberant praise, passionate preaching, or our Pentecostal heritage.
Beware of the Grasshopper Complex (Numbers 13:26-33). Remember the ten spies who gave an “evil report (Numbers 13:32)”? They said that they could not take the Promised Land. Mostly because they had spotted intimidating giants. They famously whined, “…we were in our own sight as grasshoppers, and so we were in theirs (Numbers 13:33)”. They were suffering from an Inferiority Complex. They were so impressed and oppressed by the perceived strength of their enemy that they lost faith and paralysis took control. Many churches suffer from a Grasshopper Complex. They see thriving false churches, encroaching evil from every side, political pressure, cultural decay, obstacles that seem insurmountable, and they are frozen in fear. This is fundamentally a faith problem. Here’s the deal with giants; the bigger they are the easier it is to hit them with a slingshot. Okay. I know that sounds flippant and sometimes the battle is extremely intense. But in the end, we either trust God for the victory or we don’t.