Buried Alive (The Gospel According to the Bible)

The fear of being buried alive has been around for centuries. But it was especially prevalent during the eighteenth and nineteenth centuries. The famed horror poet Edgar Allen Poe wrote nightmarishly about fantastical scenarios of people being buried alive on several occasions. The societal fear of premature burial became so prolific it eventually led to the invention of the safety coffin, an odd contraption with a string leading up from the coffin to a tiny bell placed near the gravestone. The idea being, if someone found themselves buried alive, they would ring the bell and hope someone would hear them and dig up their prematurely buried body. The safety coffin has been reinvented many times over the centuries. Even today, high-tech versions of the safety coffin are available for exorbitant prices.

Pulse Check Please

Interestingly, and debatably, several modern expressions are derivatives of the safety coffin era. For example, out of concern that someone buried alive might ring a bell in the middle of the night, a new shift was added to church graveyards called the “graveyard shift.” We also get expressions like “dead ringer” and “saved by the bell” from that historical period. Thankfully, modern medicine has done much to eliminate people’s fears of being buried alive. Regardless, some people still have irrational fears of waking up in a coffin underneath an immovable mountain of dirt. Admittedly, I get the shivers and chills if I let my imagination run wild. It’s difficult to imagine anything more horrifying than realizing you have been buried alive and there’s nothing you can do about it. Let’s just say I want my gravedigger to check and double-check my pulse before they plop me in the ground. Why? Because burying living things is barbaric, cruel, and torturous. On the other hand, burying dead things is humane, kind, and decent.

Repentance Check Please

If you are baptized without properly repenting, it is equivalent to being spiritually buried alive. Yes! It really is that dramatic and problematic. If you are baptized without repentance, you’re just getting wet. It does absolutely nothing for you in terms of salvation. We should make sure the sinful nature has been crucified to death with repentance before stirring the waters of baptism. Check for a pulse before burial because to be buried alive creates all kinds of spiritual problems. Pastors, we aren’t doing anyone any favors rushing them to baptism if they aren’t dead.

If you are baptized without properly repenting, it is equivalent to being spiritually buried alive. Yes! It really is that dramatic and problematic. If you are baptized without repentance, you’re just getting wet.

We should make sure the sinful nature has been crucified to death with repentance before stirring the waters of baptism. Check for a pulse before burial because to be buried alive creates all kinds of spiritual problems.

God Doesn’t Resurrect Living Things

I’ve noticed a trend in my church (and other churches as well). It’s pretty easy to convince people they need to be baptized. However, it’s difficult convincing people they need to repent and receive the Holy Ghost. I think there are several reasons for this, and one of them is the traditional and cultural acceptance of water baptism. But it goes deeper than just culture; baptism is the easiest part of the salvation process. Think about it. Only you can repent of your sins. No one else can repent for you, and it’s a painful, bloody, messy, tearful, gut-wrenching process when you face your wretchedness head-on. Our flesh doesn’t die easily, and many people avoid genuine repentance altogether. Which sadly keeps them from ever receiving the Holy Ghost (unless they repent at a later time). Meaning they just stay buried alive and are never resurrected because God doesn’t resurrect living things. God only resurrects crucified hearts that are ready for a new life.

Only you can repent of your sins. No one else can repent for you, and it’s a painful, bloody, messy, tearful, gut-wrenching process when you face your wretchedness head-on.

God only resurrects crucified hearts that are ready for a new life.

The Easy Part of the Gospel

Furthermore, the infilling of the Holy Ghost is something that only God can do for us. The Holy Ghost is our spiritual resurrection. The stone over our tomb rumbles and rolls away as we go from death to new life in Christ. The Spirit of God fills our empty hearts with power, presence, and purpose. We surrender and believe we will receive it by faith, but ultimately, we don’t fill ourselves with the Holy Spirit. That can be a little intimidating for people because it requires faith and trust in the unseen and the unknown. Most people have not previously surrendered to God in that way, and they aren’t exactly sure how to do it.

The infilling of the Holy Ghost is something that only God can do for us. The Holy Ghost is our spiritual resurrection. The stone over our tomb rumbles and rolls away as we go from death to new life in Christ.

The Spirit of God fills our empty hearts with power, presence, and purpose.

We surrender and believe, but we don’t fill ourselves with the Holy Spirit. That’s intimidating for people because it requires faith in the unseen. People haven’t surrendered to God in that way, and they aren’t sure how to do it.

On the other hand, baptism is simple because it’s the one thing someone else can do for you. All you have to do is let someone put you under the water in Jesus’ name. However, we could do with some old-fashioned fear of being spiritually buried alive. Let’s not rush people to premature burials that will leave them traumatized and unchanged. Otherwise, we are guilty of giving false comforts of pseudo salvation to people who haven’t been crucified with Christ and died to sin. Baptism is powerful and life-changing when done biblically, but it can do more harm than good when done incorrectly.

Let’s not rush people to premature burials (baptisms) that will leave them traumatized and unchanged. Otherwise, we are guilty of giving false comforts of pseudo salvation to people who haven’t been crucified with Christ and died to sin.

Baptism is powerful and life-changing when done biblically, but it can do more harm than good when done incorrectly.

The Gospel Graphic

I created this simple graphic to explain how to be saved according to the Bible. Unfortunately, many people will tell you how to be saved according to tradition or opinion but what they describe isn’t even close to what the Bible teaches. I think we are often guilty of trying to oversimplify the Gospel so people can understand and accept it easily. We should try to keep it as simple as the Bible presents it, but we must be careful not to bypass vitally important elements of the process. And it is a process. You can’t be saved in fifteen seconds or less. Anyone who tells you differently is skipping lots of essential things. For example, two things must happen before you can repent of your sin: One, you must have faith that God is and that He is a rewarder of people who diligently seek Him. Two, you must realize you are bound by sin and unworthy of God’s grace. If you don’t have faith that Jesus lived, died, was buried, and resurrected for your sin, nothing else matters. The entire salvation process begins and ends with faith. If you think you are basically a good person that doesn’t need saving all that badly, the whole process will be meaningless to you because you won’t repent properly, and you won’t receive the Holy Spirit.

Unfortunately, many people will tell you how to be saved according to tradition or opinion but what they describe isn’t even close to what the Bible teaches.

We are often guilty of trying to oversimplify the Gospel so people can understand and accept it easily. We should try to keep it as simple as the Bible presents it, but we must not bypass vitally important elements of the process.

Two things must happen before you can repent of your sin: One, you must have faith that God is and that He is a rewarder of people who diligently seek Him. Two, you must realize you are bound by sin and unworthy of God’s grace.

If you think you are basically a good person that doesn’t need saving all that badly, the whole process of salvation will be meaningless to you because you won’t repent properly, and you won’t receive the Holy Spirit.

Sin is a Bigger Deal Than You Might Think

We all tend to view ourselves as kinder, nicer, more well-meaning, sincere, and good than we actually are. Also, our day’s prevailing philosophy believes that sincerity is like an ultimate golden ticket to Heaven. The rule of emotion and feelings has toppled the worship of reason and logic. Essentially, this is humanism (self-worship): I think myself to be good; therefore, I must be good. But what if evil feels good to us? Historically millions of wrongs have been sincerely committed by people who believed they were righteous. Even scarier, what if good things feel wrong to us? This happens all the time, faithfulness and self-sacrifice are demanding things, and our feelings deceptively convince us that selfishness is virtuous. Of course, none of this takes God by surprise. The Bible warned against the danger of trusting our hearts (feelings, emotions) centuries ago. Humanity’s egoistical affinity towards looking inwards rather than upwards to God is one of many prevailing flaws ingrained in the sinful human condition.

We all tend to view ourselves as kinder, nicer, more well-meaning, sincere, and good than we actually are. Also, our day’s prevailing philosophy believes that sincerity is like an ultimate golden ticket to Heaven.

The rule of emotion and feelings has toppled the worship of reason and logic. Essentially, this is humanism (self-worship): I think myself to be good; therefore, I must be good.

Humanity’s egoistical affinity towards looking inwards rather than upwards to God is one of many prevailing flaws ingrained in the sinful human condition.

Centuries of humanistic philosophy and false religion have resulted in a general indifference towards sin. Oh, sure, most people consider murder or senseless violence sinful or immoral. Dusty unused Bible’s demonstrate that people aren’t consulting Scripture to define sin and illuminate right living. Most sin is viewed like a speed limit, just a good suggestion, and it can be broken just as long as you don’t go too far above it. Plus, we keep changing the speed limits (sin limits) to fit our feelings all the time. Meaning, most people don’t care about the limits God originally put into place at all. They’re speeding along through life without a care and feeling comfortably self-righteous. Meanwhile, God is grieved, and His nail-scarred hands reach for us lovingly.

Centuries of humanistic philosophy and false religion have resulted in a general indifference towards sin.

Most sin is viewed like a speed limit, just a good suggestion, and it can be broken just as long as you don’t go too far above it. Plus, we keep changing the speed limits (sin limits) to fit our feelings all the time.

Most people don’t care about the limits God originally put into place. They’re speeding through life without a care and feeling comfortably self-righteous. Meanwhile, God is grieved, and His nail-scarred hands reach for us lovingly.

Sin is the focal point of the Gospel. Our frail, fallen, finite, sinful human condition required a sacrifice. Since no human born of Adam’s lineage could ever be a perfect sacrifice, God robed Himself in flesh and overshadowed a virgin named Mary. She miraculously conceived the Messiah (God with us) named Jesus. Because Jesus had no earthly father, the Bible refers to Him as the son of God. It is biblically false and theologically inaccurate to consider Jesus to be a preexisting, eternal, coequal, separate being from God the Father. Jesus was the human manifestation of the Father. Jesus answered Phillip’s request to see the Father by saying, “Anyone who has seen me has seen the Father! So why are you asking me to show him to you?” (John 14:9, NLT). Our sin, no matter how mild it may seem to our carnal minds, nailed Jesus to the cross. Failure to take our sinfulness seriously is an insult to the suffering of Jesus. Failure to die to our sin is a blatant disregard of the significance of Calvary.

Sin is the focal point of the Gospel. Our frail, fallen, finite, sinful human condition required a sacrifice. Since no human born of Adam’s lineage could ever be a perfect sacrifice, God robed Himself in flesh.

Because Jesus had no earthly father, the Bible refers to Him as the son of God. It is biblically false and theologically inaccurate to consider Jesus to be a preexisting, eternal, coequal, separate being from God the Father.

Jesus was the human manifestation of the Father. Jesus answered Phillip’s request to see the Father by saying, “Anyone who has seen me has seen the Father! So why are you asking me to show him to you?” (John 14:9, NLT).

Our sin, no matter how mild it may seem to our minds, nailed Jesus to the cross. Failure to take our sin seriously is an insult to the suffering of Jesus. Failure to die to our sin is a blatant disregard of the significance of Calvary.

Your Tomb Should Be Empty Too

Suppose you boil down every page of the Bible from Genesis to Revelation. In that case, it’s the story of sin separating us from a loving, intimate relationship with God and God’s love finding a way to draw us out of sin back into a relationship with Him. You see, God’s holy perfection isn’t compatible with our sinful imperfections. Therefore, God made a way for us with His blood to be washed clean and sanctified (made holy). Once you are dead and buried, you’re ready for resurrection. The only reason we know who Jesus is today is because of His resurrection. It’s beautiful that Jesus died for us, but, miraculously, He conquered death for us. Jesus didn’t die for you to die with Him and stay buried. God wants to breathe His Spirit into your lifeless spiritual body and raise you up with the power to be a new person. His tomb is empty, and yours should be too. If you’ve been buried in baptism but haven’t received the Holy Ghost speaking in other tongues, it’s the spiritual equivalent of staying stuck in your tomb. There’s a great song by the Christian group Cain called Rise Up (Lazarus) that says:

Can't you hear the voice of Jesus calling us
Out from the grave like Lazarus
Rise up (like Lazarus) rise up, rise up
Out from the grave like Lazarus
He's calling us to walk out of the dark
He's giving us new resurrected hearts

What a powerful anthem reminding us that Jesus is calling us to resurrection power. There’s no reason to stay dead when Jesus is offering us new life. The new life Jesus offers is wonderful, powerful, abundant, eternal, joyful, purposeful, hopeful, and supernatural. Once you have been filled with the Holy Ghost, you have the ability (power, authority, desire) to walk in the Spirit and not the flesh. Meaning you no longer have to be a slave to sin. It’s not just that you are freed from the penalty of sin, but you can overcome sin. Old chains of sin and temptation can be broken, and you can access liberty in the Spirit.

If you boil down every page of the Bible from Genesis to Revelation; it’s the story of sin separating us from a loving, intimate relationship with God and God’s love finding a way to draw us out of sin back into a relationship with Him.

Jesus didn’t die for you to die with Him and stay buried. God wants to breathe His Spirit into your lifeless spiritual body and raise you up with the power to be a new person. His tomb is empty, and yours should be too.

If you’ve been buried in baptism but haven’t received the Holy Ghost speaking in other tongues, it’s the spiritual equivalent of staying stuck in your tomb.

There’s no reason to stay dead when Jesus is offering us new life. The new life Jesus offers is wonderful, powerful, abundant, eternal, joyful, purposeful, hopeful, and supernatural.

Differing Definitions (Freedom & Bondage)

One of the oddest issues facing our culture is the mishandling of words. Even among “Christians,” we frequently use the same words, but our definitions differ. Two perfect examples are the words “freedom” and “bondage.” Many self-professing “Christians” have accused me of living in bondage because I live a biblical, holy, separated, consecrated, Spirit-led lifestyle. As the Bible teaches, I believe that God saved me from my past sin and calls me to walk in holiness. That doesn’t mean I’ve obtained perfection. He’s definitely still working on me, but it does mean I’m actively walking away from bondage rather than living in bondage to sin. This is what the Bible means when it refers to freedom and liberty. However, many Christians ignore the Bible and redefine freedom from sin as the freedom to sin freely without consequences. In other words, according to their way of thinking, the cross gives them the liberty to keep sinning. Do you see the disparity? We have completely opposite and opposing views of biblical freedom and bondage. Problematically, Christians of all stripes can use the same language but mean totally different things. Therefore, it’s vitally important to narrow down and lock in our definitions. Otherwise, we run the risk of saying things without honest communication taking place. “Grace” and “mercy” are two other words people often misuse, misunderstand, and misdefine (but that’s another subject for another day).

Many Christians ignore the Bible and redefine freedom from sin as the freedom to sin freely without consequences. In other words, according to their way of thinking, the cross gives them the liberty to keep sinning.

Christians of all stripes can use the same language but mean totally different things. It’s vitally important to narrow down and lock in definitions. Otherwise, we run the risk of saying things without honest communication taking place.

The Gospel According to the Bible

Thankfully, God knew defining definitions and homing in on the correct meaning of words would be difficult. Human dishonesty and forgetfulness constantly rearrange connotations. This is precisely the reason God preserved His Word for us in written form. God charges us with the responsibility to rightly (correctly) divide (accurately handling and skillfully teaching) the Word of Truth (2 Timothy 2:15). Therefore, any information regarding how to be saved from sin and eternal judgment can only come from the Divinely inspired Word of the Lord. Anything else is less reliable than a thirty-day weather forecast. Most Christians agree with the premise that the Gospel must be obeyed according to the Bible. However, many Christians mysteriously misinterpret, add non-biblical elements of tradition, insert opinions, or overlook inconvenient sections of Scripture, diluting the Gospel into something ineffectual. The early New Testament Church certainly would not have recognized most modern gyrations of the “Gospel” presented in churches claiming to be Christian.

Human dishonesty and forgetfulness constantly rearrange connotations. This is precisely the reason God preserved His Word for us in written form.

Many Christians mysteriously misinterpret, add non-biblical elements of tradition, insert opinions, or overlook inconvenient sections of Scripture, diluting the Gospel into something ineffectual.

The early New Testament Church certainly would not have recognized most modern gyrations of the “Gospel” presented in churches claiming to be Christian.

The Gospel Summarized: A Beginning with No End

Salvation begins by acknowledging you need a savior and that Jesus is the only risen Savior (John 3:16, John 1:12, Romans 10:9, Romans 3:23). You must have faith in God and believe that His Word is accurate (Hebrews 11:6, Ephesians 2:8-9, Ephesians 6:16, 1 Corinthians 2:5). Not only are we sinners, but we were born under the grip and curse of human sin (Romans 5:12, Romans 7:14, Psalm 51:5). You must respond to the sorrow you feel over your sin by repenting before God. Repentance is more than “I’m sorry.” Repentance means to turn around and go the other direction. In other words, repentance is the determination and decision to stop sinning (Romans 6:6, Acts 2:38, Acts 3:19, Acts 17:30).

Repentance is more than “I’m sorry.” Repentance means to turn around and go the other direction. In other words, repentance is the determination and decision to stop sinning.

Once you have repented of your sin, you are spiritually and symbolically dead and ready for burial (water baptism in Jesus’ name) [Acts 2:38, Mark 16:16, Acts 22:16, Romans 6:4, Colossians 2:12, Acts 2:41]. Again, it’s vital to be buried (baptized) exactly as the Bible commands. The word baptism literally means to be “immersed” in something. Just like we wouldn’t sprinkle dirt on a dead body and say burial was complete, we wouldn’t splash water on a dead sinner and call them buried either. Recently, I saw a video of a man being baptized standing in a kiddie pool. The pastor poured a bottle of water over the poor man’s head and pronounced him baptized. If it weren’t so tragic, it would be utterly hilarious.

The word baptism literally means to be immersed in something. Just like we wouldn’t sprinkle dirt on a dead body and say burial was complete, we wouldn’t splash water on a dead sinner and call them buried either.

Because there is so much misinformation surrounding baptism, we need to make three things very clear: One, as already mentioned, you must correctly repent before baptism. Two, you must be wholly immersed (submerged, buried, covered, plunged) in water for the remission (washing away) of your sin. By the way, this is why babies cannot and should not be baptized because a baby can’t understand the Gospel and repent properly. Three, and this one is probably the most important and most debated subject concerning baptism, the person baptizing you must baptize you calling on the name of Jesus (Acts 2:38, Acts 4:12, Acts 10:48, Acts 22:16, Galatians 3:27). To clarify further, the person baptizing you must not call out the “titles” Father, Son, or Holy Ghost (or any other name or title) because the titles don’t have the saving authority of the name of Jesus. The cleansing power of baptism comes primarily from invoking the name that is above every other name, the name of Jesus. If you have been baptized in a way that is not biblical, you should consider being rebaptized correctly immediately (Acts 19:1-5).

The cleansing power of baptism comes primarily from invoking the Name that is above every other name, the name of Jesus. If you’ve been baptized any other way, you should consider being rebaptized correctly immediately (Acts 19:1-5).

Once you have died and been buried, you are ready to be resurrected (filled with the Holy Ghost). Here’s a little secret, if the Holy Spirit doesn’t resurrect you, eventually, your old flesh will come back to life. In fact, even after you are resurrected, your flesh will keep trying to come back to life (we’ll talk about that next). Without the Holy Ghost, you can’t access newness of life, and you are not a new person in Christ Jesus. Remember, everything about salvation must be done according to the Bible. And, according to the Bible, everyone who receives the Holy Ghost for the very first time will supernaturally speak in tongues (in a language they do not know or understand). Of course, there are many other continuing evidences that a person has been filled with God’s Spirit (Galatians 5:22) but speaking in other tongues is the very first evidence God requires (Acts 2:4, Acts 2:38, Acts 10:44-46, Acts 19:6, Mark 16:17, 1 Corinthians 14:2, Acts 19:1-7).

According to the Bible, everyone who receives the Holy Ghost for the very first time will supernaturally speak in tongues (in a language they do not know or understand).

There are many other evidences a person has been filled with God’s Spirit (Galatians 5:22) but speaking in other tongues is the very first evidence God requires (Acts 2:4, Acts 10:44-46, Acts 19:6, Mark 16:17, 1 Corinthians 14:2, Acts 19:1-7).

Once you have been resurrected (filled with the Spirit), you are like a newborn baby in the family of God. That’s why we often call it being born again (John 3:3, 1 Peter 1:3). At this point, your life is just beginning. It’s an exciting, abundant, wild, scary, adventurous, joyful, powerful, overcoming life walking in the Spirit. Everything changes once you have been filled with the Spirit. God will rearrange you from the inside out. The Bible calls this process of becoming holy like the Lord sanctification. The Holy Spirit will convict, correct, purify, strengthen, empower, and encourage you daily. No area of your life is off-limits to the Spirit. There is nothing the Spirit isn’t allowed to change, rearrange, or eject from your life. Furthermore, there are countless things the Spirit will add to your life that you could not have otherwise. This ongoing process of walking in the Spirit is never-ending. The Gospel is a process with a beginning and no end. It’s a complete restart, do-over, new beginning, lifelong relationship with God. Count the cost in advance because living for God will cost you everything you have, but it will give you more than you could ever imagine. The Gospel isn’t just a checklist you complete and then forget about as you move through life unchanged. No. The Gospel is radically refining, totally transforming, and Divinely disrupting. Walking in the Spirit will take you through the valley of the shadow of death and to mountain peaks of triumph. Life in the Spirit is never boring. And the afterlife benefits are without compare.

Everything changes once you have been filled with the Spirit. God will rearrange you from the inside out. The Bible calls this process of becoming holy like the Lord sanctification.

The Holy Spirit will convict, correct, purify, strengthen, empower, and encourage you daily. No area of your life is off-limits to the Spirit. There is nothing the Spirit isn’t allowed to add, change, rearrange, or eject from your life.

The Gospel is a process with a beginning and no end. It’s a complete restart, do-over, new beginning, lifelong relationship with God. Count the cost in advance because living for God will cost you everything you have, but it will give you more than you could ever imagine.

The Gospel is radically refining, totally transforming, and Divinely disrupting. Life in the Spirit is never boring. And the afterlife benefits are without compare.

Apostolic Voice | Ep. 21 – Buried Alive

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Mass Killings and the Question of Evil

Two mass shootings have rocked the nation in the past month alone. One of them occurred right here in the Atlanta area that I love and call home. This isn’t a news story, it’s not my intention to give details or sensationalize the killings. Understandably, America always waits with bated breath for any details that might clarify the reasons behind a shooter’s sickening actions. Sadly, knowing a killer’s motivations (regardless of what they are) will be of no solace to those who have lost a loved one to senseless killing. Justifiably, the watching world craves some level of understanding going forward. One thing is sure, nothing discovered will produce any satisfying revelations. By assessing motives, we desperately hope to discover an inoculation from individual acts of evil. Although new laws may or may not make certain types of despicable inclinations more challenging to accomplish – laws do nothing to address the pervasive evil contained within the human heart.

Although new laws may or may not make certain types of despicable inclinations more challenging to accomplish – laws do nothing to address the pervasive evil contained within the human heart.

Pure Evil Can’t Be Intimidated

Undoubtedly, consequences (legal and otherwise) intimidate many people into submission. However, threatened social consequences are only preemptively impactful to a certain point. Obviously, suicide bombers can’t be intimidated by the loss of life over their actions. They give their lives willingly in the service of evil. Neither can a suicidal killer with hatred in his heart be thwarted by any punitive measures. A homicidal heart will find a way to commit murder regardless of the actions civil society takes. Please don’t misunderstand; we should take preventative measures when and where possible. It would be ludicrous for polite society to conclude that because rape can’t be totally eradicated, we shouldn’t make every effort humanly possible to prevent and punish rape. Indeed, the same goes for murder, whether it be mass murder or homicide in general.

Mass Shootings: A Modern Problem

Mass killings are a relatively new social manifestation of evil. While every society from the beginning of time (going all the way back to the biblical account of Genesis) has suffered the scourge of violence and homicidal hatred, the particularly heinous rise of senseless mass murder is a distinctively modern problem. Since the dawn of so-called civilization, governments and power-hungry tyrants have slaughtered more innocents than historians can count. But otherwise, average individuals killing innocent people they don’t even know (or barely know) en masse is terrifyingly unique. The level of hatred required for this nightmarish breed of viciousness defies comprehension. Modern psychology views the origin of evil as a biological byproduct rather than an outside force that impacts us biologically. Therefore, it only addresses the symptoms and remains incapable of correctly diagnosing the primary disease.

Modern psychology views the origin of evil as a biological byproduct rather than an outside force that impacts us biologically. Therefore, it only addresses the symptoms and remains incapable of correctly diagnosing the primary disease.

The Origin of Evil

Evil is evil, and while individuals are responsible for their own actions, evil does not originate in the human psyche. It is always easier to relegate every depraved human action down to mental illness or madness. While mental illness is undoubtedly a real problem, not all (or even most) mentally ill individuals commit horrific crimes. Just calling a killer mentally ill doesn’t explain away their actions or substantively address why one mentally ill person kills and another does not. We instinctively want to categorize evil as insanity because it is too emotionally painful to imagine a sane person methodically killing dozens of people he’s never even met.

Just calling a killer mentally ill doesn’t explain away their actions or substantively address why one mentally ill person kills and another does not.

We instinctively want to categorize evil as insanity because it is too emotionally painful to imagine a sane person methodically killing dozens of people he’s never even met.

Out of the Shadows

Mass shootings push the fallen nature of humankind out from the shadows into the harsh light of day. The naked evil and wicked capacity of the human heart causes us to blink and squint. We can’t look directly at it without excruciating pain. It’s not that evil things aren’t happening all around us every day – we just fail or refuse to notice them. Like the prophets of old, those who do notice and comment are labeled depressing, downers, boorish, buzz killers, alarmists, catastrophists, or some other condescending pejorative. But large-scale, in-your-face evil can’t be ignored, denied, or minimized. So, we hunger for the elusive why behind the “madness.” Some point the finger of blame at God in these circumstances (here’s a great article on the origins of evil). But ultimately, evil is satanic in origin and embedded in the human condition. Therefore, human methodologies alone – no matter how well-intentioned – will never eradicate evil from the human heart.

Mass shootings push the fallen nature of humankind out from the shadows into the harsh light of day. The naked evil and wicked capacity of the human heart causes us to blink and squint.

It’s not that evil things aren’t happening all around us every day – we just fail or refuse to notice them.

Like prophets of old, those who notice evil are labeled depressing, downers, buzz killers, alarmists, or some other condescending pejorative. But large-scale, in-your-face evil can’t be ignored, denied, or minimized.

Evil is satanic in origin and embedded in the human condition. Therefore, human methodologies alone – no matter how well-intentioned – will never eradicate evil from the human heart.

Because the fallen nature of humankind is vulnerable and consistently capable of awful behavior, Jesus instructed us to pray, “And do not lead us into temptation, but deliver us from evil… (Matthew 6:13).” I’ve often marveled at those who assert that God is not good while simultaneously claiming that humans are intrinsically good. I’m not sure you can read about events like mass shootings and believe in the innate goodness of humanity. Facing the depravity of the human condition head-on is depressing and hard to grasp. The human heart is deceitful above all things and desperately wicked (Jeremiah 17:9). C.H. Spurgeon wrote:

“As the salt flavors, every drop in the Atlantic so does sin affect every atom of our nature. It is so sadly there, so abundantly there, that if you cannot detect it, you are deceived.” He added: “The venom of sin is in the very fountain of our being; it has poisoned our heart. It is in the very marrow of our bones and is as natural to us as anything that belongs to us.”

I’ve often marveled at those who assert that God is not good while claiming that humans are intrinsically good. I’m not sure you can read about mass shootings and believe in the innate goodness of humanity.

The Bad News and the Good News

We inherited that sinful nature from the lineage of Adam (Romans 5:12). You can’t truly fathom the goodness of the Gospel until you grasp the depravity of the human condition. The Good News begins with bad news: All have sinned and fallen short of the glory of God (Romans 3:23). Thankfully, the Gospel story begins with condemnation but ends with redemption. In the weeks and months ahead, I have decided to write, podcast, preach and teach about the Gospel. If you’re reading this and you feel hopeless, please know there is hope. If you’re reading this and you know someone who feels hopeless, please tell them about Jesus. Tell them how God wants to forgive their sins and fill them with His Spirit (Acts 2:38). Tell them how the same Spirit that raised Jesus from the dead can raise them above the hopelessness of sin (Romans 8:11). We can push back against the darkness by reaching one heart at a time with the truth of the Gospel. It’s the only hope for the human condition.

You can’t truly fathom the goodness of the Gospel until you grasp the depravity of the human condition. The Good News begins with bad news.

Thankfully, the Gospel story begins with condemnation but ends with redemption.

We can push back against the darkness by reaching one heart at a time with the truth of the Gospel. It’s the only hope for the human condition.

Podcast

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Link to the David French Article Mentioned in the Podcast

Support Your Local Pastor’s Wife

Arguably, pastor’s wives are the most under-appreciated, stereotyped, overworked, unpaid people within any church paradigm. Pastor’s wives are especially vulnerable to criticism, attack, disrespect, and general impoliteness. And we aren’t even talking about the stresses her husband faces that bleed over into their marriage. Far too often, Pastor’s wives live under the umbrella of insinuated and sometimes overtly stated congregational demands. Unrealistic expectations abound along with contradictory requests that defy logic. Dress to perfection, raise impeccable children, always smile, be the church secretary, have unlimited time for everyone, lead every ladies ministry, attend every nuanced church function, host lavishly, entertain pleasantly, sing, play an instrument, teach Sunday School, be the ideal wife to the pastor, remember every detail, work, clean, organize, decorate the church, keep a model home, babysit, teach, and in some cases, they are expected (or forced by necessity) to work a secular job as well.

Pastor’s wives are the most under-appreciated, stereotyped, overworked, unpaid people within any church paradigm

Pastor’s wives dwell in a glass house and live with the constant realization that their every move is scrutinized. Beyond that, they are criticized by people with opposing judgments. For example, if they dress too fancy, they are unapproachable, but they are embarrassing if they dress too plain. Those same conflated standards are usually applied to their house, car, and children’s clothing. Furthermore, if they lead too many programs, they are accused of not making room for other leaders, but if they don’t lead enough programs, they aren’t pulling their weight, according to the critics. This is especially true if they are musical. Most of this negative information is filtered back to pastor’s wives via the “well-meaning” grapevine.

Pastor’s wives dwell in a glass house and live with the constant realization that their every move is scrutinized.

Perks & Problems

To be clear, some blessings and benefits come along with being a pastor’s wife. In ideal situations, they are treated with extra courtesy, respect, kindness, generosity, grace, understanding, and consideration. Usually, there is a mixed bag of goodness from some and ugliness from others towards the pastor’s wife. Hopefully, kindness outweighs the critical or tremendous emotional pain is inflicted on her heart. It goes without saying, this will also adversely impact her husband’s ability to minister effectively. The spoken and unspoken pressures take a toll, usually with very little external evidence. I’ve spent my whole life in and around ministry, so I know this to be true instinctively. However, surveys corroborate my anecdotal experiences. Most of this tension comes from a general lack of biblical understanding regarding pastor’s wives. Furthermore, I believe this stems from the startling reality that the Bible has almost nothing to say directly about a pastor’s wife’s role. Leaving many to simply insert their own version of what they believe a pastor’s wife should be into their church’s culture, structure, and tradition. This creates a rigid performance template that many pastor’s wives find soul-crushing because it doesn’t consider their individual giftings.

What’s the Role of a Pastor’s Wife?

Although the Bible doesn’t provide explicit teaching directed to the role of pastor’s wife, it does not deny a pastor’s wife a ministry role within the church. Certainly, there are other essential ministry roles in local churches that the Bible doesn’t spell out instructions for, like Outreach Director, Youth Pastor, Sunday School Director, or Children’s Ministry Director, to name a few. The biblical role of being a pastor’s wife is best understood from what Scripture teaches about being a woman, a wife and mother, and a Christ-follower with God-given gifts. Biblically speaking, a pastor’s wife’s primary role is to be the wife of the pastor. I know that sounds a little too simplistic, but that is her first role in God’s eyes.

The biblical role of being a pastor’s wife is best understood from what Scripture teaches about being a woman, a wife and mother, and a Christ-follower with God-given gifts.

Biblically speaking, a pastor’s wife’s primary role is to be the wife of the pastor. I know that sounds a little too simplistic, but that is her first role in God’s eyes.

What’s A Help Meet?

“And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. (Genesis 2:18)

“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. (Genesis 2:24)

In Hebrew, the word for “helper” used in Genesis 2:18 is ezer (pronounced “ay-zer”), and it is always used in the Old Testament in the context of vitally important and powerful acts of rescue and support. The majority of its twenty-one occurrences in the Old Testament depict God helping human beings. Since God Himself can be a “helper,” it is clear that neither the word ezer nor the role of “helper” implies any sort of inherent inferiority (Exodus 18:4, Deuteronomy 33:7, Psalm 33:20, Hosea 13:9). It means the “helper” plays a supporting role rather than bearing primary responsibility for a task.

In the Hebrew text, “helper” is modified by the “suitable for him” (kenegdo), which seems to express the notion of complementarity rather than identity. The help looked for is not just assistance in his daily work or the procreation of children, though these aspects may be included, but the mutual support companionship provides. The word denotes function: Designed as the perfect counterpart for the man, the woman was neither inferior nor superior, but she was alike and equal to the man in her personhood while different and unique in her function. The function of Eve was not less valuable to the maintenance of the Garden or the furthering of humankind, but the shared responsibilities involved each accomplishing complementary tasks.

The function of Eve was not less valuable to the maintenance of the Garden or the furthering of humankind, but the shared responsibilities involved each accomplishing complementary tasks.

The usage of the Hebrew term ezer denotes far more than the English term helper can offer. The term indicates an “indispensable companion.” Defining the specific divinely inspired purpose for a woman is vital for understanding her role as a wife because the two are unmistakably intertwined. In light of Genesis 2:18, a pastor’s wife is called to be an indispensable companion and helper to her husband. Meaning, a pastor’s wife’s role will gradate based on the particular strengths, needs, and personalities of the couple (read more about pastoral personalities and styles here). Of course, a pastor’s wife must adhere to the same biblical standards as all other Christian women. She serves God and family while leading in various influential roles (Proverbs 31:10-31). Her virtue is praiseworthy (Proverbs 31:28-31). Most importantly, she is one who “fears the Lord” (Proverbs 31:30). Because she reverences the Lord, she will walk in the “beauty of holiness” (Psalm 96:9). Godly women must be “given to hospitality” (1 Peter 4:9). She must “walk in the Spirit” and not the flesh (Romans 8:1). Now that we have a basic biblical understanding of womanhood, we can discuss practical ways to support your local pastor’s wife.

Defining the specific divinely inspired purpose for a woman is vital for understanding her role as a wife because the two are unmistakably intertwined. In light of Genesis 2:18, a pastor’s wife is called to be an indispensable companion and helper to her husband.

A pastor’s wife’s role will gradate based on the particular strengths, needs, and personalities of the couple

9 Ways to Support Your Local Pastor’s Wife

1. Graciously allow her to prioritize her family. Although she loves you and cares for your soul, the needs of her family are and should be her primary concern. Don’t resent her for concentrating on the needs of her family above yours.

2. Appreciate her for who she is in Christ. Avoid the painful trap of comparison. God has given her gifts and abilities that are specific to her and her alone. Don’t constantly hold her up against someone else or against some elusive idea of the perfect pastor’s wife.

3. Celebrate her strengths and be understanding of her weaknesses. She strives for perfection and excellence, but like everyone else, she will not always obtain it. Rather than exploit or criticize her weaknesses do your best to lift burdens off her shoulders that do not fall within her areas of expertise.

4. Give her the benefit of the doubt just as you would have others do for you (Luke 6:31).

5. Love her children and/or grandchildren despite their imperfections (read more about how to help preacher’s kids here).

6. Do not belittle or speak critically about her husband to her or anyone else. If you have a problem with the pastor, speak with the pastor.

7. Refuse to speak critically about her behind her back. If someone else tries to engage in negativity, kindly remove yourself from the conversation. Idle words almost always filter back to the offended party. If you have a legitimate grievance, constructive suggestion, or concern, broach it with her privately.

8. Advocate on her behalf and speak positively into her life at every possible opportunity. I promise you; she doesn’t receive nearly as much positive affirmation as you might assume. Choose to be an encourager, not a discourager.

9. Pray for her regularly and intercede with God to give her strength. Your prayer cover will have a tremendous spiritual impact on her heart (Ephesians 6:18).

By supporting your pastor’s wife, you are creating an atmosphere of peace and unity. It encourages your pastor and gives him a sense of stability. All of this contributes to a climate of revival and goodwill. God will bless you because you are a blessing (Proverbs 11:25).

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Connection vs. Carnality – In Student Ministry

It would be prudent, to begin with, this statement of belief: I believe in solid connection with students while being connected to each student in a unique and individually specific way. I believe and am an advocate for personal, one on one connection. Yet, I think we (student pastors, youth pastors, youth workers) are in danger of blurring the lines of connection and crossing into carnality. Let’s talk about it.

The Field and the Pressure

If we look at student ministry, we will find one of the most significant evangelism fields in the world. In the United States alone, there are 74 million people under the age of 18, which accounts for nearly 25% of the population. It’s not a stretch to say students make up a substantial part and are the driving force of our culture. As adults, we look to teenagers to see what is new, trendy, or popular. While pre-teens look to the 15 to 18-year-old group to see what aspirations they should be entertaining. This reality places a powerful burden of influence in the hands of teenagers.

I have no problem with the fact teenagers can help define and shape culture. In fact, as youth pastors, we should capitalize on this fact and use it to our advantage. If we gather teens and connect with them, if we can help them connect with a spiritual walk with God, then we will, in turn, affect both younger and older generations. However, there is a disturbing trend of blurred lines on how to connect with the current generation. In prayer recently, the Lord put this thought in my mind: “The danger of student ministry is justifying carnality and calling it connection.”

If we gather teens and connect with them, if we can help them connect with a spiritual walk with God, then we will, in turn, affect both younger and older generations.

The danger of student ministry is justifying carnality and calling it connection.

The Danger of Social Media Mirroring

One of the dangers of blurring the line between connection and carnality is social media mirroring. Allow me to explain. I served as an assistant and full-time youth pastor for eight years. During this incredible season of life, my wife, Jessica, and I were privileged to be youth pastor to some of the most amazing students. As we transitioned to Youth Pastor, we felt excitement but also horror in our position. We were committed to reaching our students but also totally “out of touch” with our role as their youth pastor. Our predecessor, Rev. Chadwick Craft, was a phenomenal leader and spiritual guide. We knew we couldn’t fill his shoes, nor were we supposed to fill them. We would need to walk “OUR” path with our giftings and abilities. So, despite Paul warning us about comparison (2 Corinthians 10:1-11), I looked at other student ministry social media accounts and felt instantly demoralized.

I discovered incredible graphics, mind-blowing stage designs, relevant lesson plans, and youth pastors who looked incredibly; yes, I’m old enough to use the word “cool”. My goal was to immediately mirror these ministries by being in schools at lunchtime and being at their events and recitals. I wanted to post pictures of myself with students to prove my connection, my impact on their lives. It was a rush to mirror the “social media success” stories posted daily.

Obviously, there is nothing wrong with wanting connection, but here is where the danger came into play. In the rush to mirror student ministry, we became very uncomfortable with the “connection” moments we were seeing and felt pressured to perform. Lunch was a great time to connect with new students, so this continued for us. However, other events began to weigh heavily on us spiritually. As pressure to post and “connect” increased, we joined in, trying to conform to other groups’ pressure, even though they were in other cities with different church cultures. In doing so, we realized our purpose, worship, and witness would quickly become compromised and carnal if we followed these trends.

The Crossroads of Connection and Carnality

The purpose of spending time with a student to witness was quickly becoming time spent at school functions with no spiritual depth. Connection meant being pressured to attend ballgames, chaperone dances, and have student movie nights in place of youth services. The pressure was unreal. I was told, “This is how you do student ministry,” “This is the way to connect with students,” “Meet them where they are… be in the environment they are in, encourage them in the endeavors of school athletics and programs.” “Dress casual.” “Don’t yell so much” (this was in reference to preaching). That pressure to be like other student pastors left me feeling drained spiritually. It felt wrong. It felt carnal.

Daily I was doing my best to have the right haircut, to wear trendy clothes, listen to the right music, and play the right games on my phone. Yet what was happening was wholesale accepting a culture of carnality. My pressured changes were disingenuous and created a false narrative of who I was and what an apostolic youth group should become. It was time to take a step back and review where we were as a group, where we were spiritually, and where God wanted us to go. We began to search diligently for authentic connection, and in doing so, realized several truths:

  • Students do not care about trendy clothes, as long as someone cares about them.
  • Students do not care if I play the games they play, as long as I spend time with them.
  • Students didn’t care if I was at a sporting event if we were there to weep with them while in an altar.
  • The only person who cared if I was “cool” was other youth workers.
  • Carnal connection was not what God intended; Spiritual connection is what was going to be the difference-maker in their lives.

Students do not care about trendy clothes, as long as someone cares about them.

Students do not care if you play the games they play, as long as you spend time with them.

Students don’t care if you are at a sporting event if you are there to weep with them in an altar.

Genuine connection comes from sitting down and connecting over shared interests. If the interest is carnal, then the connection by proxy will also be carnal. How, then, could real connection happen in carnal environments?

The Case for Genuinly Apostolic Connection

Please receive this in the spirit in which it’s written. We need apostolic student pastors to be apostolic. The wholesale acceptance of involvement in sports, proms, accepting worldly artists who are suddenly “Christian” is not only dangerous but flies in the face of the Scriptures command: Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you (2 Corinthians 6:17).

Do you see the danger? It starts so simply, “I am trying to connect with them. I am trying to connect them to Jesus. If I host a movie night, we have common ground. If we listen to traditionally ungodly artists who suddenly find salvation, we show them how to accept new converts. We must dress casually so they will be comfortable. We must like their posts, so they know we approve.”

While all of these arguments seem valid, each of them draws a very fine line between connection and simply being carnal. We should connect with students. We should lead them to Jesus. We should teach them to accept new converts. But, to do these things without maintaining a clear apostolic voice is simply justifying carnal behavior under the guise of connection. 

It is time. We must shift our focus and become more focused on SPIRITUAL connection, not carnal connection. Should we be present when we can? Should we have P7 clubs and CMI chapters? Should we visit students at school during lunches or breaks? Absolutely, YES! Should we be at their ballgames, dances, and carnal events? Decidedly, the answer would be no. Because in doing so, we are giving permission for their involvement in these carnal events. Our presence equals permission in the minds of teens.

We must shift our focus and become more focused on SPIRITUAL connection, not carnal connection.

Student ministers are pressured on so many fronts: Host movie nights, institute casual approaches to dress codes in service, accept secular artists’ new Christian albums, like posts on Facebook of students going to prom while dressed ungodly and involved in unacceptable activities. Liking carnal posts (pics of ungodly dress or worldly music in an IG story) is like giving a high five to a drowning person. It says I see you drowning, but I don’t love you enough to make you uncomfortable by pulling you out.

Liking carnal posts (pics of ungodly dress or worldly music in an IG story) is like giving a high five to a drowning person. It says I see you drowning, but I don’t love you enough to make you uncomfortable by pulling you out.

Youth group movie night should never happen in an apostolic youth group. It is shocking to see movie nights’ acceptance as not just a fringe idea but being accepted and lauded by many student pastors. In an effort to connect with students by watching movies, we are teaching them to look towards the world for their spiritual lessons and morality. This thinking is a significant error because the Bible is the only guidebook we should use to find our moral compass.

Connecting with students by watching movies, teaches them to look towards the world for their spiritual lessons and morality. This is a significant error because the Bible is the only guidebook we should use to find our moral compass.

Snoop and Kanye suddenly becoming “Christian” does not mean we should immediately play their music in youth service. I’m thankful they are moving in the right direction; their private lives reflect their true nature. Smoking weed, calling themselves yeezus, and the other filthy and frankly barbaric lifestyles they entertain should be reason enough to keep them blacklisted from Apostolic environments.

Apostolic Precedence Over Pressure

Paul connected not by taking new converts to the coliseum or the Olympic games, but by prayer, fasting, and house to house studying the Word of God together. He got them involved in the field! As student pastors, we only get 45-50 hours of connection with them each year in youth service. If you are lucky and have a small group on Sundays, then maybe another 45-50 hours. Above all else, our connections must be viewed as the single most important hour of their lives. That connection must be apostolic.

Paul connected not by taking new converts to the coliseum or the Olympic games, but by prayer, fasting, and house to house studying the Word of God together.

So, what does true apostolic connection look like? It starts with daily prayer and study personally. Daily prayer and Bible study sets the mind and spirit on a path of biblical connection personally and focuses your vision through a spiritual lens. As a gentle reminder, you get what you preach, but who you are is what you produce. This personal devotion aligns you with God as you move through the day. Once you have prayed through, next, you must be honest. Honest with yourself. Is there anything slipping in which promotes carnality and not Christ? If so, be honest with yourself… and change it.

Daily prayer and Bible study sets the mind and spirit on a path of biblical connection personally and focuses your vision through a spiritual lens.

As a gentle reminder, you get what you preach, but who you are is what you produce.

Our Experience and Positive Change

We cut out all of the fluff. We stopped trying to be the “textbook” student pastor. Instead, we began to focus on prayer. Our group was running 79 students when we decided to do an event we called The Hunger Event. It was a simple call to fasting and prayer. We would fast together as a group from Friday at 7 am until Saturday at 7 am. We would meet at the church and pray from 7 pm until 7 am and break our fast together.

We announced this: If you want to play basketball, that will happen next week. If you want to play video games, please don’t be offended, but we won’t be playing games. If you aren’t serious about growth, no worries, we love you… but this event isn’t for you.

The night of the event, we had a sign-in sheet. Ninety-three students signed in by 7 pm. (remember, we were averaging 79 in service). I cannot adequately describe the move of God we experienced. From this meeting, we began a very intentional plan to connect. We promoted prayer as the premier event on our calendar. It was our way of common connection. We preached about prayer. We preached about being apostolic. We promoted prayer and apostolic lifestyle as we would a giveaway. It became the fundamental pressure applied by our team.

We would meet one on one with students and be honest with them about music, lifestyle changes needed but also the importance of being a disciple. We didn’t run an errand alone. If we had to go out of our way to pick up a student to pick up dry cleaning, we did. We became rabid in our connection. We were staying in their texts, calling them, showing up at school or work. Always, every meeting was an encouragement for them to stay connected to God and us.  

It was during this season we began to tell them how God wanted to use them. We shifted all connection, all narrative, to being a worshipper and a witness. Every action had to fit those criteria in some way. It was tough. It was different. But in eight months, we grew from 79 in youth service to 135. We taught a dozen bible studies a month because our connection was based on their spiritual growth. True connection focuses on their spiritual growth and accepting the responsibility to be the Apostolic Voice in their lives.

True student ministry connection focuses on their spiritual growth and accepting the responsibility to be the Apostolic Voice in their lives.

Final Word and Witness

Titus 1:16 is, frankly, very heavy. But it’s a Scripture that stands out. It defines or should define our interactions and connection. It warns about blurring the line between carnality and connection. Paul says (and I’m paraphrasing), they say its connection in relationship, but actually what they are doing is in opposition to His nature; it is unthinkable and unlawful. It makes their work worthless.

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Titus 1:16

It is in us to fall into the trap of carnal connections. It is an easy snare to fall into, yet it is my desire for someone to read this and realize our connection to students can be deeper and more impactful. I beg you, evaluate how you connect. Filter it through the fact; you have a biblical mandate to be unapologetically apostolic. If you connect them to the Spirit first, God will honor this and bring multiplication to the ministry you serve.

Apostolic Voice Podcast | Listen Now

Darrell Bates is married to his incredible and sweet wife, Jessica. They have been married twelve years. Currently, they serve as Youth President of the UPCI Mississippi District and evangelize full-time. They served in Youth Ministry for nearly fifteen years at First Pentecostal Church in Jackson, MS, and eight years in the MS District Youth department. They both love coffee, reading, and being with students. You can connect with them on Facebook here.

The Top 10 Articles of 2020

I’d like to offer my warm thanks for your continued readership and support of the Apostolic Voice blog. And, for those that also listen to the new Apostolic Voice podcast, I’d like to thank you as well. It’s become a tradition at the beginning of each new year to post the top ten articles that trended in the previous year. Last year a few sleeper articles made a surge, and several staple pieces held steady in the rankings. Surprisingly, 2020 was, statistically speaking, our most dynamic year yet. Although, that probably shouldn’t have been a surprise considering all the quarantine time we all endured. I remain humbled that you would read and share my sincere rantings, beliefs, opinions, and insights.

The red marks every area of the globe Apostolic Voice reached in 2020.

For those who have been reading from the beginning, you’ve noticed I’ve made an effort to update and refresh the site. Hopefully, it is more user-friendly and easier to search for past articles. Initially, I intended to write predominantly about current events (and in the beginning, I did), but time has led me to write mostly about timeless truths. I pray you are blessed in this new year.

You Can’t Be A Church Leader If…

I am regularly asked questions about becoming either a leader within the church or the pastor of a church. This post is designed as the starting point for answering those questions. This article is by no means an exhaustive list, and it applies to lay ministries and pastoral ministries. Here are a few prerequisites for church leadership that are a combination of common sense and basic biblical guidelines. Many people disqualify themselves from any possibility of church leadership (or they start and fizzle out) because they fail to maintain these standards.

1. You can’t be a church leader if you consistently miss services.

Aside from the spiritual implications, this is a practical guideline as well. You can’t contribute if you’re not there. You can’t encourage and inspire faithfulness in others if you’re not faithful. Try telling your job or a team membership that you want to lead without being consistently present. It doesn’t work. Not only is it a spiritual concern, but it’s also a dependability problem.

You can’t contribute if you’re not there. You can’t encourage and inspire faithfulness in others if you’re not faithful.

2. You can’t be a church leader if you’re consistently late.

This point is closely related to the above topic. For the record, everyone is late from time to time, but I’m referring to a consistent lateness pattern. Again, this is a dependability factor. If no one ever knows when you’re going to show up, you are unreliable, which applies to every facet of your life.

If no one ever knows when you’re going to show up, you are unreliable, which applies to every facet of your life.

3. You can’t be a church leader if you are rebellious towards spiritual authority.

To have authority, you must be under authority. If you want respect, you must model how to give respect. And I mean genuine respect; many give lip service to respectfulness in public and display their real rebelliousness in private conversations. Many people fake respect but demonstrate rebellion through passive-aggressive actions. They do not realize how transparent their heart really appears to godly leadership. When you undermine the authority over you, then you undermine your own authority as well. Give the kind of loyalty that you would expect from others. Remember, there is a crucial difference between obedience and submission; obedience will often do the right thing with a wrong spirit; submission is obedience with a right spirit.

To have authority, you must be under authority. If you want respect, you must model how to give respect.

When you undermine the authority over you, then you undermine your own authority as well.

There is a crucial difference between obedience and submission; obedience will often do the right thing with a wrong spirit; submission is obedience with a right spirit.

4. You can’t be in church leadership if you are in sin.

The blind cannot lead the blind. All the talent in the world is no substitute for righteousness when it comes to the Kingdom of God.

The blind cannot lead the blind. All the talent in the world is no substitute for righteousness when it comes to the Kingdom of God.

5. You can’t be in church leadership if you have a “me first” mentality.

The Church, like all organized institutions, functions on the power of unity. Church leadership requires a “team” mentality, not a “me” mentality.

The Church, like all organized institutions, functions on the power of unity. Church leadership requires a “team” mentality, not a “me” mentality.

6. You can’t be in church leadership if you are unwilling to make sacrifices.

Here’s where most people fall off the wagon. Church leadership requires sacrifice as all truly spiritual things do. It requires sacrifices of time, energy, finance, and resources. For example (and this also falls under the heading of sin), you are automatically disqualified from church leadership if you refuse to give tithes and offerings.

Church leadership requires sacrifice as all truly spiritual things do. It requires sacrifices of time, energy, finance, and resources. You are automatically disqualified from church leadership if you refuse to give tithes and offerings.

7. You can’t be in church leadership if you are easily offended, easily angered, and cling to grudges.

You might think leadership brings accolades and honor, but for every kind word received, you’ll receive at least as much criticism and cynicism. Leadership comes with as much resistance as it does assistance. You will have to rise above negativity, critique, ungratefulness, hostility, apathy, complacency, disloyalty, and sometimes outright attack. Mostly this will come from expected places, but the most hurtful will be from Christians who ought to know better.

You might think leadership brings accolades and honor, but for every kind word received, you’ll receive at least as much criticism and cynicism. Leadership comes with as much resistance as it does assistance.

8. You can’t be in church leadership if you do not love God and people.

Love God first and ask Him to help you genuinely love people. If you do not truly love people, the point made in the above post will burn you out faster than a firecracker on the Fourth of July. If you lead out of any motivation other than godly love, you lead from selfish and carnal reasons. That always ends badly.

Love God first and ask Him to help you genuinely love people.

9. You can’t be in church leadership if you lack personal spiritual discipline.

You wouldn’t want an overweight guy teaching you how to lose weight. You wouldn’t want a weak guy teaching you how to get strong. And you wouldn’t want someone who doesn’t pray to teach you how to pray. Prayer, fasting, Bible reading, Bible study, evangelism, and faithfulness are mandatory prerequisites for church leadership.

Prayer, fasting, Bible reading, Bible study, evangelism, and faithfulness are mandatory prerequisites for church leadership.

10. You can’t be in church leadership if your personal life is in shambles.

This one might sound harsh, but it is a biblical principle and a common-sense principle as well. Bottom line, if you can’t manage your own business, you shouldn’t be trying to manage other people’s business, and indeed not God’s business. This principle includes your family, your finances, your emotions, spirituality, etc.

If you can’t manage your own business, you shouldn’t be trying to manage other people’s business, and indeed not God’s business.

11. You can’t be in church leadership without integrity.

This final point is technically covered under the point about sin, but I think this deserves a more in-depth look. Integrity, honesty, and core convictions are essential to godly leadership. Without them, your leadership will ring hollow, and your influence will run shallow.

Integrity, honesty, and core convictions are essential to godly leadership. Without them, your leadership will ring hollow, and your influence will run shallow.

12. You can’t be a church leader if you do not have a burden.

The apostle Paul described his burden for his fellow Jews’ salvation as a bitter sorrow and unending grief. Jesus described a burden so strong that the parabolic shepherd left the ninety-nine to find that one lost sheep. A burden goes beyond love. A burden goes beyond concern. It is a deep driving force that propels an individual into action on behalf of the lost. A burden is manifested in a myriad of ways, which ultimately bears the fruit of saving lost sheep. It should be noted that all Christians are mandated to carry a burden on some level. A burden is not a calling, but it is necessary for a calling.

A burden goes beyond love. A burden goes beyond concern. It is a deep driving force that propels an individual into action on behalf of the lost.

13. You can’t be a pastor without a Divine calling.

This point is specific to preaching and pastoral ministries. I know many people called to teach Sunday School, drive a church bus, do community outreach, clean the church, or visit the sick. But all of those things can and should be done without a Divine calling if necessary. Preaching and pastoral ministry, however, is Divinely ordained and Divinely called. This article doesn’t have the space to lay the theological framework needed for each point. Still, the need for a calling is clearly illustrated in the ministries of Moses, Abraham, Noah, Samuel, each of the Apostles, including Paul and Timothy. Jonah is fascinating because he had a Divine calling, yet he lacked a burden. He was called first, and God went to great lengths to take him to his evangelism field.

14. You can’t be a church leader without wisdom.

Many people have the knowledge but lack wisdom. Knowledge is information; wisdom knows what to do with that information. Leadership without wisdom eventually burns the leader and the followers out. A couple of points: Good intentions do not equal wisdom, talent does not equal wisdom, age does not equal wisdom, charisma does not equal wisdom, personality does not equal wisdom, and enthusiasm does not equal wisdom. The higher you go in church leadership, the more critical wisdom becomes.

Many people have the knowledge but lack wisdom. Knowledge is information; wisdom knows what to do with that information.

15. You can’t be a church leader without vision.

“Where there is no vision, the people perish… (Proverbs 29:18).” That word vision comes from the Hebrew word “chazown,” meaning dream, revelation, oracle, or sight. This Scripture is often misrepresented, but I think the meaning is complex. Leadership requires revelation from God, which brings dreams for the future, and insight into what is necessary to move forward in God’s plan.

Leadership requires revelation from God, which brings dreams for the future, and insight into what is necessary to move forward in God’s plan.

16. You can’t be a church leader without faith.

“Without faith, it is impossible to please God… (Hebrews 11:6).” I think that pretty much says it all.

17. You can’t be a church leader without anointing.

Jesus said, “The Spirit of the Lord [is] upon me because he hath anointed me to preach the gospel to the poor… (Luke 4:18).” I know this is an oversimplification, but if Jesus needed an anointing to preach, you need one too. I think this is mandatory for pastoral and preaching ministries, and it certainly should be coveted in all other areas of church ministry. In a certain sense, the differences between Divine anointing and Divine calling are almost imperceptible. When David was anointed by the prophet Samuel the oil was literally poured over his head. It was evident for all present. Spiritual anointing seems intangible in theory, but you know it when you see it. You can feel it. Anointing brings down giants. Lack of anointing cowers in hiding when adversity comes. It is palpable when God has covered a person. Anointing produces illumination, revelation, Divine inspiration, Divine operation, the gifts of the Spirit, and other tangible spiritual results. Anointing is not merely theatrics. Anointing is not good oratory or even capable leadership skills. It does not come from man, training, or education. Anointing comes only from God. God can anoint a fisherman or a theologian, a lifetime saint or a once vile sinner, or whomever He chooses. However, God does confirm anointing through godly pastoral authority. David didn’t anoint himself and proclaim himself the heir to the throne; he needed a Samuel to place God’s stamp of approval on his life first.

God confirms anointing through godly pastoral authority. David didn’t anoint himself and proclaim himself the heir to the throne; he needed a Samuel to place God’s stamp of approval on his life first.

18. You can’t be a church leader without a time of proving and learning.

Paul admonished Timothy to study to show himself approved unto God (2 Timothy 2:15). Notice, when you are training, you are not seeking earthly approval but God’s blessing. Ministerial training was never intended to be a political process or a popularity contest. The desire for church leadership must be birthed out of a desire to please the Lord. Abraham was 75 years old when God called him, and Samuel was only about 12 years old when God called him. Sometimes the training and proving periods are long and tedious. Whichever the case, patience and a right spirit are required, or you will miss God’s will. That’s basically what happened to Judas. I believe Judas thought he could force Jesus’ hand. Instead, he destroyed his life and his potential ministry.

19. You can’t be a church leader without the blessing of a pastor and the covering of a local church.

Paul never embarked on a missionary journey without the unification of apostolic ministry and the covering (blessing) of a local church. God does not bless the maverick mentality. God blesses and operates via coalition and through the mechanisms of authority. I’ve seen people run from church to church, looking for someone to validate their ministry. Eventually, they find someone willing to give them a pedestal of some kind or another. But this is not the apostolic way, nor does God bless it. Those kinds of dissidents beget more dissidents and undermine their ministry. It’s hard to inspire loyalty when you birth your “ministry” in disloyalty. I’ve seen this process run the spectrum from a pastor, preacher, teacher, evangelist, musician, singer, youth leader, and on and on.

God does not bless the maverick mentality. God blesses and operates via coalition and through the mechanisms of authority.

It’s hard to inspire loyalty when you birth your “ministry” in disloyalty.

20. You can’t be a church leader without the ability to lead.

This one will rub some people the wrong way, but I know many good people who desired to be in leadership who could not lead people. They eventually end up leading themselves and growing embittered. They drifted from the actual “calling” that God had placed on their lives because they desired promotion. If you have a genuine calling (as we’ve already discussed), promotion will come without self-promotion. I often fear that we push individuals into positions they are not qualified for or called into in our rush to start new churches. One caveat, I do believe that if God indeed calls, He does qualify. However, many inadvertently substitute their desires for a genuine Divine calling. They go to their pastor seeking approval with no desire for actual counsel. Using the apostle Paul’s analogy of the Church being like a body fitly joined together, it is imperative that the shoulder work in conjunction with the neck, the neck in conjunction with the head, etc. When a hand, for example, tries to be a leg, spiritual imbalance ensues. To be clear, many begin this journey with the best of intentions. However, good intentions alone are no substitute for God’s will.

If you have a genuine calling, promotion will come without self-promotion.

Good intentions are no substitute for God’s will.

21. You can’t be a church leader if you do not maintain a high standard of holiness.

For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Romans 6:20-22

Faithful servants of God always produce the fruits of holiness in their inward and outward lives. The apostle James tells us that not many should become teachers because teachers will be judged more strictly by God (James 3:1). What a sobering thought. That’s why spiritual leadership is not to be taken lightly. Experience has taught me that followers will always follow at least a step or two behind the leader. Spiritual leaders should be so far ahead of the danger zone that when their followers lag behind, they are still safe (i.e., saved). When spiritual leaders traverse the gray areas, their followers fall into oblivion. Servants of God are to be modest, sober, diligent, upright, moral, biblically sound, and trustworthy. Some of this is becoming redundant, but it bears repeating because of its importance.

Spiritual leaders should be so far ahead of the danger zone that when their followers lag behind, they are still safe. When spiritual leaders traverse the gray areas, their followers fall into oblivion.

Servants of God are to be modest, sober, diligent, upright, moral, biblically sound, and trustworthy.

Should Christians Celebrate Christmas? – Podcast Edition

Ryan discusses all the secular and Christian objections to celebrating the Christmas season. He defends the position that it is good and proper for Christians to celebrate the miraculous event of the Messiah’s birth. BONUS: Ryan defends the oneness of God from the perspective of Christ’s birth. All this information is based on the original article Should Christians Celebrate Christmas? This episode features two poems: A Christmas Carol by Christina Rossetti and Christmas Bells by Henry Wadsworth Longfellow which most recognize in song form I Heard the Bells on Christmas Day. Merry Christmas! You can support this blog and podcast ministry monthly at www.anchor.fm/apostolicvoice/support. Your support is much needed and appreciated.

Ep. 23 | Been Hurt By A Pastor? – 8 Reasons You Should Stop Talking About It Apostolic Voice with Ryan French

From the article Been Hurt By A Pastor? (8 Reasons You Should Stop Talking About It) at http://www.ryanafrench.com, Ryan discusses real issues of church hurt and how to handle it. Ryan gives eight selfish and helpful reasons you should stop talking about hurt with just anyone who will listen. Stick around to the end for a brief encouraging sermon clip. — This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app — Send in a voice message: https://anchor.fm/apostolicvoice/message Support this podcast: https://anchor.fm/apostolicvoice/support
  1. Ep. 23 | Been Hurt By A Pastor? – 8 Reasons You Should Stop Talking About It
  2. Ep. 22 | Dad Joins the Program – Special Guest Dr. Talmadge French
  3. Ep. 21 | Buried Alive – The Gospel According to the Bible – PFR Fight
  4. Ep. 20 | Mass Killings and the Question of Evil
  5. Ep. 19 | Support Your Local Pastor's Wife (She Desperately Needs It)

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A Christmas Carol by Christina Rossetti

In the bleak mid-winter
Frosty wind made moan,
Earth stood hard as iron,
Water like a stone;
Snow had fallen, snow on snow,
Snow on snow,
In the bleak mid-winter
Long ago.

Our God, Heaven cannot hold Him
Nor earth sustain;
Heaven and earth shall flee away
When He comes to reign:
In the bleak midwinter
A stable-place sufficed
The Lord God Almighty
Jesus Christ.

Enough for Him, whom cherubim
Worship night and day,
A breastful of milk
And a mangerful of hay;
Enough for Him, whom angels
Fall down before,
The ox and ass and camel
Which adore.

Angels and archangels
May have gathered there,
Cherubim and seraphim
Thronged the air;
But only His mother
In her maiden bliss
Worshipped the Beloved
With a kiss.

What can I give Him,
Poor as I am?
If I were a shepherd
I would bring a lamb,
If I were a Wise Man
I would do my part,—
Yet what I can I give Him,
Give my heart.

Christmas Bells by Henry Wadsworth Longfellow

I heard the bells on Christmas Day
Their old, familiar carols play,
And wild and sweet
The words repeat
Of peace on earth, good-will to men!

And thought how, as the day had come,
The belfries of all Christendom
Had rolled along
The unbroken song
Of peace on earth, good-will to men!

Till ringing, singing on its way,
The world revolved from night to day,
A voice, a chime,
A chant sublime
Of peace on earth, good-will to men!

Then from each black, accursed mouth
The cannon thundered in the South,
And with the sound
The carols drowned
Of peace on earth, good-will to men!

It was as if an earthquake rent
The hearth-stones of a continent,
And made forlorn
The households born
Of peace on earth, good-will to men!

And in despair I bowed my head;
“There is no peace on earth,” I said;
“For hate is strong,
And mocks the song
Of peace on earth, good-will to men!”

Then pealed the bells more loud and deep:
“God is not dead, nor doth He sleep;
The Wrong shall fail,
The Right prevail,
With peace on earth, good-will to men.”

Should Christians Dye Their Hair? (A Biblical Study) | Podcast Edition

The Apostolic Voice Podcast is up and running. Most episodes feature an article that has already been featured here on the blog. And that’s the case with this latest episode. The original article, Should Christians Dye Their Hair?, is worth the read because it gives so many helpful links for those of you who like to dive deeper into study and reflection. But I recognize the importance of turning these blogs into audio format for busy and on-the-go folks who still want access to the information (I’m often in that category myself). Anyway, I hope you enjoy the new podcast format. If you do, please consider giving a five-star review on iTunes to help us grow in the rankings. This helps us show up in search engines so others can find the podcast. Also, you can support us monthly for as little as $0.99 a month by going to www.anchor.fm/apostolicvoice/support. As always, your prayer covering is the most important support you can offer and it is truly appreciated.

Ep. 23 | Been Hurt By A Pastor? – 8 Reasons You Should Stop Talking About It Apostolic Voice with Ryan French

From the article Been Hurt By A Pastor? (8 Reasons You Should Stop Talking About It) at http://www.ryanafrench.com, Ryan discusses real issues of church hurt and how to handle it. Ryan gives eight selfish and helpful reasons you should stop talking about hurt with just anyone who will listen. Stick around to the end for a brief encouraging sermon clip. — This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app — Send in a voice message: https://anchor.fm/apostolicvoice/message Support this podcast: https://anchor.fm/apostolicvoice/support
  1. Ep. 23 | Been Hurt By A Pastor? – 8 Reasons You Should Stop Talking About It
  2. Ep. 22 | Dad Joins the Program – Special Guest Dr. Talmadge French
  3. Ep. 21 | Buried Alive – The Gospel According to the Bible – PFR Fight
  4. Ep. 20 | Mass Killings and the Question of Evil
  5. Ep. 19 | Support Your Local Pastor's Wife (She Desperately Needs It)

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Christianity Isn’t Dying (Dead Churches Are Dying)

Secularists and others who wrinkle their noses at Christianity enjoy pointing to the apparent decline of Christian faith in America. They look longingly at Europe’s seemingly thorough secularization and wistfully prophecy that America is finally following suit. Of course, many iconoclasts realize Christianity’s death is being exaggerated, but they continue the facade to belittle believers. By marginalizing Christianity, they hope to intimidate Christians into silence on cultural issues of importance.

Many iconoclasts realize Christianity’s death is being exaggerated, but they continue the facade to belittle believers. By marginalizing Christianity, they hope to intimidate Christians into silence on cultural issues of importance.

This is a potent bullying tactic. Many Christians feel as if their belief system is in a hopeless state of decline. Ostracism from mainstream society leaves many Christians either wanting to withdraw entirely from the culture wars or compromise completely. Others feel adversarial and defensive all the time. Generally, Christians (especially young Christians) are intentionally manipulated into feeling as if they are silly and insignificant. Ironically, agnostics are extremely evangelistic in their attempts to proselytize Christians into their cult of faithful faithlessness.

Christians are intentionally manipulated into feeling as if they are silly and insignificant. Ironically, agnostics are extremely evangelistic in their attempts to proselytize Christians into their cult of faithful faithlessness.

It’s worth noting that Christianity was birthed from a marginalized minority Jewish culture and established in relative obscurity. Genuine practicing Christians are no strangers to persecution, whether overt or thinly veiled. To be separated from the world in inward and outward attributes is a defining characteristic of the Church. Jesus warned us this would be so on many occasions. However, American Christians have enjoyed unprecedented freedom and respect. As our country declines into deeper and deeper polarizations, many Christians are left shaken by perceived unpopularity. But millions of practicing Christians in other parts of the world have never served God without literally placing their lives and livelihoods in jeopardy. Perhaps American Christians are on the brink of learning what it means to be genuinely unashamed of the Gospel of Jesus Christ. Sheer numbers are not an indication of what position, philosophy, worldview, or religious theology (or lack thereof) is correct. Packed stadiums, swelling bank accounts, and massive followings aren’t accurate gauges of rightness. History is littered with atrocities committed by majorities that considered themselves virtuous in their evil.

Christianity was birthed from a marginalized minority Jewish culture and established in relative obscurity. Genuine practicing Christians are no strangers to persecution, whether overt or thinly veiled.

To be separated from the world in inward and outward attributes is a defining characteristic of the Church.

Packed stadiums, swelling bank accounts, and massive followings aren’t accurate gauges of rightness. History is littered with atrocities committed by majorities that considered themselves virtuous in their evil.

But the dirty little secret is that Christianity isn’t dying; dead churches are dying. Studies are finding that old “mainline” denominations are in sharp decline, while fundamental evangelical churches are holding steady and, in some cases, growing exponentially. Pentecostals (like myself) are particularly interesting in their outlier status of continued growth. Catholics, Methodists, Episcopalians, and vast swaths of highly ceremonial denominations are losing members at a breathtaking pace. Statistics also show that churches are mostly losing nominal members. Meaning, members who never really had a strong connection to their faith in the first place aren’t maintaining membership in churches they grew up attending irregularly. People are no longer willing to remain connected to dead churches that don’t officiate real, life-changing relationships with God. Christians-in-name-only are finally dropping a meaningless title and substituting it with the religion of secularism. The Easter only crowd is ditching Easter, and why wouldn’t they abandon a weak, powerless imitation of genuine Spirit-filled faith?

Christianity isn’t dying; dead churches are dying. Studies are finding that old “mainline” denominations are in sharp decline, while fundamental evangelical churches are holding steady and, in some cases, growing exponentially.

The steady advancement of secularism is separating the genuine from the fake. Squishy middle-ground Christianity is being revealed for the whitewashed tomb it has always been. So-called mainline denominations have long derided fundamentalists, but the Christ of Christianity demands a radical, transformative, countercultural, multicultural, unashamed, uncompromising Church. And that Church is alive and well.

The steady advancement of secularism is separating the genuine from the fake. Squishy middle-ground Christianity is being revealed for the whitewashed tomb it has always been.

The Christ of Christianity demands a radical, transformative, countercultural, multicultural, unashamed, uncompromising Church. And that Church is alive and well.

The Church should prepare for the coming wave of emotionally and spiritually broken refugees. Many are already reeling from the gross hopelessness that secularism produces. It’s not coincidental that spiked suicide rates correspond statistically with increased levels of atheism and agnosticism. As moral relativism’s logical progression smashes against walls of reality, countless lives are being catapulted into turmoil. Moral relativism and logical incongruities are portrayed as a panacea; however, they are only a temporary placebo. As the placebo effect wears off, the Church must be ready to administer genuine biblical solutions. Suppose the Church capitulates to the pressure to move away from biblical absolutes under the guise of maintaining momentum or moderation. In that case, it will cease to be the Church and meet the same fate as the “mainline” majorities of the past.

David, don’t worry about who is bigger or stronger; just make sure you’re representing the one true God fearlessly.

The Church should prepare for the coming wave of emotionally and spiritually broken refugees. Many are already reeling from the gross hopelessness that secularism produces.

Spiked suicide rates correspond statistically with increased levels of atheism and agnosticism. As moral relativism’s logical progression smashes against walls of reality, countless lives are being catapulted into turmoil.

If the Church capitulates to pressure to move away from biblical absolutes under the guise of maintaining momentum or moderation. In that case, it will cease to be the Church and meet the same fate as the “mainline” majorities of the past.


The New York Times, The Overstated Collapse of American Christianity by Ross Douthat

Pew Research Center, Pentecostals and Pentecostalism

Christianity Today, Why Do These Pentecostals Keep Growing? by Ed Stetzer

Should Christians Dye Their Hair?

I realize many people have never even paused to consider the possibility that God might care about any aspect of our outward appearance. Others understand that God does mandate a specific criteria of external holiness disciplines. Most sincere Christians have some awareness that God requires us to be modest, maintain gender distinctions, and avoid vanity in our attire. Among apostolics, there are certainly some disagreements regarding how those standards should be applied orthopraxically, but they are generally acknowledged as orthodoxically sound beliefs.

Many generations ago, hair dying was frowned upon and often outright forbidden across denominational lines. There was an almost ecumenical Christian stance against the practice of changing hair color. As with many other standards, over time, most denominations and religious affiliations softened or outright reversed their stance on the issue of hair dye.

I grew up in a holiness setting that strictly opposed the use of hair dye. I never had the slightest interest in dying my hair and didn’t think much about the issue at all (even though I grew up in the nineties when guys were obsessed with bleaching their hair). I vaguely remember being mildly surprised as a teenager when I realized no Bible verse says, “Thou shalt not dye thy hair.” But even with my limited teenage intellect, I knew I didn’t need a “Thou-shalt-not” verse for everything. More often than not, Scripture gives us a principle or a fundamental truth that should be practically applied to every area of our lives. Biblical principles should shape a Christian’s worldview and lifestyle.

More often than not, Scripture gives us a principle or a fundamental truth that should be practically applied to every area of our lives. Biblical principles should shape a Christian’s worldview and lifestyle.

Historically, apostolics have contended that our doctrine (orthodoxy) comes before and informs our behavior (orthopraxy). There’s an old saying, “You get what you preach.” Oddly, my denomination has stood against hair dye for many years, yet I can’t remember ever hearing a single sermon about it. I can’t even remember a passing reference to it in a sermon. So, it’s no wonder that hair dying is becoming more common and more controversial in holiness circles. In fact, this subject has become one of the most common questions I receive as a pastor and a blogger.

Regardless of your spiritual background or current view, please read with a prayerful and open mind to the Scriptures and principles presented below.

Scriptures Favorable View of Age and Gray Hair

“Thou shalt rise up before the hoary (gray) head, and honor the face of the old man, and fear thy God: I am the LORD (Leviticus 19:32).”

The entire book of Leviticus is a call for God’s people to be a holy (separated) people because we serve a holy God (Leviticus 19:2). The word “holy” is used 152 times in Leviticus. While some of Leviticus is strictly ceremonial, much of it is just as relevant to daily Christian life as the Ten Commandments. Many of the instructions found in Leviticus give practical guidance for properly obeying the Ten Commandments. For example, Leviticus 19:32 incapsulates a pragmatic way to obey commands number five and ten; “Honor thy father and thy mother… that thy days may be prolonged… (Deuteronomy 5:16)” and “Thou shalt not covet… (Exodus 20:17)”. By respecting elders, we automatically honor our aged parents. Interestingly, the fifth commandment is the only commandment with a blessing immediately attached. By respecting our parents (and elders), we access the blessing of prolonged life. If we honor age, we will not be tempted to covet our neighbor’s youthfulness.

If we honor age, we will not be tempted to covet our neighbor’s youthfulness.

Leviticus 19:32 connects the fear (reverence) of the Lord with respect for elders. To despise eldership is to disrespect the “Ancient of Days (Daniel 7:9)”. The mandate to stand when elders approach as a gesture of respect is still acknowledged in some modern cultures. Tragically, we primarily see this level of intentional outward respect being abandoned in American culture. Why? Because, like the ancient Greeks, American culture practically worships youth and beauty. Remember, the ancient Greeks popularized the mythical “Fountain of Youth.” Alexander the Great searched in vain for that mysterious wellspring of eternal youthfulness. Most people spend an astronomical amount of time and money trying to conceal any outward indications of aging: Hair dye, make-up, Botox, liposuction, topical serums, and on and on. All promise to conceal a person’s physical “flaws” and convolute their age. The billions of dollars happily paid for those products testify to the extreme vanity of our society. When a person intentionally conceals their age, they practice deception, reveal inward vanity, disrespect elders, and deprive younger generations of the ability to give that person the honor they deserve.

When a person intentionally conceals their age, they practice deception, reveal inward vanity, disrespect elders, and deprive younger generations of the ability to give that person the honor they deserve.

In one of Aesop’s fables, a man with black hair mixed with gray had two lovers, one old and one young. The old one wanted him to look old, so she pulled out his black hair, while the young one wanted him to look youthful and pull out his gray hair. As a result, he was left entirely bald. Many humorous observations and morals have been attributed to this fable, but it certainly illustrates the societal pressure to resist aging. But age is relentless, and it just can’t be denied in the end.

Biblically speaking, gray hair is an honored outward symbol of wisdom and maturity. Certain realms of wisdom can only be acquired by experience and by enduring trials that strip away youth’s immaturity and naivety. Artificially changing that gray hair (the sign of old age and experience) is a denial of the primary process by which wisdom is obtained.

Artificially changing gray hair (the sign of old age and experience) is a denial of the primary process by which wisdom is obtained.

Furthermore, masking God-given gray hair includes a rejection of the responsibility that is required by age and wisdom. Some people never grow in wisdom; therefore, they want their appearance to match their maturity level. Since they refuse to stop acting young, they want their appearance to match how they behave. This is dishonesty to self. When they look in the mirror at their dyed hair, it makes them feel better. Why? Because they hide the truth from themselves. However, it has the reverse effect. Dyed hair typically makes its wearer look synthetic and even older than the age they are trying to deny.

“The hoary head is a crown of glory if it be found in the way of righteousness (Proverbs 16:31).”

Gray hair, in the eyes of God, is a crown of glory. To be righteous and silver-haired is a God-given privilege. Just living long enough to acquire a single strand of gray hair is a blessing that should never be taken for granted. The person who dyes their hair has chosen to please the eyes of men rather than the eyes of God. They disrespected their own dignity and tossed aside God’s blessing. Again, this reveals a heart of vanity and pride that has spurned honor and humility. Why are these scriptures even in the Bible? If nothing else, it teaches us that God likes righteous people with gray hair. Of course, it means more than just that; however, even if that was all it revealed, that should be enough to give us pause before changing our natural hair color. Even more simplistically, changing hair color is like telling God he didn’t do a good job.

What else is a crown of glory in Scripture?

That’s an important question considering we know that gray hair is a crown of glory. Jesus Christ himself is a crown of glory for His people (Isaiah 28:5). Jesus Christ is a crown of glory to God (Isaiah 62:3). Remember, there was nothing about Jesus that was beautiful in the eyes of men (Isaiah 53:2). Yet, what was ugly in the eyes of men was beautiful to God. It’s critically important to remember that God’s definition and standards of beauty are often counterintuitive to us because we live in a corrupted carnal world. God-fearing people must always be wary of allowing the culture to dictate and define beauty for them. Here’s another verse that gives us insight into what God considers beautiful:

It’s critically important to remember that God’s definition and standards of beauty are often counterintuitive to us because we live in a corrupted carnal world.

God-fearing people must always be wary of allowing the culture to dictate and define beauty for them.

“The glory of young men is their strength: and the beauty of old men is the grey head (Proverbs 20:29).”

Once again, Scripture emphasizes God’s standard of beauty: Age and wisdom are desirable things that should clothe us with dignity. To reject that symbol is to reject God’s design for our lives.

“And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away (1 Peter 5:4).”

We receive a natural crown of glory (gray hair) through the process of old age and righteousness (Proverbs 16:31). We will receive a spiritual crown of glory when Jesus comes for His people. Righteous people with gray hair are a prophetic symbol of righteous people with their eternal crown. People who dye their hair break this spiritual and prophetic symbolism in their attempt to deny reality.

Righteous people with gray hair are a prophetic symbol of righteous people with their eternal crown. People who dye their hair break this spiritual and prophetic symbolism in their attempt to deny reality.

Modern Promotion of Hair Dye

The New Yorker has a fascinating article by Malcolm Gladwell entitled, True Colors: Hair Dye and the Hidden History of Postwar America. It’s a lengthy read but worth your time if you care to understand the original psychological mindset behind hair dye. It’s no secret that the now multi-billion-dollar hair dye industry first blossomed by promoting the reimagining (or reinventing) of self. The psychology of hair dye for women emerged like a rebellious monster from postwar feminism. Hair dye has become synonymous with vanity, sinful lifestyle changes, sensuality, sexuality, and dissatisfaction with God’s original artistry.

The psychology of hair dye for women emerged like a rebellious monster from postwar feminism. Hair dye has become synonymous with vanity, sinful lifestyle changes, sensuality, sexuality, and dissatisfaction with God’s original artistry.

Statistics indicate that a whopping 75% of American women dye their hair, while only about 11% of American men use hair dye. Those remarkable statistics give deep insights into the hyper-sexualized and fantasy induced psyche of the average American woman. On average, women feel intensely dissatisfied with their natural appearance. That’s a genuine tragedy with dangerous implications. The unstoppable rise of social media has only added to this ongoing problem. It would be tough to deny that the drastic increase of female depression and suicide is directly linked to the unrealistic expectations of so-called beauty our culture places on women (and young girls too).

It would be tough to deny that the drastic increase of female depression and suicide is directly linked to the unrealistic expectations of so-called beauty our culture places on women (and young girls too).

Hair dye is just one aspect of the overall pressure that women feel to cover their “flaws” or “enhance” their beauty. Of course, this is mostly because men and the media have objectified women ad nauseam. Also, many women place these unreal expectations on other women as well. Society puts overwhelming pressure on women to synthesize their appearance in the name of fashion and beauty. These standards of beauty are incompatible with God’s standards of holiness.

Society puts overwhelming pressure on women to synthesize their appearance in the name of fashion and beauty. These standards of beauty are incompatible with God’s standards of holiness.

The Beauty of Holiness

“O worship the LORD in the beauty of holiness… (Psalm 96:9)”.

Holiness is beautiful! God created every individual with unique beauty. To reject holiness and God’s artistry is an insult to God. Furthermore, men who do not view godly women as beautiful are carnal and corrupted by the world’s cheap enticements. Women who despise holiness are held captive by crushing societal peer pressure or their inward vanity. It’s essential to understand the duality of motives for synthesizing appearance; some women synthesize to fit in (peer pressure), while some synthesize to stand out (vanity). Both explanations are highly problematic for differing reasons.

Holiness is beautiful! God created every individual with unique beauty. To reject holiness and God’s artistry is an insult to God.

To be sure, men struggle in these areas as well. However, in the context of hair dye (and other body modifications), men feel less pressure and don’t battle these temptations nearly as often as women do. God desires men and women to be free from the shackles of envy, pride, vanity, objectification, insecurity, shame, and worldly expectations.

“I will praise thee; for I am fearfully and wonderfully made… (Psalm 139:14)”.

“As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.’ (1 Peter 1:14-16, ESV)”.

Practical Objections to Hair Dye

Hair dying is a chemical process. Almost all hair dye requires bleaching before color is added. Typically, ammonia is used, which causes terrible (sometimes irreparable) damage to hair follicles. Ironically, many people who avoid chemicals in every other area of life infuse their hair with harsh chemicals regularly. Now, because of vanity or peer pressure, many people have violated another area of holiness, the significance of hair as a spiritual covering (1 Corinthians 11:3-16). Damaging the hair, which is tremendously spiritually crucial to God, demonstrates a callousness towards God’s natural order. We would never risk damaging something so spiritually precious unless: One, we don’t have a real revelation of the spiritual significance of hair. Two, we are blinded by vanity (or worldly pressure) and don’t care about things that matter to God.

Furthermore, studies indicate that hair dye is directly linked to cancer, especially among women, which makes sense because women use hair dye far more exclusively than men. Most effective hair dyes contain carcinogens, which are known to be cancer-causing. Increasingly, health experts are trying to steer women clear of hair dye. Notably, many doctors encourage pregnant women to discontinue the use of hair dye during pregnancy. The dangers of long-term hair dye use are known but mostly ignored by a culture obsessed with outward vanity.

The Biblical View of Vanity

The word vanity pops up a lot when talking about any form of outward holiness. Vanity is one of those catch-all words that people throw around without fully understanding what it means. Biblically, it has a spectrum of meanings that can be used differently in a variety of situations. In essence, the Bible gives lots of instructions on how to think about ourselves inwardly. That inward transformation will always be outwardly visible (clothing, body language, conversation, actions, ethics, morals, integrity, social interaction).

“Favor [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised (Proverbs 31:30)”.

Proverbs 31 gives the biblical template of a godly virtuous woman. In this God-ordained description of ideal femininity, the focus is not on outward vanities. Instead, the emphasis is placed on the condition of her heart and her relationship with God.

Here vanity means empty pleasure; vain pursuit; idle show; unsubstantial activity. Vanity is ostentatious, arrogant, and relishes outward showiness. Vanity is the inflation of the mind; empty pride, inspired by conceit and manifested by the flaunting of personal decorations. Vanity is haughty, gaudy, and relishes in drawing attention to self.

“For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error (2 Peter 2:18).”

In the middle of Peter’s lengthy rebuke and description of false prophets, he mentions their “great swelling words of vanity.” False prophets use vain words to appeal to people’s baser instincts of carnal vanity. Vain words appeal to our lustful and vain sinful nature. This kind of preaching and thinking leads people back into the captivity of sin.

“And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them (2 Kings 17:15).”

The Bible chronicles the frequent backsliding and restoration of the Israelites. The Israelites followed empty, vain things, and they became empty and vain. Empty vanity lays the groundwork for deeper and deeper sins. As they imitated the heathens around them, they became more and more debauched in their thinking and actions. All of this started because they ignored the warnings of their elders and ancestors. Vain thought always leads to sin and sorrow.

“Let nothing be done through strife or vainglory… (Philippians 2:3)”.

That word “vainglory” would probably be best translated in a modern context as “empty (or vain) conceit.” Hair dye falls into the category of empty conceit.

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another (Galatians 5:24-26).”

Galatians chapter five lists the fruit of the Spirit (Galatians 5:22-23), which includes meekness, another important word for inward and outward holiness. Spirit-filled believers are mandated to crucify the affections and lusts of the flesh. We are to walk in the Spirit rather than the desires of the flesh. Spirit-led Christians do not desire “vainglory.” Meaning they aren’t conceited, and because they aren’t conceited, they aren’t envious of one another. By avoiding vanity, Christians keep themselves from envy, and they don’t provoke others to envy them either.

Genuine Christians aren’t conceited, and because they aren’t conceited, they aren’t envious of one another. By avoiding vanity, Christians keep themselves from envy, and they don’t provoke others to envy them either.

Biblical Instruction Concerning Outward Adornment

“Likewise, I want women to adorn themselves modestly and appropriately and discreetly in proper clothing, not with [elaborately] braided hair and gold or pearls or expensive clothes, but instead adorned by good deeds [helping others], as is proper for women who profess to worship God (1 Timothy 2:9-10, Amplified),”

Here, in Paul’s first letter to Timothy, he gives instructions for a godly woman’s outward appearance. There’s a lot to unpack in just those two verses, but for this study, there are two relevant focuses: Discreet adornment and the forbidding of hair decorations (a woman’s glory). These principles should be considered when determining whether hair dye is an appropriate option in God’s eyes.

“Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious (1 Peter 3:3-4, ESV).”

Peter’s first epistle echoes Paul’s apostolic commands regarding a godly woman’s adorning. If nothing else, these passages remind us that apostolic women of faith should allow their beauty to radiate from within. Synthetic, vain, ostentatious outward attempts to change God-given beauty originates from a godless dissatisfaction with the original Creator’s design. True beauty comes from a godly spirit. Every effort to cover the master strokes of our great Creator results in a shallowness that ultimately creates an inward emptiness.

Synthetic, vain, ostentatious outward attempts to change God-given beauty originates from a godless dissatisfaction with the original Creator’s design. True beauty comes from a godly spirit.

Every effort to cover the master strokes of our great Creator results in a shallowness that ultimately creates an inward emptiness.

Conclusion

In a nutshell, Christians should refrain from dying their hair because it violates several Scriptural principles. Hair dye rejects God’s chosen symbol of righteousness, wisdom, dignity, and honor. Hair dye is an insult to God’s artistry and a rejection of His design. Hair dye endangers the health of a woman’s spiritual covering. Hair dye may very well jeopardize an individual’s physical health. Hair dye is rooted in a history of rebellion and carnality. Hair dye is intrinsically vain. And, hair dye is not consistent with the godly outward adornment mandated in 1 Timothy 2:9-10 and 1 Peter 3:3-4

“Neither shalt thou swear by thy head, because thou canst not make one hair white or black (Matthew 5:36).”

Obviously, this verse is not dealing with the issue of dyeing the hair. However, it is a startling revelation of the absence of hair dye in Jewish culture. I find it unlikely that Jesus would ever have said this if it was common practice to dye the hair black. It seems consistent with Scripture that the apostles and prophets of old would firmly oppose the ostentatious use of hair dye. As modern apostolics, I believe we should lovingly oppose it as well.

Huge thanks to my dear friend, Pastor Joe Campetella, for contributing to this article. His research and spiritual insight was crucial during the process of writing and reflection.

Relevant Links

TRUE COLORS: Hair Dye and the Hidden History of Postwar America by Malcolm Gladwell, The New Yorker

Are Hair Dyes Safe? by Ronnie Cohen, The Washington Post

Study links hair dye and hair straighteners to higher breast cancer risk, especially among black women by Scottie Andrew, CNN

Hair dye and chemical straightener use and breast cancer risk in large percentages of U.S. population of black and white women by Carolyn E. Eberle, Dale P. Sandler, Kyla W. Taylor, Alexandra J. White, International Journal of Cancer

Hair Dye: A History by Rebecca Guenard, The Atlantic

Concerns About Hair Dye, National Capital Poison Center

Do or Dye: Why women daren’t go grey (unless they’re very brave or very young) by Karen Kay, The Guardian