Church Hurt Doesn’t Excuse Backsliding

I should begin by expressing my sympathy to victims of genuine church hurt. It’s easy for me to empathize because I, too, have been hurt by “church” people. I’ve seen heroes up close only to find they were much less heroic than expected. I’ve watched in shock as brothers and sisters in the Lord acted more like devilish pawns in a cosmic game of chess. I’ve often felt lonely trying to do the right thing. Doing the right thing commonly goes unappreciated (or at least under-appreciated), and the unfairness of that can produce toxic levels of bitterness. Regardless, not one of the things mentioned above even slightly impacts my relationship with God or my commitment to righteousness. Still, church hurt seems to be the excuse of choice for backsliders, backstabbers, backbiters, and rabid bitterness these days. However, any excuse leading to self-justification rather than godly justification is spiritual suicide.

Any excuse leading to self-justification rather than godly justification is spiritual suicide.

Your Sin Doesn’t Make My Sin Ok

One of the great dangers Christians face is the temptation to justify their bad behavior because of someone else’s sin. Just because they’re drinking poison doesn’t mean you should too. Just because someone else is evil doesn’t excuse your favorite flavor of sin. Whether you’ve been hurt, let down, disappointed, disillusioned, or downright persecuted, your duty to God never changes. Jesus warned us outright persecution and disdain would be something His followers should expect to face (Matthew 5:10-12, Luke 6:22). If Jesus had a Judas, why wouldn’t you? It wasn’t Pilot the pagan who wanted Jesus dead it was the high priest Caiaphas who plotted His crucifixion. Truly, Jesus faced far more hurt from His own people than from the pagan world.

One of the great dangers Christians face is the temptation to justify their bad behavior because of someone else’s sin. Just because they’re drinking poison doesn’t mean you should too.

Just because someone else is evil doesn’t excuse your favorite flavor of sin. Whether you’ve been hurt, let down, disappointed, disillusioned, or downright persecuted, your duty to God never changes.

If Jesus had a Judas, why wouldn’t you? It wasn’t Pilot the pagan who wanted Jesus dead it was the high priest Caiaphas who plotted His crucifixion. Truly, Jesus faced far more hurt from His own people than from the pagan world.

The Reality of Church Hurt

Church hurt is genuine, and it should be prevented whenever possible. But in reality, if you live for God long enough, a wolf in sheep’s clothing is going to take a bite out of you. But I’d rather suffer persecution and be right with God than gain the whole world and lose my soul (Mark 8:36). Honestly, the logic of leaving church altogether because someone hurt me is just plain flawed. Do we quit a great job because of one lousy coworker? Do we abandon our dream home because of one horrible neighbor? Do we stop being Americans because of bad Americans? Do we stop going to our favorite coffee shop because of a rude barista? If we left every place or institution that hurt us at some point, we couldn’t go anywhere – including our homes!

Church hurt is genuine, and it should be prevented whenever possible. But in reality, if you live for God long enough, a wolf in sheep’s clothing is going to take a bite out of you.

If we left every place or institution that hurt us at some point, we couldn’t go anywhere – including our homes!

Excuses, Excuses

If we dig right down to the nitty-gritty, many people use church hurt as an excuse to do what they already wanted to do in their hearts; backslide. Furthermore, much of what some call church hurt is really just an easily offended spirit (Proverbs 19:11, Ecclesiastes 7:21-22, James 1:19, Luke 7:23, 2 Timothy 2:24). Correction is not church hurt. Disagreement is not church hurt. Oversight is not church hurt. Having your talents overlooked is not church hurt. Someone frowning at you is not church hurt. Strong preaching is not church hurt. Snowflake “Christians” are melting and calling the sun evil! Ironically, they usually hurt people while pointing to their hurt as justification for their bad behavior. It’s a smokescreen shielding their own carnality and spiritual immaturity.

Many people use church hurt as an excuse to do what they already wanted to do in their hearts; backslide. Furthermore, much of what some call church hurt is really just an easily offended spirit (Proverbs 19:11).

Correction is not church hurt. Disagreement is not church hurt. Oversight is not church hurt. Having your talents overlooked is not church hurt. Someone frowning at you is not church hurt. Strong preaching is not church hurt.

Snowflake “Christians” are melting and calling the sun evil! Ironically, they usually hurt people while pointing to their hurt as justification for their bad behavior. It’s a smokescreen shielding their own carnality and spiritual immaturity.

Real Relationship is the Key

Again, it grieves me to hear about Christians hurting Christians. We should be known by our love for one another (John 13:35). There’s nothing friendly about friendly fire! And yes, there are legitimate reasons to leave a church. Yes. There are times you have to expose a well-disguised wolf in sheep’s clothing. Sometimes you have to find a safer spiritual environment. But abandoning Truth because of hurt makes absolutely no sense at all. It’s like jumping off a bridge because someone pushed you to the ground or cutting off your foot because someone stepped on your toes. The real problem here is relationship. No. Not relationships between brothers and sisters in the Lord. The problem is a real relationship with God. You see, our relationship with God isn’t predicated on how others behave. I serve the Lord because He is my savior. Whatever others decide to do doesn’t change what Jesus has done for me. God’s Word doesn’t change because someone else failed. Sometimes we serve God with the help of others, and sometimes we serve God despite others. Either way, God is still God, and He is always good.

It grieves me to hear about Christians hurting Christians. We should be known by our love for one another (John 13:35). There’s nothing friendly about friendly fire!

Abandoning Truth because of hurt makes absolutely no sense at all. It’s like jumping off a bridge because someone pushed you to the ground or cutting off your foot because someone stepped on your toes.

Our relationship with God isn’t predicated on how others behave. I serve the Lord because He is my savior. Whatever others decide to do doesn’t change what Jesus has done for me. God’s Word doesn’t change because someone else failed.

Sometimes we serve God with the help of others, and sometimes we serve God despite others. Either way, God is still God, and He is always good.

Stay Near the Cross

The Psalmist spoke to this very issue when he said, “Great peace have those who love thy law; nothing can make them stumble (Psalm 119:165)”. Deeply loving the Lord and His Word will keep you from stumbling, mumbling, and bumbling when people let you down. Church hurt doesn’t excuse backsliding. Jesus didn’t call angels to take him off the cross because He loves us! No matter how difficult to endure, our crosses should never cause us to abandon our Savior who suffered for us.

Deeply loving the Lord and His Word will keep you from stumbling, mumbling, and bumbling when people let you down.

Church hurt doesn’t excuse backsliding. Jesus didn’t call angels to take him off the cross because He loves us! No matter how difficult to endure, our crosses should never cause us to abandon our Savior who suffered for us.

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The Adversity Advantage

I don’t like adversity! I like things to go as planned. I like all the ducks to be in nice neat little orderly rows. My heart sinks when adversity comes because my gut reaction assumes that adversity is always an enormous disadvantage. We don’t want to be the underdog or feel like we picked the short straw in life.

Sadly, by viewing adversity as a tremendous negative, we often create self-fulfilling prophecies. We lose because we think we’re going to lose. We fail because we believe adversaries have the advantage. In reality, the reverse is true. Adversity can be a tremendous advantage in life. I know it sounds crazy, but adversity can actually be the catalyst for your greatest achievements. Lots of anxiety can be avoided by merely recalibrating the way we think about and react to adversity.

By viewing adversity as a negative, we create self-fulfilling prophecies. We lose because we think we’re going to lose. We fail because we believe adversaries have the advantage. The reverse is true. Adversity can be an advantage in life.

Adversity Reveals the Heart

Adversity serves to sharpen and reveal what was already inside of you in the first place. If you are faithless, adversity pushes that to the surface. If you are fearful, adversity pushes that to the surface. If you lack integrity, adversity reveals it. If you are strong, adversity reveals strengths you didn’t even know you had. If you are anointed, adversity forces you to dig deep into wells you didn’t know existed. If you are prayerful, adversity takes you to places in prayer you did not know were possible. For example, Gideon didn’t think he was a mighty man of valor until adversity combined with the voice of God revealed what was already inside of him (Judges 6:12). People don’t backslide because of adversity. They backslide because adversity revealed their heart. People aren’t anointed because of adversity. Adversity just reveals what was already in them.

Adversity sharpens and reveals what was already inside of you. If you are faithless, adversity pushes that to the surface. If you are fearful, adversity pushes it to the surface. If you lack integrity, adversity reveals it.

If you’re strong, adversity reveals strengths you didn’t know you had. If you’re anointed, it forces you to dig deep into wells you didn’t know existed. If you’re prayerful, it takes you to places in prayer you didn’t know were possible.

God Strategically Prepares Underdogs

In Malcolm Gladwell’s book David and Goliath: Underdogs, Misfits, and the Art of Battling Giants, Gladwell makes several observations about the biblical account of David’s victory over Goliath. He points out that most readers have understandably incorrect misconceptions about David’s underdog status in that conflict. Yes. Goliath was bigger and stronger and heavily armed with powerful conventional weapons. Certainly, Goliath was intimidating and imposing; he had the appearance of advantage. However, any modern battle strategist would tell you that being light, fast, mobile, and having a long-range weapon constitutes a distinct advantage over a big, slow, cumbersome opponent carrying a close-range weapon. David was viewed as the underdog, but he would likely be considered the favorite in that fight in a modern context.

Gladwell misses a crucial point in his book, a point that makes all the difference. While it’s true that David might not have been quite the underdog most people considered him to be, he was only equipped for that victory because of the adversity God had allowed in his life while tending his father’s sheep. In other words, God was preparing him for victory with every season of difficulty he endured. Every adversity God allows you to endure prepares you for a greater victory in the future.

David was only equipped for victory over Goliath because of the adversity God allowed in his life while tending his father’s sheep. In other words, God was preparing him for victory with every season of difficulty he endured.

Every adversity God allows you to endure prepares you for a greater victory in the future.

It’s hard in the difficult moments to see Goliath as anything but terrible adversity. But, adversity (Goliath) is really a God-given opportunity. David only escaped the obscurity of tending sheep by successfully facing off against adversity. He was equipped for Goliath because of precious adversities (killing the lion and the bear). His life was forever changed for the good because of adversity. That trial wasn’t his last trial, but it was the trial that opened the door for continued opportunity and growth as a leader and a man of God.

It’s hard in the difficult moments to see Goliath as anything but terrible adversity. But, adversity is really a God-given opportunity. David only escaped the obscurity of tending sheep by successfully facing off against adversity.

If you’re facing giants, be encouraged, good things ultimately come from adversity if you depend on the Lord to give you victory.

If you’re facing giants, be encouraged, good things ultimately come from adversity if you depend on the Lord to give you victory.

Top 10 Articles of 2017

It’s become a tradition of sorts to look back at the previous year’s ten most read articles. Last year was exciting for Apostolic Voice; I kept my vow to be more prolific (by a slim margin), our readership has expanded, and we launched the Apostolic Voice Podcast.

Since it’s the time of year for setting goals I’ll mention a few of mine regarding AV. I’ve heard your requests and I do plan to review more books this year. I’m currently finishing Whisper by Mark Batterson and the review is coming soon. I’ve also been humbled by all the requests to write a book. I plan to at least make a strong effort to do just that. I promise to say “um” less on the podcast. Similarly, I vow to never begin another podcast episode with the phrase, “the boys are back.” Ok, that’s not a firm promise, but I’ll try. Seriously though, I do plan to write more on the subjects of marriage, parenting, and family this year because so many of you have reached out wanting resources on those topics.

I truly appreciate your readership and your listenership. May God richly bless you in this new year. The articles are listed in descending order beginning with the tenth most read article and ending with the number one article of 2017.

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Whataboutism (Why It’s Wrong)

Whataboutism is an old word gaining fresh attention primarily because of the obnoxious world of politics. Don’t worry; this isn’t a political post. Whataboutism is a debate technique that deflects criticism by pointing out the wrongdoings (whether real or perceived) of others.

Oxford Dictionaries defines it as “the technique or practice of responding to an accusation or difficult question by making a counter-accusation or raising a different issue.”

Whataboutism is a debate technique that deflects criticism by pointing out the wrongdoings (whether real or perceived) of others.

Essentially, whataboutism uses misdirection in the form of a rhetorical question. My kids use whataboutism all the time. Recently, while scolding my daughter because her room was a disaster, she responded by asking, “What about Bubs?” At that point, she was smirking at the profundity of her argument. She continued with what she considered to be the knockout punch, “You haven’t told him to clean his room, and it’s messier than mine.” And presto, she felt vindicated. In her mind, she had accomplished two things: 1) unveiled hypocrisy by pointing out a lack of consistency, and 2) justified her wrong behavior by focusing on her brother’s wrong behavior. In doing so, she was trying to evade the question and shift the blame.

Essentially, whataboutism uses misdirection in the form of a rhetorical question.

Every kid I’ve ever known skillfully employs the whataboutism technique. I certainly did (I can hear my mother shouting “Amen”). It’s a childish artful dodge. And yet, whataboutism has become the rhetorical loophole of choice for adults who don’t want to discuss the merits of biblical morality. Whataboutism is the favorite self-justification of the average backslider. They shout, “What about all the Christian hypocrites?” And my response to them is the same response I gave my nine-year-old daughter, “Someone else’s wrongdoing doesn’t make your wrongdoing ok.”

It’s a childish artful dodge. And yet, whataboutism has become the rhetorical loophole of choice for adults who don’t want to discuss the merits of biblical morality.

Whataboutism is the favorite self-justification of the average backslider. They shout, “What about all the Christian hypocrites?” My response to them: Someone else’s wrongdoing doesn’t make your wrongdoing ok.

As I’ve said before, many Christians embraced gay marriage because they saw Christians committing adultery, divorcing, and fornicating. They said and still say regularly, “You’re against gay marriage, but what about that TV preacher who cheated on his wife?” Well, what about it? Two things can be true at once: 1) homosexuality is a sin, and 2) Christians can be sinful hypocrites. But finger-pointing doesn’t make my sin or your sin somehow magically acceptable.

Two things can be true at once: 1) homosexuality is a sin, and 2) Christians can be sinful hypocrites. But finger-pointing doesn’t make my sin or your sin somehow magically acceptable.

There’s a compelling case of whataboutism in the Bible involving David and his oldest brother Eliab (1 Samuel 17:22-29). David had just arrived at the battlefield with food for his brothers, only to find the entire army of Israel hiding from Goliath. David started asking around about the situation. He rightfully felt indignation that a pagan giant was being allowed to defy the armies of the living God. But when Eliab overheard David’s questions, Eliab grew angry, probably because he was feeling a surge of guilty humiliation. “What are you doing around here anyway?” he demanded. And then he dropped the hammer, “What about those few sheep you’re supposed to be watching?” And there it is, whataboutism on full display. Eliab didn’t stop there, “I know your pride and deceit. You just want to see the battle,” he sputtered at his little brother.

Eliab resorted to a defensive posture when faced with his naked cowardice by insinuating that David was equally imperfect. He projected his own reprehensible character flaws onto his brother. Thankfully, David didn’t let that stop him from doing the right thing. Whataboutism always carries a whiff of resentment with a dash of accusation. If there isn’t any actual hypocrisy for a whataboutist to exploit, they’ll simply make something up. The argumentative whataboutism spirit of Eliab is alive and well today. Christians must resist the pressure to succumb to this toxic brand of self-justification. Jesus addressed the natural human desire to justify our bad behavior with someone else’s bad behavior. He said:

“Ye have heard that it hath been said, thou shalt love thy neighbor, and hate thine enemy. But I say unto you, love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you (Matthew 5:43-44).”

The message is clear, just because your enemy was hateful first doesn’t mean you get to be hateful too or excuse hatefulness in others. Jesus wasn’t a hypocrite either. He talked it and lived it. Speaking of Calvary, the Apostle Peter wrote:

“Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness… (1 Peter 2:23-24).”

Although unjustly judged, Jesus left his case in the hands of God, who always judges fairly. The work of the cross allows us to live unto righteousness. Christians are new creatures in Christ Jesus (2 Corinthians 5:17). That means we don’t get to play the whataboutism game. We don’t get to say, “They did it first!” In other words, we aren’t reactionary. We stand stationary on the Rock that is Christ Jesus. Oh, and the next time someone starts pointing out all the imperfect Christians to excuse their sin, just point them towards Jesus.

Christians are new creatures in Christ Jesus. That means we don’t get to play the whataboutism game. We don’t get to say, “They did it first!” In other words, we aren’t reactionary. We stand stationary on the Rock that is Christ Jesus.

The next time someone starts pointing out all the imperfect Christians to excuse their sin, just point them towards Jesus.

“For He hath made Him who knew no sin to be sin for us, that we might be made the righteousness of God in Him (2 Corinthians 5:21).”

Here’s Why Young People View the Church Like the Last Old Department Store

In the last 25 years, the church growth movement has transformed how America has church. It has also changed how younger people view church.

Many churches are now driven by business and marketing philosophies, moving away from a focus on discipleship and relationship with God.

The pastor has changed roles from shepherd to salesman. A distorted view of grace is his wares.

Evangelism is nonexistent. Apostles are no longer understood. Prophets are rejected. Teaching revolves around life skills. Prayer is redefined as positive thoughts, and the Spirit has no place in the business plan.

People now go to church to be courted and entertained, rather than to worship God.

Choosing churches is now the equivalent of deciding between buying jeans at the GAP or Old Navy. The product is pretty much the same. So who has better customer service? Or you can always stay home and do your shopping every Sunday morning online with a beer in your hand.

The result of this church culture is that younger people now view most churches like the last old department store in town, barely hanging on from the last century.

And they are simply shopping elsewhere.

Attempts to become mega church businesses have equated churches in the minds of millennials with the Sears downtown.

There is a “Going out of business” sign on the windows and everything is for sale, including the fixtures, the building, and even management.

The only way the Church will ever out-market, out-perform, or out-sell the world is through prayer, the preached Word, and the power of the Holy Ghost.

This world doesn’t need the Church to be Sears, a megachurch, their coffee shop, or a theater where they can view a well designed theological-themed production.

The world needs the Church to be Apostolic, Spirit-led, and Gospel preaching.

The world needs the Church to be full of conviction and separated unto God.

They need the God-designed Church that began in the Book of Acts, has thrived in every century, and still preaches the Truth that has the power to change even this generation.

Rev. Jonathan Sanders is a dynamic evangelist, preacher, teacher, and coffee connoisseur. This article originally appeared on Jonathan’s Facebook page. His posts and daily thoughts are always inspirational, articulate, interesting, relevant, and thought provoking. You can follow him on Facebook or Twitter here and here. As I read his original post, I couldn’t help but think of David refusing King Saul’s armor before fighting Goliath. David understood that he needed to use the tools that God had equipped him with rather than conventional weapons of war. The modern Church desperatelly needs to reject marketing methods and embrace spiritual, God-ordained weaponry.

 

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Top 10 Articles 2017

The monthly readership continues to grow here at AV blog. As always, I feel guilty over the lack of new content lately. But in case you missed one of these top 10 trending articles, I’ve linked them all below. Your support and interaction is greatly appreciated. If you’d like to make a financial donation to this ministry please click here and follow the simple instructions. This blog is a ministry of Apostolic Tabernacle so your giving will be directed through the church. If not, your prayers and shares are even more appreciated.

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The Myth of Once Saved, Always Saved – Debunking False Doctrines

Few false doctrines are more dangerous than the Calvinistic assertion of “eternal security” or “once saved, always saved.” This belief has become pervasive far beyond theological academia’s reach. “Once saved, always saved” is a popular mantra for the average “low information” Christian. It crosses denominational lines, bleeds between theological spectrums, and slips into everyday dogmas.

The doctrine of eternal security essentially states that nothing can cause them to be disfellowshipped from God once a person is saved. Without going too deep, it should be noted that there are numerous variations and machinations of this doctrine. In its most extreme form, a person could theoretically be saved and murder his wife while remaining “unconditionally” saved. Others would assert that if someone were to commit such a heinous act, he was never “truly” saved in the first place.

Sadly, this dangerous doctrine flatly contradicts Scripture, and it is commonly used as a smokescreen to justify sinful lifestyles. In other words, “once saved, always saved” appeals to the most carnal leanings of our humanity. It gives false legitimacy for sin, false comfort to sinners, and builds a pseudo-biblical barrier between countless sinners and repentance.

The doctrine of eternal security flatly contradicts Scripture, and it is commonly used as a smokescreen to justify sinful lifestyles. In other words, “once saved, always saved” appeals to the most carnal leanings of our humanity.

The doctrine of eternal security gives false legitimacy for sin, false comfort to sinners, and builds a pseudo-biblical barrier between countless sinners and repentance.

It’s eerie how the Calvinistic notion of eternal security shares similarities with Satan’s seduction of Eve in the garden of Eden. The serpent assured Eve, “…Ye shall not surely die (Genesis 3:4).” The satanic implication being that Eve could live in disobedience without fear of Divine consequences. The doctrine of eternal security makes the same false claim, and it originates from the same satanic source. Here’s the primary passage of Scripture used to prop up the concept of once saved, always saved:

35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Romans 8:35-39

The doctrine of eternal security shares similarities with Satan’s seduction of Eve in the garden of Eden. Satan said, Ye, shall not surely die. The implication being that Eve could live in disobedience without fear of Divine consequences.

First of all, this is a tremendously encouraging passage of Scripture, but it’s talking about God’s unconditional love, not unconditional salvation. With close examination, you’ll find that sin is not once mentioned in the context of this promise. As with other passages used to support O.S.A.S. (John 3:15, John 5:24, John 10:28, Romans 8:1, 1 Corinthians 10:13), the emphasis is always on external forces having no authority over your personal responsibilities towards God.

Let’s put it this way; nothing can force you to separate yourself from God except you. Satan can’t make you do it any more than he made Eve do it. Eve exercised her free will. Adam exercised his free will. And they both suffered the consequences of their actions. Sin separates us from a right relationship with God, but it does not remove us from the love of God. For example, “…God commendeth his love toward us, in that, while we were yet sinners, Christ died for us (Romans 5:8).” God loves us even while we are in sin, but to say the cross made sin acceptable is to undermine the cross’s necessity in the first place completely. The phrasing “while we were yet sinners” shows Paul’s assumption that believers would naturally understand sinful lifestyles must be discarded after salvation. Furthermore, the apostle Peter calls us to follow in the footsteps of Jesus, “Who did no sin (1 Peter 2:21-22).” A few verses down, he underscores that Jesus “bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness… For ye were as sheep going astray, but are now returned unto the Shepherd and Bishop of your souls (1 Peter 2:24-25).”

Nothing can force you to separate yourself from God except you. Satan can’t make you do it any more than he made Eve do it. Eve exercised her free will. Adam exercised his free will. And they both suffered the consequences of their actions.

God loves us even while we are in sin, but to say the cross made sin acceptable is to undermine the cross’s necessity in the first place completely.

But we still haven’t sufficiently debunked the doctrine of eternal security. Few people would argue against the Scriptural emphasis on living above sin. Many would say that righteous living is the best way but not a requirement for Heaven after obedience to the Gospel. So let’s take a look at several Scriptures that prove that it is possible to throw away our salvation and trample upon the grace of God.

The parable of the sower gives us insight into the issue at hand. Jesus speaks of individuals who receive the Gospel immediately with joy, but when affliction or persecution arises because of the Word, they fall away (Mark 4:16, Luke 8:13).

Consider these self-explanatory Scriptures from the book of Hebrews:

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame (Hebrews 6:4-6).”

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries (Hebrews 10:26-27).”

“Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition (destruction); but of them that believe to the saving of the soul (Hebrews 10:38-39).”

Additionally, Peter speaks plainly of people who return and are “overcome” by the “pollutions of the world,” stating that it would be better if they had never known the “way of righteousness” in the first place (2 Peter 2:20-22). But the words of Jesus are the most potent, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? And in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity (Matthew 7:21-23).”

We could go on and on demonstrating the Scriptural imperative that we must not depart from the faith post-salvation or risk Divine judgment. I’ll leave you with a list of Scriptures proving saved individuals must continue to “work out… salvation with fear and trembling (Philippians 2:12).”

Children of God Can:

  1. “Fall from grace” – Galatians 5:1-4,13
  2. “Be led away with error” – 2 Peter 3:17
  3. “Err from the truth” – James 5:19-20
  4. “Weak brother may perish” – 1 Corinthians 8:11
  5. “Fall into condemnation” – James 5:12
  6. “Be moved away from the hope” – Colossians 1:21-23
  7. “Deny the Lord who bought them” – 2 Peter 2:1
  8. “Depart from the living God” – Hebrews 3:12
  9. “Can be a castaway” – 1 Corinthians 9:27
  10. “Can become accursed children” – 2 Peter 2:14

7 Ways To Help Your Youth Group Backslide

This is a followup guest entry to an article entitled Do You Believe Your Youth Group Will Stay In The Church? by my brother Nathan French.To get to know Nathan better check out his bio here or his Facebook page here. Nathan is our Youth Pastor at Apostolic Tabernacle and he is passionate about seeing AiMYouth live for God with abandon. Also, here’s a link to an article that I wrote a while back entitled 5 Key Subjects That We Must Address (If We Want To Retain Young Adults In Our Churches).

First of all, let me say that “backsliding” is a very real thing. It is impossible to “backslide” if you were never standing where God wanted you to stand in the first place. The youth of our generation have grown up in a different world then our elders grew up in. There are new temptations of convenience. The devil has cleverly placed temptations in front of our youth and made sin easily accessible for them. Violence, profanity, pornography….it’s all just a click away now. You haven’t given them computer access? Satan says, “No problem, their cell phones will do.” Satan has provided our students lots of help to lead them on the way to backsliding. As the Church, it is our responsibility to counteract these attempts of the enemy, and stand against the fiery darts of the wicked. I believe our young people can live for God in the last days! I also believe that they can resist the temptations of this world if the Church will be the lighthouse that they need it to be in order to see their way on an ocean of easily accessible sins.

The problem is not what’s coming from the world; our youth understand that the world is a dark place. What they cannot understand is how darkness gets into the Church. Backsliding begins in our youth groups when they see the darkness in the Church, because they no longer know where to draw the lines of right and wrong.  They begin to ask themselves questions like, “If darkness is in the Church, how are we any different than the world?” Please don’t misunderstand me; I don’t believe any of our churches want to see their kids backslide. Most often, we don’t even realize how we’re “helping” the process along. Here are seven ways church people might be obliviously “helping” youth backslide.

  1. Talk bad about ministry. This is a great way to help your youth backslide. If you want to help them on the road to backsliding, keep on having those negative conversations at lunch on Sunday. “Why does Pastor always….?” Anyways, you get the point.
  1. Never get involved. This is a great way to help your youth backslide. After all, you’re way too busy to help with the church right now. If we keep teaching our youth that God is the last priority, that will definitely help them make the decision to put God last in their life.
  1. Never worship. Worship draws people closer to God, so if you want to help your youth group backslide… teach them how to not worship. Hosea 11: 7- And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.
  1. Constantly miss church. This is a great way to help your youth backslide. By simply not taking them to church, you have helped the devil immensely. The presence of God will begin to break strongholds in their life, so if you want to help them backslide, definitely do not take them to church three times a week. Psalm 122:1- I was glad when they said unto me, Let us go into the house of the LORD.
  1. Speak in anger and not love. Correcting your youth in anger rather than love is a great way to help them backslide. After all, God is love. If you don’t want God to be a big part of their life, don’t do anything in love.
  1. Seclude yourself. Your youth group is a community of great friends that believe in the same thing. So, by secluding yourself and your family, you have already helped the devil. I mean, who wants to be around their friends of like faith anyways? Oh wait… your youth do!
  1. Use God’s Name in vain. There is power in the name of Jesus. When you abuse it by using it as a joke, the devil is so happy. There is nothing more powerful than the name of Jesus. If you teach your young people that His Name is just a joke, you will definitely help them backslide. Act 4:12 – Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

We are THE CHURCH! Let’s be a light in a dark world and do whatever it takes to keep the darkness out of the Church.

9 Signs That You Might Be Weary In Well Doing

Last week, I promised to follow up on the post entitled 7 Things That Make Us Weary In Well Doing, and I’m making good on that promise today. Sometimes we are spiritually worn down, and we don’t even recognize there is a problem until it has spiraled out of control. The following is a series of warning signs that should make our internal alarms start beeping when detected.

1. Lack of Prayer

I could quote tons of Scripture about the importance of prayer, but in the end, prayer is about having a relationship with God. If you are failing to communicate regularly with the Lord, your relationship is not healthy. We instinctively understand this principle in our relationships with other humans, but we often fail to understand it in relationship to God.

2. Half-Hearted Praise

When Mary performed that beautiful act of worship by anointing Jesus’ feet with expensive oil, Judas expressed displeasure at her extravagance (John 12:3-6). Now that we have the advantage of hindsight, we can see that Judas was exhibiting a warning sign of weariness in well-doing. When we begin withholding praise and feel critical of another’s praise, we should quickly make some spiritual corrections.

3. Habitually Missing Church

I should clarify that we all miss services from time to time for legitimate reasons. However, I am referring to those seasons of missing for no good reason. We all know the Scripture (Hebrews 10:25) that commands us to stay faithful in our church attendance, and yet the assembling together of the saints is far more than a stuffy commandment; it is for our edification. Our carnal nature tends to pull away from the very thing that we need the most when we are weary in well-doing. Keep a sharp eye out for this vital warning sign.

4. Murmuring & Complaining

Whenever the Hebrews were about to do something really horrific that stirred God’s wrath, it was always preceded by murmuring (Exodus 16:8; Numbers 14:27; Numbers 17:5). We all become frustrated and need to vent once in a while, but if it becomes the norm, you have a severe spiritual condition that needs immediate attention.

5. Spiked Levels of Temptation & Intensified Longings For Worldliness 

When Lot made that fateful decision to lead his family towards and eventually into Sodom, it began because of God’s blessings (Genesis 13:6-12); the trend towards Sodom began during the good times. We must frequently check our direction and our desires. Sometimes we need to desperately pray as the Psalmist did, “Create in me a clean heart, O God, and renew a right spirit within me (Psalm 51:10).”

6. Quick to Anger, Quick to Offense & Quick to Speak 

On at least five separate occasions, Scripture describes God as being slow to anger (Nehemiah 9:17; Psalm 103:8; Psalm 145:8; Joel 2:13; Jonah 4:2). When we display the opposite characteristics of God, we should always take a spiritual inventory.

7. Unwillingness to Participate In the Kingdom of God  

1 Peter 4:10-11 clarifies that every Christian has a calling to be involved in the Kingdom of God according to their specific gifts. Refusal to participate or stay involved is usually indicative of a deeper problem.

8. Bitterness 

The apostle Paul acknowledged the defiling power of bitterness in Hebrews 12:15. The subject of bitterness alone could fill volumes and volumes but know that it is one of the most dangerous warning signs. Bitterness starts small and quickly grows into an unavoidable problem if left uncontrolled. It is possible to be right the wrong way, and one of the most common ways to be right the wrong way is to be correct and bitter at the same time.

9. Rebellion

Rebellion against God or God-given authority is never ok, and it never ends well; if you remain unconvinced, just consider King Saul, Lucifer, or Judas.