AV Podcast Ep. 2 | Unmasked

Episode number two of the podcast is available today. We cover all the information from UNMASKED (Cogent COVID Thoughts) and a little more. Apostolic Voice is now available on every major podcasting platform. Follow THIS LINK for quick access to most platforms. We’re also available on iTunes and you can find us by using THIS LINK. Please consider not only subscribing, but giving a five star rating and a review.

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I closed this episode of the podcast out with a poem by Edwin J. Milliken. First written in 1890, it was actually Sir Winston Churchhill who popularized the poem in the years leading up to WWII. He cited the poem as a poignent warning to wake up and be alert to the dangers of the world. I find this poem eerily relevent for us today. As promised, I’m including the complete, unabridged poem below and the original illustration as well. Enjoy.

Death and his Brother Sleep

Who is in charge of the clattering train?
The axles creak, and the couplings strain.
Ten minutes behind at the Junction. Yes!
And we’re twenty now to the bad–no less!
We must make it up on our flight to town.
Clatter and crash! That’s the last train down,
Flashing by with a steamy trail.
Pile on the fuel! We must not fail.
At every mile we a minute must gain!
Who is in charge of the clattering train?

Why, flesh and blood, as a matter of course!
You may talk of iron, and prate of force;
But, after all, and do what you can,
The best–and cheapest–machine is Man!
Wealth knows it well, and the hucksters feel
‘Tis safer to trust them to sinew than steel.
With a bit of brain, and a conscience, behind,
Muscle works better than steam or wind.
Better, and longer, and harder all round;
And cheap, so cheap! Men superabound
Men stalwart, vigilant, patient, bold;
The stokehole’s heat and the crow’s-nest’s cold,
The choking dusk of the noisome mine,
The northern blast o’er the beating brine,
With dogged valour they coolly brave;
So on rattling rail, or on wind-scourged wave,
At engine lever, at furnace front,
Or steersman’s wheel, they must bear the brunt
Of lonely vigil or lengthened strain.
Man is in charge of the thundering train!

Man, in the shape of a modest chap
In fustian trousers and greasy cap;
A trifle stolid, and something gruff,
Yet, though unpolished, of sturdy stuff.
With grave grey eyes, and a knitted brow,
The glare of sun and the gleam of snow
Those eyes have stared on this many a year.
The crow’s-feet gather in mazes queer
About their corners most apt to choke
With grime of fuel and fume of smoke.
Little to tickle the artist taste–
An oil-can, a fist-full of “cotton waste,”
The lever’s click and the furnace gleam,
And the mingled odour of oil and steam;
These are the matters that fill the brain
Of the Man in charge of the clattering train.


Only a Man, but away at his back,
In a dozen ears, on the steely track,
A hundred passengers place their trust
In this fellow of fustian, grease, and dust.
They cheerily chat, or they calmly sleep,
Sure that the driver his watch will keep
On the night-dark track, that he will not fail.
So the thud, thud, thud of wheel upon rail
The hiss of steam-spurts athwart the dark.
Lull them to confident drowsiness. Hark!

What is that sound? ‘Tis the stertorous breath
Of a slumbering man,–and it smacks of death!
Full sixteen hours of continuous toil
Midst the fume of sulphur, the reek of oil,
Have told their tale on the man’s tired brain,
And Death is in charge of the clattering train!

Sleep–Death’s brother, as poets deem,
Stealeth soft to his side; a dream
Of home and rest on his spirit creeps,
That wearied man, as the engine leaps,
Throbbing, swaying along the line;
Those poppy-fingers his head incline
Lower, lower, in slumber’s trance;
The shadows fleet, and the gas-gleams dance
Faster, faster in mazy flight,
As the engine flashes across the night.
Mortal muscle and human nerve
Cheap to purchase, and stout to serve.
Strained too fiercely will faint and swerve.
Over-weighted, and underpaid,
This human tool of exploiting Trade,
Though tougher than leather, tenser than steel.
Fails at last, for his senses reel,
His nerves collapse, and, with sleep-sealed eyes,
Prone and helpless a log he lies!
A hundred hearts beat placidly on,
Unwitting they that their warder’s gone;
A hundred lips are babbling blithe,
Some seconds hence they in pain may writhe.
For the pace is hot, and the points are near,
And Sleep hath deadened the driver’s ear;
And signals flash through the night in vain.
Death is in charge of the clattering train!

Illustration from Punch magazine, published in October 1890, which accompanied the poem Death and His Brother Sleep by Edwin James Milliken.

The Myth of Once Saved, Always Saved – Debunking False Doctrines

Few false doctrines are more dangerous than the Calvinistic assertion of “eternal security” or “once saved, always saved.” This belief has become pervasive far beyond theological academia’s reach. “Once saved, always saved” is a popular mantra for the average “low information” Christian. It crosses denominational lines, bleeds between theological spectrums, and slips into everyday dogmas.

The doctrine of eternal security essentially states that nothing can cause them to be disfellowshipped from God once a person is saved. Without going too deep, it should be noted that there are numerous variations and machinations of this doctrine. In its most extreme form, a person could theoretically be saved and murder his wife while remaining “unconditionally” saved. Others would assert that if someone were to commit such a heinous act, he was never “truly” saved in the first place.

Sadly, this dangerous doctrine flatly contradicts Scripture, and it is commonly used as a smokescreen to justify sinful lifestyles. In other words, “once saved, always saved” appeals to the most carnal leanings of our humanity. It gives false legitimacy for sin, false comfort to sinners, and builds a pseudo-biblical barrier between countless sinners and repentance.

The doctrine of eternal security flatly contradicts Scripture, and it is commonly used as a smokescreen to justify sinful lifestyles. In other words, “once saved, always saved” appeals to the most carnal leanings of our humanity.

The doctrine of eternal security gives false legitimacy for sin, false comfort to sinners, and builds a pseudo-biblical barrier between countless sinners and repentance.

It’s eerie how the Calvinistic notion of eternal security shares similarities with Satan’s seduction of Eve in the garden of Eden. The serpent assured Eve, “…Ye shall not surely die (Genesis 3:4).” The satanic implication being that Eve could live in disobedience without fear of Divine consequences. The doctrine of eternal security makes the same false claim, and it originates from the same satanic source. Here’s the primary passage of Scripture used to prop up the concept of once saved, always saved:

35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Romans 8:35-39

The doctrine of eternal security shares similarities with Satan’s seduction of Eve in the garden of Eden. Satan said, Ye, shall not surely die. The implication being that Eve could live in disobedience without fear of Divine consequences.

First of all, this is a tremendously encouraging passage of Scripture, but it’s talking about God’s unconditional love, not unconditional salvation. With close examination, you’ll find that sin is not once mentioned in the context of this promise. As with other passages used to support O.S.A.S. (John 3:15, John 5:24, John 10:28, Romans 8:1, 1 Corinthians 10:13), the emphasis is always on external forces having no authority over your personal responsibilities towards God.

Let’s put it this way; nothing can force you to separate yourself from God except you. Satan can’t make you do it any more than he made Eve do it. Eve exercised her free will. Adam exercised his free will. And they both suffered the consequences of their actions. Sin separates us from a right relationship with God, but it does not remove us from the love of God. For example, “…God commendeth his love toward us, in that, while we were yet sinners, Christ died for us (Romans 5:8).” God loves us even while we are in sin, but to say the cross made sin acceptable is to undermine the cross’s necessity in the first place completely. The phrasing “while we were yet sinners” shows Paul’s assumption that believers would naturally understand sinful lifestyles must be discarded after salvation. Furthermore, the apostle Peter calls us to follow in the footsteps of Jesus, “Who did no sin (1 Peter 2:21-22).” A few verses down, he underscores that Jesus “bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness… For ye were as sheep going astray, but are now returned unto the Shepherd and Bishop of your souls (1 Peter 2:24-25).”

Nothing can force you to separate yourself from God except you. Satan can’t make you do it any more than he made Eve do it. Eve exercised her free will. Adam exercised his free will. And they both suffered the consequences of their actions.

God loves us even while we are in sin, but to say the cross made sin acceptable is to undermine the cross’s necessity in the first place completely.

But we still haven’t sufficiently debunked the doctrine of eternal security. Few people would argue against the Scriptural emphasis on living above sin. Many would say that righteous living is the best way but not a requirement for Heaven after obedience to the Gospel. So let’s take a look at several Scriptures that prove that it is possible to throw away our salvation and trample upon the grace of God.

The parable of the sower gives us insight into the issue at hand. Jesus speaks of individuals who receive the Gospel immediately with joy, but when affliction or persecution arises because of the Word, they fall away (Mark 4:16, Luke 8:13).

Consider these self-explanatory Scriptures from the book of Hebrews:

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame (Hebrews 6:4-6).”

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries (Hebrews 10:26-27).”

“Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition (destruction); but of them that believe to the saving of the soul (Hebrews 10:38-39).”

Additionally, Peter speaks plainly of people who return and are “overcome” by the “pollutions of the world,” stating that it would be better if they had never known the “way of righteousness” in the first place (2 Peter 2:20-22). But the words of Jesus are the most potent, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? And in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity (Matthew 7:21-23).”

We could go on and on demonstrating the Scriptural imperative that we must not depart from the faith post-salvation or risk Divine judgment. I’ll leave you with a list of Scriptures proving saved individuals must continue to “work out… salvation with fear and trembling (Philippians 2:12).”

Children of God Can:

  1. “Fall from grace” – Galatians 5:1-4,13
  2. “Be led away with error” – 2 Peter 3:17
  3. “Err from the truth” – James 5:19-20
  4. “Weak brother may perish” – 1 Corinthians 8:11
  5. “Fall into condemnation” – James 5:12
  6. “Be moved away from the hope” – Colossians 1:21-23
  7. “Deny the Lord who bought them” – 2 Peter 2:1
  8. “Depart from the living God” – Hebrews 3:12
  9. “Can be a castaway” – 1 Corinthians 9:27
  10. “Can become accursed children” – 2 Peter 2:14

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Royal veins flow through my blood. It pumps and drips and falls and floods. Like a saga, it journeys on never stopping to hear the song. And if I could quiet the noise in my ears the melody could take me far away from here, and every mistake, every twisted trace. But for now, this throbbing pain is all through my brain, it fills my thoughts like a sinful stain, it melts my heart without a trace.

The ache is real but the hurt is fake, and it’s all I can do to stay awake. But I have resolved to pray and pray until these demons have gone away.

Would you do more if you could see your fears like tangible things springing into your atmosphere? Or would you cower into the shadows like an overgrown child running from faith like it was out of style? These are the questions we ask when we have too much time, too much space, and too much at stake.

The ache is real but the fear is fake, and it’s all I can do to stay awake. But I have resolved to pray and pray until these demons have gone away

Twisting grace has become the norm for some and now everyone’s soul is on the run. Every turn brings a brand new pain and every valley leads into a deeper place. Until mountains are dimly lit memories from another space, and time that won’t return, until we learn to turn back to the Son that saved us all with blood, and nails, and wood, and grace. We forgot that place as we traveled along never stopping to sing the song.

The ache is real but the fear is fake, and it’s all I can do to stay awake. But I have resolved to pray and pray until these demons have gone away.

And away they’ll go if I can keep the faith, walk in the light and not the gray. But strange voices pull and they tug, nameless faces call my name from dimly lit places on every lane. The strain is strong as I pull away back into the light of day.

The ache is real but the fear is fake, and it’s all I can do to stay awake. But I have resolved to pray and pray until these demons have gone away.

Twisting grace has become the norm for some and now everyone’s soul is on the run. Every turn brings a brand new pain and every valley leads into a deeper place.

Spiritual Stockholm Syndrome

Officer Jason was excited to be a part of the task force commissioned with retrieving Suzie who had been kidnapped out of a Supermarket when she was only 8 years old. Now five years later they believed they knew exactly where she was being held captive; a small house on the edge of a sleepy California town. They watched the house and waited until her captor stepped out onto the front porch for a smoke.  He was on the ground and handcuffed without incident within a matter of seconds. Officer Jason’s heart pounded with pride as he stepped into the house anticipating emancipating Suzie.  His thoughts raced to the inevitable tear-filled reunion between Suzie and her loving parents, who had been inconsolable these past five years without their little girl. The house was filthy and filled with an odor so pungent that his eyes began to water; as Jason crossed the living room he suddenly found himself staring down the muzzle of a revolver; Suzie was holding the gun and her eyes were full of worry with a tinge of rage as well. “Where’s my Edward?” she screamed! “What have you done?” she sobbed! And then she pulled the trigger.

Thankfully Officer Jason was wearing his vest that day. He recovered quickly from the bruised rib, but Suzie is still struggling to recover from a terrible condition known as Stockholm Syndrome.

STOCKHOLM SYNDROME (sometimes referred to as Capture Bonding) is a psychological phenomenon where hostages identify with, become emotionally attached to, and sometimes even fall in love with their captors. They often defend, protect and develop strong emotional connections with their abusers. Victims of abuse such as battered wives, battered girlfriends, children, concentration camp survivors, and prisoners of war often suffer from Stockholm Syndrome. Sadly, people like Officer Jason have learned the hard way that victims of Stockholm Syndrome will resist the rescue, they will fight against salvation, and they will protect their abusers. It’s tragic! It’s heartbreaking! And many never fully recover from the psychological damage that lingers in their lives even long after the physical captivity is over. They are physically free but emotionally bound.

I see evidence of SPIRITUAL STOCKHOLM SYNDROME all around me. We know that Satan has come to kill, to steal and to destroy (John 10:19). His mission is total domination of your soul. He wants your soul as a trophy for Hell’s mantle place.  He knows what his fate will be, but he also knows that every tortured soul breaks God’s heart. So he roams like a silent assassin, a quiet killer; looking to bring you into captivity (1 Peter 5:8). He knows better than to present himself as your enemy. No one would willingly open up their front door to a thug or a kidnapper. Instead, he presents himself as a friend, a protector, a savior, a helper, or even an angel of light (2 Corinthians 11:14) if needed. He morphs into whatever it takes to bring your guard down. He’ll tell you whatever you need to hear in order to manipulate your actions and dominate your thinking. He’ll separate you from everything that can truly help you, and everyone who truly loves you. He’ll twist your mind until you’re not sure what’s wrong & what’s right, what’s up & what’s down, what’s real & what’s not. Until you call right, wrong and you call wrong, right (Isaiah 5:20).

We’ve all witnessed victims of SPIRITUAL STOCKHOLM SYNDROME who were so confused, they actually believed the thing holding them captive and destroying their life was their dearest friend.  In dramatic cases, we see the drug addict who thinks they can’t live without another hit.  The alcoholic who can’t make it without “just” another sip. The gambler who can’t resist playing away his kid’s college fund.  The promiscuous person who lives for another cheap thrill. But those are only the obvious cases. Many others suffer silently from Spiritual Stockholm Syndrome; they’re held captive by false doctrines, fooled by faulty teachers, drained by evil philosophies, and clinging to false promises made by wolves in sheep’s clothing.

Satan is a master of deception and subtlety. When he approached Eve in the Garden he seemed friendly, familiar and caring. He disguised himself as a leader who cared more about her well-being than God did. He just wanted her to have a good time. He just wanted her to meet her full potential. He just wanted her to be free.  In reality, he was setting the world up for pain, and death, and sin, and evil beyond Eve’s ability to comprehend.

Satan is not your drinking buddy, your partner in crime, your small-time pot dealer, or your local pimp; Satan is the incarnation of evil.  He’s worse than your worst nightmare, and the only thing that he hates more than you is the God that made you. His only goal is gaining total dominion over your soul. Hell is not a party boat, a late night club, or an afterlife playground. Hell is not a curse word or a descriptive term for your bad day. It’s a real place of eternal judgment. Captivity there will be final. There is no escaping Hell once Satan gets you there. Hell will make your worst day on earth seem like a lazy summer afternoon.  In Hell, God’s mercy will no longer restrict Satan’s evil. In Hell, the blood of Jesus will no longer set the captive free. In Hell, salvation will not be available.  But if you’re still breathing that means you still have access to freedom.

In the Gospel of John, chapter 8, Jesus had a fascinating exchange with the crowd that he was teaching that day. He had just made an impassioned statement of hope and deliverance by declaring, “And ye shall know the truth, and the truth shall make you free (John 8:32).” Their response was an indication of full-blown Spiritual Stockholm Syndrome. They said, “We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free (John 8:33)?” First of all, they had been and still were in a form of physical bondage (they were under Rome’s thumb). They were hostages in their own land. But beyond that, they were certainly in spiritual captivity. The religious leaders of the day had distorted the law into something that it was never intended to be, and sin was running rampant amongst God’s elect. Their response was as arrogant as it was ignorant. But Jesus was undeterred by their blatant Stockholm Syndrome. He ignored their denial and responded, “Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house forever: but the Son abideth forever (John 8:34-35). Sin is a cruel taskmaster who often masquerades as a friend. We fall in love with the hostage taker and attack our savior. Isn’t that exactly what they did to Jesus when they screamed crucify him and hung him on a tree? Thankfully, the jubilant words of Jesus are just as true today as they were when he first said, “If the Son therefore shall make you free, ye shall be free indeed (John 8:36).