Buried Alive (The Gospel According to the Bible)

The fear of being buried alive has been around for centuries. But it was especially prevalent during the eighteenth and nineteenth centuries. The famed horror poet Edgar Allen Poe wrote nightmarishly about fantastical scenarios of people being buried alive on several occasions. The societal fear of premature burial became so prolific it eventually led to the invention of the safety coffin, an odd contraption with a string leading up from the coffin to a tiny bell placed near the gravestone. The idea being, if someone found themselves buried alive, they would ring the bell and hope someone would hear them and dig up their prematurely buried body. The safety coffin has been reinvented many times over the centuries. Even today, high-tech versions of the safety coffin are available for exorbitant prices.

Pulse Check Please

Interestingly, and debatably, several modern expressions are derivatives of the safety coffin era. For example, out of concern that someone buried alive might ring a bell in the middle of the night, a new shift was added to church graveyards called the “graveyard shift.” We also get expressions like “dead ringer” and “saved by the bell” from that historical period. Thankfully, modern medicine has done much to eliminate people’s fears of being buried alive. Regardless, some people still have irrational fears of waking up in a coffin underneath an immovable mountain of dirt. Admittedly, I get the shivers and chills if I let my imagination run wild. It’s difficult to imagine anything more horrifying than realizing you have been buried alive and there’s nothing you can do about it. Let’s just say I want my gravedigger to check and double-check my pulse before they plop me in the ground. Why? Because burying living things is barbaric, cruel, and torturous. On the other hand, burying dead things is humane, kind, and decent.

Repentance Check Please

If you are baptized without properly repenting, it is equivalent to being spiritually buried alive. Yes! It really is that dramatic and problematic. If you are baptized without repentance, you’re just getting wet. It does absolutely nothing for you in terms of salvation. We should make sure the sinful nature has been crucified to death with repentance before stirring the waters of baptism. Check for a pulse before burial because to be buried alive creates all kinds of spiritual problems. Pastors, we aren’t doing anyone any favors rushing them to baptism if they aren’t dead.

If you are baptized without properly repenting, it is equivalent to being spiritually buried alive. Yes! It really is that dramatic and problematic. If you are baptized without repentance, you’re just getting wet.

We should make sure the sinful nature has been crucified to death with repentance before stirring the waters of baptism. Check for a pulse before burial because to be buried alive creates all kinds of spiritual problems.

God Doesn’t Resurrect Living Things

I’ve noticed a trend in my church (and other churches as well). It’s pretty easy to convince people they need to be baptized. However, it’s difficult convincing people they need to repent and receive the Holy Ghost. I think there are several reasons for this, and one of them is the traditional and cultural acceptance of water baptism. But it goes deeper than just culture; baptism is the easiest part of the salvation process. Think about it. Only you can repent of your sins. No one else can repent for you, and it’s a painful, bloody, messy, tearful, gut-wrenching process when you face your wretchedness head-on. Our flesh doesn’t die easily, and many people avoid genuine repentance altogether. Which sadly keeps them from ever receiving the Holy Ghost (unless they repent at a later time). Meaning they just stay buried alive and are never resurrected because God doesn’t resurrect living things. God only resurrects crucified hearts that are ready for a new life.

Only you can repent of your sins. No one else can repent for you, and it’s a painful, bloody, messy, tearful, gut-wrenching process when you face your wretchedness head-on.

God only resurrects crucified hearts that are ready for a new life.

The Easy Part of the Gospel

Furthermore, the infilling of the Holy Ghost is something that only God can do for us. The Holy Ghost is our spiritual resurrection. The stone over our tomb rumbles and rolls away as we go from death to new life in Christ. The Spirit of God fills our empty hearts with power, presence, and purpose. We surrender and believe we will receive it by faith, but ultimately, we don’t fill ourselves with the Holy Spirit. That can be a little intimidating for people because it requires faith and trust in the unseen and the unknown. Most people have not previously surrendered to God in that way, and they aren’t exactly sure how to do it.

The infilling of the Holy Ghost is something that only God can do for us. The Holy Ghost is our spiritual resurrection. The stone over our tomb rumbles and rolls away as we go from death to new life in Christ.

The Spirit of God fills our empty hearts with power, presence, and purpose.

We surrender and believe, but we don’t fill ourselves with the Holy Spirit. That’s intimidating for people because it requires faith in the unseen. People haven’t surrendered to God in that way, and they aren’t sure how to do it.

On the other hand, baptism is simple because it’s the one thing someone else can do for you. All you have to do is let someone put you under the water in Jesus’ name. However, we could do with some old-fashioned fear of being spiritually buried alive. Let’s not rush people to premature burials that will leave them traumatized and unchanged. Otherwise, we are guilty of giving false comforts of pseudo salvation to people who haven’t been crucified with Christ and died to sin. Baptism is powerful and life-changing when done biblically, but it can do more harm than good when done incorrectly.

Let’s not rush people to premature burials (baptisms) that will leave them traumatized and unchanged. Otherwise, we are guilty of giving false comforts of pseudo salvation to people who haven’t been crucified with Christ and died to sin.

Baptism is powerful and life-changing when done biblically, but it can do more harm than good when done incorrectly.

The Gospel Graphic

I created this simple graphic to explain how to be saved according to the Bible. Unfortunately, many people will tell you how to be saved according to tradition or opinion but what they describe isn’t even close to what the Bible teaches. I think we are often guilty of trying to oversimplify the Gospel so people can understand and accept it easily. We should try to keep it as simple as the Bible presents it, but we must be careful not to bypass vitally important elements of the process. And it is a process. You can’t be saved in fifteen seconds or less. Anyone who tells you differently is skipping lots of essential things. For example, two things must happen before you can repent of your sin: One, you must have faith that God is and that He is a rewarder of people who diligently seek Him. Two, you must realize you are bound by sin and unworthy of God’s grace. If you don’t have faith that Jesus lived, died, was buried, and resurrected for your sin, nothing else matters. The entire salvation process begins and ends with faith. If you think you are basically a good person that doesn’t need saving all that badly, the whole process will be meaningless to you because you won’t repent properly, and you won’t receive the Holy Spirit.

Unfortunately, many people will tell you how to be saved according to tradition or opinion but what they describe isn’t even close to what the Bible teaches.

We are often guilty of trying to oversimplify the Gospel so people can understand and accept it easily. We should try to keep it as simple as the Bible presents it, but we must not bypass vitally important elements of the process.

Two things must happen before you can repent of your sin: One, you must have faith that God is and that He is a rewarder of people who diligently seek Him. Two, you must realize you are bound by sin and unworthy of God’s grace.

If you think you are basically a good person that doesn’t need saving all that badly, the whole process of salvation will be meaningless to you because you won’t repent properly, and you won’t receive the Holy Spirit.

Sin is a Bigger Deal Than You Might Think

We all tend to view ourselves as kinder, nicer, more well-meaning, sincere, and good than we actually are. Also, our day’s prevailing philosophy believes that sincerity is like an ultimate golden ticket to Heaven. The rule of emotion and feelings has toppled the worship of reason and logic. Essentially, this is humanism (self-worship): I think myself to be good; therefore, I must be good. But what if evil feels good to us? Historically millions of wrongs have been sincerely committed by people who believed they were righteous. Even scarier, what if good things feel wrong to us? This happens all the time, faithfulness and self-sacrifice are demanding things, and our feelings deceptively convince us that selfishness is virtuous. Of course, none of this takes God by surprise. The Bible warned against the danger of trusting our hearts (feelings, emotions) centuries ago. Humanity’s egoistical affinity towards looking inwards rather than upwards to God is one of many prevailing flaws ingrained in the sinful human condition.

We all tend to view ourselves as kinder, nicer, more well-meaning, sincere, and good than we actually are. Also, our day’s prevailing philosophy believes that sincerity is like an ultimate golden ticket to Heaven.

The rule of emotion and feelings has toppled the worship of reason and logic. Essentially, this is humanism (self-worship): I think myself to be good; therefore, I must be good.

Humanity’s egoistical affinity towards looking inwards rather than upwards to God is one of many prevailing flaws ingrained in the sinful human condition.

Centuries of humanistic philosophy and false religion have resulted in a general indifference towards sin. Oh, sure, most people consider murder or senseless violence sinful or immoral. Dusty unused Bible’s demonstrate that people aren’t consulting Scripture to define sin and illuminate right living. Most sin is viewed like a speed limit, just a good suggestion, and it can be broken just as long as you don’t go too far above it. Plus, we keep changing the speed limits (sin limits) to fit our feelings all the time. Meaning, most people don’t care about the limits God originally put into place at all. They’re speeding along through life without a care and feeling comfortably self-righteous. Meanwhile, God is grieved, and His nail-scarred hands reach for us lovingly.

Centuries of humanistic philosophy and false religion have resulted in a general indifference towards sin.

Most sin is viewed like a speed limit, just a good suggestion, and it can be broken just as long as you don’t go too far above it. Plus, we keep changing the speed limits (sin limits) to fit our feelings all the time.

Most people don’t care about the limits God originally put into place. They’re speeding through life without a care and feeling comfortably self-righteous. Meanwhile, God is grieved, and His nail-scarred hands reach for us lovingly.

Sin is the focal point of the Gospel. Our frail, fallen, finite, sinful human condition required a sacrifice. Since no human born of Adam’s lineage could ever be a perfect sacrifice, God robed Himself in flesh and overshadowed a virgin named Mary. She miraculously conceived the Messiah (God with us) named Jesus. Because Jesus had no earthly father, the Bible refers to Him as the son of God. It is biblically false and theologically inaccurate to consider Jesus to be a preexisting, eternal, coequal, separate being from God the Father. Jesus was the human manifestation of the Father. Jesus answered Phillip’s request to see the Father by saying, “Anyone who has seen me has seen the Father! So why are you asking me to show him to you?” (John 14:9, NLT). Our sin, no matter how mild it may seem to our carnal minds, nailed Jesus to the cross. Failure to take our sinfulness seriously is an insult to the suffering of Jesus. Failure to die to our sin is a blatant disregard of the significance of Calvary.

Sin is the focal point of the Gospel. Our frail, fallen, finite, sinful human condition required a sacrifice. Since no human born of Adam’s lineage could ever be a perfect sacrifice, God robed Himself in flesh.

Because Jesus had no earthly father, the Bible refers to Him as the son of God. It is biblically false and theologically inaccurate to consider Jesus to be a preexisting, eternal, coequal, separate being from God the Father.

Jesus was the human manifestation of the Father. Jesus answered Phillip’s request to see the Father by saying, “Anyone who has seen me has seen the Father! So why are you asking me to show him to you?” (John 14:9, NLT).

Our sin, no matter how mild it may seem to our minds, nailed Jesus to the cross. Failure to take our sin seriously is an insult to the suffering of Jesus. Failure to die to our sin is a blatant disregard of the significance of Calvary.

Your Tomb Should Be Empty Too

Suppose you boil down every page of the Bible from Genesis to Revelation. In that case, it’s the story of sin separating us from a loving, intimate relationship with God and God’s love finding a way to draw us out of sin back into a relationship with Him. You see, God’s holy perfection isn’t compatible with our sinful imperfections. Therefore, God made a way for us with His blood to be washed clean and sanctified (made holy). Once you are dead and buried, you’re ready for resurrection. The only reason we know who Jesus is today is because of His resurrection. It’s beautiful that Jesus died for us, but, miraculously, He conquered death for us. Jesus didn’t die for you to die with Him and stay buried. God wants to breathe His Spirit into your lifeless spiritual body and raise you up with the power to be a new person. His tomb is empty, and yours should be too. If you’ve been buried in baptism but haven’t received the Holy Ghost speaking in other tongues, it’s the spiritual equivalent of staying stuck in your tomb. There’s a great song by the Christian group Cain called Rise Up (Lazarus) that says:

Can't you hear the voice of Jesus calling us
Out from the grave like Lazarus
Rise up (like Lazarus) rise up, rise up
Out from the grave like Lazarus
He's calling us to walk out of the dark
He's giving us new resurrected hearts

What a powerful anthem reminding us that Jesus is calling us to resurrection power. There’s no reason to stay dead when Jesus is offering us new life. The new life Jesus offers is wonderful, powerful, abundant, eternal, joyful, purposeful, hopeful, and supernatural. Once you have been filled with the Holy Ghost, you have the ability (power, authority, desire) to walk in the Spirit and not the flesh. Meaning you no longer have to be a slave to sin. It’s not just that you are freed from the penalty of sin, but you can overcome sin. Old chains of sin and temptation can be broken, and you can access liberty in the Spirit.

If you boil down every page of the Bible from Genesis to Revelation; it’s the story of sin separating us from a loving, intimate relationship with God and God’s love finding a way to draw us out of sin back into a relationship with Him.

Jesus didn’t die for you to die with Him and stay buried. God wants to breathe His Spirit into your lifeless spiritual body and raise you up with the power to be a new person. His tomb is empty, and yours should be too.

If you’ve been buried in baptism but haven’t received the Holy Ghost speaking in other tongues, it’s the spiritual equivalent of staying stuck in your tomb.

There’s no reason to stay dead when Jesus is offering us new life. The new life Jesus offers is wonderful, powerful, abundant, eternal, joyful, purposeful, hopeful, and supernatural.

Differing Definitions (Freedom & Bondage)

One of the oddest issues facing our culture is the mishandling of words. Even among “Christians,” we frequently use the same words, but our definitions differ. Two perfect examples are the words “freedom” and “bondage.” Many self-professing “Christians” have accused me of living in bondage because I live a biblical, holy, separated, consecrated, Spirit-led lifestyle. As the Bible teaches, I believe that God saved me from my past sin and calls me to walk in holiness. That doesn’t mean I’ve obtained perfection. He’s definitely still working on me, but it does mean I’m actively walking away from bondage rather than living in bondage to sin. This is what the Bible means when it refers to freedom and liberty. However, many Christians ignore the Bible and redefine freedom from sin as the freedom to sin freely without consequences. In other words, according to their way of thinking, the cross gives them the liberty to keep sinning. Do you see the disparity? We have completely opposite and opposing views of biblical freedom and bondage. Problematically, Christians of all stripes can use the same language but mean totally different things. Therefore, it’s vitally important to narrow down and lock in our definitions. Otherwise, we run the risk of saying things without honest communication taking place. “Grace” and “mercy” are two other words people often misuse, misunderstand, and misdefine (but that’s another subject for another day).

Many Christians ignore the Bible and redefine freedom from sin as the freedom to sin freely without consequences. In other words, according to their way of thinking, the cross gives them the liberty to keep sinning.

Christians of all stripes can use the same language but mean totally different things. It’s vitally important to narrow down and lock in definitions. Otherwise, we run the risk of saying things without honest communication taking place.

The Gospel According to the Bible

Thankfully, God knew defining definitions and homing in on the correct meaning of words would be difficult. Human dishonesty and forgetfulness constantly rearrange connotations. This is precisely the reason God preserved His Word for us in written form. God charges us with the responsibility to rightly (correctly) divide (accurately handling and skillfully teaching) the Word of Truth (2 Timothy 2:15). Therefore, any information regarding how to be saved from sin and eternal judgment can only come from the Divinely inspired Word of the Lord. Anything else is less reliable than a thirty-day weather forecast. Most Christians agree with the premise that the Gospel must be obeyed according to the Bible. However, many Christians mysteriously misinterpret, add non-biblical elements of tradition, insert opinions, or overlook inconvenient sections of Scripture, diluting the Gospel into something ineffectual. The early New Testament Church certainly would not have recognized most modern gyrations of the “Gospel” presented in churches claiming to be Christian.

Human dishonesty and forgetfulness constantly rearrange connotations. This is precisely the reason God preserved His Word for us in written form.

Many Christians mysteriously misinterpret, add non-biblical elements of tradition, insert opinions, or overlook inconvenient sections of Scripture, diluting the Gospel into something ineffectual.

The early New Testament Church certainly would not have recognized most modern gyrations of the “Gospel” presented in churches claiming to be Christian.

The Gospel Summarized: A Beginning with No End

Salvation begins by acknowledging you need a savior and that Jesus is the only risen Savior (John 3:16, John 1:12, Romans 10:9, Romans 3:23). You must have faith in God and believe that His Word is accurate (Hebrews 11:6, Ephesians 2:8-9, Ephesians 6:16, 1 Corinthians 2:5). Not only are we sinners, but we were born under the grip and curse of human sin (Romans 5:12, Romans 7:14, Psalm 51:5). You must respond to the sorrow you feel over your sin by repenting before God. Repentance is more than “I’m sorry.” Repentance means to turn around and go the other direction. In other words, repentance is the determination and decision to stop sinning (Romans 6:6, Acts 2:38, Acts 3:19, Acts 17:30).

Repentance is more than “I’m sorry.” Repentance means to turn around and go the other direction. In other words, repentance is the determination and decision to stop sinning.

Once you have repented of your sin, you are spiritually and symbolically dead and ready for burial (water baptism in Jesus’ name) [Acts 2:38, Mark 16:16, Acts 22:16, Romans 6:4, Colossians 2:12, Acts 2:41]. Again, it’s vital to be buried (baptized) exactly as the Bible commands. The word baptism literally means to be “immersed” in something. Just like we wouldn’t sprinkle dirt on a dead body and say burial was complete, we wouldn’t splash water on a dead sinner and call them buried either. Recently, I saw a video of a man being baptized standing in a kiddie pool. The pastor poured a bottle of water over the poor man’s head and pronounced him baptized. If it weren’t so tragic, it would be utterly hilarious.

The word baptism literally means to be immersed in something. Just like we wouldn’t sprinkle dirt on a dead body and say burial was complete, we wouldn’t splash water on a dead sinner and call them buried either.

Because there is so much misinformation surrounding baptism, we need to make three things very clear: One, as already mentioned, you must correctly repent before baptism. Two, you must be wholly immersed (submerged, buried, covered, plunged) in water for the remission (washing away) of your sin. By the way, this is why babies cannot and should not be baptized because a baby can’t understand the Gospel and repent properly. Three, and this one is probably the most important and most debated subject concerning baptism, the person baptizing you must baptize you calling on the name of Jesus (Acts 2:38, Acts 4:12, Acts 10:48, Acts 22:16, Galatians 3:27). To clarify further, the person baptizing you must not call out the “titles” Father, Son, or Holy Ghost (or any other name or title) because the titles don’t have the saving authority of the name of Jesus. The cleansing power of baptism comes primarily from invoking the name that is above every other name, the name of Jesus. If you have been baptized in a way that is not biblical, you should consider being rebaptized correctly immediately (Acts 19:1-5).

The cleansing power of baptism comes primarily from invoking the Name that is above every other name, the name of Jesus. If you’ve been baptized any other way, you should consider being rebaptized correctly immediately (Acts 19:1-5).

Once you have died and been buried, you are ready to be resurrected (filled with the Holy Ghost). Here’s a little secret, if the Holy Spirit doesn’t resurrect you, eventually, your old flesh will come back to life. In fact, even after you are resurrected, your flesh will keep trying to come back to life (we’ll talk about that next). Without the Holy Ghost, you can’t access newness of life, and you are not a new person in Christ Jesus. Remember, everything about salvation must be done according to the Bible. And, according to the Bible, everyone who receives the Holy Ghost for the very first time will supernaturally speak in tongues (in a language they do not know or understand). Of course, there are many other continuing evidences that a person has been filled with God’s Spirit (Galatians 5:22) but speaking in other tongues is the very first evidence God requires (Acts 2:4, Acts 2:38, Acts 10:44-46, Acts 19:6, Mark 16:17, 1 Corinthians 14:2, Acts 19:1-7).

According to the Bible, everyone who receives the Holy Ghost for the very first time will supernaturally speak in tongues (in a language they do not know or understand).

There are many other evidences a person has been filled with God’s Spirit (Galatians 5:22) but speaking in other tongues is the very first evidence God requires (Acts 2:4, Acts 10:44-46, Acts 19:6, Mark 16:17, 1 Corinthians 14:2, Acts 19:1-7).

Once you have been resurrected (filled with the Spirit), you are like a newborn baby in the family of God. That’s why we often call it being born again (John 3:3, 1 Peter 1:3). At this point, your life is just beginning. It’s an exciting, abundant, wild, scary, adventurous, joyful, powerful, overcoming life walking in the Spirit. Everything changes once you have been filled with the Spirit. God will rearrange you from the inside out. The Bible calls this process of becoming holy like the Lord sanctification. The Holy Spirit will convict, correct, purify, strengthen, empower, and encourage you daily. No area of your life is off-limits to the Spirit. There is nothing the Spirit isn’t allowed to change, rearrange, or eject from your life. Furthermore, there are countless things the Spirit will add to your life that you could not have otherwise. This ongoing process of walking in the Spirit is never-ending. The Gospel is a process with a beginning and no end. It’s a complete restart, do-over, new beginning, lifelong relationship with God. Count the cost in advance because living for God will cost you everything you have, but it will give you more than you could ever imagine. The Gospel isn’t just a checklist you complete and then forget about as you move through life unchanged. No. The Gospel is radically refining, totally transforming, and Divinely disrupting. Walking in the Spirit will take you through the valley of the shadow of death and to mountain peaks of triumph. Life in the Spirit is never boring. And the afterlife benefits are without compare.

Everything changes once you have been filled with the Spirit. God will rearrange you from the inside out. The Bible calls this process of becoming holy like the Lord sanctification.

The Holy Spirit will convict, correct, purify, strengthen, empower, and encourage you daily. No area of your life is off-limits to the Spirit. There is nothing the Spirit isn’t allowed to add, change, rearrange, or eject from your life.

The Gospel is a process with a beginning and no end. It’s a complete restart, do-over, new beginning, lifelong relationship with God. Count the cost in advance because living for God will cost you everything you have, but it will give you more than you could ever imagine.

The Gospel is radically refining, totally transforming, and Divinely disrupting. Life in the Spirit is never boring. And the afterlife benefits are without compare.

Apostolic Voice | Ep. 21 – Buried Alive

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What About Hell? – Everything You Need to Know

Satan’s Hellish Scheme

If I were Satan and wanted to influence people to be less concerned about their eternal soul, I would stir up lots of confusion about Hell. And, that is what he’s done. Hell was a relatively non-controversial doctrine for centuries. It’s one of only a handful of universally agreed-upon doctrines in history. Of course, post-modernism is defined by disagreement and predisposed to disregard Truth. So, it shouldn’t surprise us that Hell became a hotly contested, controversial theology. However, Satan’s misinformation campaign is silently creeping its way into apostolic thinking like a spider stalking prey. This confusion about Hell is deeply concerning, and it’s time to shed some light on Satan’s hellish scheme.

Why Are People Confused About Hell?

Before we dive into specific false doctrines, we need to understand why we’re having this problem in the first place. Somehow, preaching about Hell became taboo. I believe this happened and is happening for several reasons: 1) Preachers are unprepared to defend the paradox of God’s love and judgment. 2) Preachers are afraid modern hearers can’t handle the truth about Hell. 3) Some preachers haven’t “settled” a theology about Hell in their hearts. 4) Preachers are afraid of being labeled wild-eyed lunatics. 5) Many ministers don’t believe in “scaring” people into Heaven. 6) They sense that Hell is a taboo subject and simply give in to peer pressure. 7) Some preachers wanted to distance themselves from genuinely distasteful, hellfire preachers. 8) Preachers are being influenced by mainstream misinformation about Hell that isn’t rooted in solid biblical exegesis. When preachers are silent, saints become vulnerable to every wind of false doctrine.

Sadly, saints ingest lots of false doctrine via “Christian” television, radio, social media, and literature. They read, see, and hear misinformation all the time. Christians who are not comfortable seeking out their own salvation with fear and trembling (Philippians 2:12) are highly susceptible to believing misinformation about Hell (or anything else for that matter). It’s easy to blame preachers; however, saints are responsible for growing in God’s Word themselves without being spoon-fed every vital thing from a minister. Listen to the frustration in the Apostle Paul’s writings as he reprimands saints in the following passage for their lack of biblical knowledge and understanding:

” …you have become dull in your [spiritual] hearing and sluggish [even slothful in achieving spiritual insight]. For even though by this time you ought to be teaching others, you actually need someone to teach you over again the very first principles of God’s Word. You have come to need milk, not solid food. For everyone who continues to feed on milk is obviously inexperienced and unskilled in the doctrine of righteousness (of conformity to the divine will in purpose, thought, and action), for he is a mere infant [not able to talk yet]! But solid food is for full-grown men, for those whose senses and mental faculties are trained by practice to discriminate and distinguish between what is morally good and noble and what is evil and contrary either to divine or human law (Hebrews 5:11-14, Amplified Bible).”

Finally, the Devil knows his time is limited. He’s intensifying and strategically honing his attacks. Although Revelation 12:12 is speaking of a future event prophetically, it gives insight into how the Devil operates: …rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the Devil is come down unto you, having great wrath, because he knoweth that he hath but a short time (Revelation 12:12). When Satan is running out of time, he hits harder. Time itself is wrapping up, and even if the Church isn’t fully aware of it, the Devil is.

Why Does It Matter What People Believe Concerning Hell?

Technically, it might be possible to have an incorrect understanding of Hell and be saved, but false doctrine damages other essential areas of our walk with God. For example, if Hell isn’t a real, painful, never-ending place, why in the world would we need to evangelize? Without a correct belief in the horrors of Hell, we are unlikely to carry a real burden for the lost or take the Great Commission seriously (Matthew 28:18-20). After all, what do people need to be saved from in the first place?

It is correct that people are not likely to be terrified into a good relationship with God. However, the fear of the Lord is the beginning of wisdom (Proverbs 1:7, Proverbs 9:10). That word fear is best-translated reverence. Which means awe mingled with healthy fear. I respectfully submit that our culture (religious and non-religious) has lost its sense of reverence for God. Wisdom begins with fear, which leads to a proper understanding of God (Proverbs 1:7, Proverbs 9:10). We can’t know God without reverence (fear mingled with awe). An improper view of Hell results in a wrong knowledge of God. All false doctrines have ever-expanding unintended consequences. So, while it might be correct that people will not serve God long-term out of fear because ultimately, we must fall in love with the Lord, the beginning of our relationship with God must include some healthy fear. If we bypass reverence on the way to love, our walk with God will be off-balance.

If we bypass reverence on the way to love, our walk with God will be off-balance.

The Terror of the Lord!

Consider this passage of Scripture where the Apostle Paul speaks briefly of death: …to be absent from the body, … [is] to be present with the Lord (2 Corinthians 5:8). He continues by saying that we labor to be present with the Lord in death (2 Corinthians 5:9). Then Paul pens these politically incorrect words:

“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing, therefore, the terror of the Lord, we persuade men; but we are made manifest unto God… (2 Corinthians 5:10-11).”

Paul is carefully emphasizing that we will all stand before the Lord in judgment for the things we have done in this life. And, because we have this holy fear of God, we are motivated to reach people with the Gospel so they can stand before the Lord blamelessly. Genuine Christians are highly determined to reach lost people because they understand the fearsome judgment of God. If God’s adjudication is not dreadful, there is little reason to feel an urgency about evangelism. Indeed, it makes sense Satan would create an aura of confusion around the subjects of God’s wrath and Hell.

We All Need A Healthy Fear of Hell

Look at this often-overlooked passage where Jesus startles His audience:

Dear friends, don’t be afraid of those who want to kill your body; they cannot do any more to you after that. But I’ll tell you whom to fear. Fear God, who has the power to kill you and then throw you into Hell. Yes, he’s the one to fear (Luke 12:4-5, New Living Translation).”

I love how Jesus started gently and then… Wham! He pounced like an old-time preacher (actually the old-timers were preaching like Jesus), telling them to fear God and shun Hell. The word throw could also be translated hurl, which gives a little more gravitas to the message: …Fear God, who has the power to kill you and then hurl you in Hell…. Yeah! That’s pretty terrifying. But Jesus didn’t end the sermon with fire and brimstone. He gave us a beautiful example to follow in our preaching and teaching. Watch how Jesus brought that gut-wrenching thought back around to the overwhelming love of God:

What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So, don’t be afraid; you are more valuable to God than a whole flock of sparrows (Luke 12:6-7, New Living Translation).”

This snippet of Jesus’ preaching shows us precisely how to strike a balance between fearing and loving God. Indeed, as we realize just how majestically awesome God is, we grow to love Him more. But if one views God as the great-big-cuddly-teddy-bear in the sky, one is more likely to disrespect and disobey God. It can’t be helped; we keep circling back around to Proverbs: …the fear of the Lord is the beginning of wisdom (Proverbs 1:7, Proverbs 9:10). We all need to begin and end with a healthy dose of fear. We just can’t be saved if we don’t fear God and Hell.

Common False Doctrines About Hell: Metaphorical View

The metaphorical view of Hell is growing in popularity despite its lack of biblical support. In the metaphorical doctrine, the unsaved will spend eternity in Hell. But the extreme pain and environmental conditions described in the Bible are not interpreted literally. The biblical descriptions of fire, heat, bondage, darkness, thirst, worms, pain, flogging, fire, etc. are considered symbolic. Proponents of this doctrine believe separation from God to be the ultimate pain of eternity. To them, the only agony endured in Hell will be the agony of complete Divine divorce. As Billy Graham once stated: I have often wondered if Hell is a terrible burning within our hearts for God, to fellowship with God, a fire that we can never quench. Billy Graham leaned towards the metaphorical view of Hell.

Common False Doctrines About Hell: Purgatorial View

The Roman Catholic Church is unique its purgatorial view of Hell. According to this doctrine, everyone is judged by God immediately after death. Only a small minority of saints will go directly into Heaven. God will send most people to purgatory, a place of punishment (basically a temporary Hell). Most Catholics believe that people are released by God from purgatory into Heaven after a certain length of time. Purgatory is like a cosmic prison sentence ending with a ticket into paradise. There is not one iota of Scripture supporting this false view of Hell.

Common False Doctrines About Hell: There Is No Hell

A small minority of Christians claim there is no Hell at all. In their doctrine, unsaved people cease to exist at death. They incorrectly cite Romans 6:23: For the wages of sin is death, but the gift of God is eternal life through Jesus Christ, our Lord. They interpret this Scripture to mean that death is the ultimate and final wage of sin. They are fond of saying death always means literal death in the Bible, and therefore Hell as a place should never be taken literally.

However, they overlook Luke 15:24: For this son of mine was dead and is alive again (New International Version). They ignore the symbolic use of life and death repeatedly used in Romans 7. Also, they fail to contend with Scriptures like Genesis 2:17: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. In this passage, God was speaking directly to Adam and Eve. We know Adam and Eve eventually did the exact thing God told them not to do, but they didn’t instantly fall over dead. Did God lie to them? Of course not, they died spiritually on that fateful day, and literal death entered into the world as an inescapable reality.

All this and more affirms safely interpreting Romans 6:23 to mean the wages of sin is spiritual death and eventual literal physical death. However, even if you are uncomfortable with this interpretation of Romans 6:23, it does nothing to prove Hell is not a real place. Literal death is an attached consequence to original sin from Genesis 2 and on. We know from a vast array of other Scriptures that death is the precursor to judgment, and judgment is the precursor to Heaven or Hell. This doctrine misinterprets one Scripture, and blatantly ignores obvious passages describing Hell’s realities and eternal damnation.

Common False Doctrines About Hell: Hell Isn’t That Bad

In his classic book The Great Divorce, C.S. Lewis envisions Hell as a dreary, bothersome, almost pleasant place, whose inmates can take a day trip to the outskirts of Heaven. This biblically illiterate view of Hell seems to be pop culture’s favorite. Pop music often refers to Hell as a kind of eternal party for the naughty. Nearly everyone casually and exhaustively uses Hell as a curse word. Television and movies like to portray Hell as an obnoxious, almost silly place of torment-ish. For many, Hell might even be considered preferable to Heaven.

Common False Doctrines About Hell: Hell Is Only Temporary

This false doctrine is the evangelical version of purgatory. The lost are sentenced to Hell for a particular length of time, depending on their sinfulness while on earth. When the sentence has ended, the sinner experiences a second death, and their soul is extinguished by God forever. Adherents to this doctrine abandon belief in the immortal soul, and they are forced to become extremely creative with several passages of Scripture. A spin-off of this doctrine believes (much like Catholics) that after a severe sentence is completed, the fire purified soul will be admitted by God into Heaven. I concur with this comment by Stanley Horton: It is hard to see why the Cross would be necessary if the lake of fire could provide another means of salvation.[i]

Is Hell A Divine Overreaction to Sin?

“In no way does man reveal his littleness more effectively than when he exhibits surprise over the fact that there are realities in the universe which he cannot understand. The permission of sin in the universe by a sovereign, holy God who hates sin to an infinite degree, the damage it does to uncounted multitudes of beings—angels and men—whom He loves with a Creator’s love, and the fact that sin must demand of God the greatest sacrifice He could make, all this only tends to enlarge the mystery involved.”[ii]

In no way does man reveal his littleness more effectively than when he exhibits surprise over the fact that there are realities in the universe which he cannot understand.” -Lewis Sperry Chafer

Wrestling with the profound weight of Divine retribution upon sinful humanity is troubling. It requires a great deal of humility to accept our inability to understand how evil sin is and how it conflicts with God’s absolute holiness. We know because Scripture revealed it, that God’s holy answer to unrepentant sin is perdition and retribution. Serving the Lord with real honesty requires growing comfortable with the mysteries of God. Human arrogance assumes that it can always find the answer or solve the puzzle. However, in God’s economy, we aren’t guaranteed every answer to every question, at least not in this life. Deuteronomy 29:29 applies nicely: The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law.

It requires a great deal of humility to accept our inability to understand how evil sin is and how it conflicts with God’s absolute holiness.

Trying to understand why God will punish sin with eternal suffering isn’t wrong. Job indeed sought understanding in his torment, but he did so without sinning or charging God foolishly (Job 1:22). Consider this: “Sins may be committed by unbelievers or believers, both of whom are injured by it and require grace. Sins may be committed against God, others, self, or some combination. Ultimately, however, all sin is against God (Psalm 51:4, Luke 15:18, Luke 15:21).”[iii] God alone reserves the right to avenge sin (Psalm 94:1, Romans 12:19). But we can take comfort knowing that He takes no pleasure in punishing sinners (Ezekiel 18:23, Ezekiel 33:11, 1 Timothy 2:4, 2 Peter 3:9). The reality of Hell, combined with the revelation of God’s overwhelming love, should elucidate just how grave sin is. It’s not merely that God refuses to be compatible with sin. Instead, God’s unchanging nature makes it impossible for Him to coexist with evil (Malachi 3:6, James 1:17, Hebrews 13:8). Humanity is grossly underreacting to sin; God’s response to sin has been consistent since the beginning of time.

The reality of Hell, combined with the revelation of God’s overwhelming love, should elucidate just how grave sin is.

It’s not merely that God refuses to be compatible with sin. Instead, God’s unchanging nature makes it impossible for Him to coexist with evil

Humanity is grossly underreacting to sin; God’s response to sin has been consistent since the beginning of time.

Will There Be Different Levels of Punishment in Hell?

I believe the Bible affirms there will be varying degrees of punishment in Hell (Matthew 10:15. Matthew 11:22, Matthew 12:36-37, Luke 12:47-48, Romans 2:5, Hebrews 10:26-31). All the lost will suffer for their sin; for some, that suffering will be worse than for others. Hebrews 10:26-31 is one of many compelling passages indicating various degrees of judgment:

“…if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God (English Standard Version).

People who do not believe in various punishment levels for individuals in Hell reduce the throne of judgment into a sham where God pretends to be fair. The Bible is clear that God will be so entirely just in His decisions that not one person will claim unfair treatment (1 Peter 1:17, Romans 2:11, Colossians 3:25, Romans 3:19, Revelation 19:1-2). God will judge in absolute righteousness (Acts 17:31). His decisions will not be limited to who goes to Heaven and who goes to Hell. God will also assign punishments in perfect fairness. Every lost soul will receive a personalized sentence directly from their Creator.

What Criteria Will God Use to Determine Levels of Punishment?  

The Gospel Coalition lists three biblically sound considerations: 1) The extent to which a person has abandoned himself to sin (Matthew 5:21, Romans 2:5, Revelation 18:6-7). 2) The extent to which a person by example and influence led others to sin (Matthew 18:5-7, Mark 9:38-47, Matthew 23:13). 3) The extent to which a person abused their exposure to revelation and opportunity (Luke 12:47-48, Romans 2:12, Matthew 10:15, Matthew 11:22-24).[iv] I believe that age and mental capacity will also be taken into consideration by God (Genesis 18:25). Furthermore, God will evaluate things we have never contemplated in this world (Psalm 19:7-14).

There is No Hope in Hell!

There is no biblical basis for holding onto any hope that grace will extend past this life into eternity. As Chafer eloquently points out:

“Such a case should not be considered as being without precedent. Uncounted legions of angels have sinned, and for them, there is not the slightest intimation to be found in the Bible, which extends to them a ray of hope. By Divine decree, these angels are already consigned to the lake of fire, not under a possible proviso that this doom will be averted if, in the meantime, they repent; but they are arbitrarily, unrevokably consigned to retribution and that without remedy. Since God has said, without condition, that the fallen angels will be cast into the lake of fire, He would be found untrue should the destiny of the fallen angels be otherwise.” [v]

Chafer continues by pointing out the utter lostness of the Gentiles from Adam to Moses. Their pagan plight is chronicled in Romans 1:18-32, as those who willfully rejected God. Three times in one context, Scripture declares that God abandoned them to their sinful ways. Ephesians 2:12 shows just how emphatically God discarded the Gentiles before the New Covenant: …at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world. No more decisive terms could be used than men being without Christ, without promise, without God, and without hope.Furthermore, God destroyed the entire earth with water, and at least two cities with fire because of humanity’s iniquity; all this judgment came before God gave mankind a Bible or a Messiah.[vi] Chafer concludes with a mind-altering thought: The result of any unprejudiced investigation into God’s revealed truth respecting fallen angels and God-rejecting Gentiles of past ages will be a conviction that the marvel of it all is not that sinners are lost, but that they are ever saved.[vii]

“…the marvel of it all is not that sinners are lost, but that they are ever saved.” -Lewis Sperry Chafer

Does Hell Just Mean the Grave?

It’s essential to address one final objection often raised against Hell being a place of eternal torment. There’s a convoluted idea floating around, which asserts that the Hebrew word Sheol (the KJV sometimes translated Sheol as Hell, sometimes as the grave, and sometimes as the pit) always means the grave and does not refer to the afterlife at all. Others erroneously contend that Sheol always refers to Hell (if you’ve Googled articles about Hell, you’ve likely read an article fervidly arguing this fallacy). One is used to undermine biblical teachings regarding Hell, and the other is an overzealous attempt to uphold orthodox teachings about the afterlife. Horton handily dismantles the myth that Sheol only means the grave:

“Actually, Sheol is often described as a depth that contrasts with the height of Heaven (Job 11:8, Psalm 139, Amos 9:2). Often, the context refers to God’s anger or wrath (Job 14:13, Psalm 6:1-5, Psalm 88:3-7, Psalm 89:46-48), and sometimes to both wrath and fire (Deuteronomy 32:22). In some cases, the references are brief, and it seems it is treated simply as the place or the state of the dead. In it, the dead are called rephaim, what we might call “ghosts” (Isaiah 14:9, Isaiah 26:14). Other passages refer to some of the dead as elohim, in the sense of “powerful spirit beings” (1 Samuel 28:13). But very often, it is clear that Sheol is the place for the wicked and “all the nations that forget God” (Psalm 9:17, Psalm 39:12–13, Psalm 55:15, Psalm 88:11–12, Proverbs 7:27, Proverbs 9:18, Isaiah 38:18). Where the New Testament quotes Old Testament passages referring to Sheol, it translates the word by Hades, which it sees, not as the vague place pagan Greeks talked about, but as a place of punishment.”[viii]

Interestingly, in Acts 2:27, Peter quotes Psalm 16:10, clearly understanding Sheol as Hades. It’s perfectly proper to link the Old Testament (Sheol) and New Testament (Hades) verbiage together with the word Hell. Also, it’s incorrect to assume ancients did not believe in the afterlife. Enoch and Elijah did not taste death because the Lord took them directly to Heaven (Genesis 5:24, 2 Kings 2:11). David believed he would “dwell in the house of the Lord forever (Psalm 23:6, Psalm 16:11, Psalm 17:15).” David speaks of being redeemed from Sheol’s power (Psalm 49:15), indicating his desire to be with God rather than in Sheol in death. The psalmists Asaph spoke of being received into “glory” at death (Psalm 73:24). Another phrase seems to indicate Old Testament saints expected an afterlife. God told Moses that after he went up the mountain and looked across to the Promised Land: You too will be gathered to your people, as your brother Aaron was (Numbers 27:13). But Aaron was buried at Mount Hor, and no one knows where God buried Moses (Deuteronomy 34:5–6). Therefore, being “gathered to one’s people” does not refer to the grave.[ix]

How Does the Bible Describe Hell?

Jesus intimated that Hell was initially designed for Satan and other fallen angels (Matthew 25:41). Revelation 20:14 reveals that Hell will contain a horrific lake of fire. After the Final Judgment of God (Revelation 20:11-15), the lost will experience continual and unimaginable suffering and torment. In contrast to Heaven, where there will be no more tears (Revelation 21:4), there will be dreadful weeping and gnashing (or grinding) of teeth in Hell (Matthew 8:12). This gnashing suggests, among other things, the pain will perpetually cause people to grind their teeth in agony (Matthew 8:12, Matthew 22:13, Matthew 24:51, Matthew 25:30). Numerous times Jesus mentioned hellfire or the fires of Hell (Matthew 5:22, Matthew 29:30, Matthew 18:19, Mark 9:43-47). Jesus called the fire everlasting, leaving no doubt that Hell’s torments are eternal (Matthew 25:41). Jesus underscored the seriousness of Hell, saying it would be better to cut off your hand or foot or pluck out your eye, rather than use any of those things sinfully and be cast into Hell (Mark 9:43-47).

Some find it troubling that Jesus mentions outer darkness in the context of Hell (Matthew 22:13). 2 Peter 2:4 references chains of darkness, and some also find that hard to reconcile with the fiery images of Hell the Bible typically evokes. But this is hardly proof of biblical errancies, the afterlife will defy our sense of logic, and it isn’t beyond the realm of possibility that God created dark hellfire. Beyond that, we know that Hell will be large and is ever-expanding (Isaiah 51:4). Scripture doesn’t specify that every square inch of Hell will be fiery or that every square inch will be dark. Hell may have significantly different regions throughout its length and breadth. We probably know less about Hell than we know.

In Mark 9, Jesus abruptly ends His ominous comments about Hell by mentioning worms that never die and fire that never goes out (Mark 9:48). The word translated Hell in Mark 9:43 is the Greek word Gehenna, which comes from the Hebrew name for a place called the Valley of Hinnom.[x] Jesus used this place to paint a vivid mental picture of Hell. Gehenna was Jerusalem’s giant garbage dump located on the southern outskirts of town. In the past, children were sacrificed to idols by pagan parents in Gehenna (2 Kings 23:10); in Jesus’ day, it was a place burning with constant fires to devour the city’s trash. The things burned there included everything from household trash to animal carcasses to convicted criminals (Jeremiah 7:31–33). Jesus was quoting from Isaiah 66:24, and the worm mentioned in connection with dead bodies means grub or maggot. Maggots bring the awful imagery Jesus intended to conjure sharply into focus.

The Bible gives us enough information about Hell to know; avoiding it should be life’s paramount priority. Nothing is more crucial than diligently ensuring we enter Heaven and escape the anguishes of Hell. Jesus lovingly and compellingly asked His disciples: What does it profit a man if he gains the whole world but loses his soul? (Matthew 16:26). Then Jesus asked another rhetorical question: Is anything worth more than your soul? (Matthew 16:26). Satan challenged God on this very subject while seeking to destroy the righteousness of Job. Satan argued that a man would give everything he has for his life (Job 2:4). He was wrong about Job, but countless others have traded their righteousness for temporary things. Again, Jesus cautioned us to prioritize heavenly things above earthly things encouraging us to store up treasures in Heaven, not on the earth (Matthew 6:19-21). All of creation and God’s Word compel us to live with eternity at the forefront of our minds.

The Bible gives us enough information about Hell to know; avoiding it should be life’s paramount priority. Nothing is more crucial than diligently ensuring we enter Heaven and escape the anguishes of Hell.

All of creation and God’s Word compel us to live with eternity at the forefront of our minds.

How Can I Escape the Torment of Hell?

The ultimate question is, how can a person be guaranteed to avoid Hell in the afterlife? This, of all questions, should be searched after with fear and trembling (Philippians 2:12). Yet, many people think very little about the salvation of their souls. Tragically, one of Satan’s magnificently malicious victories is convincing generations of people that salvation is easy, cheap, and convenient. The average person spends more time searching for temporal pleasures than searching for redemption. Yet, salvation is not found with casual commitment or through convenient conversion. The Bible says that even righteous people barely escape Hell; think of the awful fate awaiting those who have not obeyed the Gospel (1 Peter 4:17-18)? That alone should remove any casual or careless approaches towards the discussion of salvation. Especially knowing it is a terrible thing to fall into the hands of the living God (Hebrews 10:31). The God who created the universe and Heaven and Hell is the only One able to tell us how to be saved. And, He chose to reveal the answer to us through the Bible (His Holy Word).

Tragically, one of Satan’s magnificently malicious victories is convincing generations of people that salvation is easy, cheap, and convenient.

The average person spends more time searching for temporal pleasures than searching for redemption. Yet, salvation is not found with casual commitment or through convenient conversion.

The God who created the universe and Heaven and Hell is the only One able to tell us how to be saved. And, He chose to reveal the answer to us through the Bible (His Holy Word).

There is only one place in all Scripture where people specifically ask: What must we do to be saved (Acts 2:37)? The Apostle Peter gives the most transparent, concise response possible in the following verse: …Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost (Acts 2:38). That precise formula is the only way to be birthed (John 3:3, 1 Peter 1:23) into the Kingdom of God. At the heart of the Gospel is the teaching that we must undergo our own spiritual death, burial, and resurrection just as Jesus did physically (Romans 6:3-8, Galatians 2:20, Colossians 2:12-13).

Essentially, repentance is our spiritual death (Galatians 5:24, Romans 6:11, Galatians 2:20, 1 Peter 2:24, Romans 6:6), baptism in Jesus’ name is our spiritual burial (Romans 6:3-4, Colossians 2:12-13), and the infilling of the Holy Ghost is our spiritual resurrection (Romans 6:5, Colossians 3:1, Romans 8:8-14). Furthermore, the infilling of the Holy Ghost is first evidenced by supernaturally speaking in unknown (previously unlearned) tongues (languages) just as they did in the book of Acts (Mark 16:17, Acts 2:4, Acts 10:46, Acts 19:6) and every time from then on. And, baptism is only salvific when done in the name of Jesus (Acts 4:12, Colossians 3:17, Acts 2:38, Acts 22:16, Galatians 3:27, Acts 10:48, Romans 6:3).

Baptism is only salvific when done in the name of Jesus (Acts 4:12, Colossians 3:17, Acts 2:38, Acts 22:16, Galatians 3:27, Acts 10:48, Romans 6:3).

After we are obedient to the fullness of the Gospel, all the old sinful things pass away, and we become a new creation in Christ Jesus (2 Corinthians 5:17). We walk in agreement with the Spirit (Galatians 5:16). Meaning, God not only saves us from our past sin, but He also empowers us with His own Spirit to live righteously (2 Peter 1:3-4). The extra good news of the Gospel is that God doesn’t just save us and leave us the same: He saves us, changes us, dwells within us, and continues to strengthen us daily. Now that’s excellent news, and we’ve only scratched the surface of what it means to be transformed by the power of God.

The extra good news of the Gospel is that God doesn’t just save us and leave us the same: He saves us, changes us, dwells within us, and continues to strengthen us daily.

Hell Motivates Christians Morally

Grudem lists four ways the doctrine of Hell influences our lives morally: 1) It satisfies our inward sense of a need for justice in the world. 2) It enables us to forgive others freely. 3) It provides a motive for righteous living. 4) It gives an excellent motive for evangelism.[xi] Engrained in the complexity of human nature is the desire to see justice served. The doctrine of Hell assures us God is in control and that justice will be done in the end. Because that is true, we can forgive without worrying about final judgments. We must love God to serve Him truly, but there are seasons where the fear of Hell keeps us on a righteous path. Finally, the doctrine of Hell should compel us to go into all the world, preaching the Gospel out of concern for the lost (Matthew 28:16-20).

The doctrine of Hell should compel us to go into all the world, preaching the Gospel out of concern for the lost (Matthew 28:16-20).

I sincerely hope this article has been helpful, informative, and compelling to you. If so, please consider sharing this article with a friend. If you are uncomfortable sharing it publicly on social media, consider printing it out and giving it to a friend or loved one. I realize Hell and the afterlife is an uncomfortable topic for many people to discuss openly. Maybe this article can be a good starting point to open up a dialogue between you and people you know and love. If you have any questions or concerns, please don’t hesitate to contact me, and I will respond accordingly. As always, thank you for reading and may God bless you.


[i] Stanley M. Horton, Systematic Theology, Revised; Accordance electronic ed. (Springfield: Gospel Publishing House, 2007), 654.

https://accordance.bible/link/read/Horton-Theology#4606

[ii] Lewis Sperry Chafer, Systematic Theology Kregel/Accordance electronic ed. 8 vols.; Dallas: Dallas Theological Seminary, 1976), 4:427.

https://accordance.bible/link/read/Chafer-Theology#5341

[iii] Stanley M. Horton, Systematic Theology, Revised; Accordance electronic ed. (Springfield: Gospel Publishing House, 2007), 280.

https://accordance.bible/link/read/Horton-Theology#1295

[iv] Degrees of Punishment in Hell | The Gospel Coalition

[v] Lewis Sperry Chafer, Systematic Theology Kregel/Accordance electronic ed. 8 vols.; Dallas: Dallas Theological Seminary, 1976), 4:429-430.

https://accordance.bible/link/read/Chafer-Theology#5342

[vi] I highly recommend Sodom Had No Bible, Leonard Ravenhill.

[vii] Lewis Sperry Chafer, Systematic Theology Kregel/Accordance electronic ed. 8 vols.; Dallas: Dallas Theological Seminary, 1976), 4:430.

https://accordance.bible/link/read/Chafer-Theology#5343

[viii] Stanley M. Horton, Systematic Theology, Revised; Accordance electronic ed. (Springfield: Gospel Publishing House, 2007), 608.

https://accordance.bible/link/read/Horton-Theology#2785

[ix] Stanley M. Horton, Systematic Theology, Revised; Accordance electronic ed. (Springfield: Gospel Publishing House, 2007), 609.

https://accordance.bible/link/read/Horton-Theology#2789

[x] David G. Shackelford and E. Ray Clendenen, Holman Illustrated Bible Dictionary, s.v. “HELL,” paragraph 7790.

https://accordance.bible/link/read/Holman_Dictionary#7790

[xi] Wayne Grudem, Systematic Theology: An Introduction to Biblical Doctrine, Bits & Bytes/Accordance electronic ed. (Grand Rapids: Zondervan, 2008), 1148.

https://accordance.bible/link/read/Grudem-Theology#12731

Spiritual Stockholm Syndrome

Officer Jason was excited to be a part of the task force commissioned with retrieving Suzie who had been kidnapped out of a Supermarket when she was only 8 years old. Now five years later they believed they knew exactly where she was being held captive; a small house on the edge of a sleepy California town. They watched the house and waited until her captor stepped out onto the front porch for a smoke.  He was on the ground and handcuffed without incident within a matter of seconds. Officer Jason’s heart pounded with pride as he stepped into the house anticipating emancipating Suzie.  His thoughts raced to the inevitable tear-filled reunion between Suzie and her loving parents, who had been inconsolable these past five years without their little girl. The house was filthy and filled with an odor so pungent that his eyes began to water; as Jason crossed the living room he suddenly found himself staring down the muzzle of a revolver; Suzie was holding the gun and her eyes were full of worry with a tinge of rage as well. “Where’s my Edward?” she screamed! “What have you done?” she sobbed! And then she pulled the trigger.

Thankfully Officer Jason was wearing his vest that day. He recovered quickly from the bruised rib, but Suzie is still struggling to recover from a terrible condition known as Stockholm Syndrome.

STOCKHOLM SYNDROME (sometimes referred to as Capture Bonding) is a psychological phenomenon where hostages identify with, become emotionally attached to, and sometimes even fall in love with their captors. They often defend, protect and develop strong emotional connections with their abusers. Victims of abuse such as battered wives, battered girlfriends, children, concentration camp survivors, and prisoners of war often suffer from Stockholm Syndrome. Sadly, people like Officer Jason have learned the hard way that victims of Stockholm Syndrome will resist the rescue, they will fight against salvation, and they will protect their abusers. It’s tragic! It’s heartbreaking! And many never fully recover from the psychological damage that lingers in their lives even long after the physical captivity is over. They are physically free but emotionally bound.

I see evidence of SPIRITUAL STOCKHOLM SYNDROME all around me. We know that Satan has come to kill, to steal and to destroy (John 10:19). His mission is total domination of your soul. He wants your soul as a trophy for Hell’s mantle place.  He knows what his fate will be, but he also knows that every tortured soul breaks God’s heart. So he roams like a silent assassin, a quiet killer; looking to bring you into captivity (1 Peter 5:8). He knows better than to present himself as your enemy. No one would willingly open up their front door to a thug or a kidnapper. Instead, he presents himself as a friend, a protector, a savior, a helper, or even an angel of light (2 Corinthians 11:14) if needed. He morphs into whatever it takes to bring your guard down. He’ll tell you whatever you need to hear in order to manipulate your actions and dominate your thinking. He’ll separate you from everything that can truly help you, and everyone who truly loves you. He’ll twist your mind until you’re not sure what’s wrong & what’s right, what’s up & what’s down, what’s real & what’s not. Until you call right, wrong and you call wrong, right (Isaiah 5:20).

We’ve all witnessed victims of SPIRITUAL STOCKHOLM SYNDROME who were so confused, they actually believed the thing holding them captive and destroying their life was their dearest friend.  In dramatic cases, we see the drug addict who thinks they can’t live without another hit.  The alcoholic who can’t make it without “just” another sip. The gambler who can’t resist playing away his kid’s college fund.  The promiscuous person who lives for another cheap thrill. But those are only the obvious cases. Many others suffer silently from Spiritual Stockholm Syndrome; they’re held captive by false doctrines, fooled by faulty teachers, drained by evil philosophies, and clinging to false promises made by wolves in sheep’s clothing.

Satan is a master of deception and subtlety. When he approached Eve in the Garden he seemed friendly, familiar and caring. He disguised himself as a leader who cared more about her well-being than God did. He just wanted her to have a good time. He just wanted her to meet her full potential. He just wanted her to be free.  In reality, he was setting the world up for pain, and death, and sin, and evil beyond Eve’s ability to comprehend.

Satan is not your drinking buddy, your partner in crime, your small-time pot dealer, or your local pimp; Satan is the incarnation of evil.  He’s worse than your worst nightmare, and the only thing that he hates more than you is the God that made you. His only goal is gaining total dominion over your soul. Hell is not a party boat, a late night club, or an afterlife playground. Hell is not a curse word or a descriptive term for your bad day. It’s a real place of eternal judgment. Captivity there will be final. There is no escaping Hell once Satan gets you there. Hell will make your worst day on earth seem like a lazy summer afternoon.  In Hell, God’s mercy will no longer restrict Satan’s evil. In Hell, the blood of Jesus will no longer set the captive free. In Hell, salvation will not be available.  But if you’re still breathing that means you still have access to freedom.

In the Gospel of John, chapter 8, Jesus had a fascinating exchange with the crowd that he was teaching that day. He had just made an impassioned statement of hope and deliverance by declaring, “And ye shall know the truth, and the truth shall make you free (John 8:32).” Their response was an indication of full-blown Spiritual Stockholm Syndrome. They said, “We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free (John 8:33)?” First of all, they had been and still were in a form of physical bondage (they were under Rome’s thumb). They were hostages in their own land. But beyond that, they were certainly in spiritual captivity. The religious leaders of the day had distorted the law into something that it was never intended to be, and sin was running rampant amongst God’s elect. Their response was as arrogant as it was ignorant. But Jesus was undeterred by their blatant Stockholm Syndrome. He ignored their denial and responded, “Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house forever: but the Son abideth forever (John 8:34-35). Sin is a cruel taskmaster who often masquerades as a friend. We fall in love with the hostage taker and attack our savior. Isn’t that exactly what they did to Jesus when they screamed crucify him and hung him on a tree? Thankfully, the jubilant words of Jesus are just as true today as they were when he first said, “If the Son therefore shall make you free, ye shall be free indeed (John 8:36).