Many people approach church with preconceived ideas or expectations about what makes an excellent service. Rather than allowing God and the ministry the liberty to lead us, we stand (or sit) in judgment if God doesn’t “show up” in the way we expect Him to. In the Old Testament, God revealed Himself in many ways: burning bush, cloud by day & pillar of fire by night, whispering, thundering, and the list could go on and on. The moving of the Spirit is more than just a dance (and I’m all for dancing in the Spirit), and it’s more than only a time of blissful silence (and I’m all for those quiet and deep moves of the Spirit). Verse number two in our Bible gives a clue as to how the Spirit operates; “…And the Spirit of God moved upon the face of the waters (Genesis 1:2).” John 3:8 compares the Spirit to the wind that blows where and when it wants to blow. My point is simply that the Spirit of God is not predictable, controllable, entirely understandable, and it is certainly not able to be manipulated by you or me.
The Spirit of God is not predictable, controllable, entirely understandable, and it is certainly not able to be manipulated by you or me.
It seems counterintuitive for an Apostolic to say the Spirit’s moving is more than emotional (although it can often be emotional). It’s foolish to relegate the Holy Ghost’s operation to mere emotion because our emotions often play tricks on us. The Holy Ghost can and should cause us to celebrate, speak in tongues, sing, shout, become demonstrative, and extravagant in our praise. However, we should also be receptive when the Spirit convicts, corrects, rebukes, teaches, perfects, and other various things that are sometimes painful. In other words, if we are genuinely seeking God’s will every time we gather together as the children of God, we will lay aside our manmade expectations and sincerely ask God to have His way. With this in mind, I have compiled a list of nine types of church services.
It seems counterintuitive for an Apostolic to say the Spirit’s moving is more than emotional (although it often is emotional). It’s foolish to relegate the Holy Ghost’s operation to mere emotion because our emotions often play tricks on us.
Comforting Services (John 14:26). Some church services are meant to bring comfort to our hearts. This can happen in many ways, but the Holy Ghost is indeed the great Comforter (John 15:26, John 16:7).
Evangelistic Services (Acts 2:38). Often church services are designed to evangelize the lost and answer the question, “…what shall we do (Acts 2:37)?” When the Spirit moves to reach the lost, it is vitally important that those of us who are already saved remain involved in the process. Spiritually mature Christians are ok when a service isn’t explicitly aimed at their needs. If you emotionally check out of evangelistic services, you need to check your Holy Ghost pulse.
When the Spirit moves to reach the lost, it is vitally important that those of us who are already saved remain involved in the process. Spiritually mature Christians are ok when a service isn’t explicitly aimed at their needs.
Reminder Services (John 14:26, Jude 1:5). Regardless of how long we have been following Jesus, we still become forgetful. Even worse, sometimes we slip into complacency, and so the Spirit often moves in our church services to remind us of things that we should already know.
Proclamation of Truth Services (John 16:13). When the Spirit moves, it guides us into truth. Proclaiming truth is one of the Church’s primary functions, and all of its activities should lead to the Truth.
When the Spirit moves, it guides us into truth. Proclaiming truth is one of the Church’s primary functions, and all of its activities should lead to the Truth.
Prophetic Services (John 16:13). Apostolic churches must be comfortable with the reality that God has not changed, and the gift of prophecy is still authentic. I know that prophetic gifts are sometimes abused, but so is everything else. The Church as a whole profoundly needs genuine prophetic gifts to be in operation.
Prophetic gifts are sometimes abused, but so is everything else. The Church as a whole profoundly needs genuine prophetic gifts to be in operation.
Family Reunion Services (Galatians 4:6). God is our Heavenly Father, which makes us brothers and sisters in the Lord (Galatians 3:28). Therefore, it is appropriate that we gather together and honor our family heritage. I think of this as a family reunion because the Church is not just one congregation. The Church is comprised of a massive number of congregations from all over the world. There should be times when we connect, refresh, uplift, and encourage one another.
Teaching Services (Ephesians 4:11). It’s important to remember that the apostle Paul included teaching within the parameters of the Five-Fold Ministry. Teaching services equip, train, and solidify our minds. Mature Christians covet good teaching.
Teaching services equip, train, and solidify our minds. Mature Christians covet good teaching.
Celebration Services (Exodus 15:19-21). We should celebrate the goodness of God all the time, but when God does something especially tremendous, we should focus our celebration around it. Some services will celebrate the goodness of God.
Giving Services (1 Chronicles 29:9, 2 Corinthians 8:1-5). Although consistent giving is needed, sometimes a spirit of sacrificial giving is required to advance the Church’s mission. This is the type of service that usually meets the most resistance. Even pastors fear this kind of service. Don’t let fear or carnality keep you from reaping the blessings birthed out of sacrificial giving.
Although consistent giving is needed, sometimes a spirit of sacrificial giving is required to advance the Church’s mission.
Healthy churches experience a blend and balance of the nine types of services mentioned above. Furthermore, healthy Christians are comfortable with each of these service types. Unhealthy churches get stuck overemphasizing two or three types of services to the exclusion of the rest. This creates a spiritual imbalance. Every church service contains some elements of the things mentioned above, but there is an overarching theme that God is directing us towards. Learning to be sensitive to the Spirit is one of the most important spiritual disciplines a believer can cultivate.
Learning to be sensitive to the Spirit is one of the most important spiritual disciplines a believer can cultivate.
Ep. 27 | 9 Types of Church Services and Why We Need Them
From the original article at www.ryanafrench.com called 9 Types of Church Services, Ryan discusses the different ways the Spirit moves in our gatherings. This episode explores the nuances of the Holy Ghost and why we should be sensitive and available to those different operations within the Church (more specifically in our local church). Also, Ryan concludes the program with two poems by Kevin Smith Max (formerly of DC Talk) called At the Foot of Heaven and Of Dogs & Whistles.
When modern ears hear words like “prophet” or “ prophecy,” they typically invoke imagery of futuristic predictions or something sensationally mystical. Most people relegate the role of prophecy to the ancient scrolls of the Old Testament. And, prophecy does often involve a God-given vision of the future. Furthermore, the prophetic role certainly seems more prominent in the Old Testament.
To understand the role of prophecy today, we must begin by understanding the ancient prophets’ role. Otherwise, it’s like trying to understand algebra without a rudimentary knowledge of addition. It doesn’t take much casual browsing through Scripture to realize that biblical prophets were intensely controversial, mostly misunderstood, extremely negative, and overwhelmingly politically incorrect.
To understand the role of prophecy today, we must begin by understanding the ancient prophets’ role. Otherwise, it’s like trying to understand algebra without a rudimentary knowledge of addition.
It doesn’t take much casual browsing through Scripture to realize that biblical prophets were intensely controversial, mostly misunderstood, extremely negative, and overwhelmingly politically incorrect.
Pre-Pentecost prophets were politically incorrect centuries before politically correct speech, and behavior was embedded into mainstream culture. Contrary to what most modern “prophets” peddle, their predictions of future events were rarely rosy. Their predictions were typically terror-inducing warnings straight from the mind of God. Aside from eschatological prophets (like Daniel and Ezekiel), their warnings were anything but vague. Prophets were acutely aware of the looming death penalty if they lied or spoke out of turn (Deuteronomy 18:20-22). God despises false prophets who invoke His authority to speak lies or manipulate people to their own will (Jeremiah 23:9-40).
God despises false prophets who invoke His authority to speak lies or manipulate people to their own will (Jeremiah 23:9-40).
Deuteronomy 18:20-22 was the backdrop that framed the mindset of true men of God. They feared the judgment of God and eschewed the opinions of men. To be sure, that nobility of heart and strength of moral character took a toll. Habakkuk felt abandoned by God (Habakkuk 1:2-11). Jeremiah mourned the prosperity of the wicked and felt the loneliness of being discounted (Jeremiah 12:1-4, Jeremiah 20:8). Elijah longed for death (1 Kings 19:4). Noah succumbed to strong drink after the fulfillment of his prophecy of worldwide judgment (9:21). And, God instructed Hosea to marry an unloving prostitute (Hosea 1:2) and endure a lifetime of heartbreak. Their difficulties and struggles don’t make the prophetic calling particularly compelling. Modern readers glamorize the prophetic life, but the reality described in Scripture is sacred, scary, and sacrosanct. To put it mildly, most people claiming the prophetic gifting have more in common with Balaam than Elisha.
To put it mildly, most people claiming the prophetic gifting have more in common with Balaam than Elisha.
Further convoluting the confusion surrounding prophecy, the definition of prophecy itself is mostly misunderstood. Old Testament prophets did more than predict the future. They bubbled forth the Word of the Lord. They were God’s mouthpiece. They spoke what God spoke regardless of the personal repercussions. They taught they reproved, rebuked, informed, corrected, and did all of this with long-suffering. In other words, they operated much like the preachers described in the book of Acts. That being said, in many ways, all preachers carry the prophetic mantle.
Old Testament prophets did more than predict the future. They bubbled forth the Word of the Lord. They were God’s mouthpiece. They spoke what God spoke regardless of the personal repercussions.
The five-fold ministry (Ephesians 4:11-13) is divided into distinctly separate categories by apostolic thinkers. Apostles, prophets, evangelists, pastors, and teachers are usually viewed as non-overlapping roles. Even those who theologically recognize the simplistic nature of this way of thinking revert back to it in practice. However, every New Testament preacher operates with a blending of the five-fold ministries. The prophetic mantle rests on the shoulders of every God-called preacher of the Gospel regardless of official title or position.
Every New Testament preacher operates with a blending of the five-fold ministries. The prophetic mantle rests on the shoulders of every God-called preacher of the Gospel regardless of official title or position.
Modern preachers should be fountains that bubble forth the pure Word of God. They are keepers of the Word and carriers of the cross. They are the original truth to power brokers. Tweaking the Word for convenience is unacceptable in the eyes of God. Refusing to speak the full revelation of God’s Word is a perversion of the prophetic office. To pollute, dilute, or exclude any God-given words for profit is detestable and stirs God’s wrath. I am genuinely concerned that many apostolic preachers are losing the courage to remain righteously counter-cultural and unavoidably politically incorrect. I say “unavoidably” because it’s not possible to be biblically correct and politically correct at the same time. Politically correct preachers are really just biblically incorrect preachers.
Modern preachers should be fountains that bubble forth the pure Word of God. They are keepers of the Word and carriers of the cross. They are the original truth to power brokers
Tweaking the Word for convenience is unacceptable. Refusing to speak the full revelation of God’s Word is a perversion of the prophetic office. To pollute, dilute, or exclude any God-given words for profit stirs God’s wrath.
I’d rather eat glass than jump into impossible-to-resolve eschatological debates. And, there’s probably no stickier debate than the question of who the Two Witnesses are in Revelations chapter eleven (Revelation 11:3-12). However, it would be foolish to overlook the appearance of burlap-wearing, fire-breathing, element-controlling, loudly-testifying, plague-inducing, death-defying prophets roaming the streets in the last days. When God calls two witnesses to preach during apocalyptic times, they will be eerily Old Testament in nature. And yet, more often than not, New Testament preachers seem frightfully out of step with the biblical prophetic legacy.
Every self-aware preacher wrestles inwardly with the tension that exists between their human desire to be excepted by men and their calling to be godly counter-cultural mouthpieces. Some bow, some bend, some break, and some refuse to surrender their will to anyone but God. No one desires to be politically incorrect, but it’s the nature of the calling. The truth (especially God’s Truth) is rarely mainstream, annoyingly inconvenient, and stubbornly unchanging. The world desperately needs courageous modern godly mouthpieces that will speak the truth in an age of timidity.
Truth is rarely mainstream, annoyingly inconvenient, and stubbornly unchanging. The world desperately needs courageous modern godly mouthpieces that will speak the truth in an age of timidity.
I’ve noticed six growing tensions developing in the hearts of ministers in my lifetime. Every politically incorrect prophet must win these battles that rage within their hearts and resist the pressure to become just another name on the long list of false prophets. This is a real-life and death, and Heaven versus Hell battle between good and evil. Not only does their eternity hang in the balance, but the souls of their followers do as well. Many have lost their stomach for the fight, others are just learning the importance of the struggle, yet a powerful remnant of true prophetic men of God are stepping to the forefront of spiritual warfare.
1.Truth vs. Timidity
Postmodernism has been eroding the perceived value of truth for at least sixty years. Just calling a biological man a man is considered borderline hate speech in our stupefied society. Peddlers of confusion malign and attack simple voices of reason. Spiritual truths are betrayed, minimized, and shunned by purveyors of moral ambiguity. Preachers are portrayed in pop culture as buffoonish curmudgeons or wild-eyed lunatics. Sometimes, godly truth-tellers are physically punished or stripped of their comforts.
In America, they are silently bullied and quietly derided (at least publicly) in an attempt to intimidate or embarrass them into submission. More and more, western preachers feel the urge to be timid about truth. They fear preaching controversial topics and eventually avoid speaking of the things God cares about altogether. But true men of God choose to shake off the shackles of timidity and speak the truth with boldness (Acts 28:32, Proverbs 28:1, Acts 4:13, Acts 4:31, Ephesians 6:19).
2.Clarity vs. Confusion
God is not the author of confusion (1 Corinthians 14:33). True prophets clarify. False prophets confuse and convolute. Genuine preachers aren’t vague, cryptic, or overly speculative in their preaching. If a prophetic preacher generates more confusion than revelation, he’s more than likely a false prophet.
False prophets confuse and convolute. Genuine preachers aren’t vague, cryptic, or overly speculative in their preaching. If a prophetic preacher generates more confusion than revelation, he’s more than likely a false prophet.
Have you ever noticed how excruciatingly uncomfortable the Last Supper must have been for the disciples? Judas was on the verge of betraying Jesus, and Jesus was painfully aware of that impending “kiss” of death. Judas was probably acting super strange. Jesus was always perfectly willing to make people squirm. So, naturally, He decided to mention a betrayer was in the room. That little grenade caused a lot of commotion.
As if that wasn’t enough drama for one night, Jesus took the opportunity to warn the disciples about all kinds of discouraging things (John 16:1-4). He told them they would be kicked out of synagogues and become societal outcasts. He even told them they would be killed by people who thought they were doing the work of God. Surely the disciples thought this is the kind of stuff we should have been told a long time ago. And, Jesus perceptively addressed those thoughts by assuring them that even though He was leaving in the flesh, He would remain with them in the Spirit (John 16:5-7).
During this revelatory conversation about the coming of the Holy Ghost, Jesus laid out a description of what the role of the Spirit would be on the earth (John 16:8-11). Jesus didn’t mince words; He said the Holy Spirit would convict people of their sin, reveal their need for righteousness, and warn them of the coming judgment. Notably, conviction is one of the primary roles of the Holy Ghost.
Jesus said the Holy Spirit would convict people of their sin, reveal their need for righteousness, and warn them of the coming judgment.
Conviction. Sin. Righteousness. Judgment. All of these are becoming taboo topics. But if these topics are the primary issues the Holy Spirit was sent to address, then preachers who refuse to handle them are not Spirit-filled. Compromising eventually places preachers in the position of actively resisting the work of the Spirit. Essentially, they become an enemy of God.
Compromising eventually places preachers in the position of actively resisting the work of the Spirit. Essentially, they become an enemy of God.
As people search for “safe” spaces, and Truth is viewed more and more as confrontational hate speech, preachers are placed in a precarious situation. The temptation is to avoid conviction and replace it with an ooey-gooey, warm, and fuzzy brand of non-intrusive, conversational preaching. Please understand, there’s rarely a need to be intentionally offensive or off-putting, but God’s Word usually offends carnal sensitivities. Conviction isn’t comfortable, but it’s irreplaceable and indispensable. Preaching conviction is a huge part of the prophetic job description. Prophets who never preach conviction of sin into the hearts of their flock are not prophets at all.
4.Faith vs. Fear
The spirit of antichrist doesn’t care if prophets speak the truth as long as they whisper it in fear and cower in the corner. Anxiety is normal and often justified, but true prophets overcome their fears with faith. They preach fearful things, but they temper it with faith that encourages and edifies. They preach doom and coming judgment, but they also preach that faith will bring us into an eternal relationship with God that is blissful beyond comprehension. Faith and fear are not compatible. One eventually pushes the other out. True prophets allow faith to cast out their fears, and they inspire their followers to do the same.
Faith and fear are not compatible. One eventually pushes the other out. True prophets allow faith to cast out their fears, and they inspire their followers to do the same.
There is a growing sense of irreverence towards spiritual things, even among “religious” people. I believe this is reflected in many ways, including how people dress for church (check out Should We Still Dress Our Best For Church?). Ancient prophets brimmed with righteous reverence for the things of God. They demanded the same from those listening to their divinely inspired words. Modern Christianity must overcome the growing tension between reverence and irreverence in our culture. God will not accept irreverent sacrifices in His name. British theologian Thomas Smail gives an interesting warning in his book The Forgotten Father:
“Abba is not Hebrew, the language of liturgy, but Aramaic, the language of home and everyday life… We need to be wary of the suggestion… that the correct translation of Abba is ‘Daddy.’ Abba is the intimate word of a family circle where that obedient reverence was at the heart of the relationship, whereas Daddy is the familiar word of a family circle from which all thoughts of reverence and obedience have largely disappeared… The best English translation of Abba is simply ‘Dear Father.”
I think Smail was attempting to strike the delicate yet hard to achieve the balance between reverencing God and simultaneously feeling closely connected to God. In the apostolic movement, many have over-corrected away from highly liturgical denominations (like Catholics, Methodists, and Presbyterians) whose reverence is more like a cold indifference, into a mushy “God is my best buddy” mindset. Not only does this endanger reverence, but it also breeds lots of unintended theological fallacies as well.
Modern Christianity must overcome the growing tension between reverence and irreverence in our culture. God will not accept irreverent sacrifices in His name.
Perhaps, the worst degrading of prophecy has come from the proponents of prosperity theology. The “God will double your money if you send me a thousand dollars right now” crowd. These charlatans, either genuinely or disingenuously, believe that wealth, health, and fame are spiritual success measures. But, ancient biblical prophets were far more concerned with spiritual power than earthly power. They called down fire from heaven while barely having enough food to eat or a place to live. If prosperity theology is correct, the ancient prophets were wildly out of the will of God.
Most people reading this have long ago rejected prosperity theology; however, there is a lingering (unspoken) assumption that struggling preachers are somehow out of God’s favor. This assumption is a subtle trick of the enemy. It’s just another way to shame godly preachers into conforming to the will of the carnal majority. The real measuring stick of apostolic authority isn’t bank accounts. Instead, it’s the manifested power of God. Interestingly, as materialism grows, manifestations of the Spirit decline. Men of God should seek the power of God, not positions or materialistic prosperity. I’m all for the blessings of God, but never at the expense of the power of God.
The household of God is built on the blood-soaked foundation of the apostles and prophets (Ephesians 2:20). Jesus is the chief cornerstone of that unshakable foundation. Next time you read through the Gospels, pay attention to how astonishingly politically incorrect Jesus was in word and deed. He wasn’t trying to be odd or quirky. It wasn’t a gimmick or a facade that Jesus put on for attention. He just spoke the truth even when it was unwanted.
God is calling a fresh generation of preachers who are willing to be completely unashamed of the Word of God. They will preach without thought for their safety or societal security. They will leave their comfort zones and abandon the shackles that carnal culture wraps around their minds. They will seek to grow the Kingdom of God and not their ministry. They will value the Truth above tolerance and wisdom above worldliness. The spiritual revolution is already beginning; which side of it will you be on?
God is calling a fresh generation of preachers who are willing to be completely unashamed of the Word of God. They will preach without thought for their safety or societal security.
Ryan discusses how cancel culture may impact our future freedoms and calls Christians to be courageous. From the article, Politically Incorrect Prophets (Speaking Truth In an Age of Timidity) at www.ryanafrench.com, Ryan reveals six prophetic tensions facing preachers and saints in the Last Days: Truth vs. Timidity, Clarity vs. Confusion, Conviction vs. Compromise, Faith vs. Fear, Reverence vs. Irreverence & Power vs. Prosperity. Also, Ryan defines and explains the role of Old Testament and New Testament prophets. The spiritual revolution has already begun. Which side of it will you be on?
Hurt comes to everyone’s life in one way or another. For some, it’s more severe than others. Of course, when we use a generic term like hurt, it can mean physical, emotional, or spiritual damage. It can even be a potent combination of the three. It usually becomes a blend of the three because when we are hurting in one area, it bleeds into the other two eventually. A friend once said, “Don’t let your pain go to waste.” That’s stuck with me for many years. Every hardship has a lesson (or multiple lessons) embedded within it. Indeed, this is the essence of Paul’s anointed thinking when he wrote of learning to be content in every situation. (Philippians 4:11) Below are nine things to remember when hurting humbly written from one hurt person to another.
Below are nine things to remember when hurting humbly written from one hurt person to another.
Pain has a way of causing us to turn inward and become unintentionally selfish. It’s easy to forget that others are hurting too. Understanding others have pain, too, doesn’t minimize or detract from what we’re going through. But it keeps our pain in perspective when we realize others have their own unique hurts and problems. There are extreme times of trauma when we need those closest to us to drop everything and be available. However, those moments can’t and won’t last forever. It’s intensely selfish to assume our hurt is the worst hurt. It’s also incredibly freeing to know that we are not alone in our pain. Finding someone who has experienced similar difficulties and recovered is often the most encouraging thing we can do.
Pain has a way of causing us to turn inward and become unintentionally selfish. It’s easy to forget that others are hurting too.
It’s intensely selfish to assume our hurt is the worst hurt. It’s also incredibly freeing to know that we are not alone in our pain. Finding someone who has experienced similar difficulties and recovered is often the most encouraging thing we can do.
I had to undergo four open-heart surgeries as a child. I was six when they operated on my heart the fourth time. Not too many years after my recovery, Jonathan, my younger brother, was diagnosed with leukemia and underwent years of treatment (you can read more about those testimonies here). My family spent lots of time in and around hospitals. Huge chunks of my childhood memories revolve around painful medical procedures. I have a vivid memory of being very young, lying in a hospital bed with tubes in and around my body, feeling like the most hurt kid on earth. Suddenly, the door flung open, and two nurses wheeled in a young boy missing both his legs. He was groaning with pain, and at that moment, the realization dawned on me that my pain was not the only pain in the world. To this day, if I start to feel like my pain is the only pain in the world, I walk into a children’s hospital and remember that hurt is a universal human condition.
2. Hurt doesn’t give anyone a license to be a jerk.
Years ago, I heard an old farmer tell the story of how one of his prized Tennessee walkers managed to escape his stable on a warm summer afternoon. After hours of searching, the old man found his treasured horse hopelessly tangled in rusty old barbed wire fencing. It broke the farmer’s heart watching that majestic beast trying in vain to break free, but with every effort, the shards of barbed wire embedded themselves deeper into the bloody wounds. With soothing words and a cautious step, the old farmer inched his way towards the grand animal with wire cutters in hand. But he wasn’t careful enough; from the corner of his eye, he saw the hoof coming, but it was too late. He felt an explosive sensation in his head, and everything went black. When he awoke, the horse was almost dead, and he was too.
The old axiom is true that hurting people hurt people. Sadly, this creates a cycle of pain in the hurting person’s life. Hurting people isolate themselves by constructing self-imposed barriers between themselves and those who care about them the most. It’s difficult not to be caustic, sarcastic, and just a little narcissistic when hurting deeply. Truly hurting people may lash out at random strangers or their closest friends and family members at any given moment, alienating them further and intensifying their pain. Like the horribly mangled Tennessee walker, hurting people don’t necessarily mean to lash out or act like a jerk; sometimes, it’s just a reflexive reaction. Regardless, pain doesn’t give us the right to attack the people around us. And it only makes the situation worse.
Hurting people don’t necessarily mean to lash out or act like a jerk; sometimes, it’s just a reflexive reaction. Regardless, pain doesn’t give us the right to attack the people around us. And it only makes the situation worse.
There might be scars that never quite disappear. The healing may not come when and how we want it to appear, but God will send healing if we remain righteous. One of the most encouraging passages in the Bible is Psalm 37:17-19:
“The righteous cry, and the Lord heareth, and delivereth them out of all their troubles. The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the Lord delivereth him out of them all.”
The Bible never tries to sugarcoat the reality that the righteous will be afflicted, yet God will deliver the righteous from all their troubles. That little word all is so important because it encompasses physical, spiritual, and emotional hurt. There is no hurt that God cannot heal. There is no wound so deep that God cannot mend. And the righteous are never closer to God than when they are brokenhearted. Even while we are waiting for the healing, the Healer is with us.
There might be scars that never quite disappear. The healing may not come when and how we want it to appear, but God will send healing if we remain righteous (Psalm 37:17-19).
There is no hurt that God cannot heal. There is no wound so deep that God cannot mend. And the righteous are never closer to God than when they are brokenhearted. Even while we are waiting for the healing, the Healer is with us.
The greatest saints in the Bible often felt as if God was absent in their trouble. Isaiah lamented, “God, where are your dramatic, awe-inspiring works of in my day?” He had heard of “times past” when God would “rend the heavens and come down,” when people “quaked in God’s presence.” But where was that God now, Isaiah asked? He shouted in dismay, “You have hidden your face from us.” (Isaiah 64:1-7) The psalmist Asaph cried, “We are given no signs from God; no prophets are left, and none of us knows how long this will be” (Psalm 74:9). And Gideon, right before God used him to destroy an entire Midianite army with only three hundred men, said to an angelic messenger, “If the Lord is really with us… where are all His wonderful deeds like the ones our fathers told us about?” (Judges 6:13)
If you want to learn powerful lessons about finding purpose in pain, read The Hiding Place by Corrie Ten Boom. It’s the true story of Corrie’s life during World War II and her family’s efforts to hide Jews from the Nazis. Eventually, the Nazis caught Corrie and her sister, Betsie, and threw them into a concentration camp. In Hitler’s death camp, they experienced unspeakable horrors. A little gem in the story is the recounting of Corrie and Betsie’s first night in Nazi barracks. The bunk beds were stacked three levels high and barely offered enough room for a person to squeeze into them. Usually, two or three ladies were forced to share single four-foot-wide rancid straw mattresses. While laying there fighting nausea because of the stench and claustrophobia, Corrie felt something bite her leg. “Fleas,” she cried! Looking closely, Corrie and Betsie realized the entire room was swarming with fleas.
“How can we live in such a place?” Corrie moaned. Betsie began to pray and ask the Lord to show them how they could endure this nightmare. Suddenly, a Scripture came to her mind that she had been reading:
“Comfort the frightened, help the weak, be patient with everyone. See that none of you repays evil for evil, but always seek to do good to one another and to all. Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus …” (1 Thessalonians 5:14-18)
Betsie was firm, “we must thank God for the fleas.” Understandably, Corrie was shocked and annoyed at the idea of thanking God for the fleas. Corrie couldn’t find it in her heart to thank God for something so awful.
As the weeks passed, Betsie’s health weakened to the point that, rather than needing to go out on work duty each day, she was permitted to remain in the barracks and knit socks together with other seriously-ill prisoners. She was a lightning-fast knitter and usually had her daily sock quota completed by noon. As a result, she had hours each day she could spend moving from platform to platform reading the Bible to fellow prisoners. She was able to do this undetected as the guards never seemed to venture far into the barracks.
One evening when Corrie arrived back at the barracks, Betsie’s eyes were twinkling. “You’re looking extraordinarily pleased with yourself,” Corrie told her.
“You know we’ve never understood why we had so much freedom in the big room,” Betsie said, referring to the part of the barracks where the sleeping platforms were. “Well—I’ve found out. This afternoon there was confusion in my knitting group about sock sizes, so we asked the supervisor to come and settle it. But she wouldn’t. She wouldn’t step through the door, and neither would the guards. And you know why?” Betsie could not keep the triumph from her voice as she exclaimed, “Because of the fleas! That’s what she said: ‘That place is crawling with fleas!’ ” God had a purpose for the fleas that Corrie could not see. She couldn’t see or feel God in that situation. But He was there all along!
5. Your response to hurt will determine whether you come out stronger or weaker.
Job lost everything: children, health, and wealth, but he refused to sin or charge God foolishly. (Job 1:12-22) Because of his righteous response, God gave Job more abundant blessings than he had previously. Joseph had visions and dreams from God, but his jealous brothers sold him into slavery. He was persecuted, falsely accused, tossed into prison, forgotten, ignored, but Joseph never stopped trusting the Lord. Not only was he restored, but God elevated Joseph to places he could not have imagined. (Genesis 41) Learning how to react correctly to hurt is possibly the most essential life skill we can learn.
Learning how to react correctly to hurt is possibly the most essential life skill we can learn.
Two thieves hung on crosses next to Jesus. It isn’t possible to adequately describe the agony of crucifixion. But crucifixion is one of the most excruciating and traumatic ways to die. Both thieves were suffering in precisely the same way. But one thief scoffed Jesus, and the other begged Jesus to remember him. (Luke 23:32-43) Beautifully, Jesus responded to the tormented thief begging for remembrance and promised him a place in paradise. (Luke 23:43) Our response to God while hurting can mean the difference between Heaven and Hell.
6. There are valuable lessons to be learned while hurting.
In his classic work The Problem of Pain, C.S. Lewis wrestled openly with the big questions of human suffering. He offers insights into revelations received during the most painful seasons of his life. Lewis wrote:
“I should very much like to live in a universe which was governed by such lines [where happiness and kindness abound and they always lead to good things]. But since it is abundantly clear that I don’t, and since I have reason to believe, nevertheless, that God is Love, I conclude that my conception of love needs correction… Love is something more stern and splendid than mere kindness. … Kindness, merely as such, cares not whether its object becomes good or bad, provided only that it escapes suffering.”
Only through suffering could Lewis gain such insight into the nature of God. In my own life, I have only traversed the deepest wellsprings of revelation through grief. Some insights can only be achieved through pain. Some depths can only be explored in the darkest places. Some epiphany’s flash like lightning in the middle of terrible storms. Learn to look for lessons strewn about in the tempests of suffering, and you will find priceless gems sparkling in the mud.
Some insights can only be achieved through pain. Some epiphany’s flash like lightning in the middle of terrible storms. Learn to look for lessons strewn about in the tempests of suffering, and you will find priceless gems sparkling in the mud.
“God loves us, so He makes us the gift of suffering. Through suffering, we release our hold on the toys of this world… We’re like blocks of stone, out of which the sculptor carves the forms of men. The blows of his chisel, which hurt us so much, are what make us perfect. The suffering in this world is not the failure of God’s love for us; it is that love in action.”
Be careful praying for God to give you anointing; He will do it, but it will be painful. God will place you in situations where you will be forced to stand when everyone else is bowing down, and He will ask you to bow when everyone else is standing. The anointing will take you to the furnaces and fires of decision and sacrifice. The process is difficult, but the refining is worth it.
The anointing will take you to the furnaces and fires of decision and sacrifice. The process is difficult, but the refining is worth it.
8. Hiding from helpers only makes hurting hurt worse.
When Jonathan, my brother, was battling leukemia, I met a little boy in the children’s hospital. His name was Jordan, and he was very young and as you can imagine he was very scared. The doctors and nurses seemed to him very large and imposing, so he would try to hide from them when possible. This, of course, was extremely disturbing to his parents, who wanted him to get good treatment. But it was impossible to make that little boy understand why doctors sometimes do things that hurt so we can heal. He turned hiding from his helpers into a game of cat and mouse.
We, humans, tend to be like Jordan when we’re hurting. Like Adam and Eve in the garden, we hide from the One and the ones who want to help us the most. However, this can cause serious damage and keep us from getting the help we so desperately need. Resist the urge to isolate and hide when pain is acute. Please don’t let fear, or pride, or shame, or anything else keep you from allowing helpers to help fix your hurt.
Resist the urge to isolate and hide when pain is acute. Please don’t let fear, or pride, or shame, or anything else keep you from allowing helpers to help fix your hurt.
According to Ecclesiastes 3:1-8, there is a time and a season for everything under the sun. There is a time for life and death, planting and reaping, killing and healing, destroying and building, mourning and laughter, there’s even a time for losing and winning. But there is one season the Bible never mentions, and that is a season for quitting. Because in the economy of God, there is no giving up. Quitting is not an option. Human reasoning says failure is not an option. But that isn’t so. God can handle our failures as long as we don’t quit.
The Bible never mentions a season for quitting. Because in the economy of God, there is no giving up. Quitting is not an option. Human reasoning says failure is not an option. But that isn’t so. God can handle our failures as long as we don’t quit.
The great thing about understanding that life operates in seasons is the accompanying knowledge that painful seasons will pass. Seasons are, by definition, temporary. Winter seems eternal, but it’s not. All the death gives way to life, and Spring bursts forth. So, never give up. Take courage and keep your faith because good things are coming your way.
The great thing about understanding that life operates in seasons is the accompanying knowledge that painful seasons will pass. Seasons are, by definition, temporary.
Ep. 15 | 9 Things to Remember When You're Hurting & Ryan's Top 10 All-Time-Favorite Carman Songs
Carman, a Christian music legend, is dead. Ryan lists his Top 10 All-Time-Favorite Carman songs. In this episode, from the http://www.ryanafrench.com article, Ryan gives nine vitally important things for people to remember when they are hurting. Today’s topic will absolutely help you if you’re hurting, and it will help you help someone who is hurting.
Ryan speaks with longtime best-friend and highly decorated army veteran Josh Michael. They reminisce about younger days in the band Four In The Fire, discuss ways churches and individuals can minister to veterans in their communities, how to overcome hot tempers, simple, practical insights into life and success that everyone can use right now. They put success in its proper perspective and discuss how every failure and pain prepares us for better things in the future.
Ep. 14 | Ministering to Vets, Overcoming Tempers & Practical Apostolic Principles for Success with Special Guest Josh Michael
Ryan speaks with his longtime best-friend and highly decorated army veteran Josh Michael. They reminisce about younger days in the band Four In The Fire, discuss ways churches and individuals can minister to veterans in their communities, how to overcome hot tempers, simple practical insights into life and success that everyone can use right now, and they put success in its proper perspective and discuss how every failure and pain prepares us for better things in the future.
We take an honest look at honesty with special guest Jeremy Gove author of the book Let’s Be Honest: Living a Life of Radical Biblical Integrity. You can get the book on Amazon or if you prefer you can visit www.jeremygove.com and purchase the book there. Links to the podcast are included below.
Jeremy and I talk about Fatherhood and debt-free lifestyle. Jeremy gives some great advice to student pastors and ministers in general. We talk about marriage and the Princle of Best Intention. From the book, we discuss the biblical perspective of truth, holiness, and sanctification and how that ties into honesty. Also, we talk about the statue of liberty and things only seagulls can see and much more. This was a fantastic conversation filled with nuggets that will keep you thinking all day long and I know you’ll enjoy it from beginning to end.
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Featured Article by Jeremy Gove
Let’s Be Honest – Podcast with Guest Jeremy Gove Links
Ryan takes an honest look at honesty with special guest Jeremy Gove author of the book Let’s Be Honest: Living a Life of Radical Biblical Integrity. You can get the book on Amazon or if you prefer you can visit www.jeremygove.com and purchase the book there.
Topics: Fatherhood and debt free lifestyle. Jeremy gives some great advice to student pastors and ministers in general. Ryan and Jeremy talk about marriage and the PRINCIPLE OF BEST INTENTIONS. From the book, they discuss the biblical perspective of truth, holiness, and sanctification and how that ties into honesty. They talk about the statue of liberty and things only seagulls can see and much more. This was a fantastic conversation filled with nuggets that will keep you thinking all day long.
This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
1 Timothy 1:18-19
Today, we live in the world of the MP3. Gone are the days of 8-tracks, audio cassettes, and hand-held radios. When it comes to music, our response tends to be, “there’s an app for that.” The Walkman has gone the way of the dinosaur, and CDs will be there soon, if not already. But before the medium completely disappears, there’s an awesome lesson we can learn from the humble compact disc.
It’s interesting that in the music recording industry, there are two primary options for burning a CD. The first is duplication. When a CD is duplicated, it contains the songs that are saved onto it. Put it into a player, and it will play. But later, if another album comes out or if the CD is needed for another purpose, with the touch of a few buttons and the right software, it can easily be over-written. That’s duplication.
The other method is called replication. And, here’s the difference: When a CD is replicated, the data, the music, the message, whatever it is…is “burned” so deeply into the CD that it becomes a permanent part of its identity. At that moment, the entire identity of that element has changed. You can try to reburn it and rebrand it a million times, but the result will always be the same. The outcome will stand. Truth be told, it’s more likely that the CD will give out, wear down, break apart, and effectively die before even considering taking on a new message.
In the above verses, Paul is instructing Timothy, his mentee, his protégé, his son in the Lord. Timothy is young. He’s effective. He’s a hard worker and is steadfast. And even then, knowing how faithful Timothy has been and how faithful Timothy will be, Paul encourages him to hold fast.
The Echo Experience
In fact, the word Paul uses for “holding” is the Greek word “echo.” It means “to have; to own; to possess; to hold to one’s self; to adhere or cling to; to be closely joined.” It’s tied to the idea of never letting go, but it goes beyond that. It’s also understood that holding—echo—is the idea of identifying with something so closely that it becomes a part of you. It’s the moment something is burned into your being. It’s the moment where the element changes and replication takes place.
Holding—echo—is the idea of identifying with something so closely that it becomes a part of you. It’s the moment something is burned into your being. It’s the moment where the element changes and replication takes place.
As youth workers and youth leaders, I hope, and I pray that we have an Echo Experience when it comes to truth. I hope that in our hearts of hearts, we’re replicating truth and not just duplicating it. I also hope that we aren’t just replicating truth in our own lives, but in the lives of the young people, we work with as well. I know that’s a concept that’s been coming up again and again in my personal prayer time: “Lord, let our young people have an Echo Experience, let them fall in love with this truth, and let it become a part of them.”
I don’t want this truth, this Apostolic Identity, to just be written over when something new comes down the pike. But instead, let it be replicated. Let it go forward. Let it be passed on. Don’t let the message stop with our fathers, the Paul’s in our lives, or with us because this truth is more than a list of core doctrines and ideas. It’s more than a deeper understanding of Scripture. It’s more than a vision, purpose, or mission statement. It’s an identity… one that’s meant to be passed on.
This truth is more than a list of core doctrines and ideas. It’s more than a deeper understanding of Scripture. It’s more than a vision, purpose, or mission statement. It’s an identity… one that’s meant to be passed on.
I’m thankful for this precious truth, and I love this life-changing message. As we lead, let us remember that youth group isn’t meant to be the holding tank or awkward waiting period between Sunday School and regular church. It’s the place where foundations are laid, where decisions are made, and ministries are born. It’s the place where one of our tasks, second only to presenting the gospel, is to encourage our young people to fall in love with this truth and to create an atmosphere for an Echo Experience; to see this truth, this message, this identity, not just duplicated, but replicated in their lives.
Jeremy Gove:Husband of Sarah. GDYD Section One Youth Director. Writer. Teacher. Preacher. IT Admin. Graphic Designer… at the end of the day: Nothing outside of my Savior. Find out more about Jeremy, including information about his books at www.jeremygove.com.
Apostolic Voice Podcast Interview with Jeremy Gove
Ryan takes an honest look at honesty with special guest Jeremy Gove author of the book Let’s Be Honest: Living a Life of Radical Biblical Integrity. You can get the book on Amazon or if you prefer you can visit www.jeremygove.com and purchase the book there.
Topics: Fatherhood and debt free lifestyle. Jeremy gives some great advice to student pastors and ministers in general. Ryan and Jeremy talk about marriage and the PRINCIPLE OF BEST INTENTIONS. From the book, they discuss the biblical perspective of truth, holiness, and sanctification and how that ties into honesty. They talk about the statue of liberty and things only seagulls can see and much more. This was a fantastic conversation filled with nuggets that will keep you thinking all day long.
Insecure leaders are dangerous to any organization. They are especially hazardous in church settings. Quick clarification, every leader has areas of insecurity. And, leaders have seasons of insecurity that aren’t permanent. Usually, because of extremely traumatic circumstances, exhaustion, or feelings of displacement in a new position, role, or environment. This article is addressing chronic toxic insecurities in leaders. Toxically insecure leaders destroy lives, organizations, and almost everything they touch if they don’t recognize their internal condition and correct it.
Insecure leaders are dangerous to any organization. They are especially hazardous in church settings. Quick clarification, every leader has areas of insecurity. And, leaders have seasons of insecurity that aren’t permanent.
If you’re a leader, check yourself for these symptoms. Better yet, ask your spouse or someone you respect if you are showing any of these symptoms. If you are, it doesn’t have to be terminal. You can adjust, grow, change, and become a truly dynamic leader. Facing our flaws is always challenging, but it pays big dividends later on.
Maybe you’re concerned someone close to you is a toxic leader. If so, please understand a toxically insecure leader will display at least three or more of these symptoms. Be careful not to misdiagnose a leader because they exhibit one or two of these symptoms from time to time. However, if you find that you are working with or for a toxically insecure leader, you would be wise to distance yourself if and when possible. Otherwise, you will be pulled into their injuriousness as either a collaborator or a victim.
King Saul is a prime biblical example of a genuinely toxic insecure leader. He was anointed, impressive, loved, and gifted, but his unbridled jealous insecurities prompted him to hate David. King Saul’s insecurities sent him down a twisted path of self-destructive behavior. Tragically, when a leader like Saul falls prey to their insecurities, they can unleash a whirlwind of hurt. But it doesn’t have to be that way. Below are ten common symptoms found in toxically insecure leaders. However, along with each symptom, there is a helpful prescription listed.
1. Insecure Leaders are Easily Offended
Not only are they offended easily by genuine affronts, but insecure leaders are angered by a seemingly endless list of perceived slights. Insecure leaders continuously feel as if they are being disrespected, attacked, taunted, or rejected. The insecure leader’s posture of offense reveals selfishness as their deeper character flaw. Because they view everything through the lens of self, they filter everyone’s actions as being about or directed at them. Insecure leaders speak and act against their real or perceived offenders often. They go on long crusades demanding respect or diminishing those who seemingly refuse to admire them.
Insecure leaders continuously feel as if they are being disrespected, attacked, taunted, or rejected. This reveals selfishness as their deeper character flaw. Because they view everything through the lens of self…
We overcome offenses by looking up to God. It really is that simple. The apostle Peter reminds us that it is an honor to suffer offense – even unjust offenses – if we are mindful of God (1 Peter 2:19). To be sure, Peter’s readers were dealing with offenses more severe than the kind Westerners typically face: physical abuse (1 Peter 2:20), ridicule (1 Peter 4:4), fiery trials (1 Peter 4:12). But learning to overlook the most significant offenses usually begins with learning to forgive the smallest. Enduring slander begins with enduring a sarcastic remark. Enduring a beating begins with enduring a cold shoulder. Being mindful of God in everyday offenses trains us to be mindful of Him when the worst comes.
Offended leaders must rest in the knowledge that God sees all offenses (Hebrews 4:13), God will settle all offenses (Romans 12:19), and God can satisfy us amid offense (Isaiah 58:11). When offense comes, it’s always tempting to allow bitterness, revenge, fantasy, distraction, pleasure, or self-justification to bring temporary satisfaction to our grievance. But only God can fill us with joy unspeakable and full of glory (1 Peter 1:8). Only God can call us back from darkness (1 Peter 2:9). We can always rise above offense by lifting our eyes to God.
Learning to overlook the most significant offenses usually begins with learning to forgive the smallest. Enduring slander begins with enduring a sarcastic remark. Enduring a beating begins with enduring a cold shoulder.
Confident leaders are comfortable accepting responsibility for their mistakes. Everyone makes mistakes, drops the ball, and gets it wrong from time to time. But insecure leaders find creative ways to blame others for their failures. They pass the buck to anyone or anything they can find. Because insecure leaders refuse to acknowledge their own mistakes, they never learn to correct them.
Furthermore, individuals forced to take blame unfairly on an insecure leader’s behalf are deeply wounded. Understandably, this creates constant turnover and turmoil in the leaders serving underneath an insecure leader. At the root of the blame game are an insecure leader’s ego and pride. Passing the buck begins by uprooting pride. Once pride is gone, humility can confidently take its place.
Insecure leaders find creative ways to blame others for their failures. They pass the buck to anyone or anything they can find. Because insecure leaders refuse to acknowledge their own mistakes, they never learn to correct them.
God resists prideful leaders who lack humility (James 4:6). On the other hand, God gives grace to the humble (James 4:6). Thankfully the passage of Scripture doesn’t stop there. It goes on to provide us with the exact prescription for curing pride:
Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.
James 4:8-10 ESV
3. Insecure Leaders Tear Other People Down
Insecure leaders can’t help themselves from tearing other people down verbally, not necessarily to their face, but behind their backs. They are careful to couch their criticism as concern or something innocuous, but they intend to tear down their perceived competition. Insecure leaders feel threatened by talented, gifted, or well-liked people, and they make it their mission to belittle those people cleverly.
Insecure leaders feel threatened by talented, gifted, or well-liked people, and they make it their mission to belittle those people cleverly.
There are two self-serving reasons to stop tearing other people down, whether it be overtly or subtly. First, people just don’t like or trust people who manipulatively bash other people. People bashers tend to think they’re super slick in how they do it, but people quickly catch on to it. Secondly, the absolute fear of God should be a strong motivator to stop tearing others down. Especially if they are godly people. In the book of Ephesians, the Apostle Paul wrote: Let no corrupting talk come out of your mouths, but only such as is good for building up… (Ephesians 4:29 ESV)”. But Paul doesn’t stop there. He continues with an ominous warning: …do not grieve the Holy Spirit of God… (Ephesians 4:30 ESV). To grieve the Holy Spirit is to invite the judgment of God. If nothing else, selfishly avoid God’s wrath by lifting others up rather than tearing them down.
Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
4.Insecure Leaders Avoid Necessary Risk
An aversion to necessary risks often paralyzes insecure leaders. This one is tricky to spot in a leader because sometimes, risk aversion is wisdom. However, good leaders know risk is unavoidable, healthy, and necessary from time to time. We might call it a leap of faith, or stepping out by faith, or moving forward. Insecure leaders avoid these steps of faith to the detriment of the people depending on them for guidance.
A Cowardly Confederate General
Bright red blood contrasted sharply with the brilliant white snow on a bone-chilling February morning in 1862. Confederate troops under the command of General Gideon Pillow were trapped in Fort Donelson near Dover, Tennessee. General Ulysses S. Grant’s federal troops had them nearly surrounded, and union reinforcements were arriving regularly. General Pillow and his officers knew if they didn’t fight their way out, they would be starved out or frozen out by General Grant.
Federal ironclad boats steamed up the Cumberland River to shell the confederate fort into submission. But southern cannons barraged the ironclads so mercilessly they were forced to retreat. This long-range victory heartened the southern soldiers and emboldened them for battle. The plan was to break through enemy lines and regroup with reinforcements in Nashville. General Pillow realized it would be a bitter fight, but he was shocked to see more union soldiers than expected just over the hill’s crest directly between them and their escape route.
Deafening rebel yells pierced the frosty air as Pillow’s men fiercely charged union lines. After only an hour of fighting, it was almost impossible to see snow because of the crystalizing crimson stains. Miraculously, Pillow’s men busted through federal lines opening up a clear path to Nashville. The breach was only temporary and needed to be exploited by rebel troops quickly. General Pillow needed to give fearless and decisive leadership. But the confederate leader was frozen by more than just the icy winter temperatures. Fear paralyzed General Pillow, causing him to retreat to the fort’s temporary safety rather than continue fighting to ultimate victory.
Pillow’s cowardly decision caused 14,000 confederate troops to be captured and imprisoned by General Grant. Many historians consider this a turning point in the Civil War in favor of the union army. Ironically, General Pillow was able to escape during the night and avoid capture. He left subordinate officers behind to face the wrath of General Grant. This story is a classic example of a fearful, toxically, insecure leader.
The Prescription for Fearful Leaders
The psalmist said: I sought the Lord, and He heard me and delivered me from all my fears (Psalm 34:4 KJV). The prescription for fearful leadership is God-centered leadership. Leaders who pursue God and strive to follow His direction are delivered from fear and filled with confidence. It sounds overly simplistic, but it’s not. It’s common sense once you understand that God knows the future, and if we know God intimately, He guides us into the future. Great leaders aren’t without worries, but their faith in God overwhelms their fear.
Don’t let fear overwhelm your faith; let faith overwhelm your fear (Psalm 34:4).
Confident leaders encourage and invite questions because they relish the opportunity to cast their vision. Conversely, insecure leaders view most questions as insults to their intelligence and authority. Often, insecure leaders will berate, avoid, or ignore questioners even from those closest to them.
Confident leaders encourage and invite questions because they relish the opportunity to cast their vision. Conversely, insecure leaders view most questions as insults to their intelligence and authority.
The Prescription for Leaders Who Attack Questioners
James 1:19 tells us that we should be quick to listen and slow to speak. Even good leaders lose this ability over time if they don’t carefully guard against the mentality of using their authority to silence questions and input from others. But the solution to this problem is simple and self-serving. Leaders who shut down questioners and run over input are robbing themselves of knowledge, and knowledge is power. Allowing others to speak doesn’t mean you have to accept what they say or agree with their advice. If a questioner has a legitimate need for clarification, give it. If a questioner has a real concern, hear it. You can learn a lot from the things people ask and say out loud. Listening gives leaders a distinct advantage in moving forward. Listeners understand trends, anticipate problems, realize needs, inspire loyal followings, and find unusual opportunities.
Leaders who listen understand trends, anticipate problems, realize needs, inspire loyal followings, and find unusual opportunities.
6.Insecure Leaders Rarely Offer Thanks or Congratulations
To the insecure leader, saying thanks is acknowledging they needed help. Giving a compliment distracts from their achievements and spotlights someone else in their way of thinking. They’re uncomfortable with both scenarios, so they rarely say thanks or give genuine compliments. This leaves their team feeling totally unappreciated and disrespected.
The Prescription for Leaders Who Rarely Offer Thanks or Congratulations
Learning to express thanks and compliment others when deserved is a sign of strength, not weakness. Rewiring your brain to think this way might be difficult, but it’s necessary. A further benefit of a verbally thankful and complimentary leader is the positive impact on the people around them. Morale is boosted; productivity increases, loyalty skyrockets, and the leader’s visions are carried out faster. Try it, and you’ll see immediate positive results.
Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.
Romans 13:7 ESV
Learning to express thanks and compliment others when deserved is a sign of strength, not weakness.
7. Insecure Leaders Take Credit for Other People’s Work or Ideas
Insecure leaders are more than willing to steal somebody else’s great idea or take credit for others’ accomplishments. Leaders ready to steal credit have allowed their insecurities to turn them into liars and frauds. Any leader that sinks to this level is beyond toxic. They are intentionally venomous and should not be trusted under any circumstances. Run!
The Prescription for Leaders Who Take Credit for Other People’s Work or Ideas
A leader willing to lie and steal another person’s credit has no other recourse but to repent before God. And the offending leader must make it right with those they have harmed (Matthew 5:23-24). The Apostle James doesn’t mince words when calling out selfishly ambitious people who play games with the truth. You’ll notice in the text below he calls them unspiritual and demonic. Nothing short of spiritual reconciliation with God and those offended will help a fraudulent leader.
But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.
James 3:14-18 ESV
8. Insecure Leaders Shoot Down Good Ideas
When insecure leaders are presented with good or even terrific ideas, they often shoot them down (or steal them, as we covered in the above point). They just can’t stand the thought of someone else having a better idea or solution. This ultra-selfish leadership style harms everyone because it stifles creativity, productivity, ingenuity, and originality. If a leader always shoots down fantastic ideas without a reasonable explanation, they’re leading from insecurity; however, if they have plausible reasons, they probably do not lead from insecurity.
The Prescription for Leaders Who Shoot Down Good Ideas
The Bible often speaks of obtaining lots of good advice from wise counselors (Proverbs 11:14, Proverbs 12:15, Proverbs 15:22, Proverbs 20:18) before making a decision. Insecure leaders must break the habit of desiring to be the smartest person in the room. Instead, great leaders understand that any organization is built on the successes and intelligence of everyone involved. Understand that an organization that consistently shoots down really good or even terrific ideas without reason will be mediocre at best.
Insecure leaders must break the habit of desiring to be the smartest person in the room. Instead, great leaders understand that any organization is built on the successes and intelligence of everyone involved.
Most people don’t enjoy confrontation or uncomfortable moments where they look like the bad guy. They want the glory, not the gloom. But insecure leaders take that mentality to a whole new level. They often delegate confrontational moments to their subordinates because they lack the confidence to face a conflict head-on themselves. Or they simply leave problems unsolved, unconfronted, and unresolved rather than face needed conflict. Confrontation avoidance can significantly harm an organization over time.
The Prescription for Confrontation Avoiding Leaders
The goal of all healthy necessary confrontation is to be assertive, not aggressive. At the root of chronic conflict avoidance is the fear of rejection. For many leaders, this is a deeply ingrained fear that’s hard to overcome. But the fear of rejection must be overcome, or it will destroy the leader and the leader’s team. Addressing the fear of confrontation and rejection begins with baby steps. Start by reevaluating self-worth and reimagining outcomes of conflict (many positive things come from necessary conflict).
10. Insecure Leaders are Easily Flattered
A man that flattereth his neighbour spreadeth a net for his feet.
Flattery is a lie, masquerading as encouragement, from a selfish motive to manipulate the hearer to achieve the flatterer’s covert purpose. Whether or not flattering words have truth in them, their goal is deception. A leader easily seduced by flattery is foolish and will make unwise decisions. Insecure leaders enjoy the temporary buzz flattery produces because it artificially inflates their wounded egos.
Flattery is a lie, masquerading as encouragement, from a selfish motive to manipulate the hearer to achieve the flatterer’s covert purpose. Whether or not flattering words have truth in them, their goal is deception.
Flattery is the enemy we all love. It feels good going down, but the poison of it doesn’t take long to kick in. That’s why people say flattery is like gum; chew it but don’t swallow it. We shouldn’t believe every good thing we hear about ourselves, nor should we believe every negative thing we hear about ourselves. Learning to overcome flattery’s deceitfulness involves a few paradigm changes: One, learn to value truth over desired truth through prayer. Two, be wary of people who praise excessively. Three, discount those who tear down others to build you up. Four, confront the love of flattery in your own heart and learn to recognize that weakness. When leaders understand their propensity to be manipulated by flattery, they begin to build an immunity to it.
Flattery is the enemy we all love. It feels good going down, but the poison of it doesn’t take long to kick in. That’s why people say flattery is like gum; chew it but don’t swallow it.
It would be prudent, to begin with, this statement of belief: I believe in solid connection with students while being connected to each student in a unique and individually specific way. I believe and am an advocate for personal, one on one connection. Yet, I think we (student pastors, youth pastors, youth workers) are in danger of blurring the lines of connection and crossing into carnality. Let’s talk about it.
The Field and the Pressure
If we look at student ministry, we will find one of the most significant evangelism fields in the world. In the United States alone, there are 74 million people under the age of 18, which accounts for nearly 25% of the population. It’s not a stretch to say students make up a substantial part and are the driving force of our culture. As adults, we look to teenagers to see what is new, trendy, or popular. While pre-teens look to the 15 to 18-year-old group to see what aspirations they should be entertaining. This reality places a powerful burden of influence in the hands of teenagers.
I have no problem with the fact teenagers can help define and shape culture. In fact, as youth pastors, we should capitalize on this fact and use it to our advantage. If we gather teens and connect with them, if we can help them connect with a spiritual walk with God, then we will, in turn, affect both younger and older generations. However, there is a disturbing trend of blurred lines on how to connect with the current generation. In prayer recently, the Lord put this thought in my mind: “The danger of student ministry is justifying carnality and calling it connection.”
If we gather teens and connect with them, if we can help them connect with a spiritual walk with God, then we will, in turn, affect both younger and older generations.
One of the dangers of blurring the line between connection and carnality is social media mirroring. Allow me to explain. I served as an assistant and full-time youth pastor for eight years. During this incredible season of life, my wife, Jessica, and I were privileged to be youth pastor to some of the most amazing students. As we transitioned to Youth Pastor, we felt excitement but also horror in our position. We were committed to reaching our students but also totally “out of touch” with our role as their youth pastor. Our predecessor, Rev. Chadwick Craft, was a phenomenal leader and spiritual guide. We knew we couldn’t fill his shoes, nor were we supposed to fill them. We would need to walk “OUR” path with our giftings and abilities. So, despite Paul warning us about comparison (2 Corinthians 10:1-11), I looked at other student ministry social media accounts and felt instantly demoralized.
I discovered incredible graphics, mind-blowing stage designs, relevant lesson plans, and youth pastors who looked incredibly; yes, I’m old enough to use the word “cool”. My goal was to immediately mirror these ministries by being in schools at lunchtime and being at their events and recitals. I wanted to post pictures of myself with students to prove my connection, my impact on their lives. It was a rush to mirror the “social media success” stories posted daily.
Obviously, there is nothing wrong with wanting connection, but here is where the danger came into play. In the rush to mirror student ministry, we became very uncomfortable with the “connection” moments we were seeing and felt pressured to perform. Lunch was a great time to connect with new students, so this continued for us. However, other events began to weigh heavily on us spiritually. As pressure to post and “connect” increased, we joined in, trying to conform to other groups’ pressure, even though they were in other cities with different church cultures. In doing so, we realized our purpose, worship, and witness would quickly become compromised and carnal if we followed these trends.
The Crossroads of Connection and Carnality
The purpose of spending time with a student to witness was quickly becoming time spent at school functions with no spiritual depth. Connection meant being pressured to attend ballgames, chaperone dances, and have student movie nights in place of youth services. The pressure was unreal. I was told, “This is how you do student ministry,” “This is the way to connect with students,” “Meet them where they are… be in the environment they are in, encourage them in the endeavors of school athletics and programs.” “Dress casual.” “Don’t yell so much” (this was in reference to preaching). That pressure to be like other student pastors left me feeling drained spiritually. It felt wrong. It felt carnal.
Daily I was doing my best to have the right haircut, to wear trendy clothes, listen to the right music, and play the right games on my phone. Yet what was happening was wholesale accepting a culture of carnality. My pressured changes were disingenuous and created a false narrative of who I was and what an apostolic youth group should become. It was time to take a step back and review where we were as a group, where we were spiritually, and where God wanted us to go. We began to search diligently for authentic connection, and in doing so, realized several truths:
Students do not care about trendy clothes, as long as someone cares about them.
Students do not care if I play the games they play, as long as I spend time with them.
Students didn’t care if I was at a sporting event if we were there to weep with them while in an altar.
The only person who cared if I was “cool” was other youth workers.
Carnal connection was not what God intended; Spiritual connection is what was going to be the difference-maker in their lives.
Students do not care about trendy clothes, as long as someone cares about them.
Genuine connection comes from sitting down and connecting over shared interests. If the interest is carnal, then the connection by proxy will also be carnal. How, then, could real connection happen in carnal environments?
The Case for Genuinly Apostolic Connection
Please receive this in the spirit in which it’s written. We need apostolic student pastors to be apostolic. The wholesale acceptance of involvement in sports, proms, accepting worldly artists who are suddenly “Christian” is not only dangerous but flies in the face of the Scriptures command: Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you (2 Corinthians 6:17).
Do you see the danger? It starts so simply, “I am trying to connect with them. I am trying to connect them to Jesus. If I host a movie night, we have common ground. If we listen to traditionally ungodly artists who suddenly find salvation, we show them how to accept new converts. We must dress casually so they will be comfortable. We must like their posts, so they know we approve.”
While all of these arguments seem valid, each of them draws a very fine line between connection and simply being carnal. We should connect with students. We should lead them to Jesus. We should teach them to accept new converts. But, to do these things without maintaining a clear apostolic voice is simply justifying carnal behavior under the guise of connection.
It is time. We must shift our focus and become more focused on SPIRITUAL connection, not carnal connection. Should we be present when we can? Should we have P7 clubs and CMI chapters? Should we visit students at school during lunches or breaks? Absolutely, YES! Should we be at their ballgames, dances, and carnal events? Decidedly, the answer would be no. Because in doing so, we are giving permission for their involvement in these carnal events. Our presence equals permission in the minds of teens.
We must shift our focus and become more focused on SPIRITUAL connection, not carnal connection.
Student ministers are pressured on so many fronts: Host movie nights, institute casual approaches to dress codes in service, accept secular artists’ new Christian albums, like posts on Facebook of students going to prom while dressed ungodly and involved in unacceptable activities. Liking carnal posts (pics of ungodly dress or worldly music in an IG story) is like giving a high five to a drowning person. It says I see you drowning, but I don’t love you enough to make you uncomfortable by pulling you out.
Liking carnal posts (pics of ungodly dress or worldly music in an IG story) is like giving a high five to a drowning person. It says I see you drowning, but I don’t love you enough to make you uncomfortable by pulling you out.
Youth group movie night should never happen in an apostolic youth group. It is shocking to see movie nights’ acceptance as not just a fringe idea but being accepted and lauded by many student pastors. In an effort to connect with students by watching movies, we are teaching them to look towards the world for their spiritual lessons and morality. This thinking is a significant error because the Bible is the only guidebook we should use to find our moral compass.
Connecting with students by watching movies, teaches them to look towards the world for their spiritual lessons and morality. This is a significant error because the Bible is the only guidebook we should use to find our moral compass.
Snoop and Kanye suddenly becoming “Christian” does not mean we should immediately play their music in youth service. I’m thankful they are moving in the right direction; their private lives reflect their true nature. Smoking weed, calling themselves yeezus, and the other filthy and frankly barbaric lifestyles they entertain should be reason enough to keep them blacklisted from Apostolic environments.
Apostolic Precedence Over Pressure
Paul connected not by taking new converts to the coliseum or the Olympic games, but by prayer, fasting, and house to house studying the Word of God together. He got them involved in the field! As student pastors, we only get 45-50 hours of connection with them each year in youth service. If you are lucky and have a small group on Sundays, then maybe another 45-50 hours. Above all else, our connections must be viewed as the single most important hour of their lives. That connection must be apostolic.
Paul connected not by taking new converts to the coliseum or the Olympic games, but by prayer, fasting, and house to house studying the Word of God together.
So, what does true apostolic connection look like? It starts with daily prayer and study personally. Daily prayer and Bible study sets the mind and spirit on a path of biblical connection personally and focuses your vision through a spiritual lens. As a gentle reminder, you get what you preach, but who you are is what you produce. This personal devotion aligns you with God as you move through the day. Once you have prayed through, next, you must be honest. Honest with yourself. Is there anything slipping in which promotes carnality and not Christ? If so, be honest with yourself… and change it.
Daily prayer and Bible study sets the mind and spirit on a path of biblical connection personally and focuses your vision through a spiritual lens.
We cut out all of the fluff. We stopped trying to be the “textbook” student pastor. Instead, we began to focus on prayer. Our group was running 79 students when we decided to do an event we called The Hunger Event. It was a simple call to fasting and prayer. We would fast together as a group from Friday at 7 am until Saturday at 7 am. We would meet at the church and pray from 7 pm until 7 am and break our fast together.
We announced this: If you want to play basketball, that will happen next week. If you want to play video games, please don’t be offended, but we won’t be playing games. If you aren’t serious about growth, no worries, we love you… but this event isn’t for you.
The night of the event, we had a sign-in sheet. Ninety-three students signed in by 7 pm. (remember, we were averaging 79 in service). I cannot adequately describe the move of God we experienced. From this meeting, we began a very intentional plan to connect. We promoted prayer as the premier event on our calendar. It was our way of common connection. We preached about prayer. We preached about being apostolic. We promoted prayer and apostolic lifestyle as we would a giveaway. It became the fundamental pressure applied by our team.
We would meet one on one with students and be honest with them about music, lifestyle changes needed but also the importance of being a disciple. We didn’t run an errand alone. If we had to go out of our way to pick up a student to pick up dry cleaning, we did. We became rabid in our connection. We were staying in their texts, calling them, showing up at school or work. Always, every meeting was an encouragement for them to stay connected to God and us.
It was during this season we began to tell them how God wanted to use them. We shifted all connection, all narrative, to being a worshipper and a witness. Every action had to fit those criteria in some way. It was tough. It was different. But in eight months, we grew from 79 in youth service to 135. We taught a dozen bible studies a month because our connection was based on their spiritual growth. True connection focuses on their spiritual growth and accepting the responsibility to be the Apostolic Voice in their lives.
True student ministry connection focuses on their spiritual growth and accepting the responsibility to be the Apostolic Voice in their lives.
Titus 1:16 is, frankly, very heavy. But it’s a Scripture that stands out. It defines or should define our interactions and connection. It warns about blurring the line between carnality and connection. Paul says (and I’m paraphrasing), they say its connection in relationship, but actually what they are doing is in opposition to His nature; it is unthinkable and unlawful. It makes their work worthless.
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
It is in us to fall into the trap of carnal connections. It is an easy snare to fall into, yet it is my desire for someone to read this and realize our connection to students can be deeper and more impactful. I beg you, evaluate how you connect. Filter it through the fact; you have a biblical mandate to be unapologetically apostolic. If you connect them to the Spirit first, God will honor this and bring multiplication to the ministry you serve.
Darrell Bates is married to his incredible and sweet wife, Jessica. They have been married twelve years. Currently, they serve as Youth President of the UPCI Mississippi District and evangelize full-time. They served in Youth Ministry for nearly fifteen years at First Pentecostal Church in Jackson, MS, and eight years in the MS District Youth department. They both love coffee, reading, and being with students. You can connect with them on Facebook here.
I’d like to offer my warm thanks for your continued readership and support of the Apostolic Voice blog. And, for those that also listen to the new Apostolic Voice podcast, I’d like to thank you as well. It’s become a tradition at the beginning of each new year to post the top ten articles that trended in the previous year. Last year a few sleeper articles made a surge, and several staple pieces held steady in the rankings. Surprisingly, 2020 was, statistically speaking, our most dynamic year yet. Although, that probably shouldn’t have been a surprise considering all the quarantine time we all endured. I remain humbled that you would read and share my sincere rantings, beliefs, opinions, and insights.
The red marks every area of the globe Apostolic Voice reached in 2020.
For those who have been reading from the beginning, you’ve noticed I’ve made an effort to update and refresh the site. Hopefully, it is more user-friendly and easier to search for past articles. Initially, I intended to write predominantly about current events (and in the beginning, I did), but time has led me to write mostly about timeless truths. I pray you are blessed in this new year.
Recently, I recorded an interview with Pastor Shannon Thornhill, a church planter in Hernando, MS (www.desotolifeupc.org), for the Apostolic Voice podcast. We had a great conversation spanning all kinds of topics: The importance of Divine calling, how to stay encouraged in discouraging times, evangelism, outreach, ethics, the importance of starting new churches in unchurched cities, and how to bless a church planter. It’s worth your time to listen to the entire episode. Here I’ve listed several meaningful takeaways from our conversation. At the bottom of this article, you’ll find links to listen to our whole exchange.
Note: These are my thoughts after reflecting on our conversation. They are not direct quotes.
TAKEAWAY: Don’t Look Down on New Churches
New churches often operate underneath the stigma of their smallness. Sometimes this smallness is misperceived as insignificance. But new churches are the backbone of revival and church growth. Pastors and members of established larger churches might be tempted to look down their nose at newer churches. Not only is this attitude foolish, but it undermines and discourages the work of the Lord. The biblical admonishment to avoid despising small beginnings (Zechariah 4:10) applies in this situation. God rejoices to see the work begin (Zechariah 4:10), and we should rejoice too.
TAKEAWAY: Unchurched People Want to Be Loved More Than Anything Else
Love is free to share, and unchurched people care more about being seen and loved than big buildings and programs. As a church grows, it becomes more challenging to connect with guests in meaningful ways. Guests can easily feel unseen or overlooked in larger church settings. Of course, loving churches work hard to overcome this dilemma, but new churches have a built-in advantage in this area. Growing new churches serve as a beautiful reminder to older churches that loving people doesn’t require big budgets or trendy programs. If we want to win people, we must love them.
Love is free to share, and unchurched people care more about being seen and loved than big buildings and programs.
Perhaps the most challenging thing in life is finding the will of God. But even more daunting is accomplishing the will of God. When a person fully embraces God’s plan for their lives, the plan is bold, terrifying, and beautiful. Like David facing Goliath or Noah facing an empty field where an ark needs to be, we don’t have the necessary tools to accomplish the mission (at least it sure feels that way). But if we’re in God’s will, He will make a way. God might use ravens with food, a fish full of money, or drop manna from heaven with His own hands. Regardless, if we’re going where God wants us to go, the seas will part.
TAKEAWAY: The Best Blessings Aren’t Financial
I asked Shannon: What’s the most encouraging thing anyone has ever done for you as a church planter. I expected the answer to involve a financial miracle of some kind. It didn’t. Church planters need prayer and encouragement more than anything else. Knowing people are emotionally and spiritually invested in the success of their church means more than financial investment.
Church planters need prayer and encouragement more than anything else.
Parents are often afraid to make sacrifices for the Lord because of their children. It feels scary involving our children in the sacrifices the call of God requires. Shannon dismantled this fear describing the love and joy his children have for ministry and church planting. It seems counterintuitive, but our children will find tremendous joy, blessing, and fulfillment, joining us in our walk of faith. They, in turn, learn how to walk by faith by watching us.
Our children will find tremendous joy, blessing, and fulfillment, joining us in our walk of faith. They, in turn, learn how to walk by faith by watching us.
Make no mistake; whatever God calls you to do will require sacrifice. With church planting, this is especially true. There will be challenges, discouraging seasons, and lots of blind faith required. But if you can push through those seasons of drought into the blessing, you will find a satisfaction that only obedience to God can bring.
TAKEAWAY: If God Isn’t Supplying, You Aren’t Complying
Shannon shared a powerful nugget of truth a wise pastor gave to him years ago. I’m paraphrasing it, but essentially, he said if God calls you to do something hard, He will provide what is needed. On the flip side of that coin, if God does not supply, you probably aren’t complying with His plan. This truism fits nicely into a lengthier look at understanding the will of God in the article: How to Seek God’s Will (For Any Situation).
If God calls you to do something hard, He will provide what is needed. On the flip side of that coin, if God does not supply, you probably aren’t complying with His plan.
TAKEAWAY: Let Your Past and Future Encourage Your Present
I asked Shannon the question every God-follower asks at some point: How can we stay encouraged in the tough moments. Shannon had lots of tremendous things to say (you should listen to them all), but one thing really stood out to me. He said, and again I’m paraphrasing, let God’s past blessings encourage you and trust that God has future blessings in store. This is easier said than done. His advice reminds me of the Israelites facing challenges after God parted the Red Sea. They had doubts and fears when faced with new obstacles. Even after seeing the Promised Land with their own eyes, they struggled to trust God with their future. God put those real-life stories in the Bible as a reminder that we should avoid the pitfalls of forgetting past miracles and shunning God’s future blessings.
Let the past blessings of God encourage you and trust that God has future blessings in store.
From the original article at http://www.ryanafrench.com called 9 Types of Church Services, Ryan discusses the different ways the Spirit moves in our gatherings. This episode explores the nuances of the Holy Ghost and why we should be sensitive and available to those different operations within the Church (more specifically in our local church). Also, Ryan concludes the program with two poems by Kevin Smith Max (formerly of DC Talk) called At the Foot of Heaven and Of Dogs & Whistles.
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