Praising the Lord in All Things

We sat holding our newborn baby, watching as the doctor drew a diagram. It was a heart. He drew what it should look like. Then he drew it with the four abnormalities of the congenital defect known as tetralogy, the condition with which our first son, Ryan, was born. At first, my untrained eyes didn’t even recognize the blueness around his little eyes and lips. We found ourselves in the midst of a journey for which we were so unprepared, a long walk of faith. But in those first few moments that day with the heart specialist, our world changed forever, and I was about to join the ranks of the “hospital moms!”

As home missionaries to a western Chicago suburb, we expected sacrifices and hardships, financial and personal. But we never expected anything like this. In fact, over the next six years, Ryan underwent four complex open-heart surgeries, at three months, eighteen months, four years, and five years of age.  And, each time, the surgeon was working only millimeters from Ryan’s coronary artery. Thankfully, the Lord understands when we question our circumstances, knowing that we see “through a glass darkly.” These were undoubtedly the “desert of our days,” and our faith, like never before, would have to stand the test of fire. Like the three Hebrew children, we came to realize that faith is not merely knowing “God is able to deliver us.” We, too, prayed, “but if not,” as the operating room doors closed before us, only to find that same God standing with us in the midst of the fire.

Each was supposed to be the last, yet we came to the day we had to tell Ryan that he needed a fourth surgery. I will never forget the difficulty of explaining that to a five-year-old with vivid memories of his hospital experiences. For two years, he was the poster child for the Chicago Metropolitan Heart Association. At the news of the surgery, his blue eyes filled with tears. “What did I do wrong?” he asked. Quickly, we reassured him that he’d done nothing wrong. Nevertheless, the test of faith had come yet again. But, at age eight, when a previously inserted patch began to leak, and surgery was inevitable, the miracle came! My husband was preaching a camp on the east coast when, in the middle of the service, the Lord spoke to him that He had just healed Ryan! The doctor soon confirmed it. The leak had, indeed, sealed off—this time, God had chosen to deliver from the fire.

Our hospital journey, though, was not ended. We had now been blessed with two more sons, Jonathan, two, and six-month-old Nathan. The same week of Ryan’s miracle, Jonathan, began limping and could barely walk. The doctor, after blood work and scheduling orthopedics, reassured us – lightning rarely “strikes twice in the same place.” Still, we felt something was very wrong. His fever spiked, and he became lethargic. Then, suddenly, I had a sense of “knowing” exactly what was wrong. I shared it with my husband. With news now about the second of our sons, we received the call from our concerned family doctor, “I hate to have to tell you this, Reverend and Mrs. French.” Then, he said the very words I had spoken to my husband earlier, “Jonathan has leukemia!” We were to leave immediately for Chicago’s Children’s Memorial.

In the early morning hours, though dazed, the first miracle in this fiery trial became clear. As Jonathan was diagnosed with acute lymphatic leukemia, God had given me a word from Him. Then, the Lord said to me, “I spoke to you to assure you that I am here. I know all about it. My face is turned in your direction.” As battle-weary as we were, I desperately needed extra grace, so the Lord prepared the way, a peace beyond understanding. Nevertheless, the seemingly endless chemo, the needles, the non-sedated bone marrow aspirations, the spinals – were all incredibly difficult. But, early into treatment, I was blessed to hear Sis. Nona Freeman minister on the subject: “Praising the Lord in All Things!” God used it mightily. God was reminding me of the source of my strength amidst the trial – the power of praise!

Praise God for his mighty power! Twice God delivered Jon as he went into life-threatening septic shock, as doctors worked feverishly over him to save him. One day a newly purchased minivan suddenly appeared in our driveway, keys and all! Later, at a particularly low point, Jon could barely eat, yet the doctors allowed us to take him to his great grandfather’s funeral near St. Jude hospital. So we took him, as well, to a special service nearby for prayer. My husband’s unsaved step-father joined us and wanted to hold his grandson as they anointed him. The Lord’s touch was instantaneous, with Jon immediately asking his grandpa for something to eat! Powerfully moved, grandpa returned the next week and received the Holy Ghost!

The mountain of medical bills was miraculously wiped out, with one incredibly huge sum forgiven in total because they inexplicably lost the account! The trials left no hint of smoke, only the sweet aroma of the presence of the One Who stood with us in the midst of the fire. Both Ryan and Jon are well and active in the church we pastor in Atlanta, Ryan serving as Associate Pastor and Jon as a vital part of our youth and music ministry. To God be the glory.

The trials left no hint of smoke, only the sweet aroma of the presence of the One Who stood with us in the midst of the fire.


Podcast Episode with Mom (Rebecca French


Rebecca French, alongside her husband, Dr. Talmadge French, has faithfully served the members of Apostolic Tabernacle in Jonesboro, Georgia, for ten years. They have been married and leading in numerous ministry capacities for forty-three years. Rebecca’s greatest joy is that her three sons, their wives, and her six grandchildren serve the Lord.

9 Things to Remember When You’re Hurting

Hurt comes to everyone’s life in one way or another. For some, it’s more severe than others. Of course, when we use a generic term like hurt, it can mean physical, emotional, or spiritual damage. It can even be a potent combination of the three. It usually becomes a blend of the three because when we are hurting in one area, it bleeds into the other two eventually. A friend once said, “Don’t let your pain go to waste.” That’s stuck with me for many years. Every hardship has a lesson (or multiple lessons) embedded within it. Indeed, this is the essence of Paul’s anointed thinking when he wrote of learning to be content in every situation. (Philippians 4:11) Below are nine things to remember when hurting humbly written from one hurt person to another.

Below are nine things to remember when hurting humbly written from one hurt person to another.

1. You’re not the only one hurting.

Pain has a way of causing us to turn inward and become unintentionally selfish. It’s easy to forget that others are hurting too. Understanding others have pain, too, doesn’t minimize or detract from what we’re going through. But it keeps our pain in perspective when we realize others have their own unique hurts and problems. There are extreme times of trauma when we need those closest to us to drop everything and be available. However, those moments can’t and won’t last forever. It’s intensely selfish to assume our hurt is the worst hurt. It’s also incredibly freeing to know that we are not alone in our pain. Finding someone who has experienced similar difficulties and recovered is often the most encouraging thing we can do.

Pain has a way of causing us to turn inward and become unintentionally selfish. It’s easy to forget that others are hurting too.

It’s intensely selfish to assume our hurt is the worst hurt. It’s also incredibly freeing to know that we are not alone in our pain. Finding someone who has experienced similar difficulties and recovered is often the most encouraging thing we can do.

I had to undergo four open-heart surgeries as a child. I was six when they operated on my heart the fourth time. Not too many years after my recovery, Jonathan, my younger brother, was diagnosed with leukemia and underwent years of treatment (you can read more about those testimonies here). My family spent lots of time in and around hospitals. Huge chunks of my childhood memories revolve around painful medical procedures. I have a vivid memory of being very young, lying in a hospital bed with tubes in and around my body, feeling like the most hurt kid on earth. Suddenly, the door flung open, and two nurses wheeled in a young boy missing both his legs. He was groaning with pain, and at that moment, the realization dawned on me that my pain was not the only pain in the world. To this day, if I start to feel like my pain is the only pain in the world, I walk into a children’s hospital and remember that hurt is a universal human condition.

2. Hurt doesn’t give anyone a license to be a jerk.

Years ago, I heard an old farmer tell the story of how one of his prized Tennessee walkers managed to escape his stable on a warm summer afternoon. After hours of searching, the old man found his treasured horse hopelessly tangled in rusty old barbed wire fencing. It broke the farmer’s heart watching that majestic beast trying in vain to break free, but with every effort, the shards of barbed wire embedded themselves deeper into the bloody wounds. With soothing words and a cautious step, the old farmer inched his way towards the grand animal with wire cutters in hand. But he wasn’t careful enough; from the corner of his eye, he saw the hoof coming, but it was too late. He felt an explosive sensation in his head, and everything went black. When he awoke, the horse was almost dead, and he was too.

The old axiom is true that hurting people hurt people. Sadly, this creates a cycle of pain in the hurting person’s life. Hurting people isolate themselves by constructing self-imposed barriers between themselves and those who care about them the most. It’s difficult not to be caustic, sarcastic, and just a little narcissistic when hurting deeply. Truly hurting people may lash out at random strangers or their closest friends and family members at any given moment, alienating them further and intensifying their pain. Like the horribly mangled Tennessee walker, hurting people don’t necessarily mean to lash out or act like a jerk; sometimes, it’s just a reflexive reaction. Regardless, pain doesn’t give us the right to attack the people around us. And it only makes the situation worse.

Hurting people don’t necessarily mean to lash out or act like a jerk; sometimes, it’s just a reflexive reaction. Regardless, pain doesn’t give us the right to attack the people around us. And it only makes the situation worse.

3. All hurts can be healed.

There might be scars that never quite disappear. The healing may not come when and how we want it to appear, but God will send healing if we remain righteous. One of the most encouraging passages in the Bible is Psalm 37:17-19:

“The righteous cry, and the Lord heareth, and delivereth them out of all their troubles. The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the Lord delivereth him out of them all.”

The Bible never tries to sugarcoat the reality that the righteous will be afflicted, yet God will deliver the righteous from all their troubles. That little word all is so important because it encompasses physical, spiritual, and emotional hurt. There is no hurt that God cannot heal. There is no wound so deep that God cannot mend. And the righteous are never closer to God than when they are brokenhearted. Even while we are waiting for the healing, the Healer is with us.

There might be scars that never quite disappear. The healing may not come when and how we want it to appear, but God will send healing if we remain righteous (Psalm 37:17-19).

There is no hurt that God cannot heal. There is no wound so deep that God cannot mend. And the righteous are never closer to God than when they are brokenhearted. Even while we are waiting for the healing, the Healer is with us.

4. God is present even when you don’t feel Him.

The greatest saints in the Bible often felt as if God was absent in their trouble. Isaiah lamented, “God, where are your dramatic, awe-inspiring works of in my day?” He had heard of “times past” when God would “rend the heavens and come down,” when people “quaked in God’s presence.” But where was that God now, Isaiah asked? He shouted in dismay, “You have hidden your face from us.” (Isaiah 64:1-7) The psalmist Asaph cried, “We are given no signs from God; no prophets are left, and none of us knows how long this will be” (Psalm 74:9). And Gideon, right before God used him to destroy an entire Midianite army with only three hundred men, said to an angelic messenger, “If the Lord is really with us… where are all His wonderful deeds like the ones our fathers told us about?” (Judges 6:13)

If you want to learn powerful lessons about finding purpose in pain, read The Hiding Place by Corrie Ten Boom. It’s the true story of Corrie’s life during World War II and her family’s efforts to hide Jews from the Nazis. Eventually, the Nazis caught Corrie and her sister, Betsie, and threw them into a concentration camp. In Hitler’s death camp, they experienced unspeakable horrors. A little gem in the story is the recounting of Corrie and Betsie’s first night in Nazi barracks. The bunk beds were stacked three levels high and barely offered enough room for a person to squeeze into them. Usually, two or three ladies were forced to share single four-foot-wide rancid straw mattresses. While laying there fighting nausea because of the stench and claustrophobia, Corrie felt something bite her leg. “Fleas,” she cried! Looking closely, Corrie and Betsie realized the entire room was swarming with fleas.

“How can we live in such a place?” Corrie moaned. Betsie began to pray and ask the Lord to show them how they could endure this nightmare. Suddenly, a Scripture came to her mind that she had been reading:

“Comfort the frightened, help the weak, be patient with everyone. See that none of you repays evil for evil, but always seek to do good to one another and to all. Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus …” (1 Thessalonians 5:14-18)

Betsie was firm, “we must thank God for the fleas.” Understandably, Corrie was shocked and annoyed at the idea of thanking God for the fleas. Corrie couldn’t find it in her heart to thank God for something so awful.

As the weeks passed, Betsie’s health weakened to the point that, rather than needing to go out on work duty each day, she was permitted to remain in the barracks and knit socks together with other seriously-ill prisoners. She was a lightning-fast knitter and usually had her daily sock quota completed by noon. As a result, she had hours each day she could spend moving from platform to platform reading the Bible to fellow prisoners. She was able to do this undetected as the guards never seemed to venture far into the barracks.

One evening when Corrie arrived back at the barracks, Betsie’s eyes were twinkling. “You’re looking extraordinarily pleased with yourself,” Corrie told her.

“You know we’ve never understood why we had so much freedom in the big room,” Betsie said, referring to the part of the barracks where the sleeping platforms were. “Well—I’ve found out. This afternoon there was confusion in my knitting group about sock sizes, so we asked the supervisor to come and settle it. But she wouldn’t. She wouldn’t step through the door, and neither would the guards. And you know why?” Betsie could not keep the triumph from her voice as she exclaimed, “Because of the fleas! That’s what she said: ‘That place is crawling with fleas!’ ” God had a purpose for the fleas that Corrie could not see. She couldn’t see or feel God in that situation. But He was there all along!

5. Your response to hurt will determine whether you come out stronger or weaker.

Job lost everything: children, health, and wealth, but he refused to sin or charge God foolishly. (Job 1:12-22) Because of his righteous response, God gave Job more abundant blessings than he had previously. Joseph had visions and dreams from God, but his jealous brothers sold him into slavery. He was persecuted, falsely accused, tossed into prison, forgotten, ignored, but Joseph never stopped trusting the Lord. Not only was he restored, but God elevated Joseph to places he could not have imagined. (Genesis 41) Learning how to react correctly to hurt is possibly the most essential life skill we can learn.

Learning how to react correctly to hurt is possibly the most essential life skill we can learn.

Two thieves hung on crosses next to Jesus. It isn’t possible to adequately describe the agony of crucifixion. But crucifixion is one of the most excruciating and traumatic ways to die. Both thieves were suffering in precisely the same way. But one thief scoffed Jesus, and the other begged Jesus to remember him. (Luke 23:32-43) Beautifully, Jesus responded to the tormented thief begging for remembrance and promised him a place in paradise. (Luke 23:43) Our response to God while hurting can mean the difference between Heaven and Hell.

6. There are valuable lessons to be learned while hurting.

In his classic work The Problem of Pain, C.S. Lewis wrestled openly with the big questions of human suffering. He offers insights into revelations received during the most painful seasons of his life. Lewis wrote:

“I should very much like to live in a universe which was governed by such lines [where happiness and kindness abound and they always lead to good things]. But since it is abundantly clear that I don’t, and since I have reason to believe, nevertheless, that God is Love, I conclude that my conception of love needs correction… Love is something more stern and splendid than mere kindness. … Kindness, merely as such, cares not whether its object becomes good or bad, provided only that it escapes suffering.”

Only through suffering could Lewis gain such insight into the nature of God. In my own life, I have only traversed the deepest wellsprings of revelation through grief. Some insights can only be achieved through pain. Some depths can only be explored in the darkest places. Some epiphany’s flash like lightning in the middle of terrible storms. Learn to look for lessons strewn about in the tempests of suffering, and you will find priceless gems sparkling in the mud.

Some insights can only be achieved through pain. Some epiphany’s flash like lightning in the middle of terrible storms. Learn to look for lessons strewn about in the tempests of suffering, and you will find priceless gems sparkling in the mud.

7. Anointing is forged and perfected in fiery furnaces.

In yet another definitive work, Beyond The Shadowlands, C.S. Lewis wrote:

“God loves us, so He makes us the gift of suffering. Through suffering, we release our hold on the toys of this world… We’re like blocks of stone, out of which the sculptor carves the forms of men. The blows of his chisel, which hurt us so much, are what make us perfect. The suffering in this world is not the failure of God’s love for us; it is that love in action.”

Be careful praying for God to give you anointing; He will do it, but it will be painful. God will place you in situations where you will be forced to stand when everyone else is bowing down, and He will ask you to bow when everyone else is standing. The anointing will take you to the furnaces and fires of decision and sacrifice. The process is difficult, but the refining is worth it.

The anointing will take you to the furnaces and fires of decision and sacrifice. The process is difficult, but the refining is worth it.

8. Hiding from helpers only makes hurting hurt worse.

When Jonathan, my brother, was battling leukemia, I met a little boy in the children’s hospital. His name was Jordan, and he was very young and as you can imagine he was very scared. The doctors and nurses seemed to him very large and imposing, so he would try to hide from them when possible. This, of course, was extremely disturbing to his parents, who wanted him to get good treatment. But it was impossible to make that little boy understand why doctors sometimes do things that hurt so we can heal. He turned hiding from his helpers into a game of cat and mouse.

We, humans, tend to be like Jordan when we’re hurting. Like Adam and Eve in the garden, we hide from the One and the ones who want to help us the most. However, this can cause serious damage and keep us from getting the help we so desperately need. Resist the urge to isolate and hide when pain is acute. Please don’t let fear, or pride, or shame, or anything else keep you from allowing helpers to help fix your hurt.

Resist the urge to isolate and hide when pain is acute. Please don’t let fear, or pride, or shame, or anything else keep you from allowing helpers to help fix your hurt.

9. Hurt is only a season that will soon pass.

According to Ecclesiastes 3:1-8, there is a time and a season for everything under the sun. There is a time for life and death, planting and reaping, killing and healing, destroying and building, mourning and laughter, there’s even a time for losing and winning. But there is one season the Bible never mentions, and that is a season for quitting. Because in the economy of God, there is no giving up. Quitting is not an option. Human reasoning says failure is not an option. But that isn’t so. God can handle our failures as long as we don’t quit.

The Bible never mentions a season for quitting. Because in the economy of God, there is no giving up. Quitting is not an option. Human reasoning says failure is not an option. But that isn’t so. God can handle our failures as long as we don’t quit.

The great thing about understanding that life operates in seasons is the accompanying knowledge that painful seasons will pass. Seasons are, by definition, temporary. Winter seems eternal, but it’s not. All the death gives way to life, and Spring bursts forth. So, never give up. Take courage and keep your faith because good things are coming your way.

The great thing about understanding that life operates in seasons is the accompanying knowledge that painful seasons will pass. Seasons are, by definition, temporary.

Winter seems eternal, but it’s not. All the death gives way to life, and Spring bursts forth. So, never give up. Take courage and keep your faith because good things are coming your way.

Apostolic Voice Podcast

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Ministering to Vets, Overcoming Tempers & Practical Apostolic Principles for Success with Special Guest Josh Michael

Ryan speaks with longtime best-friend and highly decorated army veteran Josh Michael. They reminisce about younger days in the band Four In The Fire, discuss ways churches and individuals can minister to veterans in their communities, how to overcome hot tempers, simple, practical insights into life and success that everyone can use right now. They put success in its proper perspective and discuss how every failure and pain prepares us for better things in the future.

Apostolic Voice Podcast | Ep. 14

Portraits of Courage

In 2007, Josh was featured in a collection of portraits painted by former president George W. Bush of American soldiers called Portraits of Courage: A Commander in Chief’s Tribute to America’s Warriors. Josh’s story is featured in the book as well. The cover picture of this article was taken at the unveiling of President Bush’s portraits of courage.

Let’s Be Honest – AV Interview with Jeremy Gove

Apostolic Voice Podcast | Episode 13

We take an honest look at honesty with special guest Jeremy Gove author of the book Let’s Be Honest: Living a Life of Radical Biblical Integrity. You can get the book on Amazon or if you prefer you can visit www.jeremygove.com and purchase the book there. Links to the podcast are included below.

Topics Discussed

Jeremy and I talk about Fatherhood and debt-free lifestyle. Jeremy gives some great advice to student pastors and ministers in general. We talk about marriage and the Princle of Best Intention. From the book, we discuss the biblical perspective of truth, holiness, and sanctification and how that ties into honesty. Also, we talk about the statue of liberty and things only seagulls can see and much more. This was a fantastic conversation filled with nuggets that will keep you thinking all day long and I know you’ll enjoy it from beginning to end.

Support for Apostolic Voice Podcast & Blog

You can financially support this apostolic pentecostal programming by giving as little as $0.99, $4.99, or as much as $9.99 per month by going to www.anchor.fm/apostolicvoice/support. Also, please consider giving this podcast, Five Stars, and a quick review on iTunes. Sadly, it’s getting more difficult for Chrsitian content to gain traction on digital platforms. Places like YouTube, Facebook, Twitter, and iTunes intentionally squash our visibility and even make efforts to censor. Your support and reviews help us overcome those barriers. However, your prayers are what make the most impact. Please pray for Apostolic Voice.

Featured Article by Jeremy Gove

Let’s Be Honest – Podcast with Guest Jeremy Gove Links

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An Echo Experience

This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

1 Timothy 1:18-19

Today, we live in the world of the MP3. Gone are the days of 8-tracks, audio cassettes, and hand-held radios. When it comes to music, our response tends to be, “there’s an app for that.” The Walkman has gone the way of the dinosaur, and CDs will be there soon, if not already. But before the medium completely disappears, there’s an awesome lesson we can learn from the humble compact disc.

Duplication

It’s interesting that in the music recording industry, there are two primary options for burning a CD. The first is duplication. When a CD is duplicated, it contains the songs that are saved onto it. Put it into a player, and it will play. But later, if another album comes out or if the CD is needed for another purpose, with the touch of a few buttons and the right software, it can easily be over-written. That’s duplication.

Replication

The other method is called replication. And, here’s the difference: When a CD is replicated, the data, the music, the message, whatever it is…is “burned” so deeply into the CD that it becomes a permanent part of its identity. At that moment, the entire identity of that element has changed. You can try to reburn it and rebrand it a million times, but the result will always be the same. The outcome will stand. Truth be told, it’s more likely that the CD will give out, wear down, break apart, and effectively die before even considering taking on a new message.

Hold Fast

In the above verses, Paul is instructing Timothy, his mentee, his protégé, his son in the Lord. Timothy is young. He’s effective. He’s a hard worker and is steadfast. And even then, knowing how faithful Timothy has been and how faithful Timothy will be, Paul encourages him to hold fast.

The Echo Experience

In fact, the word Paul uses for “holding” is the Greek word “echo.” It means “to have; to own; to possess; to hold to one’s self; to adhere or cling to; to be closely joined.” It’s tied to the idea of never letting go, but it goes beyond that. It’s also understood that holding—echo—is the idea of identifying with something so closely that it becomes a part of you. It’s the moment something is burned into your being. It’s the moment where the element changes and replication takes place.

Holding—echo—is the idea of identifying with something so closely that it becomes a part of you. It’s the moment something is burned into your being. It’s the moment where the element changes and replication takes place.

Let Truth Become a Part of You

As youth workers and youth leaders, I hope, and I pray that we have an Echo Experience when it comes to truth. I hope that in our hearts of hearts, we’re replicating truth and not just duplicating it. I also hope that we aren’t just replicating truth in our own lives, but in the lives of the young people, we work with as well. I know that’s a concept that’s been coming up again and again in my personal prayer time: “Lord, let our young people have an Echo Experience, let them fall in love with this truth, and let it become a part of them.”

Apostolic Identity

I don’t want this truth, this Apostolic Identity, to just be written over when something new comes down the pike. But instead, let it be replicated. Let it go forward. Let it be passed on. Don’t let the message stop with our fathers, the Paul’s in our lives, or with us because this truth is more than a list of core doctrines and ideas. It’s more than a deeper understanding of Scripture. It’s more than a vision, purpose, or mission statement. It’s an identity… one that’s meant to be passed on.

This truth is more than a list of core doctrines and ideas. It’s more than a deeper understanding of Scripture. It’s more than a vision, purpose, or mission statement. It’s an identity… one that’s meant to be passed on.

Laying the Foundation for Duplication

I’m thankful for this precious truth, and I love this life-changing message. As we lead, let us remember that youth group isn’t meant to be the holding tank or awkward waiting period between Sunday School and regular church. It’s the place where foundations are laid, where decisions are made, and ministries are born. It’s the place where one of our tasks, second only to presenting the gospel, is to encourage our young people to fall in love with this truth and to create an atmosphere for an Echo Experience; to see this truth, this message, this identity, not just duplicated, but replicated in their lives.

Jeremy Gove: Husband of Sarah. GDYD Section One Youth Director. Writer. Teacher. Preacher. IT Admin. Graphic Designer… at the end of the day: Nothing outside of my Savior. Find out more about Jeremy, including information about his books at www.jeremygove.com.


Apostolic Voice Podcast Interview with Jeremy Gove

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Connection vs. Carnality – In Student Ministry

It would be prudent, to begin with, this statement of belief: I believe in solid connection with students while being connected to each student in a unique and individually specific way. I believe and am an advocate for personal, one on one connection. Yet, I think we (student pastors, youth pastors, youth workers) are in danger of blurring the lines of connection and crossing into carnality. Let’s talk about it.

The Field and the Pressure

If we look at student ministry, we will find one of the most significant evangelism fields in the world. In the United States alone, there are 74 million people under the age of 18, which accounts for nearly 25% of the population. It’s not a stretch to say students make up a substantial part and are the driving force of our culture. As adults, we look to teenagers to see what is new, trendy, or popular. While pre-teens look to the 15 to 18-year-old group to see what aspirations they should be entertaining. This reality places a powerful burden of influence in the hands of teenagers.

I have no problem with the fact teenagers can help define and shape culture. In fact, as youth pastors, we should capitalize on this fact and use it to our advantage. If we gather teens and connect with them, if we can help them connect with a spiritual walk with God, then we will, in turn, affect both younger and older generations. However, there is a disturbing trend of blurred lines on how to connect with the current generation. In prayer recently, the Lord put this thought in my mind: “The danger of student ministry is justifying carnality and calling it connection.”

If we gather teens and connect with them, if we can help them connect with a spiritual walk with God, then we will, in turn, affect both younger and older generations.

The danger of student ministry is justifying carnality and calling it connection.

The Danger of Social Media Mirroring

One of the dangers of blurring the line between connection and carnality is social media mirroring. Allow me to explain. I served as an assistant and full-time youth pastor for eight years. During this incredible season of life, my wife, Jessica, and I were privileged to be youth pastor to some of the most amazing students. As we transitioned to Youth Pastor, we felt excitement but also horror in our position. We were committed to reaching our students but also totally “out of touch” with our role as their youth pastor. Our predecessor, Rev. Chadwick Craft, was a phenomenal leader and spiritual guide. We knew we couldn’t fill his shoes, nor were we supposed to fill them. We would need to walk “OUR” path with our giftings and abilities. So, despite Paul warning us about comparison (2 Corinthians 10:1-11), I looked at other student ministry social media accounts and felt instantly demoralized.

I discovered incredible graphics, mind-blowing stage designs, relevant lesson plans, and youth pastors who looked incredibly; yes, I’m old enough to use the word “cool”. My goal was to immediately mirror these ministries by being in schools at lunchtime and being at their events and recitals. I wanted to post pictures of myself with students to prove my connection, my impact on their lives. It was a rush to mirror the “social media success” stories posted daily.

Obviously, there is nothing wrong with wanting connection, but here is where the danger came into play. In the rush to mirror student ministry, we became very uncomfortable with the “connection” moments we were seeing and felt pressured to perform. Lunch was a great time to connect with new students, so this continued for us. However, other events began to weigh heavily on us spiritually. As pressure to post and “connect” increased, we joined in, trying to conform to other groups’ pressure, even though they were in other cities with different church cultures. In doing so, we realized our purpose, worship, and witness would quickly become compromised and carnal if we followed these trends.

The Crossroads of Connection and Carnality

The purpose of spending time with a student to witness was quickly becoming time spent at school functions with no spiritual depth. Connection meant being pressured to attend ballgames, chaperone dances, and have student movie nights in place of youth services. The pressure was unreal. I was told, “This is how you do student ministry,” “This is the way to connect with students,” “Meet them where they are… be in the environment they are in, encourage them in the endeavors of school athletics and programs.” “Dress casual.” “Don’t yell so much” (this was in reference to preaching). That pressure to be like other student pastors left me feeling drained spiritually. It felt wrong. It felt carnal.

Daily I was doing my best to have the right haircut, to wear trendy clothes, listen to the right music, and play the right games on my phone. Yet what was happening was wholesale accepting a culture of carnality. My pressured changes were disingenuous and created a false narrative of who I was and what an apostolic youth group should become. It was time to take a step back and review where we were as a group, where we were spiritually, and where God wanted us to go. We began to search diligently for authentic connection, and in doing so, realized several truths:

  • Students do not care about trendy clothes, as long as someone cares about them.
  • Students do not care if I play the games they play, as long as I spend time with them.
  • Students didn’t care if I was at a sporting event if we were there to weep with them while in an altar.
  • The only person who cared if I was “cool” was other youth workers.
  • Carnal connection was not what God intended; Spiritual connection is what was going to be the difference-maker in their lives.

Students do not care about trendy clothes, as long as someone cares about them.

Students do not care if you play the games they play, as long as you spend time with them.

Students don’t care if you are at a sporting event if you are there to weep with them in an altar.

Genuine connection comes from sitting down and connecting over shared interests. If the interest is carnal, then the connection by proxy will also be carnal. How, then, could real connection happen in carnal environments?

The Case for Genuinly Apostolic Connection

Please receive this in the spirit in which it’s written. We need apostolic student pastors to be apostolic. The wholesale acceptance of involvement in sports, proms, accepting worldly artists who are suddenly “Christian” is not only dangerous but flies in the face of the Scriptures command: Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you (2 Corinthians 6:17).

Do you see the danger? It starts so simply, “I am trying to connect with them. I am trying to connect them to Jesus. If I host a movie night, we have common ground. If we listen to traditionally ungodly artists who suddenly find salvation, we show them how to accept new converts. We must dress casually so they will be comfortable. We must like their posts, so they know we approve.”

While all of these arguments seem valid, each of them draws a very fine line between connection and simply being carnal. We should connect with students. We should lead them to Jesus. We should teach them to accept new converts. But, to do these things without maintaining a clear apostolic voice is simply justifying carnal behavior under the guise of connection. 

It is time. We must shift our focus and become more focused on SPIRITUAL connection, not carnal connection. Should we be present when we can? Should we have P7 clubs and CMI chapters? Should we visit students at school during lunches or breaks? Absolutely, YES! Should we be at their ballgames, dances, and carnal events? Decidedly, the answer would be no. Because in doing so, we are giving permission for their involvement in these carnal events. Our presence equals permission in the minds of teens.

We must shift our focus and become more focused on SPIRITUAL connection, not carnal connection.

Student ministers are pressured on so many fronts: Host movie nights, institute casual approaches to dress codes in service, accept secular artists’ new Christian albums, like posts on Facebook of students going to prom while dressed ungodly and involved in unacceptable activities. Liking carnal posts (pics of ungodly dress or worldly music in an IG story) is like giving a high five to a drowning person. It says I see you drowning, but I don’t love you enough to make you uncomfortable by pulling you out.

Liking carnal posts (pics of ungodly dress or worldly music in an IG story) is like giving a high five to a drowning person. It says I see you drowning, but I don’t love you enough to make you uncomfortable by pulling you out.

Youth group movie night should never happen in an apostolic youth group. It is shocking to see movie nights’ acceptance as not just a fringe idea but being accepted and lauded by many student pastors. In an effort to connect with students by watching movies, we are teaching them to look towards the world for their spiritual lessons and morality. This thinking is a significant error because the Bible is the only guidebook we should use to find our moral compass.

Connecting with students by watching movies, teaches them to look towards the world for their spiritual lessons and morality. This is a significant error because the Bible is the only guidebook we should use to find our moral compass.

Snoop and Kanye suddenly becoming “Christian” does not mean we should immediately play their music in youth service. I’m thankful they are moving in the right direction; their private lives reflect their true nature. Smoking weed, calling themselves yeezus, and the other filthy and frankly barbaric lifestyles they entertain should be reason enough to keep them blacklisted from Apostolic environments.

Apostolic Precedence Over Pressure

Paul connected not by taking new converts to the coliseum or the Olympic games, but by prayer, fasting, and house to house studying the Word of God together. He got them involved in the field! As student pastors, we only get 45-50 hours of connection with them each year in youth service. If you are lucky and have a small group on Sundays, then maybe another 45-50 hours. Above all else, our connections must be viewed as the single most important hour of their lives. That connection must be apostolic.

Paul connected not by taking new converts to the coliseum or the Olympic games, but by prayer, fasting, and house to house studying the Word of God together.

So, what does true apostolic connection look like? It starts with daily prayer and study personally. Daily prayer and Bible study sets the mind and spirit on a path of biblical connection personally and focuses your vision through a spiritual lens. As a gentle reminder, you get what you preach, but who you are is what you produce. This personal devotion aligns you with God as you move through the day. Once you have prayed through, next, you must be honest. Honest with yourself. Is there anything slipping in which promotes carnality and not Christ? If so, be honest with yourself… and change it.

Daily prayer and Bible study sets the mind and spirit on a path of biblical connection personally and focuses your vision through a spiritual lens.

As a gentle reminder, you get what you preach, but who you are is what you produce.

Our Experience and Positive Change

We cut out all of the fluff. We stopped trying to be the “textbook” student pastor. Instead, we began to focus on prayer. Our group was running 79 students when we decided to do an event we called The Hunger Event. It was a simple call to fasting and prayer. We would fast together as a group from Friday at 7 am until Saturday at 7 am. We would meet at the church and pray from 7 pm until 7 am and break our fast together.

We announced this: If you want to play basketball, that will happen next week. If you want to play video games, please don’t be offended, but we won’t be playing games. If you aren’t serious about growth, no worries, we love you… but this event isn’t for you.

The night of the event, we had a sign-in sheet. Ninety-three students signed in by 7 pm. (remember, we were averaging 79 in service). I cannot adequately describe the move of God we experienced. From this meeting, we began a very intentional plan to connect. We promoted prayer as the premier event on our calendar. It was our way of common connection. We preached about prayer. We preached about being apostolic. We promoted prayer and apostolic lifestyle as we would a giveaway. It became the fundamental pressure applied by our team.

We would meet one on one with students and be honest with them about music, lifestyle changes needed but also the importance of being a disciple. We didn’t run an errand alone. If we had to go out of our way to pick up a student to pick up dry cleaning, we did. We became rabid in our connection. We were staying in their texts, calling them, showing up at school or work. Always, every meeting was an encouragement for them to stay connected to God and us.  

It was during this season we began to tell them how God wanted to use them. We shifted all connection, all narrative, to being a worshipper and a witness. Every action had to fit those criteria in some way. It was tough. It was different. But in eight months, we grew from 79 in youth service to 135. We taught a dozen bible studies a month because our connection was based on their spiritual growth. True connection focuses on their spiritual growth and accepting the responsibility to be the Apostolic Voice in their lives.

True student ministry connection focuses on their spiritual growth and accepting the responsibility to be the Apostolic Voice in their lives.

Final Word and Witness

Titus 1:16 is, frankly, very heavy. But it’s a Scripture that stands out. It defines or should define our interactions and connection. It warns about blurring the line between carnality and connection. Paul says (and I’m paraphrasing), they say its connection in relationship, but actually what they are doing is in opposition to His nature; it is unthinkable and unlawful. It makes their work worthless.

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Titus 1:16

It is in us to fall into the trap of carnal connections. It is an easy snare to fall into, yet it is my desire for someone to read this and realize our connection to students can be deeper and more impactful. I beg you, evaluate how you connect. Filter it through the fact; you have a biblical mandate to be unapologetically apostolic. If you connect them to the Spirit first, God will honor this and bring multiplication to the ministry you serve.

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Darrell Bates is married to his incredible and sweet wife, Jessica. They have been married twelve years. Currently, they serve as Youth President of the UPCI Mississippi District and evangelize full-time. They served in Youth Ministry for nearly fifteen years at First Pentecostal Church in Jackson, MS, and eight years in the MS District Youth department. They both love coffee, reading, and being with students. You can connect with them on Facebook here.

COVID Carnality (The Cause & Cure)

Pastors are doing their best to navigate the confusing and challenging impacts of COVID in the way they best see fit for their entire congregation’s needs. They are looking at the needs and concerns of the whole flock. Yet, pastors are (as always) scrutinized and judged from the comfortable armchairs of sideliners who do not bear the same burdens of responsibility. Furthermore, trying to balance a local flock’s physical and spiritual needs is tricky, to say the least. Universally speaking, most churches have faced unprecedented physical sickness, psychological trauma, and spiritual fallout over the past year. There isn’t a perfect solution to each of these problems. Anyone who says differently is either lying or very foolish. Aside from the actual dangers of COVID (we can argue later about the real depth of the physical risks), a spiritual danger is lurking that I call “COVID-Carnality.”

COVID-Carnality: Cause & Effect

For some, COVID revealed hidden pockets of pre-COVID spiritual sicknesses. For others, the tragic spiritual side-effects of COVID weakened them spiritually (or worse), and they are struggling with sinful symptoms and conditions they would not have encountered otherwise. Joblessness, fear, uncertainty, lack of vibrant community, limited fellowship opportunities, stifled church gatherings, inhibited worship, canceled conferences and meetings, impersonal online worship, and adjusted service schedules continue to take a spiritual toll on us all.

For some, COVID revealed hidden pockets of pre-COVID spiritual sicknesses. For others, the tragic spiritual side-effects of COVID weakened them spiritually (or worse).

I certainly hoped writing about COVID in this new year would be unnecessary. We all prayed fervently that we would not be dealing with yet another wave of COVID. Like you, I’m tired of hearing about COVID, talking about COVID, and thinking about COVID. As someone who has walked personally with many individuals through COVID, I’ve learned that almost nothing about the virus makes sense. I’ve known of perfectly healthy people dying and tremendously unhealthy people surviving the virus. COVID is a death sentence for some people, and for others, it’s little more than the seasonal flu. I don’t say this to stoke fear but instead, as a reminder that circumstances force spiritual leaders on the ground to make big picture decisions armed with more information than Monday morning quarterbacks.

In Defense of Pastors

With that in mind, I sense a renewed need to lift pastors’ hands and support them in their decisions. Many pastors have made decisions that differed from what I considered best for my local church. However, I firmly believe they are striving diligently to do what is right in their local context. Even in rare situations where pastors made decisions that, in hindsight, turned out to be imperfect, I give them grace for all kinds of reasons. One, often the “facts” they had were convoluted at best. Two, grace is a vital part of the Christian faith (Ephesians 4:29). Three, their motives were pure. Four, we need unity more than ever before. And five, circumstances change so quickly that yesterday’s right decision becomes tomorrow’s wrong decision.

Saints who abandon or attack their pastor from within during this season are a disgrace to the Kingdom of God. Truth preaching pastors who verbally attack other truth preaching pastors COVID-related leadership during this season are foolish, unwise, and ungodly. Those statements might sound harsh, but the truth always sounds offensive to ears suffering from COVID-Carnality. I realize carnality is not a new problem. However, covert and overt carnality has exponentially increased over the past year.

Saints who abandon or attack their pastor from within during this season are a disgrace to the Kingdom of God.

Truth preaching pastors who verbally attack other truth preaching pastors COVID-related leadership during this season are foolish, unwise, and ungodly.

Carnality is not a new problem. However, covert and overt carnality has exponentially increased over the past year.

COVID-Carnality: Spiritual Symptoms

Studies show that addictions (of all kinds), pornography, rated M Netflix viewing, domestic disturbances, child abuse, molestations, harmful self-medicating, and more are at all-time highs. My anecdotal experiences reveal that unusual levels of carnality are running rampant even within apostolic churches. People who are usually wise are making foolish decisions. Strange sins of perversion are on the rise. Out-of-character attitude issues are being manifested outwardly in the lives of saints. It’s often difficult to tell if these problems are just being exacerbated by COVID or as a direct result of COVID-induced carnality. In other words, is COVID the cause or the revealer? Likely, we’ll never really know for sure. However, I believe it’s a blend of both, depending on the situation.

Studies show that addictions (of all kinds), pornography, rated M Netflix viewing, domestic disturbances, child abuse, molestations, harmful self-medicating, and more are at all-time highs.

Unusual levels of carnality are running rampant within apostolic churches. Wise people are making foolish decisions. Strange sins of perversion are on the rise. Out-of-character attitude issues are being manifested in the lives of saints.

Private Prayerlessness Diagnosed

Just recognizing COVID-Carnality is hardly helpful. However, the sickness must be diagnosed before the cure can be prescribed. Now that we’ve identified the spiritual virus, we can talk about solutions. For example, while prayer gatherings are essential, COVID is revealing the private prayerlessness of saints. Anemic personal prayer lives left the door wide open for COVID-Carnality. Far too many saints were utterly dependent on corporate prayer gatherings. They barely made it from prayer meeting to prayer meeting, and they had no real prayer times between corporate gatherings. Even worse, while in those church prayer meetings, they were mooching off the anointing of a handful of godly prayer warriors in their midst. Meaning, they didn’t know how to touch God for themselves, so they needed others to usher in the anointing on their behalf.

Prayer gatherings are essential, COVID is revealing the private prayerlessness of saints. Anemic personal prayer lives left the door wide open for COVID-Carnality.

The solution is simple yet profound at the same time; our churches need a revival of private prayer closets. I fervently believe in the gathering together of the Church for prayer, worship, and the Word. But the assembling of saints is not a substitute for personal spiritual disciplines. In Matthew 6:5-13, Jesus teaches about prayer during His famed sermon on the mount. He instructs us not to imitate the hypocrites’ prayer lives: …when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. (Matthew 6:5). Jesus wasn’t telling us that we should never pray together or in public, but He was stressing the importance of private prayer that isn’t contrived. The hypocritical Pharisees loved public prayer but shunned private prayer. Their reward wasn’t the blessings of God but the accolades of men.

Our churches need a revival of private prayer closets. I fervently believe in the gathering together of the Church for prayer, worship, and the Word. But the assembling of saints is not a substitute for personal spiritual disciplines.

Spiritual Vaccination

Jesus continued saying: …when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly (Matthew 6:6). Private prayer has public results. Again, we have tons of Bible mandating corporate prayer, but Jesus carefully taught us that corporate prayer must be an extension of our secret prayer lives. While giving us an example of how to pray, Jesus said: And lead (bring) us not into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen (Matthew 6:13, Amplified Bible). Do you see it? Our private prayers should invite God to deliver us and guide us away from temptation. Consistent personal prayer is a vital component in the vaccine against COVID-carnality.

Private prayer has public results (Matthew 6:6). We have tons of Bible mandating corporate prayer, but Jesus carefully taught us that corporate prayer must be an extension of our secret prayer lives.

Our private prayers should invite God to deliver us and guide us away from temptation. Consistent personal prayer is a vital component in the vaccine against COVID-carnality.

Adding Diligence to Divine Promises

“May grace (God’s favor) and peace (which is perfect well-being, all necessary good, all spiritual prosperity, and freedom from fears and agitating passions and moral conflicts) be multiplied to you in [the full, personal, precise, and correct] knowledge of God and of Jesus our Lord. For His divine power has bestowed upon us all things that [are requisite and suited] to life and godliness, through the [full, personal] knowledge of Him Who called us by and to His own glory and excellence (virtue). By means of these He has bestowed on us His precious and exceedingly great promises, so that through them you may escape [by flight] from the moral decay (rottenness and corruption) that is in the world because of covetousness (lust and greed), and become sharers (partakers) of the divine nature. For this very reason, adding your diligence [to the divine promises], employ every effort in exercising your faith to develop virtue (excellence, resolution, Christian energy), and in [exercising] virtue [develop] knowledge (intelligence), And in [exercising] knowledge [develop] self-control, and in [exercising] self-control [develop] steadfastness (patience, endurance), and in [exercising] steadfastness [develop] godliness (piety), And in [exercising] godliness [develop] brotherly affection, and in [exercising] brotherly affection [develop] Christian love. For as these qualities are yours and increasingly abound in you, they will keep [you] from being idle or unfruitful unto the [full personal] knowledge of our Lord Jesus Christ (the Messiah, the Anointed One). For whoever lacks these qualities is blind, [spiritually] shortsighted, seeing only what is near to him, and has become oblivious [to the fact] that he was cleansed from his old sins”.

2 Peter 1:2-9, Amplified Bible

I hope you read that entire passage because it gives the final additives to spiritual vaccination against COVID-Carnality. First, the apostle Peter defines godly peace as the absence of moral conflicts. Perfect peace comes from God as a result of godliness. The Divine power of God comes through the correct knowledge of Jesus. Understanding who God is and knowing Him invites His favor and power into our lives. We can’t know God without faith. We know God through faith, and He gives us all the things needed to serve Him properly. Remembering the promises of God is crucial to maintaining faith, which is the opposite of carnality. The ultimate promise of God is that we will be with the Lord in Heaven for eternity. When we sincerely long for that promise, it takes our affections off the things of this world. The knowledge of God and His promises are achieved through prayer, Bible study, and spiritual discipline. Remembering the promises of God helps us escape the moral decay of this world.

The ultimate promise of God is that we will be with the Lord in Heaven for eternity. When we sincerely long for that promise, it takes our affections off the things of this world.

The knowledge of God and His promises are achieved through prayer, Bible study, and spiritual discipline. Remembering the promises of God helps us escape the moral decay of this world.

The apostle Peter implores us to diligently remember the promises of God, which increases our faith. Then Peter goes on to list the final additives to the ingredients of spiritual vaccination from carnality. Add to your faith virtue (moral excellence). Add to virtue knowledge (of good and evil). Add to knowledge temperance (self-control). Add to temperance patience (steadfastness, endurance). Add to patience godliness. Add to godliness brotherly affection. Add to brotherly affection charity (love). As we add these things into our lives, our faith becomes effective and productive. Those who fail to add these things to God’s promises diligently are shortsighted and forgetful of their old sins. They are highly susceptible to COVID-Carnality and in great danger of falling away from God.

“So, dear brothers and sisters, work hard to prove that you really are among those God has called and chosen. Do these things, and you will never fall away. Then God will give you a grand entrance into the eternal Kingdom of our Lord and Savior Jesus Christ”.

2 Peter 1:10-11, New Living Translation

Continued COVID-Carnality Vaccination

The vaccination against carnality is a constant process. But it’s not something your pastor or anyone else can do for you. To be sure, God designed the Church to help us and strengthen us in this process. But having church is no substitute for prayer and diligent faith. Whether or not COVID caused or effected current carnality matters little in the grand scheme of things. What matters now is that we vaccinate ourselves from carnality moving forward. God can turn this into good and usher in great revival if we learn how to serve Him in this season. Perhaps God is preparing the Church for victory by sifting the carnal out from among us much as He did for Gideon at the spring of Herod (Judges 7:1-8). At that spring, God dwindled Gideon’s army down to 300 men by separating the fearful and less watchful from the rest. I pray God doesn’t have to sift us down that drastically. Either way, let’s commit ourselves to fearless faith and a careful posture so we can be a part of the astonishing things God is about to accomplish.

Perhaps God is preparing the Church for victory by sifting the carnal out from among us much as He did for Gideon at the spring of Herod (Judges 7:1-8).

God dwindled Gideon’s army down to 300 men by separating the fearful and less watchful from the rest. Let’s commit ourselves to fearless faith and a careful posture so we can be a part of the astonishing things God is about to accomplish.

15 Ways to Win the Battle Within

You can find the Apostolic Voice podcast link based on this article at the bottom of this page.


I like statistics. But I know from the glazed looks people give me when I bring them up that most people aren’t like me. So, rather than bore you with the minutia of details, let’s just say folks are battling depression on an epic scale. Indeed, in general, temptation is an ever-present problem, and even Christians seem to be struggling with feelings of despair. Not to mention other emotional issues like fear, anger, bitterness, unforgiveness, lust (including pornography), greed, envy, jealousy, and the list goes on. And those are just the natural issues that human beings face; demonic attacks are prevalent as well. Sadly, many people don’t even realize they’re entangled in a spiritual battle.

Each of the above problems begins in the mind. Every sin starts with a thought, and if that thought is not dealt with properly, it will produce a sinful action or reaction. The battle for peace is fought in the mind. The battle for joy is fought in the mind. The battle for purity is fought in the mind. Satan engages your mind first because what you think about the most is what you will eventually do. If you engage your mind with darkness, you will be drawn towards darkness. If you engage your mind with righteousness, you will be drawn towards righteousness (Philippians 4:8). That’s what Paul meant when he said, “And be not conformed to this world: but be ye transformed by the renewing of your mind… (Romans 12:2)”. Again, in Ephesians 4:22-24, Paul refers to the mind’s battle in relation to holiness and overcoming the old “sinful” way of life. The old mind produces old sins, but a renewed mind produces holiness. In verse 25, Paul illustrates the first fruit of that new mind is truthfulness with our neighbors. The state of our mind informs the status of our actions. In other words, garbage in, garbage out, and vice versa.

Every sin starts with a thought, and if that thought is not dealt with properly, it will produce a sinful action or reaction.

If you engage your mind with darkness, you will be drawn towards darkness. If you engage your mind with righteousness, you will be drawn towards righteousness (Philippians 4:8).

My personality is very susceptible to depression. That’s not easy to say because many Christians are so used to emotionally faking it that they think they’re making it. They’re kicking the emotional can down the road until the inevitable day of reckoning. Hands down, the number one question posed to me when counseling: How can I win the battle that’s raging in my mind (or some variation of that)? The answer is not a simple one. Most people want a silver bullet that makes all the struggles go away immediately. To be sure, there are powerful offensive weapons, but none of them are lasting without a strong defensive shield. You can rebuke the Devil, but he’ll just come back around if you leave your defenses vulnerable.

Below is a list of fifteen things that will truly guard our minds. Each item listed is a powerful defensive shield for your mind. If you’re looking for a shorter Twitter-friendly list, just know, there are no shortcuts to safety.

1. Get some rest (Psalm 4:8).

Have you ever been so tired you didn’t care about anything anymore? Exhaustion has a way of draining us physically and emotionally. There are times it can’t be avoided, but there are also times when we simply haven’t made rest a priority.

2. Help somebody (Hebrews 13:16).

We should help others because it’s the right thing to do. But there are benefits attached to helping others. It takes our minds off ourselves and our problems. Helping others forces us out of selfish habits and self-destructive thoughts. It’s incredible how quickly our attitude can change when we empty ourselves out in the service of others.

3. Only listen to Christian music.

Fill your mind with godly music that is uplifting. Yep, and the more it talks about Jesus, the better. Listen to it a lot. Nothing has more ability to impact your mind and mood than music. Everything about music is designed to lower your guard and capture your attention. When you fill your mind with sinful lyrics, you’ve opened yourself up to spiritual attack. You’d be hard-pressed to find a popular secular song that doesn’t glorify either casual sex, cursing, violence, drinking, drugs, cheating, lying, greed, lust, godlessness, hopelessness, despair, or divorce. That list could be a lot longer, but you get the idea. By listening to that kind of music, you are handing your mind over to the enemy. If it walks like the world and talks like the world, it probably is the world. Oh, and if you’re in the world, your prayers lose their power: The prayers of a righteous man avail much (James 5:16).

Everything about music is designed to lower your guard and capture your attention. When you fill your mind with sinful lyrics, you’ve opened yourself up to spiritual attack.

By the way, everything listed above applies to all your entertainment choices—everything from books, magazines, movies, television, the internet, games, and more. Surely, you can’t be entertained by filth and wonder why you long for filth. Surely, you can’t watch horror and wonder why you battle anxiety. Surely, you can’t watch (and laugh at) immorality and wonder why you’re full of lust. Clean it up, throw stuff out, make a covenant with your eyes and ears. Take Philippians 4:8 seriously, and you’ll be surprised how quickly your mind will be renewed. Everything else on this list of defenses will be weakened if you regularly subject your eyes and ears to worldly entertainment.

4. Spend time daily reading the Bible.

If you need direction, search the Scriptures. If you need encouragement, search the Scriptures. You need the Word daily. Why would you leave your most significant resource untouched? The word is a lamp unto our feet (Psalm 119:105), which means it protects us from painfully stumbling and falling. But it’s also a sword (Ephesians 6:17), meaning it is our greatest offensive weapon against the enemy. When Satan tempted Jesus in the wilderness, his strongest offense and defense was the Word (Luke 4:1-13). If you know what is written in the Word, you will learn how to respond to temptation confidentially.

5. Pray, really pray (1 Thessalonians 5:17).

Sincerely, pray, and ask God for strength. Pray until the Holy Ghost falls. Pray when you don’t feel like praying. That’s usually when you need to pray the most. Pray for the Lord’s will (Luke 22:42, Matthew 6:9-13). Pray your way through the Psalms. It’s good to get alone with God in a private place, but some of my best prayer meetings happened in my car driving down the road. That’s what it means to pray without ceasing, being ready to pray at a moment’s notice.

Don’t just pray when you need something. Pray because you want to be close to God. Put some praise in your prayers. Talk to God about your hopes and dreams, doubts and fears, pains and triumphs, and all the in-between stuff too. We’ve all known people who only called when they needed something. Don’t be that way with God. Be that person who maintains the relationship in the good times and the bad.

Don’t just pray when you need something. Pray because you want to be close to God. Put some praise in your prayers.

6. Remain obedient to the Bible in your personal life (even when no one is looking).

Disobedience invites the demonic (1 Samuel 13:14). Even worse, disobedience stirs God’s wrath (Ephesians 5:6). Disobedient Christians are miserable because they are fighting demons and suffering the Lord’s anger at the same time. Disobedience produces guilt, condemnation, pain, and spiritual resistance. The pain that we suffer while in disobedience is intended to draw us back to repentance. Much like the prodigal son who needed a pig pen before realizing he needed to go back home. If you’re living in disobedience, things will get progressively worse until you repent and make things right with God.

The pain that we suffer while in disobedience is intended to draw us back to repentance. Much like the prodigal son who needed a pig pen before realizing he needed to go back home.

7. Spend time talking with godly, Holy Ghost filled people who will encourage you, not discourage you (Proverbs 13:20-25).

Choose your inner circle wisely. Those closest to you will impact your attitude and your mind the most. Your most intimate friendships should not be with unwise or ungodly people. Be kind to everyone, but your deep friendships should be with Holy Ghost filled encouragers who aren’t afraid to tell you the truth even when it hurts.

Your most intimate friendships should not be with unwise or ungodly people. Be kind to everyone, but your deep friendships should be with Holy Ghost filled encouragers who aren’t afraid to tell you the truth even when it hurts.

8. Avoid people, places, and things that will trigger a spiritual attack, temptation, or depression (when possible).

Eve would have been far less likely to eat the fruit if she hadn’t been near the fruit. The serpent didn’t show up until she showed up where she shouldn’t have been. Don’t set yourself up for failure by hanging around people and places that pull your mind in dangerous directions. Some things aren’t sinful by themselves, but they have emotional connections in your mind that trigger unhealthy thoughts. Avoid those things. For example, I have a friend who was addicted to heroin before he received the Holy Ghost. Every time he shot up, he would listen to instrumental jazz music and wait for the drugs to take over. Whenever he hears jazz music, all kinds of negative emotions come crashing down on him. If possible, he avoids jazz. That’s called wisdom.

Eve would have been far less likely to eat the fruit if she hadn’t been near the fruit. Don’t set yourself up for failure by hanging around people and places that pull your mind in dangerous directions.

Some things aren’t sinful by themselves, but they have emotional connections in your mind that trigger unhealthy thoughts. Avoid those things.

9. Get to church as soon as possible and grab the altar until God touches you (Psalm 84:3, Psalm 92:13).

There’s a reason we are instructed not to forsake the gathering together of godly people (Hebrews 10:25). It’s a blessing for our benefit (Mark 2:27). Even the Lord’s Prayer (Matthew 6:9-13) is written in the plural, not the singular: Give us this day our daily bread. We thrive as a community of believers. We were not made to walk alone. Faith feeds faith. Worship breeds worship. Joy is contagious. When we are weak, we need fellow believers’ strengths, and when we are strong weak believers need our encouragement.

We were not made to walk alone. Faith feeds faith. Worship breeds worship. Joy is contagious. When we are weak, we need fellow believers’ strengths, and when we are strong weak believers need our encouragement.

There is safety in numbers. The Bible refers to Satan as a lion looking for a person to devour (1 Peter 5:8). Lions are known for stalking enormous prey. They follow a herd and wait for one member of the pack to lag behind or become separated from the others. That’s when the lion pounces. A herd can defend itself from the lion’s attack, but a single animal becomes an easy victim. Years of ministry have taught me that many people avoid church when struggling to win the battle for their minds. That’s the worst thing a person can do in that situation. If you have to take a boat, train, plane, or walk in the rain: do what you have to do to get to church.

10. Worship the Lord all the time, even when you’re alone (Psalm 34:1).

This one might sound silly at first, but you should spontaneously worship the Lord throughout your day. If you love and appreciate the Lord, you won’t wait until Sunday to tell Him.

11. Add fasting to your prayers.

In Matthew 17:14-21, a father brought his demon-possessed son to Jesus for deliverance. The King James Version refers to the son as a “lunatic,” inferring that the possession and oppression were so strong it had destroyed the boy’s mind. The father had already taken his son to the disciples, but they could not cast the demon out. Of course, Jesus cast the devil out immediately, leaving the disciples wondering why they had been powerless. In verse 19, Jesus rebukes them for their unbelief (lack of faith), and in verse 21, He reveals the reason for their unbelief; lack of prayer combined with fasting. This demon was so strong that it required prayer and fasting to overpower it.

There are situations, attacks, oppressions, and spirits that require prayer and fasting to overcome. Fasting brings our mind and body into subjection. It cultivates spiritual awareness and sensitivity. Our mind is sharpened, and our spirit is quickened when we fast. And yet, this is the most underutilized tool in most people’s spiritual belt.

There are situations, attacks, oppressions, and spirits that require prayer and fasting to overcome. Fasting brings our mind and body into subjection. It cultivates spiritual awareness and sensitivity.

12. Keep a prayer journal.

For me, this has been one of the most helpful things I have ever done. I write thoughts, prayer requests, questions, goals, hopes, dreams, study findings, and testimonies. The Bible speaks of overcoming by the word of testimony (Revelation 12:11). We humans have a terrible habit of fixating on what we need God to do and forgetting what he has already done. This forgetfulness leads to anxiety. Remembering what God has done builds faith.

We humans have a terrible habit of fixating on what we need God to do and forgetting what he has already done. This forgetfulness leads to anxiety. Remembering what God has done builds faith.

13. Study a specific subject in the Bible.

Studying the Bible is different than just daily Bible reading. Find a subject that you don’t fully understand dig deeply until you understand it inside and out. Knowledge is power in the Spirit (Proverbs 24:5). Satan operates best in confusion.

Find a subject that you don’t fully understand dig deeply until you understand it inside and out. Knowledge is power in the Spirit (Proverbs 24:5). Satan operates best in confusion.

14. Stay busy.

Boredom is the Devil’s playground (1 Timothy 5:13). Too much free time will create a vacuum that trouble quickly fills.

Too much free time will create a vacuum that trouble quickly fills.

15. Listen to a lot of good anointed Apostolic preaching.

I highly recommend downloading the Holy Ghost Radio app and the Revival Radio app. They’re free, and they’re fantastic. You can catch my church Podcast here or on iTunes here. Of course, I’ve got to plug the Apostolic Voice podcast, but there are many great podcasts these days: My brother Nathan hosts a weekly podcast called Noteworthy, and it’s incredibly encouraging. Also, check out The Restorationist by Adam Shaw, Kingdom Speak by Pastor Daniel McKillop, and Simplify by LJ Harry.

Final Thought

The Devil attacks people’s minds immediately after powerful spiritual events. It was right after Jesus’ baptism that He was carried into the wilderness and tempted by the Devil (Matthew 4:1-11). There are countless other biblical examples, but you can be prepared and respond appropriately if you know this to be the case.

The Devil attacks people’s minds immediately after powerful spiritual events. It was right after Jesus’ baptism that He was carried into the wilderness and tempted by the Devil (Matthew 4:1-11).

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What About Hell? – Everything You Need to Know

Satan’s Hellish Scheme

If I were Satan and wanted to influence people to be less concerned about their eternal soul, I would stir up lots of confusion about Hell. And, that is what he’s done. Hell was a relatively non-controversial doctrine for centuries. It’s one of only a handful of universally agreed-upon doctrines in history. Of course, post-modernism is defined by disagreement and predisposed to disregard Truth. So, it shouldn’t surprise us that Hell became a hotly contested, controversial theology. However, Satan’s misinformation campaign is silently creeping its way into apostolic thinking like a spider stalking prey. This confusion about Hell is deeply concerning, and it’s time to shed some light on Satan’s hellish scheme.

Why Are People Confused About Hell?

Before we dive into specific false doctrines, we need to understand why we’re having this problem in the first place. Somehow, preaching about Hell became taboo. I believe this happened and is happening for several reasons: 1) Preachers are unprepared to defend the paradox of God’s love and judgment. 2) Preachers are afraid modern hearers can’t handle the truth about Hell. 3) Some preachers haven’t “settled” a theology about Hell in their hearts. 4) Preachers are afraid of being labeled wild-eyed lunatics. 5) Many ministers don’t believe in “scaring” people into Heaven. 6) They sense that Hell is a taboo subject and simply give in to peer pressure. 7) Some preachers wanted to distance themselves from genuinely distasteful, hellfire preachers. 8) Preachers are being influenced by mainstream misinformation about Hell that isn’t rooted in solid biblical exegesis. When preachers are silent, saints become vulnerable to every wind of false doctrine.

Sadly, saints ingest lots of false doctrine via “Christian” television, radio, social media, and literature. They read, see, and hear misinformation all the time. Christians who are not comfortable seeking out their own salvation with fear and trembling (Philippians 2:12) are highly susceptible to believing misinformation about Hell (or anything else for that matter). It’s easy to blame preachers; however, saints are responsible for growing in God’s Word themselves without being spoon-fed every vital thing from a minister. Listen to the frustration in the Apostle Paul’s writings as he reprimands saints in the following passage for their lack of biblical knowledge and understanding:

” …you have become dull in your [spiritual] hearing and sluggish [even slothful in achieving spiritual insight]. For even though by this time you ought to be teaching others, you actually need someone to teach you over again the very first principles of God’s Word. You have come to need milk, not solid food. For everyone who continues to feed on milk is obviously inexperienced and unskilled in the doctrine of righteousness (of conformity to the divine will in purpose, thought, and action), for he is a mere infant [not able to talk yet]! But solid food is for full-grown men, for those whose senses and mental faculties are trained by practice to discriminate and distinguish between what is morally good and noble and what is evil and contrary either to divine or human law (Hebrews 5:11-14, Amplified Bible).”

Finally, the Devil knows his time is limited. He’s intensifying and strategically honing his attacks. Although Revelation 12:12 is speaking of a future event prophetically, it gives insight into how the Devil operates: …rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the Devil is come down unto you, having great wrath, because he knoweth that he hath but a short time (Revelation 12:12). When Satan is running out of time, he hits harder. Time itself is wrapping up, and even if the Church isn’t fully aware of it, the Devil is.

Why Does It Matter What People Believe Concerning Hell?

Technically, it might be possible to have an incorrect understanding of Hell and be saved, but false doctrine damages other essential areas of our walk with God. For example, if Hell isn’t a real, painful, never-ending place, why in the world would we need to evangelize? Without a correct belief in the horrors of Hell, we are unlikely to carry a real burden for the lost or take the Great Commission seriously (Matthew 28:18-20). After all, what do people need to be saved from in the first place?

It is correct that people are not likely to be terrified into a good relationship with God. However, the fear of the Lord is the beginning of wisdom (Proverbs 1:7, Proverbs 9:10). That word fear is best-translated reverence. Which means awe mingled with healthy fear. I respectfully submit that our culture (religious and non-religious) has lost its sense of reverence for God. Wisdom begins with fear, which leads to a proper understanding of God (Proverbs 1:7, Proverbs 9:10). We can’t know God without reverence (fear mingled with awe). An improper view of Hell results in a wrong knowledge of God. All false doctrines have ever-expanding unintended consequences. So, while it might be correct that people will not serve God long-term out of fear because ultimately, we must fall in love with the Lord, the beginning of our relationship with God must include some healthy fear. If we bypass reverence on the way to love, our walk with God will be off-balance.

If we bypass reverence on the way to love, our walk with God will be off-balance.

The Terror of the Lord!

Consider this passage of Scripture where the Apostle Paul speaks briefly of death: …to be absent from the body, … [is] to be present with the Lord (2 Corinthians 5:8). He continues by saying that we labor to be present with the Lord in death (2 Corinthians 5:9). Then Paul pens these politically incorrect words:

“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing, therefore, the terror of the Lord, we persuade men; but we are made manifest unto God… (2 Corinthians 5:10-11).”

Paul is carefully emphasizing that we will all stand before the Lord in judgment for the things we have done in this life. And, because we have this holy fear of God, we are motivated to reach people with the Gospel so they can stand before the Lord blamelessly. Genuine Christians are highly determined to reach lost people because they understand the fearsome judgment of God. If God’s adjudication is not dreadful, there is little reason to feel an urgency about evangelism. Indeed, it makes sense Satan would create an aura of confusion around the subjects of God’s wrath and Hell.

We All Need A Healthy Fear of Hell

Look at this often-overlooked passage where Jesus startles His audience:

Dear friends, don’t be afraid of those who want to kill your body; they cannot do any more to you after that. But I’ll tell you whom to fear. Fear God, who has the power to kill you and then throw you into Hell. Yes, he’s the one to fear (Luke 12:4-5, New Living Translation).”

I love how Jesus started gently and then… Wham! He pounced like an old-time preacher (actually the old-timers were preaching like Jesus), telling them to fear God and shun Hell. The word throw could also be translated hurl, which gives a little more gravitas to the message: …Fear God, who has the power to kill you and then hurl you in Hell…. Yeah! That’s pretty terrifying. But Jesus didn’t end the sermon with fire and brimstone. He gave us a beautiful example to follow in our preaching and teaching. Watch how Jesus brought that gut-wrenching thought back around to the overwhelming love of God:

What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So, don’t be afraid; you are more valuable to God than a whole flock of sparrows (Luke 12:6-7, New Living Translation).”

This snippet of Jesus’ preaching shows us precisely how to strike a balance between fearing and loving God. Indeed, as we realize just how majestically awesome God is, we grow to love Him more. But if one views God as the great-big-cuddly-teddy-bear in the sky, one is more likely to disrespect and disobey God. It can’t be helped; we keep circling back around to Proverbs: …the fear of the Lord is the beginning of wisdom (Proverbs 1:7, Proverbs 9:10). We all need to begin and end with a healthy dose of fear. We just can’t be saved if we don’t fear God and Hell.

Common False Doctrines About Hell: Metaphorical View

The metaphorical view of Hell is growing in popularity despite its lack of biblical support. In the metaphorical doctrine, the unsaved will spend eternity in Hell. But the extreme pain and environmental conditions described in the Bible are not interpreted literally. The biblical descriptions of fire, heat, bondage, darkness, thirst, worms, pain, flogging, fire, etc. are considered symbolic. Proponents of this doctrine believe separation from God to be the ultimate pain of eternity. To them, the only agony endured in Hell will be the agony of complete Divine divorce. As Billy Graham once stated: I have often wondered if Hell is a terrible burning within our hearts for God, to fellowship with God, a fire that we can never quench. Billy Graham leaned towards the metaphorical view of Hell.

Common False Doctrines About Hell: Purgatorial View

The Roman Catholic Church is unique its purgatorial view of Hell. According to this doctrine, everyone is judged by God immediately after death. Only a small minority of saints will go directly into Heaven. God will send most people to purgatory, a place of punishment (basically a temporary Hell). Most Catholics believe that people are released by God from purgatory into Heaven after a certain length of time. Purgatory is like a cosmic prison sentence ending with a ticket into paradise. There is not one iota of Scripture supporting this false view of Hell.

Common False Doctrines About Hell: There Is No Hell

A small minority of Christians claim there is no Hell at all. In their doctrine, unsaved people cease to exist at death. They incorrectly cite Romans 6:23: For the wages of sin is death, but the gift of God is eternal life through Jesus Christ, our Lord. They interpret this Scripture to mean that death is the ultimate and final wage of sin. They are fond of saying death always means literal death in the Bible, and therefore Hell as a place should never be taken literally.

However, they overlook Luke 15:24: For this son of mine was dead and is alive again (New International Version). They ignore the symbolic use of life and death repeatedly used in Romans 7. Also, they fail to contend with Scriptures like Genesis 2:17: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. In this passage, God was speaking directly to Adam and Eve. We know Adam and Eve eventually did the exact thing God told them not to do, but they didn’t instantly fall over dead. Did God lie to them? Of course not, they died spiritually on that fateful day, and literal death entered into the world as an inescapable reality.

All this and more affirms safely interpreting Romans 6:23 to mean the wages of sin is spiritual death and eventual literal physical death. However, even if you are uncomfortable with this interpretation of Romans 6:23, it does nothing to prove Hell is not a real place. Literal death is an attached consequence to original sin from Genesis 2 and on. We know from a vast array of other Scriptures that death is the precursor to judgment, and judgment is the precursor to Heaven or Hell. This doctrine misinterprets one Scripture, and blatantly ignores obvious passages describing Hell’s realities and eternal damnation.

Common False Doctrines About Hell: Hell Isn’t That Bad

In his classic book The Great Divorce, C.S. Lewis envisions Hell as a dreary, bothersome, almost pleasant place, whose inmates can take a day trip to the outskirts of Heaven. This biblically illiterate view of Hell seems to be pop culture’s favorite. Pop music often refers to Hell as a kind of eternal party for the naughty. Nearly everyone casually and exhaustively uses Hell as a curse word. Television and movies like to portray Hell as an obnoxious, almost silly place of torment-ish. For many, Hell might even be considered preferable to Heaven.

Common False Doctrines About Hell: Hell Is Only Temporary

This false doctrine is the evangelical version of purgatory. The lost are sentenced to Hell for a particular length of time, depending on their sinfulness while on earth. When the sentence has ended, the sinner experiences a second death, and their soul is extinguished by God forever. Adherents to this doctrine abandon belief in the immortal soul, and they are forced to become extremely creative with several passages of Scripture. A spin-off of this doctrine believes (much like Catholics) that after a severe sentence is completed, the fire purified soul will be admitted by God into Heaven. I concur with this comment by Stanley Horton: It is hard to see why the Cross would be necessary if the lake of fire could provide another means of salvation.[i]

Is Hell A Divine Overreaction to Sin?

“In no way does man reveal his littleness more effectively than when he exhibits surprise over the fact that there are realities in the universe which he cannot understand. The permission of sin in the universe by a sovereign, holy God who hates sin to an infinite degree, the damage it does to uncounted multitudes of beings—angels and men—whom He loves with a Creator’s love, and the fact that sin must demand of God the greatest sacrifice He could make, all this only tends to enlarge the mystery involved.”[ii]

In no way does man reveal his littleness more effectively than when he exhibits surprise over the fact that there are realities in the universe which he cannot understand.” -Lewis Sperry Chafer

Wrestling with the profound weight of Divine retribution upon sinful humanity is troubling. It requires a great deal of humility to accept our inability to understand how evil sin is and how it conflicts with God’s absolute holiness. We know because Scripture revealed it, that God’s holy answer to unrepentant sin is perdition and retribution. Serving the Lord with real honesty requires growing comfortable with the mysteries of God. Human arrogance assumes that it can always find the answer or solve the puzzle. However, in God’s economy, we aren’t guaranteed every answer to every question, at least not in this life. Deuteronomy 29:29 applies nicely: The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law.

It requires a great deal of humility to accept our inability to understand how evil sin is and how it conflicts with God’s absolute holiness.

Trying to understand why God will punish sin with eternal suffering isn’t wrong. Job indeed sought understanding in his torment, but he did so without sinning or charging God foolishly (Job 1:22). Consider this: “Sins may be committed by unbelievers or believers, both of whom are injured by it and require grace. Sins may be committed against God, others, self, or some combination. Ultimately, however, all sin is against God (Psalm 51:4, Luke 15:18, Luke 15:21).”[iii] God alone reserves the right to avenge sin (Psalm 94:1, Romans 12:19). But we can take comfort knowing that He takes no pleasure in punishing sinners (Ezekiel 18:23, Ezekiel 33:11, 1 Timothy 2:4, 2 Peter 3:9). The reality of Hell, combined with the revelation of God’s overwhelming love, should elucidate just how grave sin is. It’s not merely that God refuses to be compatible with sin. Instead, God’s unchanging nature makes it impossible for Him to coexist with evil (Malachi 3:6, James 1:17, Hebrews 13:8). Humanity is grossly underreacting to sin; God’s response to sin has been consistent since the beginning of time.

The reality of Hell, combined with the revelation of God’s overwhelming love, should elucidate just how grave sin is.

It’s not merely that God refuses to be compatible with sin. Instead, God’s unchanging nature makes it impossible for Him to coexist with evil

Humanity is grossly underreacting to sin; God’s response to sin has been consistent since the beginning of time.

Will There Be Different Levels of Punishment in Hell?

I believe the Bible affirms there will be varying degrees of punishment in Hell (Matthew 10:15. Matthew 11:22, Matthew 12:36-37, Luke 12:47-48, Romans 2:5, Hebrews 10:26-31). All the lost will suffer for their sin; for some, that suffering will be worse than for others. Hebrews 10:26-31 is one of many compelling passages indicating various degrees of judgment:

“…if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God (English Standard Version).

People who do not believe in various punishment levels for individuals in Hell reduce the throne of judgment into a sham where God pretends to be fair. The Bible is clear that God will be so entirely just in His decisions that not one person will claim unfair treatment (1 Peter 1:17, Romans 2:11, Colossians 3:25, Romans 3:19, Revelation 19:1-2). God will judge in absolute righteousness (Acts 17:31). His decisions will not be limited to who goes to Heaven and who goes to Hell. God will also assign punishments in perfect fairness. Every lost soul will receive a personalized sentence directly from their Creator.

What Criteria Will God Use to Determine Levels of Punishment?  

The Gospel Coalition lists three biblically sound considerations: 1) The extent to which a person has abandoned himself to sin (Matthew 5:21, Romans 2:5, Revelation 18:6-7). 2) The extent to which a person by example and influence led others to sin (Matthew 18:5-7, Mark 9:38-47, Matthew 23:13). 3) The extent to which a person abused their exposure to revelation and opportunity (Luke 12:47-48, Romans 2:12, Matthew 10:15, Matthew 11:22-24).[iv] I believe that age and mental capacity will also be taken into consideration by God (Genesis 18:25). Furthermore, God will evaluate things we have never contemplated in this world (Psalm 19:7-14).

There is No Hope in Hell!

There is no biblical basis for holding onto any hope that grace will extend past this life into eternity. As Chafer eloquently points out:

“Such a case should not be considered as being without precedent. Uncounted legions of angels have sinned, and for them, there is not the slightest intimation to be found in the Bible, which extends to them a ray of hope. By Divine decree, these angels are already consigned to the lake of fire, not under a possible proviso that this doom will be averted if, in the meantime, they repent; but they are arbitrarily, unrevokably consigned to retribution and that without remedy. Since God has said, without condition, that the fallen angels will be cast into the lake of fire, He would be found untrue should the destiny of the fallen angels be otherwise.” [v]

Chafer continues by pointing out the utter lostness of the Gentiles from Adam to Moses. Their pagan plight is chronicled in Romans 1:18-32, as those who willfully rejected God. Three times in one context, Scripture declares that God abandoned them to their sinful ways. Ephesians 2:12 shows just how emphatically God discarded the Gentiles before the New Covenant: …at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world. No more decisive terms could be used than men being without Christ, without promise, without God, and without hope.Furthermore, God destroyed the entire earth with water, and at least two cities with fire because of humanity’s iniquity; all this judgment came before God gave mankind a Bible or a Messiah.[vi] Chafer concludes with a mind-altering thought: The result of any unprejudiced investigation into God’s revealed truth respecting fallen angels and God-rejecting Gentiles of past ages will be a conviction that the marvel of it all is not that sinners are lost, but that they are ever saved.[vii]

“…the marvel of it all is not that sinners are lost, but that they are ever saved.” -Lewis Sperry Chafer

Does Hell Just Mean the Grave?

It’s essential to address one final objection often raised against Hell being a place of eternal torment. There’s a convoluted idea floating around, which asserts that the Hebrew word Sheol (the KJV sometimes translated Sheol as Hell, sometimes as the grave, and sometimes as the pit) always means the grave and does not refer to the afterlife at all. Others erroneously contend that Sheol always refers to Hell (if you’ve Googled articles about Hell, you’ve likely read an article fervidly arguing this fallacy). One is used to undermine biblical teachings regarding Hell, and the other is an overzealous attempt to uphold orthodox teachings about the afterlife. Horton handily dismantles the myth that Sheol only means the grave:

“Actually, Sheol is often described as a depth that contrasts with the height of Heaven (Job 11:8, Psalm 139, Amos 9:2). Often, the context refers to God’s anger or wrath (Job 14:13, Psalm 6:1-5, Psalm 88:3-7, Psalm 89:46-48), and sometimes to both wrath and fire (Deuteronomy 32:22). In some cases, the references are brief, and it seems it is treated simply as the place or the state of the dead. In it, the dead are called rephaim, what we might call “ghosts” (Isaiah 14:9, Isaiah 26:14). Other passages refer to some of the dead as elohim, in the sense of “powerful spirit beings” (1 Samuel 28:13). But very often, it is clear that Sheol is the place for the wicked and “all the nations that forget God” (Psalm 9:17, Psalm 39:12–13, Psalm 55:15, Psalm 88:11–12, Proverbs 7:27, Proverbs 9:18, Isaiah 38:18). Where the New Testament quotes Old Testament passages referring to Sheol, it translates the word by Hades, which it sees, not as the vague place pagan Greeks talked about, but as a place of punishment.”[viii]

Interestingly, in Acts 2:27, Peter quotes Psalm 16:10, clearly understanding Sheol as Hades. It’s perfectly proper to link the Old Testament (Sheol) and New Testament (Hades) verbiage together with the word Hell. Also, it’s incorrect to assume ancients did not believe in the afterlife. Enoch and Elijah did not taste death because the Lord took them directly to Heaven (Genesis 5:24, 2 Kings 2:11). David believed he would “dwell in the house of the Lord forever (Psalm 23:6, Psalm 16:11, Psalm 17:15).” David speaks of being redeemed from Sheol’s power (Psalm 49:15), indicating his desire to be with God rather than in Sheol in death. The psalmists Asaph spoke of being received into “glory” at death (Psalm 73:24). Another phrase seems to indicate Old Testament saints expected an afterlife. God told Moses that after he went up the mountain and looked across to the Promised Land: You too will be gathered to your people, as your brother Aaron was (Numbers 27:13). But Aaron was buried at Mount Hor, and no one knows where God buried Moses (Deuteronomy 34:5–6). Therefore, being “gathered to one’s people” does not refer to the grave.[ix]

How Does the Bible Describe Hell?

Jesus intimated that Hell was initially designed for Satan and other fallen angels (Matthew 25:41). Revelation 20:14 reveals that Hell will contain a horrific lake of fire. After the Final Judgment of God (Revelation 20:11-15), the lost will experience continual and unimaginable suffering and torment. In contrast to Heaven, where there will be no more tears (Revelation 21:4), there will be dreadful weeping and gnashing (or grinding) of teeth in Hell (Matthew 8:12). This gnashing suggests, among other things, the pain will perpetually cause people to grind their teeth in agony (Matthew 8:12, Matthew 22:13, Matthew 24:51, Matthew 25:30). Numerous times Jesus mentioned hellfire or the fires of Hell (Matthew 5:22, Matthew 29:30, Matthew 18:19, Mark 9:43-47). Jesus called the fire everlasting, leaving no doubt that Hell’s torments are eternal (Matthew 25:41). Jesus underscored the seriousness of Hell, saying it would be better to cut off your hand or foot or pluck out your eye, rather than use any of those things sinfully and be cast into Hell (Mark 9:43-47).

Some find it troubling that Jesus mentions outer darkness in the context of Hell (Matthew 22:13). 2 Peter 2:4 references chains of darkness, and some also find that hard to reconcile with the fiery images of Hell the Bible typically evokes. But this is hardly proof of biblical errancies, the afterlife will defy our sense of logic, and it isn’t beyond the realm of possibility that God created dark hellfire. Beyond that, we know that Hell will be large and is ever-expanding (Isaiah 51:4). Scripture doesn’t specify that every square inch of Hell will be fiery or that every square inch will be dark. Hell may have significantly different regions throughout its length and breadth. We probably know less about Hell than we know.

In Mark 9, Jesus abruptly ends His ominous comments about Hell by mentioning worms that never die and fire that never goes out (Mark 9:48). The word translated Hell in Mark 9:43 is the Greek word Gehenna, which comes from the Hebrew name for a place called the Valley of Hinnom.[x] Jesus used this place to paint a vivid mental picture of Hell. Gehenna was Jerusalem’s giant garbage dump located on the southern outskirts of town. In the past, children were sacrificed to idols by pagan parents in Gehenna (2 Kings 23:10); in Jesus’ day, it was a place burning with constant fires to devour the city’s trash. The things burned there included everything from household trash to animal carcasses to convicted criminals (Jeremiah 7:31–33). Jesus was quoting from Isaiah 66:24, and the worm mentioned in connection with dead bodies means grub or maggot. Maggots bring the awful imagery Jesus intended to conjure sharply into focus.

The Bible gives us enough information about Hell to know; avoiding it should be life’s paramount priority. Nothing is more crucial than diligently ensuring we enter Heaven and escape the anguishes of Hell. Jesus lovingly and compellingly asked His disciples: What does it profit a man if he gains the whole world but loses his soul? (Matthew 16:26). Then Jesus asked another rhetorical question: Is anything worth more than your soul? (Matthew 16:26). Satan challenged God on this very subject while seeking to destroy the righteousness of Job. Satan argued that a man would give everything he has for his life (Job 2:4). He was wrong about Job, but countless others have traded their righteousness for temporary things. Again, Jesus cautioned us to prioritize heavenly things above earthly things encouraging us to store up treasures in Heaven, not on the earth (Matthew 6:19-21). All of creation and God’s Word compel us to live with eternity at the forefront of our minds.

The Bible gives us enough information about Hell to know; avoiding it should be life’s paramount priority. Nothing is more crucial than diligently ensuring we enter Heaven and escape the anguishes of Hell.

All of creation and God’s Word compel us to live with eternity at the forefront of our minds.

How Can I Escape the Torment of Hell?

The ultimate question is, how can a person be guaranteed to avoid Hell in the afterlife? This, of all questions, should be searched after with fear and trembling (Philippians 2:12). Yet, many people think very little about the salvation of their souls. Tragically, one of Satan’s magnificently malicious victories is convincing generations of people that salvation is easy, cheap, and convenient. The average person spends more time searching for temporal pleasures than searching for redemption. Yet, salvation is not found with casual commitment or through convenient conversion. The Bible says that even righteous people barely escape Hell; think of the awful fate awaiting those who have not obeyed the Gospel (1 Peter 4:17-18)? That alone should remove any casual or careless approaches towards the discussion of salvation. Especially knowing it is a terrible thing to fall into the hands of the living God (Hebrews 10:31). The God who created the universe and Heaven and Hell is the only One able to tell us how to be saved. And, He chose to reveal the answer to us through the Bible (His Holy Word).

Tragically, one of Satan’s magnificently malicious victories is convincing generations of people that salvation is easy, cheap, and convenient.

The average person spends more time searching for temporal pleasures than searching for redemption. Yet, salvation is not found with casual commitment or through convenient conversion.

The God who created the universe and Heaven and Hell is the only One able to tell us how to be saved. And, He chose to reveal the answer to us through the Bible (His Holy Word).

There is only one place in all Scripture where people specifically ask: What must we do to be saved (Acts 2:37)? The Apostle Peter gives the most transparent, concise response possible in the following verse: …Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost (Acts 2:38). That precise formula is the only way to be birthed (John 3:3, 1 Peter 1:23) into the Kingdom of God. At the heart of the Gospel is the teaching that we must undergo our own spiritual death, burial, and resurrection just as Jesus did physically (Romans 6:3-8, Galatians 2:20, Colossians 2:12-13).

Essentially, repentance is our spiritual death (Galatians 5:24, Romans 6:11, Galatians 2:20, 1 Peter 2:24, Romans 6:6), baptism in Jesus’ name is our spiritual burial (Romans 6:3-4, Colossians 2:12-13), and the infilling of the Holy Ghost is our spiritual resurrection (Romans 6:5, Colossians 3:1, Romans 8:8-14). Furthermore, the infilling of the Holy Ghost is first evidenced by supernaturally speaking in unknown (previously unlearned) tongues (languages) just as they did in the book of Acts (Mark 16:17, Acts 2:4, Acts 10:46, Acts 19:6) and every time from then on. And, baptism is only salvific when done in the name of Jesus (Acts 4:12, Colossians 3:17, Acts 2:38, Acts 22:16, Galatians 3:27, Acts 10:48, Romans 6:3).

Baptism is only salvific when done in the name of Jesus (Acts 4:12, Colossians 3:17, Acts 2:38, Acts 22:16, Galatians 3:27, Acts 10:48, Romans 6:3).

After we are obedient to the fullness of the Gospel, all the old sinful things pass away, and we become a new creation in Christ Jesus (2 Corinthians 5:17). We walk in agreement with the Spirit (Galatians 5:16). Meaning, God not only saves us from our past sin, but He also empowers us with His own Spirit to live righteously (2 Peter 1:3-4). The extra good news of the Gospel is that God doesn’t just save us and leave us the same: He saves us, changes us, dwells within us, and continues to strengthen us daily. Now that’s excellent news, and we’ve only scratched the surface of what it means to be transformed by the power of God.

The extra good news of the Gospel is that God doesn’t just save us and leave us the same: He saves us, changes us, dwells within us, and continues to strengthen us daily.

Hell Motivates Christians Morally

Grudem lists four ways the doctrine of Hell influences our lives morally: 1) It satisfies our inward sense of a need for justice in the world. 2) It enables us to forgive others freely. 3) It provides a motive for righteous living. 4) It gives an excellent motive for evangelism.[xi] Engrained in the complexity of human nature is the desire to see justice served. The doctrine of Hell assures us God is in control and that justice will be done in the end. Because that is true, we can forgive without worrying about final judgments. We must love God to serve Him truly, but there are seasons where the fear of Hell keeps us on a righteous path. Finally, the doctrine of Hell should compel us to go into all the world, preaching the Gospel out of concern for the lost (Matthew 28:16-20).

The doctrine of Hell should compel us to go into all the world, preaching the Gospel out of concern for the lost (Matthew 28:16-20).

I sincerely hope this article has been helpful, informative, and compelling to you. If so, please consider sharing this article with a friend. If you are uncomfortable sharing it publicly on social media, consider printing it out and giving it to a friend or loved one. I realize Hell and the afterlife is an uncomfortable topic for many people to discuss openly. Maybe this article can be a good starting point to open up a dialogue between you and people you know and love. If you have any questions or concerns, please don’t hesitate to contact me, and I will respond accordingly. As always, thank you for reading and may God bless you.


[i] Stanley M. Horton, Systematic Theology, Revised; Accordance electronic ed. (Springfield: Gospel Publishing House, 2007), 654.

https://accordance.bible/link/read/Horton-Theology#4606

[ii] Lewis Sperry Chafer, Systematic Theology Kregel/Accordance electronic ed. 8 vols.; Dallas: Dallas Theological Seminary, 1976), 4:427.

https://accordance.bible/link/read/Chafer-Theology#5341

[iii] Stanley M. Horton, Systematic Theology, Revised; Accordance electronic ed. (Springfield: Gospel Publishing House, 2007), 280.

https://accordance.bible/link/read/Horton-Theology#1295

[iv] Degrees of Punishment in Hell | The Gospel Coalition

[v] Lewis Sperry Chafer, Systematic Theology Kregel/Accordance electronic ed. 8 vols.; Dallas: Dallas Theological Seminary, 1976), 4:429-430.

https://accordance.bible/link/read/Chafer-Theology#5342

[vi] I highly recommend Sodom Had No Bible, Leonard Ravenhill.

[vii] Lewis Sperry Chafer, Systematic Theology Kregel/Accordance electronic ed. 8 vols.; Dallas: Dallas Theological Seminary, 1976), 4:430.

https://accordance.bible/link/read/Chafer-Theology#5343

[viii] Stanley M. Horton, Systematic Theology, Revised; Accordance electronic ed. (Springfield: Gospel Publishing House, 2007), 608.

https://accordance.bible/link/read/Horton-Theology#2785

[ix] Stanley M. Horton, Systematic Theology, Revised; Accordance electronic ed. (Springfield: Gospel Publishing House, 2007), 609.

https://accordance.bible/link/read/Horton-Theology#2789

[x] David G. Shackelford and E. Ray Clendenen, Holman Illustrated Bible Dictionary, s.v. “HELL,” paragraph 7790.

https://accordance.bible/link/read/Holman_Dictionary#7790

[xi] Wayne Grudem, Systematic Theology: An Introduction to Biblical Doctrine, Bits & Bytes/Accordance electronic ed. (Grand Rapids: Zondervan, 2008), 1148.

https://accordance.bible/link/read/Grudem-Theology#12731