The Top 10 Articles of 2020

I’d like to offer my warm thanks for your continued readership and support of the Apostolic Voice blog. And, for those that also listen to the new Apostolic Voice podcast, I’d like to thank you as well. It’s become a tradition at the beginning of each new year to post the top ten articles that trended in the previous year. Last year a few sleeper articles made a surge, and several staple pieces held steady in the rankings. Surprisingly, 2020 was, statistically speaking, our most dynamic year yet. Although, that probably shouldn’t have been a surprise considering all the quarantine time we all endured. I remain humbled that you would read and share my sincere rantings, beliefs, opinions, and insights.

The red marks every area of the globe Apostolic Voice reached in 2020.

For those who have been reading from the beginning, you’ve noticed I’ve made an effort to update and refresh the site. Hopefully, it is more user-friendly and easier to search for past articles. Initially, I intended to write predominantly about current events (and in the beginning, I did), but time has led me to write mostly about timeless truths. I pray you are blessed in this new year.

Should Christians Dye Their Hair?

I realize many people have never even paused to consider the possibility that God might care about any aspect of our outward appearance. Others understand that God does mandate a specific criteria of external holiness disciplines. Most sincere Christians have some awareness that God requires us to be modest, maintain gender distinctions, and avoid vanity in our attire. Among apostolics, there are certainly some disagreements regarding how those standards should be applied orthopraxically, but they are generally acknowledged as orthodoxically sound beliefs.

Many generations ago, hair dying was frowned upon and often outright forbidden across denominational lines. There was an almost ecumenical Christian stance against the practice of changing hair color. As with many other standards, over time, most denominations and religious affiliations softened or outright reversed their stance on the issue of hair dye.

I grew up in a holiness setting that strictly opposed the use of hair dye. I never had the slightest interest in dying my hair and didn’t think much about the issue at all (even though I grew up in the nineties when guys were obsessed with bleaching their hair). I vaguely remember being mildly surprised as a teenager when I realized no Bible verse says, “Thou shalt not dye thy hair.” But even with my limited teenage intellect, I knew I didn’t need a “Thou-shalt-not” verse for everything. More often than not, Scripture gives us a principle or a fundamental truth that should be practically applied to every area of our lives. Biblical principles should shape a Christian’s worldview and lifestyle.

More often than not, Scripture gives us a principle or a fundamental truth that should be practically applied to every area of our lives. Biblical principles should shape a Christian’s worldview and lifestyle.

Historically, apostolics have contended that our doctrine (orthodoxy) comes before and informs our behavior (orthopraxy). There’s an old saying, “You get what you preach.” Oddly, my denomination has stood against hair dye for many years, yet I can’t remember ever hearing a single sermon about it. I can’t even remember a passing reference to it in a sermon. So, it’s no wonder that hair dying is becoming more common and more controversial in holiness circles. In fact, this subject has become one of the most common questions I receive as a pastor and a blogger.

Regardless of your spiritual background or current view, please read with a prayerful and open mind to the Scriptures and principles presented below.

Scriptures Favorable View of Age and Gray Hair

“Thou shalt rise up before the hoary (gray) head, and honor the face of the old man, and fear thy God: I am the LORD (Leviticus 19:32).”

The entire book of Leviticus is a call for God’s people to be a holy (separated) people because we serve a holy God (Leviticus 19:2). The word “holy” is used 152 times in Leviticus. While some of Leviticus is strictly ceremonial, much of it is just as relevant to daily Christian life as the Ten Commandments. Many of the instructions found in Leviticus give practical guidance for properly obeying the Ten Commandments. For example, Leviticus 19:32 incapsulates a pragmatic way to obey commands number five and ten; “Honor thy father and thy mother… that thy days may be prolonged… (Deuteronomy 5:16)” and “Thou shalt not covet… (Exodus 20:17)”. By respecting elders, we automatically honor our aged parents. Interestingly, the fifth commandment is the only commandment with a blessing immediately attached. By respecting our parents (and elders), we access the blessing of prolonged life. If we honor age, we will not be tempted to covet our neighbor’s youthfulness.

If we honor age, we will not be tempted to covet our neighbor’s youthfulness.

Leviticus 19:32 connects the fear (reverence) of the Lord with respect for elders. To despise eldership is to disrespect the “Ancient of Days (Daniel 7:9)”. The mandate to stand when elders approach as a gesture of respect is still acknowledged in some modern cultures. Tragically, we primarily see this level of intentional outward respect being abandoned in American culture. Why? Because, like the ancient Greeks, American culture practically worships youth and beauty. Remember, the ancient Greeks popularized the mythical “Fountain of Youth.” Alexander the Great searched in vain for that mysterious wellspring of eternal youthfulness. Most people spend an astronomical amount of time and money trying to conceal any outward indications of aging: Hair dye, make-up, Botox, liposuction, topical serums, and on and on. All promise to conceal a person’s physical “flaws” and convolute their age. The billions of dollars happily paid for those products testify to the extreme vanity of our society. When a person intentionally conceals their age, they practice deception, reveal inward vanity, disrespect elders, and deprive younger generations of the ability to give that person the honor they deserve.

When a person intentionally conceals their age, they practice deception, reveal inward vanity, disrespect elders, and deprive younger generations of the ability to give that person the honor they deserve.

In one of Aesop’s fables, a man with black hair mixed with gray had two lovers, one old and one young. The old one wanted him to look old, so she pulled out his black hair, while the young one wanted him to look youthful and pull out his gray hair. As a result, he was left entirely bald. Many humorous observations and morals have been attributed to this fable, but it certainly illustrates the societal pressure to resist aging. But age is relentless, and it just can’t be denied in the end.

Biblically speaking, gray hair is an honored outward symbol of wisdom and maturity. Certain realms of wisdom can only be acquired by experience and by enduring trials that strip away youth’s immaturity and naivety. Artificially changing that gray hair (the sign of old age and experience) is a denial of the primary process by which wisdom is obtained.

Artificially changing gray hair (the sign of old age and experience) is a denial of the primary process by which wisdom is obtained.

Furthermore, masking God-given gray hair includes a rejection of the responsibility that is required by age and wisdom. Some people never grow in wisdom; therefore, they want their appearance to match their maturity level. Since they refuse to stop acting young, they want their appearance to match how they behave. This is dishonesty to self. When they look in the mirror at their dyed hair, it makes them feel better. Why? Because they hide the truth from themselves. However, it has the reverse effect. Dyed hair typically makes its wearer look synthetic and even older than the age they are trying to deny.

“The hoary head is a crown of glory if it be found in the way of righteousness (Proverbs 16:31).”

Gray hair, in the eyes of God, is a crown of glory. To be righteous and silver-haired is a God-given privilege. Just living long enough to acquire a single strand of gray hair is a blessing that should never be taken for granted. The person who dyes their hair has chosen to please the eyes of men rather than the eyes of God. They disrespected their own dignity and tossed aside God’s blessing. Again, this reveals a heart of vanity and pride that has spurned honor and humility. Why are these scriptures even in the Bible? If nothing else, it teaches us that God likes righteous people with gray hair. Of course, it means more than just that; however, even if that was all it revealed, that should be enough to give us pause before changing our natural hair color. Even more simplistically, changing hair color is like telling God he didn’t do a good job.

What else is a crown of glory in Scripture?

That’s an important question considering we know that gray hair is a crown of glory. Jesus Christ himself is a crown of glory for His people (Isaiah 28:5). Jesus Christ is a crown of glory to God (Isaiah 62:3). Remember, there was nothing about Jesus that was beautiful in the eyes of men (Isaiah 53:2). Yet, what was ugly in the eyes of men was beautiful to God. It’s critically important to remember that God’s definition and standards of beauty are often counterintuitive to us because we live in a corrupted carnal world. God-fearing people must always be wary of allowing the culture to dictate and define beauty for them. Here’s another verse that gives us insight into what God considers beautiful:

It’s critically important to remember that God’s definition and standards of beauty are often counterintuitive to us because we live in a corrupted carnal world.

God-fearing people must always be wary of allowing the culture to dictate and define beauty for them.

“The glory of young men is their strength: and the beauty of old men is the grey head (Proverbs 20:29).”

Once again, Scripture emphasizes God’s standard of beauty: Age and wisdom are desirable things that should clothe us with dignity. To reject that symbol is to reject God’s design for our lives.

“And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away (1 Peter 5:4).”

We receive a natural crown of glory (gray hair) through the process of old age and righteousness (Proverbs 16:31). We will receive a spiritual crown of glory when Jesus comes for His people. Righteous people with gray hair are a prophetic symbol of righteous people with their eternal crown. People who dye their hair break this spiritual and prophetic symbolism in their attempt to deny reality.

Righteous people with gray hair are a prophetic symbol of righteous people with their eternal crown. People who dye their hair break this spiritual and prophetic symbolism in their attempt to deny reality.

Modern Promotion of Hair Dye

The New Yorker has a fascinating article by Malcolm Gladwell entitled, True Colors: Hair Dye and the Hidden History of Postwar America. It’s a lengthy read but worth your time if you care to understand the original psychological mindset behind hair dye. It’s no secret that the now multi-billion-dollar hair dye industry first blossomed by promoting the reimagining (or reinventing) of self. The psychology of hair dye for women emerged like a rebellious monster from postwar feminism. Hair dye has become synonymous with vanity, sinful lifestyle changes, sensuality, sexuality, and dissatisfaction with God’s original artistry.

The psychology of hair dye for women emerged like a rebellious monster from postwar feminism. Hair dye has become synonymous with vanity, sinful lifestyle changes, sensuality, sexuality, and dissatisfaction with God’s original artistry.

Statistics indicate that a whopping 75% of American women dye their hair, while only about 11% of American men use hair dye. Those remarkable statistics give deep insights into the hyper-sexualized and fantasy induced psyche of the average American woman. On average, women feel intensely dissatisfied with their natural appearance. That’s a genuine tragedy with dangerous implications. The unstoppable rise of social media has only added to this ongoing problem. It would be tough to deny that the drastic increase of female depression and suicide is directly linked to the unrealistic expectations of so-called beauty our culture places on women (and young girls too).

It would be tough to deny that the drastic increase of female depression and suicide is directly linked to the unrealistic expectations of so-called beauty our culture places on women (and young girls too).

Hair dye is just one aspect of the overall pressure that women feel to cover their “flaws” or “enhance” their beauty. Of course, this is mostly because men and the media have objectified women ad nauseam. Also, many women place these unreal expectations on other women as well. Society puts overwhelming pressure on women to synthesize their appearance in the name of fashion and beauty. These standards of beauty are incompatible with God’s standards of holiness.

Society puts overwhelming pressure on women to synthesize their appearance in the name of fashion and beauty. These standards of beauty are incompatible with God’s standards of holiness.

The Beauty of Holiness

“O worship the LORD in the beauty of holiness… (Psalm 96:9)”.

Holiness is beautiful! God created every individual with unique beauty. To reject holiness and God’s artistry is an insult to God. Furthermore, men who do not view godly women as beautiful are carnal and corrupted by the world’s cheap enticements. Women who despise holiness are held captive by crushing societal peer pressure or their inward vanity. It’s essential to understand the duality of motives for synthesizing appearance; some women synthesize to fit in (peer pressure), while some synthesize to stand out (vanity). Both explanations are highly problematic for differing reasons.

Holiness is beautiful! God created every individual with unique beauty. To reject holiness and God’s artistry is an insult to God.

To be sure, men struggle in these areas as well. However, in the context of hair dye (and other body modifications), men feel less pressure and don’t battle these temptations nearly as often as women do. God desires men and women to be free from the shackles of envy, pride, vanity, objectification, insecurity, shame, and worldly expectations.

“I will praise thee; for I am fearfully and wonderfully made… (Psalm 139:14)”.

“As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.’ (1 Peter 1:14-16, ESV)”.

Practical Objections to Hair Dye

Hair dying is a chemical process. Almost all hair dye requires bleaching before color is added. Typically, ammonia is used, which causes terrible (sometimes irreparable) damage to hair follicles. Ironically, many people who avoid chemicals in every other area of life infuse their hair with harsh chemicals regularly. Now, because of vanity or peer pressure, many people have violated another area of holiness, the significance of hair as a spiritual covering (1 Corinthians 11:3-16). Damaging the hair, which is tremendously spiritually crucial to God, demonstrates a callousness towards God’s natural order. We would never risk damaging something so spiritually precious unless: One, we don’t have a real revelation of the spiritual significance of hair. Two, we are blinded by vanity (or worldly pressure) and don’t care about things that matter to God.

Furthermore, studies indicate that hair dye is directly linked to cancer, especially among women, which makes sense because women use hair dye far more exclusively than men. Most effective hair dyes contain carcinogens, which are known to be cancer-causing. Increasingly, health experts are trying to steer women clear of hair dye. Notably, many doctors encourage pregnant women to discontinue the use of hair dye during pregnancy. The dangers of long-term hair dye use are known but mostly ignored by a culture obsessed with outward vanity.

The Biblical View of Vanity

The word vanity pops up a lot when talking about any form of outward holiness. Vanity is one of those catch-all words that people throw around without fully understanding what it means. Biblically, it has a spectrum of meanings that can be used differently in a variety of situations. In essence, the Bible gives lots of instructions on how to think about ourselves inwardly. That inward transformation will always be outwardly visible (clothing, body language, conversation, actions, ethics, morals, integrity, social interaction).

“Favor [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised (Proverbs 31:30)”.

Proverbs 31 gives the biblical template of a godly virtuous woman. In this God-ordained description of ideal femininity, the focus is not on outward vanities. Instead, the emphasis is placed on the condition of her heart and her relationship with God.

Here vanity means empty pleasure; vain pursuit; idle show; unsubstantial activity. Vanity is ostentatious, arrogant, and relishes outward showiness. Vanity is the inflation of the mind; empty pride, inspired by conceit and manifested by the flaunting of personal decorations. Vanity is haughty, gaudy, and relishes in drawing attention to self.

“For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error (2 Peter 2:18).”

In the middle of Peter’s lengthy rebuke and description of false prophets, he mentions their “great swelling words of vanity.” False prophets use vain words to appeal to people’s baser instincts of carnal vanity. Vain words appeal to our lustful and vain sinful nature. This kind of preaching and thinking leads people back into the captivity of sin.

“And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them (2 Kings 17:15).”

The Bible chronicles the frequent backsliding and restoration of the Israelites. The Israelites followed empty, vain things, and they became empty and vain. Empty vanity lays the groundwork for deeper and deeper sins. As they imitated the heathens around them, they became more and more debauched in their thinking and actions. All of this started because they ignored the warnings of their elders and ancestors. Vain thought always leads to sin and sorrow.

“Let nothing be done through strife or vainglory… (Philippians 2:3)”.

That word “vainglory” would probably be best translated in a modern context as “empty (or vain) conceit.” Hair dye falls into the category of empty conceit.

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another (Galatians 5:24-26).”

Galatians chapter five lists the fruit of the Spirit (Galatians 5:22-23), which includes meekness, another important word for inward and outward holiness. Spirit-filled believers are mandated to crucify the affections and lusts of the flesh. We are to walk in the Spirit rather than the desires of the flesh. Spirit-led Christians do not desire “vainglory.” Meaning they aren’t conceited, and because they aren’t conceited, they aren’t envious of one another. By avoiding vanity, Christians keep themselves from envy, and they don’t provoke others to envy them either.

Genuine Christians aren’t conceited, and because they aren’t conceited, they aren’t envious of one another. By avoiding vanity, Christians keep themselves from envy, and they don’t provoke others to envy them either.

Biblical Instruction Concerning Outward Adornment

“Likewise, I want women to adorn themselves modestly and appropriately and discreetly in proper clothing, not with [elaborately] braided hair and gold or pearls or expensive clothes, but instead adorned by good deeds [helping others], as is proper for women who profess to worship God (1 Timothy 2:9-10, Amplified),”

Here, in Paul’s first letter to Timothy, he gives instructions for a godly woman’s outward appearance. There’s a lot to unpack in just those two verses, but for this study, there are two relevant focuses: Discreet adornment and the forbidding of hair decorations (a woman’s glory). These principles should be considered when determining whether hair dye is an appropriate option in God’s eyes.

“Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious (1 Peter 3:3-4, ESV).”

Peter’s first epistle echoes Paul’s apostolic commands regarding a godly woman’s adorning. If nothing else, these passages remind us that apostolic women of faith should allow their beauty to radiate from within. Synthetic, vain, ostentatious outward attempts to change God-given beauty originates from a godless dissatisfaction with the original Creator’s design. True beauty comes from a godly spirit. Every effort to cover the master strokes of our great Creator results in a shallowness that ultimately creates an inward emptiness.

Synthetic, vain, ostentatious outward attempts to change God-given beauty originates from a godless dissatisfaction with the original Creator’s design. True beauty comes from a godly spirit.

Every effort to cover the master strokes of our great Creator results in a shallowness that ultimately creates an inward emptiness.

Conclusion

In a nutshell, Christians should refrain from dying their hair because it violates several Scriptural principles. Hair dye rejects God’s chosen symbol of righteousness, wisdom, dignity, and honor. Hair dye is an insult to God’s artistry and a rejection of His design. Hair dye endangers the health of a woman’s spiritual covering. Hair dye may very well jeopardize an individual’s physical health. Hair dye is rooted in a history of rebellion and carnality. Hair dye is intrinsically vain. And, hair dye is not consistent with the godly outward adornment mandated in 1 Timothy 2:9-10 and 1 Peter 3:3-4

“Neither shalt thou swear by thy head, because thou canst not make one hair white or black (Matthew 5:36).”

Obviously, this verse is not dealing with the issue of dyeing the hair. However, it is a startling revelation of the absence of hair dye in Jewish culture. I find it unlikely that Jesus would ever have said this if it was common practice to dye the hair black. It seems consistent with Scripture that the apostles and prophets of old would firmly oppose the ostentatious use of hair dye. As modern apostolics, I believe we should lovingly oppose it as well.

Huge thanks to my dear friend, Pastor Joe Campetella, for contributing to this article. His research and spiritual insight was crucial during the process of writing and reflection.

Relevant Links

TRUE COLORS: Hair Dye and the Hidden History of Postwar America by Malcolm Gladwell, The New Yorker

Are Hair Dyes Safe? by Ronnie Cohen, The Washington Post

Study links hair dye and hair straighteners to higher breast cancer risk, especially among black women by Scottie Andrew, CNN

Hair dye and chemical straightener use and breast cancer risk in large percentages of U.S. population of black and white women by Carolyn E. Eberle, Dale P. Sandler, Kyla W. Taylor, Alexandra J. White, International Journal of Cancer

Hair Dye: A History by Rebecca Guenard, The Atlantic

Concerns About Hair Dye, National Capital Poison Center

Do or Dye: Why women daren’t go grey (unless they’re very brave or very young) by Karen Kay, The Guardian

10 Signs You Might Be Guilty of Self-Idolatry

What Is Idolatry?

Like so many things in Scripture, we can trace much of theology all the way back to the book of Genesis. Self-idolatry or self-worship is no exception. The serpent enticed Eve with words of self-exaltation: “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods…” (Genesis 3:5). Becoming a god unto ourselves has always been the greatest temptation that Satan lays before humankind. He subtly emboldens us to take the authority that belongs to God into our own hands. We often define this as rebellion, but it is far more than just rebellion; it is self-idolatry.

Becoming a god unto ourselves has always been the greatest temptation that Satan lays before humankind. He subtly emboldens us to take the authority that belongs to God into our own hands.

In essence, anything that comes between the one true God and us is idolatry (1 Corinthians 10:7-22). We could also narrow it down even further and say that anything we love more than the Lord is an idol. God demands that we offer ourselves to Him as living sacrifices for His glory (Romans 12:1-2). Anything that hinders that self-sacrifice becomes idolatrous.

Anything that comes between the one true God and us is idolatry. anything we love more than the Lord is an idol. Anything that hinders that self-sacrifice becomes idolatrous.

The Idolatry of Godless Wisdom

Leaning on our wisdom is another form of self-idolatry (Romans 1:20-25). Paul speaks of those who hold the truth in unrighteousness (Romans 1:18). They suppress the truth with their sense of self-righteousness. This kind of self-idolatry leads to worthless thinking, and God eventually gives this type of person over to complete foolishness and depravity (Romans 1:21-30).

An Idolatrous Conundrum!

Psalm 115 is probably the most poetically profound condemnation of idolatry found in Scripture. In an epic biblical smackdown, the psalmist describes idols as useless and those who make them and trust them as being just as ridiculous (Psalm 115:4-8). In other words, idolators become eerily like their idols. They make the idols and become like their own creation. They trust in idols and become like the demonic idols they trust. This begs the question: Are self-idolators worshipping themselves? Or, have they just worshipped another idol for so long they have become like the ungodly object of their affection? Either way, it would be wise for us all to recognize the signs of self-idolatry and remove any hint of it that might be in our hearts.

Idolators become eerily like their idols. They make the idols and become like their own creation.

10 Signs You Might Be Guilty of Self-Idolatry

  1. You search your heart before you search the Bible (Jeremiah 17:9, Psalm 18:30).
  2. Your feelings matter more to you than your faithfulness (Proverbs 28:26, Luke 12:42).
  3. You are overly obsessed with outward beauty and vanity (Jeremiah 4:30, Proverbs 31:30, Galatians 5:19-30, 1 Peter 3:3-4, 1 Timothy 2:9-10, Deuteronomy 22:5, Leviticus 19:28, Isaiah 3:16-26, Exodus 20:26).
  4. You routinely reject Apostolic pastoral authority (Hebrews 13:7, Hebrews 13:17, 1 Thessalonians 5:12).
  5. You crave flattery but recoil at conviction (Proverbs 27:6).
  6. You lack compassion for those less fortunate than you (Colossians 3:12).
  7. You maintain a double standard; you consider some things acceptable for you but not for others (Proverbs 20:10, Romans 2:11).
  8. You use and manipulate people while simultaneously wanting their admiration (Luke 11:42).
  9. Your prayers are primarily focused on your own wants and needs; you rarely pray selflessly for others (Philippians 2:3-4).
  10. You view church as being all about your blessing; your opinions, wants, and needs are always the main focus (Philippians 2:3-4).

Idolatry Inside the Church

I know some of you are thinking that idolatry is an outside problem. No. The worst versions of idolatry are inside problems: Inside the “saints” and the Church. If you study the Old and the New Testaments, you’ll find the most grievous forms of idolatry came from within the camps of God’s people. It’s time to stop viewing idolatry as a problem far removed from the Church or something that was just an Old Testament problem. Idolatry is alive and well today. Thankfully, God is still on the throne, and He still draws near to those who seek Him and Him alone (James 4:8).

The worst versions of idolatry are inside problems: Inside the “saints” and the Church. If you study the Old and the New Testaments, you’ll find the most grievous forms of idolatry came from within the camps of God’s people.


You Cannot Be A Church Leader If… (Part 1)

I am regularly asked questions about how to become either a leader within the church or the pastor of a church. This post is designed as the starting point for answering those questions. This is by no means an exhaustive list and it applies to lay ministries and pastoral ministries. I have chosen not to focus on the important aspects of having a divine calling in this post (maybe another time).

So here are a few prerequisites for church leadership that are a combination of common sense and basic biblical guidelines. Many people disqualify themselves from any possibility of church leadership (or they start and fizzle out) because they fail to maintain these standards.

1. You cannot be a church leader if you consistently miss services.

Aside from the spiritual implications, this is a practical guideline as well. You can’t contribute if you’re not there. You can’t encourage and inspire faithfulness in others if you’re not faithful. Try telling your job, or a team membership that you want to lead without being consistently present. It doesn’t work. Not only is it a spiritual concern it’s a dependability problem.

2. You cannot be a church leader if you’re consistently late.

This is closely related to the above point. For the record, everyone is late from time to time, but I’m referring to a consistent pattern of lateness. Again, this is a dependability factor. If no one ever knows when you’re going to show up you are unreliable, and that applies to every facet of your life.

3. You cannot be a church leader if you are rebellious towards spiritual authority.

To have authority, you must be under authority. If you want respect you must model how to give respect. And I mean genuine respect, many give lip service to respectfulness in public and display their true rebelliousness in private conversations. Many people fake respect but demonstrate rebellion through passive aggressive actions. They do not realize how transparent their heart really appears to godly leadership. When you undermine the authority over you then you undermine your own authority as well. Give the kind of loyalty that you would expect from others. Remember, there is a key difference between obedience and submission; obedience will often do the right thing with a wrong spirit, submission is obedience with a right spirit.

4. You cannot be in church leadership if you are in sin.

The blind cannot lead the blind. All the talent in the world is no substitute for righteousness when it comes to the Kingdom of God.

5. You cannot be in church leadership if you have a “me first” mentality.

The Church, like all organized institutions, functions on the power of unity. Church leadership requires a “team” mentality, not a “me” mentality.

6. You cannot be in church leadership if you are unwilling to make sacrifices.

Here’s where most people fall off the wagon. Church leadership requires sacrifice as all truly spiritual things do. It requires sacrifices of time, energy, finance, and resources. For example (and this also falls under the heading of sin), you are automatically disqualified from church leadership if you refuse to give tithes and offerings.

7. You cannot be in church leadership if you are easily offended, easily angered, and cling to grudges.

You might think leadership brings accolades and honor, but for every kind word received you’ll receive at least as much criticism and cynicism. Leadership comes with as much resistance as it does assistance. You will have to rise above negativity, critique, ungratefulness, hostility, apathy, complacency, disloyalty, and sometimes outright attack. Mostly this will come from expected places but the most hurtful will be from Christians who ought to know better.

8. You cannot be in church leadership if you do not love God and people.

Love God first and ask him to help you truly love people. If you do not truly love people the point made in the above post will burn you out faster than a firecracker on the Fourth of July. Also, if you lead out of any motivation other than godly love you are leading out of selfish and carnal motivations. That always ends badly.

9. You cannot be in church leadership if you lack personal spiritual discipline.

You wouldn’t want an overweight guy teaching you how to lose weight. You wouldn’t want a weak guy teaching you how to get strong. And you wouldn’t want someone who doesn’t pray teaching you how to pray. Prayer, fasting, Bible reading, Bible study, evangelism, and faithfulness are mandatory prerequisites for church leadership.

10. You cannot be in church leadership if your personal life is in shambles.

This one might sound harsh, but it is a biblical principle and a common sense principle as well. Bottom line, if you can’t manage your own business you shouldn’t be trying to manage other people’s business, and certainly not God’s business. This includes your family, your finances, your emotions, your spirituality, etc.

11. You cannot be in church leadership without integrity.

This final point is technically covered under the point about sin, but I think this one deserves a deeper look. Integrity, honesty, and core convictions are essential to godly leadership. Without them, your leadership will ring hollow and your influence will run shallow.

Click HERE to read Part 2 of You Cannot Be A Church Leader If…

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9 Signs That You Might Be Weary In Well Doing

Last week, I promised to follow up on the post entitled 7 Things That Make Us Weary In Well Doing, and I’m making good on that promise today. Sometimes we are spiritually worn down, and we don’t even recognize there is a problem until it has spiraled out of control. The following is a series of warning signs that should make our internal alarms start beeping when detected.

1. Lack of Prayer

I could quote tons of Scripture about the importance of prayer, but in the end, prayer is about having a relationship with God. If you are failing to communicate regularly with the Lord, your relationship is not healthy. We instinctively understand this principle in our relationships with other humans, but we often fail to understand it in relationship to God.

2. Half-Hearted Praise

When Mary performed that beautiful act of worship by anointing Jesus’ feet with expensive oil, Judas expressed displeasure at her extravagance (John 12:3-6). Now that we have the advantage of hindsight, we can see that Judas was exhibiting a warning sign of weariness in well-doing. When we begin withholding praise and feel critical of another’s praise, we should quickly make some spiritual corrections.

3. Habitually Missing Church

I should clarify that we all miss services from time to time for legitimate reasons. However, I am referring to those seasons of missing for no good reason. We all know the Scripture (Hebrews 10:25) that commands us to stay faithful in our church attendance, and yet the assembling together of the saints is far more than a stuffy commandment; it is for our edification. Our carnal nature tends to pull away from the very thing that we need the most when we are weary in well-doing. Keep a sharp eye out for this vital warning sign.

4. Murmuring & Complaining

Whenever the Hebrews were about to do something really horrific that stirred God’s wrath, it was always preceded by murmuring (Exodus 16:8; Numbers 14:27; Numbers 17:5). We all become frustrated and need to vent once in a while, but if it becomes the norm, you have a severe spiritual condition that needs immediate attention.

5. Spiked Levels of Temptation & Intensified Longings For Worldliness 

When Lot made that fateful decision to lead his family towards and eventually into Sodom, it began because of God’s blessings (Genesis 13:6-12); the trend towards Sodom began during the good times. We must frequently check our direction and our desires. Sometimes we need to desperately pray as the Psalmist did, “Create in me a clean heart, O God, and renew a right spirit within me (Psalm 51:10).”

6. Quick to Anger, Quick to Offense & Quick to Speak 

On at least five separate occasions, Scripture describes God as being slow to anger (Nehemiah 9:17; Psalm 103:8; Psalm 145:8; Joel 2:13; Jonah 4:2). When we display the opposite characteristics of God, we should always take a spiritual inventory.

7. Unwillingness to Participate In the Kingdom of God  

1 Peter 4:10-11 clarifies that every Christian has a calling to be involved in the Kingdom of God according to their specific gifts. Refusal to participate or stay involved is usually indicative of a deeper problem.

8. Bitterness 

The apostle Paul acknowledged the defiling power of bitterness in Hebrews 12:15. The subject of bitterness alone could fill volumes and volumes but know that it is one of the most dangerous warning signs. Bitterness starts small and quickly grows into an unavoidable problem if left uncontrolled. It is possible to be right the wrong way, and one of the most common ways to be right the wrong way is to be correct and bitter at the same time.

9. Rebellion

Rebellion against God or God-given authority is never ok, and it never ends well; if you remain unconvinced, just consider King Saul, Lucifer, or Judas.