In Case You Missed It – Apostolic Voice Podcast

The last three episodes of the Apostolic Voice Podcast have not incorporated articles from this site. That’s unusual and I know many of you kind folks listen directly from this blog. With that in mind, we’ve listed episodes 31, 32 & 33 below for you. I especially enjoyed recreating Patrick Henry’s in Episode 31 | What is Freedom, Episode 32 is tough but it’s a must-listen situation, and many of you have asked when Dad French (Dr. Talmadge French) would be back and the answer to that is Episode 33. Thanks so much for listening, sharing, supporting, and praying for AV.

Article Link Mentioned In Episode 32

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If We Want Our Kids To Stay In Church (Here’s Five Things We Need to Talk to Them About) – Article + Podcast

Below is a list of five key subjects that the Church (and parents) must address forcefully and often if we want our kids to stay in church. Four of the five areas are subjects that the Church has largely remained silent on in the last several decades. It’s time to face the ugly reality that the Churches retention rate of young adults is rapidly dwindling. The stories of tragedy are countless and remarkably similar. The scenario usually goes something like this; Jamie graduates from high school where humanism, atheism, secularism, and every other “ism” you can imagine has been crammed into her head for the last decade or more.  But until recently, Jamie always went home to a mom and dad who worked hard to combat the onslaught of worldly concepts and temptations infiltrating her mind.  But when Jamie goes to college, she faces the same battles that she fought in high school, only now they are even more intensified.

It’s time to face the ugly reality that the Churches retention rate of young adults is rapidly dwindling. The stories of tragedy are countless and remarkably similar.

One key element changes to Jamie’s disadvantage; she no longer goes home to the stability of her parents. Jamie has more freedom, independence, responsibility, pressure, more temptations, more opportunity for failure, and less support. Sadly, the Jamies in our churches are often not equipped to withstand the philosophical, moral, spiritual, and psychological battles that blindside them fresh out of high school.  Somehow, somewhere before Jamie reaches these critical years, she must develop her own intimate, personal relationship with God if she is going to withstand the cultural onslaught that young adulthood brings.

The kids in our churches are often not equipped to withstand the philosophical, moral, spiritual, and psychological battles that blindside them fresh out of high school. 

So what is the Churches role in all of this? I believe it is significant. In fact, it is paramount. Outside of parents, nothing can impact and shape students’ hearts like the properly functioning body of Christ. It is vitally important that the Church (especially the leadership) is aware and concerned about their young adults’ challenges. I recently heard a pastor say that every father is called to be a youth pastor. I didn’t hear nearly as many “amens” as he deserved for that statement. So often, parents place all the heavy lifting on their church to teach their children about the things of God. But that’s a reversal of what God originally intended. Parents train up children, and the Church comes alongside parents in that responsibility.

Often, parents place the heavy lifting on their church to teach their children about the things of God. But that’s a reversal of what God intended. Parents train up children, the Church comes alongside parents in that responsibility.

Backsliding is never instantaneous but rather a slow, hard, often silent development. It is an internal process that usually doesn’t manifest itself outwardly until it has almost completely germinated. That’s why Scripture admonishes us to “Train up a child in the way that he should go… (Proverbs 22:6).” Nothing can replace the shaping done during an individual’s formative years (arguably adolescence and young teens).  When Jamie goes to college, she will subconsciously draw from behaviors and patterns learned long ago. Therefore, for the Church to retain its young adults, it must maintain thriving child, adolescent, and pre-teen ministries. Parents, please take advantage of formative years and equip them for a lifetime of success. Spiritual development is a lifelong process that best begins at the youngest age possible.

Backsliding is never instantaneous but rather a slow, hard, often silent development. It is an internal process that usually doesn’t manifest itself outwardly until it has almost completely germinated.

For the Church to retain its young adults, it must maintain thriving child, adolescent, and pre-teen ministries.

Parents, please take advantage of formative years and equip them for a lifetime of success. Spiritual development is a lifelong process that best begins at the youngest age possible.

I’m writing this with a sense of urgency, heaviness, and humility. As the father of a teenage girl and a pre-teen boy, I know the magnitude of our job. I know how magnetic the culture can be for our kids. I know how oppressive peer pressure can be for our daughters. I know how exhausting it can be to truly train kids in the Word. It’s not a thirty-minute sermon or an hour-long Bible study with a friend; it’s a twenty-four-hour-a-day teaching lifestyle. It’s answering hard questions at midnight when we just want to sleep. It’s stopping when we’re in a hurry to take advantage of a teachable moment. It’s intentionally opening our Bibles and creating time for devotion. It’s uncomfortable conversations that we just want to avoid. It’s saying no when it would be easier to say yes, and it’s saying yes when it would be easier to say no. It’s repeating ourselves over and over again. It’s explaining something one more time for the millionth time. So, here are five things we must be talking about regularly if we want our kids to stay in church.

I know how magnetic the culture can be for our kids. I know how oppressive peer pressure can be for our daughters. I know how exhausting it can be to train kids in the Word. It’s not a thirty-minute sermon; it’s a 24 hour a day teaching lifestyle.

  1. Science and the theory of evolution in particular. We should not be anti-science, however, we should be anti-scientific theories that have an anti-God agenda.
  2. Morality, God’s plan for human sexuality, and the family. Hollywood, public schools, the internet, peers, and every other facet of culture talks about these issues night and day.  If the Church is going to remain relevant it cannot stay silent or fearful of these subjects.
  3. The Bible and why it can be trusted as the literal Word of God. It’s no secret that the Bible has been under attack in one way or another since its inception.  They may not be burning Bible’s in the streets but liberal academia has been doing their best to undermine it for centuries.  They don’t care if you read it as long as you don’t trust it for absolutes.
  4. Popular culture, holiness, and what it means to live righteously. Of course, just because something is popular doesn’t make it evil. However, just because it’s popular doesn’t make it acceptable either.  The Church must stand on the front lines of the culture wars and promote godliness in a clear, loving, well thought out way.
  5. Relationship with Jesus. None of the above will matter without a close, experiential, relationship with Jesus. Relationship will sustain a heart even when storms rage all around.

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6 Dating Standards for Apostolic Singles

Singles seem to fall through the cracks in our churches. That’s an observation, not a criticism. It’s one of those hard to avoid problems that just naturally occurs. If you’re single and reading this, you’re shaking your head in agreement right now. It’s not that churches don’t care about singles – they do – but being single isn’t a characteristic that necessarily unites people into well-structured little groups. For example, you can be 18 or 88 and be single; 18-year-old singles have a completely different set of needs than, say… a middle-aged single adult.

All the good and bad excuses aside, churches need to talk more about how Apostolic singles should approach dating and relationships. I see singles struggling to navigate dating and serving God faithfully at the same time from all age groups. With that in mind, these six dating standards are directed towards every age group. Some of these standards are solid biblical truths, while others are personal opinions based on years of counseling and observation.

Let me start with a few statements of fact: Being single does not mean that you are less valuable than married people, and it’s far better to be single than married to the wrong person. It’s a natural God-given desire to long for a spouse. You should pursue that desire on God’s terms, which leads me to point number one.

Being single does not mean that you are less valuable than married people, and it’s far better to be single than married to the wrong person.

1. Apostolic singles should never consider dating anyone (and I mean anyone) who is not Apostolic. There is nothing more important to any relationship than walking in spiritual unity. How can you have anything truly in common with someone who isn’t in full agreement with the most defining aspect of your life (Amos 3:3, 2 Corinthians 6:14-17, 1 Corinthians 15:33, 2 Timothy 3:5)? Spiritual and doctrinal disagreements impact every part of married life.

I’ve heard all the arguments and excuses for why “this” person is the one good exception to that rule, and the story almost always ends in heartache or backsliding. I’ve observed countless situations where someone pretended to be serious about God to be in a relationship with an Apostolic guy or girl. In those situations, the entire relationship is built on a lie—hardly a good start to any long-lasting marriage. Dating someone into the Church is a bad idea – the happily ever after success stories are scarce. Beyond that, it’s a question of the heart. Why would you be attracted to someone who isn’t Holy Ghost filled, holy, and zealous about their faith?

Apostolic singles should never consider dating anyone (and I mean anyone) who is not Apostolic. There is nothing more important to any relationship than walking in spiritual unity.

Dating someone into the Church is a bad idea – the happily ever after success stories are scarce. It’s a question of the heart. Why would you be attracted to someone who isn’t Holy Ghost filled, holy, and zealous about their faith?

2. Mr. Right will attract a Mrs. Right and vice versa. Most singles have a mental (and maybe even an actual) checklist of what they want the “right” one to be like. There’s nothing wrong with that necessarily (depending on what’s on the list). However, you should spend more time making sure you’re everything that you should be. You won’t attract the right kind of person if you aren’t working to be the right kind of person. Singlehood is a tremendous opportunity for self-improvement, preparation, spiritual growth, and maturation.

You won’t attract the right kind of person if you aren’t working to be the right kind of person. Singlehood is a tremendous opportunity for self-improvement, preparation, spiritual growth, and maturation.

3. Apostolic singles must trust that God is guiding their footsteps (Romans 8:28, Proverbs 3:5-6, Proverbs 16:9, Psalm 37:23). Fate is not a biblical concept. God orders our every step if we are faithful to Him. That’s something every Apostolic single should believe wholeheartedly. God will guide the right person into your life at just the right time. You might look around your church on any given Sunday and think, “If these are my only options, I’m gonna die alone.” But remember, we walk by faith, not sight (2 Corinthians 5:7). If you trust God and guard your integrity, God will orchestrate your future in ways that you can’t possibly plan.

Fate is not a biblical concept. God orders our every step if we are faithful to Him. That’s something every Apostolic single should believe wholeheartedly. God will guide the right person into your life at just the right time.

4. Speaking of guarding integrity, Apostolic singles should create and maintain protective boundaries in their relationships. I’m confident the average Apostolic single doesn’t enter a relationship planning to be promiscuous, indecent, or sexually immoral. Nevertheless, if you don’t have defensive boundaries in place, lines can be crossed very quickly. Carelessness leads to sinfulness in a hurry.

Carelessness leads to sinfulness in a hurry.

So, let’s talk dating and relationship boundaries for a minute.

Under no circumstances should a man and woman be alone together in a house or bedroom unless they are married to one another. There’s too much opportunity for things to go too far in that setting, and even if nothing happens, it looks wildly inappropriate.

A couple should not be alone together in a house or bedroom unless they are married to one another. There’s too much opportunity for things to go too far in that setting, and even if nothing happens, it looks wildly inappropriate.

Dating couples need to spend time with groups of people. It would help if you saw how that person interacts with others and the people who are already a part of your life.

Dating couples need to spend time with groups of people. It would help if you saw how that person interacts with others and the people who are already a part of your life.

Dating couples should always have a plan. Don’t just get together and kill time. Boredom and too much free time are a dangerous combo for two people attracted to one another.

Dating couples should always have a plan. Don’t just get together and kill time. Boredom and too much free time are a dangerous combo for two people attracted to one another.

Singles of all ages must be open and accountable to spiritual authority. Singles should talk to their pastor, family, and trustworthy spiritual mentors BEFORE becoming too emotionally invested in a relationship. Singles who remove this boundary are dodging godly counsel.

Singles of all ages must be open and accountable to spiritual authority. Singles should talk to their pastor, family, and trustworthy spiritual mentors BEFORE becoming too emotionally invested in a relationship.

When dating, singles should ask lots and lots of questions. Don’t take it for granted that you know what someone believes just because they warm a church pew. There’s always a Judas hanging around Jesus. Talk. Find out what they really think deep down. Talk about hopes, dreams, plans, goals, and aspirations. Find out if they are growing spiritually or dying spiritually.

When dating, singles should ask lots and lots of questions. Don’t take it for granted that you know what someone believes just because they warm a church pew. There’s always a Judas hanging around Jesus.

When dating, watch how they respond in church services. If they sit in church like a dead frog, you know something is spiritually off balance. If they’re uninvolved and out of touch with their local assembly… run.

When dating, watch how they respond in church services. If they sit in church like a dead frog, you know something is spiritually off balance. If they’re uninvolved and out of touch with their local assembly… run.

Stay modest, even when you’re not together. Texting, social media, video chatting, and tons of other technology advancements have changed the modern dating scene. If it would be immodest for you to show it or wear it in person, you shouldn’t be showing it or wearing it digitally.

5. Don’t date someone who isn’t marriage material. Never date just to date. I’ve received a lot of pushback on this piece of advice over the years. I stand by it anyway; dating isn’t a game or a way to kill time. Dating shouldn’t be a temporary fix for loneliness. Dating is two people evaluating whether they are compatible and capable of truly loving one another for a lifetime. And by the way, spending all your free time with a member of the opposite sex is dating whether you call it that or not. If marriage is out of the question, stop dating that person immediately.

Don’t date someone who isn’t marriage material. Never date just to date.

Dating shouldn’t be a temporary fix for loneliness. Dating is two people evaluating whether they are compatible and capable of truly loving one another for a lifetime.

If marriage is out of the question, stop dating that person immediately.

6. Know your worth. You are incredibly valuable. Don’t let anyone or anything convince you otherwise. In a culture of casual sex and careless relationships, Apostolic singles are set apart by God for better things.

Finally, marriage is by far the most life-impacting decision a person will ever make. Be prayerful, be accountable, be faithful, be prepared, and seek wisdom. Know that God cares about your happiness. God is in complete control of your future. Let the Lord lead you.

You are incredibly valuable. Don’t let anyone or anything convince you otherwise. In a culture of casual sex and careless relationships, Apostolic singles are set apart by God for better things.

Marriage is the most life-impacting decision you will ever make. Be prayerful, be accountable, be faithful, be prepared, seek wisdom. God cares about your happiness. God is in complete control of your future. Let the Lord lead you.

Pray For Orlando (What The Christian Community And The Gay Community Have In Common)

The recent terrorist massacre at a gay club in Orlando is horrific, to say the least. My heart breaks for the victims and their loved ones. Every Christian of every denomination must stand in solidary condemnation towards this and every act of violence against any group of people. It is a quintessential biblical principle to be at peace with all men (Hebrews 12:14, Matthew 5:9, Matthew 26:52, Matthew 5:43, Romans 12:17). At the root of the Christian faith are the commandments to love, forgive, honor, respect, and live peaceably even with those with whom we disagree.

Disgustingly, tragedies like this usually become a political mud-slinging contest. Blame is spread like butter, nothing changes, no one finds peace, and history repeats itself. It is vitally necessary that Christianity as a whole demonstrates love and compassion to the world as it closely examines our reaction to this act of Islamic terror.

It’s important for us to help our communities understand that Christians can be opposed to sin and love sinners at the same time. Secular society genuinely struggles to understand this reality. For example, on numerous occasions, I have clearly articulated the biblical directives against sexual sin, which includes but is not limited to, homosexuality. I also stand against adultery, divorce, and premarital sex without hating the vast majority of people who have committed at least one of those sins.

The Gospel is for sinners and we are all born into sin and brokenness. If the Gospel was only for perfect people it would be irrelevant because there are no perfect people. Having said that, the Gospel does require us to follow God’s laws rather than our own. Much like the rich young ruler who came to Jesus and left despondent (Matthew 19:16-22), many people reject the Gospel because they value their lifestyle above following Jesus. Every one of us must submit ourselves to the Word of God or we will be lost. So, when I preach against homosexuality or any other sin, I do so because I love people enough to tell them the truth.

This is controversial because we live in a post-modern, post-Christian, morally relativistic society. Meaning, for the most part, people no longer believe in absolute truth, the inerrancy of the Bible, or the authority of God. This causes them to feel uncomfortable, defensive, and often hostile towards Christians. We Christians, in turn, become uncomfortable, defensive, and sometimes hostile as well. In many ways, modern Christians are struggling with how to appropriately react to the cultural shift away from biblical absolutes into full blown philosophical relativism. Christians often feel a sense of helplessness because we see the tragic fallout and the immediate and impending consequences of rejecting God. As a minister, I counsel with countless people who followed post-modern philosophies over the cliff and are struggling to put the pieces of their lives back together. Thankfully, Jesus is a mender of broken hearts, minds, and lives.

Warning someone that the wages of sin are death but the gift of God is eternal life (Romans 6:23) is the ultimate act of love. In fact, to not do so is just as reprehensible as watching a child run into oncoming traffic without crying out in warning. Ironically, noted entertainer and atheist Penn Jillette said it best:

“I’ve always said that I don’t respect people who don’t proselytize. I don’t respect that at all. If you believe that there’s a Heaven and a Hell, and people could be going to Hell or not getting eternal life, and you think that it’s not really worth telling them this because it would make it socially awkward—and atheists who think people shouldn’t proselytize and who say just leave me alone and keep your religion to yourself—how much do you have to hate somebody to not proselytize? How much do you have to hate somebody to believe everlasting life is possible and not tell them that? I mean, if I believed, beyond the shadow of a doubt, that a truck was coming at you, and you didn’t believe that truck was bearing down on you, there is a certain point where I tackle you. And this is more important than that.”

Underlying this entire tragedy is the simmering reality that all faiths and religions are NOT equal or peaceful. Furthermore, Christians and gays have a very troubling thing in common: both groups are hated and singled out by radical Islam for extermination. Gays, Christians, women, and children are systematically abused, slaughtered, and despised by Muslims around the world.

It is a fantasy to believe that Islam is a religion of peace. It is fundamentally a theocratic religion of violence. Islam’s holy book and holy prophet advocate, justify and require violence towards nonconformists. In other words, groups like ISIS have not hijacked a peaceful religion, they are complying with the original intent of their religious dogma. Thankfully, the majority of Muslims choose to ignore the violent fundamentals of their own religion’s doctrine.

Christians can and must compare and contrast the opposing views of their religion in word and deed. Christianity is not a religion of hatred. Regardless of how we are portrayed by the media and pundits, true Christianity does not advocate violence, retribution, or persecution of any kind. Consider Romans 12:21, “Do not be overcome by evil, but overcome evil with good.”

Before sitting down to write this article I watched a video clip of a young gay man standing outside of the club in the early morning light just after the shooting. I’m not sure, but I think he witnessed the rampage, he was sobbing as he requested people everywhere to pray. He said (and I’m paraphrasing), “I’m not religious and I don’t even know who or what to pray to but we need something.” I desperately wanted to tell him that God has promised to be near to the broken-hearted and that he is able to save those with a crushed spirit (Psalm 34:18). So, today I am weeping with those who weep (Romans 12:15), and mourning with those who mourn. I denounce the wickedness that filled a young man’s heart with hatred and instigated an act of sheer terror. I am praying for peace. I am praying for the salvation of the lost. I am praying for my enemies. I am praying for my friends. I am praying for a messed up world full of confusion. I am praying for Orlando.

Related articles: The Death Of Harambe (How Moral Relativism Has Made It Controversial), A Pattern Of Persecution (What Does Hollywood Have In Common With ISIS?), Love Or Hate?Spiritual Stockholm Syndrome, The Words We Speak, Why Do So Many Christians Support Same-Sex Marriage?

Why Do So Many Christians Support Same-Sex Marriage?

The recent controversial Supreme Court ruling legalizing same-sex marriage has given rise to jubilation among many. This is my generation’s version of a sexual revolution, which leaves many of us wondering how many sexual revolutions must we have before we realize that promiscuity does not bring happiness (check out this article)? And, what will the next sexual revolution bring? Speculation abounds, but if history is any indication it will be the very things that we say are impossible right now.

Any Christian whose head wasn’t firmly planted in the sand knew this day was coming. Cultural winds have been blowing this direction for decades. Gay pride celebrations, which included spitting on a priest, mock crucifixions, and severely underage boys dancing provocatively in the streets went into hyper drive. Rainbow signs and #lovewins filled the Twitterverse. This was expected, even understandable, but shocking to many was the amount of people who self-identify as Christians who enthusiastically joined in the celebration.

We expect the world to be the world, but we are most hurt when the Church ceases to be the Church. Many felt betrayed by their own allies. Sadly, this development should not have taken us by surprise. Here is a list of reasons why many Christians now happily support same-sex marriage.

Christians have ingested decades of movies and television shows with gay agendas until the lifestyle became normalized and they grew desensitized (or at the very least indifferent) to the sin. The same is true for divorce, premarital sex, infidelity, and now the disturbing rise of Fifty Shades of Gray style violence.

For decades, American churches have weakened on their stances against heterosexual immorality, embraced casual divorce, and haplessly lamented the decline of the traditional family unit. Millennials easily spotted the hypocrisy of winking at one sin and not the other.

Many Christians have bought into the deception that says in order to truly love someone you must agree with, affirm, and fully embrace everything they do. Disagreement has been portrayed as synonymous with hatred, which is absolutely not true.

For some, they are simply following the path of least resistance. It’s always easier to go with the flow. They fear retaliation. They fear marginalization. They fear losing status. They fear appearing hateful. The spirit of fear has gripped entire churches and communities.

For the most part, our public schools and state-sponsored universities have become intolerably anti-Christian. In many cases they have morphed into propaganda pulpits where professors preach instead of teach, they indoctrinate rather than educate, and they enforce a hypocritical brand of intolerant tolerance that bullies those who don’t agree into submission. This has shaped the vulnerable minds of young Christians for several decades.

This rabid indoctrination has convinced many that it is ethically wrong (ironic I know) to mix faith with morality, faith with politics, faith with government, faith with education, faith with family, faith with well… anything. Historians are busy revising the history books to eliminate all traces of our nation’s Christian heritage and biblical underpinnings. Separation of church and state was intended to protect the church and the state not to sanction the suppression of the church by the state.

Strangely, gay activists hijacked the civil rights movement, successfully comparing themselves to the plight of African Americans. Christians have not and are not advocating for the harm or oppression of homosexuals or anyone else for that matter. Neither are we conniving to withhold freedoms from the homosexual community. Regardless, gay activists portrayed those who opposed the radical redefinition of marriage as something akin to racists. Many Christians confused the issue and believed that by defending traditional marriage they were betraying human rights. Now they are left with the stark reality that all definitions, traditions, and institutions are up for redefinition including things like parenthood. Who’s to say who or what a parent actually is or isn’t? Just because you gave birth doesn’t make it your child does it? Sound crazy? Yes. But all definitions and institutions are up for grabs in a mixed-up society like this.

Christians forgot that marriage is a sacred vow before God not a piece of paper from the state. Marriage is for all intents and purposes a religious institution. Thus, the understandable offense that this ruling has caused for millions of Christians here in the US (not to mention other religious persuasions). Marriage is a type of Christ and His relationship to the Church. If the Supreme Court outlawed heterosexual marriages tomorrow it would not change a person’s marital status before God. People don’t get married for the supposed tax breaks or because they desperately needed a faceless bureaucracies stamp of approval. The marriage commitment rises and falls on the hallowed covenant between a husband, a wife, and God. Interestingly, polls suggest that an overwhelming majority of homosexuals don’t even believe in the institution of marriage, and certainly not lifetime monogamy; further underscoring the reality that this ruling has never been about civil rights but destroying yet another traditional institution.

Christians also lost sight of the fact that holy matrimony was not designed by God solely for pleasure or to produce happiness, although it can and does. It was crafted to be the ideal environment to produce and care for children. This raises yet another moral dilemma for Christians waving the rainbow flag; is God’s plan for parents to consist of a loving mother and father best or not? Now children will be caught in the crosshairs of the struggle and they will be the ones (as they always do when morality is abandoned) who pay the price.

In spite of the fact that Scripture repeatedly warns us that our feelings cannot be trusted (Jeremiah 17:9; Matthew 15:19; Luke 6:45; Proverbs 28:26) many Christians adhere to feelings-based theologies rather than Bible-based theologies. Never has this been more apparent than now. The pro-gay arguments from the average Christian revisionists conveniently ignore clear biblical instruction choosing rather, to elevate their own feelings above God’s commands. For the more theologically inclined revisionists, they are forced to destroy the authenticity, veracity, accuracy, and inerrancy of their own textbook (the Bible) to fit their beliefs. Of course, this is not a new problem; liberal scholars have been shaping the Bible to fit their beliefs rather than shaping their beliefs to fit the Bible for nearly two thousand years.

As we settle into a new normal it is important to remember that we Christians who remain committed to biblical imperatives must be firm, not shrill, strong not harsh, hopeful not hateful, stationary not reactionary, graceful, not distasteful, and full of godly love. We must prepare for the refugees who will emerge battered and broken from this sexual revolution.

For further reading, I encourage you to check out this article entitled 40 Questions For Christians Now Waving Rainbow Flags by one of my favorite authors and bloggers Kevin DeYoung.

Further reading and citations: Getting The Facts: Same Sex-Marriage, Open Monogamy, Comparing The Lifestyles of Homosexual Couples to Married Couples, New European Studies Show Homosexual Marriage Harms Marriage In General, A Non-Religious Case Against Same-Sex Marriage, The Myth of ‘Gay’ Male Monogamy, 9 Responses to the Supreme Court, Same Sex Marriage, and Christians, A Reformation the Church Doesn’t Need: Answering Revisionist Pro-Gay Theology – Part I