What About Hell? – Everything You Need to Know

Satan’s Hellish Scheme

If I were Satan and wanted to influence people to be less concerned about their eternal soul, I would stir up lots of confusion about Hell. And, that is what he’s done. Hell was a relatively non-controversial doctrine for centuries. It’s one of only a handful of universally agreed-upon doctrines in history. Of course, post-modernism is defined by disagreement and predisposed to disregard Truth. So, it shouldn’t surprise us that Hell became a hotly contested, controversial theology. However, Satan’s misinformation campaign is silently creeping its way into apostolic thinking like a spider stalking prey. This confusion about Hell is deeply concerning, and it’s time to shed some light on Satan’s hellish scheme.

Why Are People Confused About Hell?

Before we dive into specific false doctrines, we need to understand why we’re having this problem in the first place. Somehow, preaching about Hell became taboo. I believe this happened and is happening for several reasons: 1) Preachers are unprepared to defend the paradox of God’s love and judgment. 2) Preachers are afraid modern hearers can’t handle the truth about Hell. 3) Some preachers haven’t “settled” a theology about Hell in their hearts. 4) Preachers are afraid of being labeled wild-eyed lunatics. 5) Many ministers don’t believe in “scaring” people into Heaven. 6) They sense that Hell is a taboo subject and simply give in to peer pressure. 7) Some preachers wanted to distance themselves from genuinely distasteful, hellfire preachers. 8) Preachers are being influenced by mainstream misinformation about Hell that isn’t rooted in solid biblical exegesis. When preachers are silent, saints become vulnerable to every wind of false doctrine.

Sadly, saints ingest lots of false doctrine via “Christian” television, radio, social media, and literature. They read, see, and hear misinformation all the time. Christians who are not comfortable seeking out their own salvation with fear and trembling (Philippians 2:12) are highly susceptible to believing misinformation about Hell (or anything else for that matter). It’s easy to blame preachers; however, saints are responsible for growing in God’s Word themselves without being spoon-fed every vital thing from a minister. Listen to the frustration in the Apostle Paul’s writings as he reprimands saints in the following passage for their lack of biblical knowledge and understanding:

” …you have become dull in your [spiritual] hearing and sluggish [even slothful in achieving spiritual insight]. For even though by this time you ought to be teaching others, you actually need someone to teach you over again the very first principles of God’s Word. You have come to need milk, not solid food. For everyone who continues to feed on milk is obviously inexperienced and unskilled in the doctrine of righteousness (of conformity to the divine will in purpose, thought, and action), for he is a mere infant [not able to talk yet]! But solid food is for full-grown men, for those whose senses and mental faculties are trained by practice to discriminate and distinguish between what is morally good and noble and what is evil and contrary either to divine or human law (Hebrews 5:11-14, Amplified Bible).”

Finally, the Devil knows his time is limited. He’s intensifying and strategically honing his attacks. Although Revelation 12:12 is speaking of a future event prophetically, it gives insight into how the Devil operates: …rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the Devil is come down unto you, having great wrath, because he knoweth that he hath but a short time (Revelation 12:12). When Satan is running out of time, he hits harder. Time itself is wrapping up, and even if the Church isn’t fully aware of it, the Devil is.

Why Does It Matter What People Believe Concerning Hell?

Technically, it might be possible to have an incorrect understanding of Hell and be saved, but false doctrine damages other essential areas of our walk with God. For example, if Hell isn’t a real, painful, never-ending place, why in the world would we need to evangelize? Without a correct belief in the horrors of Hell, we are unlikely to carry a real burden for the lost or take the Great Commission seriously (Matthew 28:18-20). After all, what do people need to be saved from in the first place?

It is correct that people are not likely to be terrified into a good relationship with God. However, the fear of the Lord is the beginning of wisdom (Proverbs 1:7, Proverbs 9:10). That word fear is best-translated reverence. Which means awe mingled with healthy fear. I respectfully submit that our culture (religious and non-religious) has lost its sense of reverence for God. Wisdom begins with fear, which leads to a proper understanding of God (Proverbs 1:7, Proverbs 9:10). We can’t know God without reverence (fear mingled with awe). An improper view of Hell results in a wrong knowledge of God. All false doctrines have ever-expanding unintended consequences. So, while it might be correct that people will not serve God long-term out of fear because ultimately, we must fall in love with the Lord, the beginning of our relationship with God must include some healthy fear. If we bypass reverence on the way to love, our walk with God will be off-balance.

If we bypass reverence on the way to love, our walk with God will be off-balance.

The Terror of the Lord!

Consider this passage of Scripture where the Apostle Paul speaks briefly of death: …to be absent from the body, … [is] to be present with the Lord (2 Corinthians 5:8). He continues by saying that we labor to be present with the Lord in death (2 Corinthians 5:9). Then Paul pens these politically incorrect words:

“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing, therefore, the terror of the Lord, we persuade men; but we are made manifest unto God… (2 Corinthians 5:10-11).”

Paul is carefully emphasizing that we will all stand before the Lord in judgment for the things we have done in this life. And, because we have this holy fear of God, we are motivated to reach people with the Gospel so they can stand before the Lord blamelessly. Genuine Christians are highly determined to reach lost people because they understand the fearsome judgment of God. If God’s adjudication is not dreadful, there is little reason to feel an urgency about evangelism. Indeed, it makes sense Satan would create an aura of confusion around the subjects of God’s wrath and Hell.

We All Need A Healthy Fear of Hell

Look at this often-overlooked passage where Jesus startles His audience:

Dear friends, don’t be afraid of those who want to kill your body; they cannot do any more to you after that. But I’ll tell you whom to fear. Fear God, who has the power to kill you and then throw you into Hell. Yes, he’s the one to fear (Luke 12:4-5, New Living Translation).”

I love how Jesus started gently and then… Wham! He pounced like an old-time preacher (actually the old-timers were preaching like Jesus), telling them to fear God and shun Hell. The word throw could also be translated hurl, which gives a little more gravitas to the message: …Fear God, who has the power to kill you and then hurl you in Hell…. Yeah! That’s pretty terrifying. But Jesus didn’t end the sermon with fire and brimstone. He gave us a beautiful example to follow in our preaching and teaching. Watch how Jesus brought that gut-wrenching thought back around to the overwhelming love of God:

What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So, don’t be afraid; you are more valuable to God than a whole flock of sparrows (Luke 12:6-7, New Living Translation).”

This snippet of Jesus’ preaching shows us precisely how to strike a balance between fearing and loving God. Indeed, as we realize just how majestically awesome God is, we grow to love Him more. But if one views God as the great-big-cuddly-teddy-bear in the sky, one is more likely to disrespect and disobey God. It can’t be helped; we keep circling back around to Proverbs: …the fear of the Lord is the beginning of wisdom (Proverbs 1:7, Proverbs 9:10). We all need to begin and end with a healthy dose of fear. We just can’t be saved if we don’t fear God and Hell.

Common False Doctrines About Hell: Metaphorical View

The metaphorical view of Hell is growing in popularity despite its lack of biblical support. In the metaphorical doctrine, the unsaved will spend eternity in Hell. But the extreme pain and environmental conditions described in the Bible are not interpreted literally. The biblical descriptions of fire, heat, bondage, darkness, thirst, worms, pain, flogging, fire, etc. are considered symbolic. Proponents of this doctrine believe separation from God to be the ultimate pain of eternity. To them, the only agony endured in Hell will be the agony of complete Divine divorce. As Billy Graham once stated: I have often wondered if Hell is a terrible burning within our hearts for God, to fellowship with God, a fire that we can never quench. Billy Graham leaned towards the metaphorical view of Hell.

Common False Doctrines About Hell: Purgatorial View

The Roman Catholic Church is unique its purgatorial view of Hell. According to this doctrine, everyone is judged by God immediately after death. Only a small minority of saints will go directly into Heaven. God will send most people to purgatory, a place of punishment (basically a temporary Hell). Most Catholics believe that people are released by God from purgatory into Heaven after a certain length of time. Purgatory is like a cosmic prison sentence ending with a ticket into paradise. There is not one iota of Scripture supporting this false view of Hell.

Common False Doctrines About Hell: There Is No Hell

A small minority of Christians claim there is no Hell at all. In their doctrine, unsaved people cease to exist at death. They incorrectly cite Romans 6:23: For the wages of sin is death, but the gift of God is eternal life through Jesus Christ, our Lord. They interpret this Scripture to mean that death is the ultimate and final wage of sin. They are fond of saying death always means literal death in the Bible, and therefore Hell as a place should never be taken literally.

However, they overlook Luke 15:24: For this son of mine was dead and is alive again (New International Version). They ignore the symbolic use of life and death repeatedly used in Romans 7. Also, they fail to contend with Scriptures like Genesis 2:17: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. In this passage, God was speaking directly to Adam and Eve. We know Adam and Eve eventually did the exact thing God told them not to do, but they didn’t instantly fall over dead. Did God lie to them? Of course not, they died spiritually on that fateful day, and literal death entered into the world as an inescapable reality.

All this and more affirms safely interpreting Romans 6:23 to mean the wages of sin is spiritual death and eventual literal physical death. However, even if you are uncomfortable with this interpretation of Romans 6:23, it does nothing to prove Hell is not a real place. Literal death is an attached consequence to original sin from Genesis 2 and on. We know from a vast array of other Scriptures that death is the precursor to judgment, and judgment is the precursor to Heaven or Hell. This doctrine misinterprets one Scripture, and blatantly ignores obvious passages describing Hell’s realities and eternal damnation.

Common False Doctrines About Hell: Hell Isn’t That Bad

In his classic book The Great Divorce, C.S. Lewis envisions Hell as a dreary, bothersome, almost pleasant place, whose inmates can take a day trip to the outskirts of Heaven. This biblically illiterate view of Hell seems to be pop culture’s favorite. Pop music often refers to Hell as a kind of eternal party for the naughty. Nearly everyone casually and exhaustively uses Hell as a curse word. Television and movies like to portray Hell as an obnoxious, almost silly place of torment-ish. For many, Hell might even be considered preferable to Heaven.

Common False Doctrines About Hell: Hell Is Only Temporary

This false doctrine is the evangelical version of purgatory. The lost are sentenced to Hell for a particular length of time, depending on their sinfulness while on earth. When the sentence has ended, the sinner experiences a second death, and their soul is extinguished by God forever. Adherents to this doctrine abandon belief in the immortal soul, and they are forced to become extremely creative with several passages of Scripture. A spin-off of this doctrine believes (much like Catholics) that after a severe sentence is completed, the fire purified soul will be admitted by God into Heaven. I concur with this comment by Stanley Horton: It is hard to see why the Cross would be necessary if the lake of fire could provide another means of salvation.[i]

Is Hell A Divine Overreaction to Sin?

“In no way does man reveal his littleness more effectively than when he exhibits surprise over the fact that there are realities in the universe which he cannot understand. The permission of sin in the universe by a sovereign, holy God who hates sin to an infinite degree, the damage it does to uncounted multitudes of beings—angels and men—whom He loves with a Creator’s love, and the fact that sin must demand of God the greatest sacrifice He could make, all this only tends to enlarge the mystery involved.”[ii]

In no way does man reveal his littleness more effectively than when he exhibits surprise over the fact that there are realities in the universe which he cannot understand.” -Lewis Sperry Chafer

Wrestling with the profound weight of Divine retribution upon sinful humanity is troubling. It requires a great deal of humility to accept our inability to understand how evil sin is and how it conflicts with God’s absolute holiness. We know because Scripture revealed it, that God’s holy answer to unrepentant sin is perdition and retribution. Serving the Lord with real honesty requires growing comfortable with the mysteries of God. Human arrogance assumes that it can always find the answer or solve the puzzle. However, in God’s economy, we aren’t guaranteed every answer to every question, at least not in this life. Deuteronomy 29:29 applies nicely: The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law.

It requires a great deal of humility to accept our inability to understand how evil sin is and how it conflicts with God’s absolute holiness.

Trying to understand why God will punish sin with eternal suffering isn’t wrong. Job indeed sought understanding in his torment, but he did so without sinning or charging God foolishly (Job 1:22). Consider this: “Sins may be committed by unbelievers or believers, both of whom are injured by it and require grace. Sins may be committed against God, others, self, or some combination. Ultimately, however, all sin is against God (Psalm 51:4, Luke 15:18, Luke 15:21).”[iii] God alone reserves the right to avenge sin (Psalm 94:1, Romans 12:19). But we can take comfort knowing that He takes no pleasure in punishing sinners (Ezekiel 18:23, Ezekiel 33:11, 1 Timothy 2:4, 2 Peter 3:9). The reality of Hell, combined with the revelation of God’s overwhelming love, should elucidate just how grave sin is. It’s not merely that God refuses to be compatible with sin. Instead, God’s unchanging nature makes it impossible for Him to coexist with evil (Malachi 3:6, James 1:17, Hebrews 13:8). Humanity is grossly underreacting to sin; God’s response to sin has been consistent since the beginning of time.

The reality of Hell, combined with the revelation of God’s overwhelming love, should elucidate just how grave sin is.

It’s not merely that God refuses to be compatible with sin. Instead, God’s unchanging nature makes it impossible for Him to coexist with evil

Humanity is grossly underreacting to sin; God’s response to sin has been consistent since the beginning of time.

Will There Be Different Levels of Punishment in Hell?

I believe the Bible affirms there will be varying degrees of punishment in Hell (Matthew 10:15. Matthew 11:22, Matthew 12:36-37, Luke 12:47-48, Romans 2:5, Hebrews 10:26-31). All the lost will suffer for their sin; for some, that suffering will be worse than for others. Hebrews 10:26-31 is one of many compelling passages indicating various degrees of judgment:

“…if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God (English Standard Version).

People who do not believe in various punishment levels for individuals in Hell reduce the throne of judgment into a sham where God pretends to be fair. The Bible is clear that God will be so entirely just in His decisions that not one person will claim unfair treatment (1 Peter 1:17, Romans 2:11, Colossians 3:25, Romans 3:19, Revelation 19:1-2). God will judge in absolute righteousness (Acts 17:31). His decisions will not be limited to who goes to Heaven and who goes to Hell. God will also assign punishments in perfect fairness. Every lost soul will receive a personalized sentence directly from their Creator.

What Criteria Will God Use to Determine Levels of Punishment?  

The Gospel Coalition lists three biblically sound considerations: 1) The extent to which a person has abandoned himself to sin (Matthew 5:21, Romans 2:5, Revelation 18:6-7). 2) The extent to which a person by example and influence led others to sin (Matthew 18:5-7, Mark 9:38-47, Matthew 23:13). 3) The extent to which a person abused their exposure to revelation and opportunity (Luke 12:47-48, Romans 2:12, Matthew 10:15, Matthew 11:22-24).[iv] I believe that age and mental capacity will also be taken into consideration by God (Genesis 18:25). Furthermore, God will evaluate things we have never contemplated in this world (Psalm 19:7-14).

There is No Hope in Hell!

There is no biblical basis for holding onto any hope that grace will extend past this life into eternity. As Chafer eloquently points out:

“Such a case should not be considered as being without precedent. Uncounted legions of angels have sinned, and for them, there is not the slightest intimation to be found in the Bible, which extends to them a ray of hope. By Divine decree, these angels are already consigned to the lake of fire, not under a possible proviso that this doom will be averted if, in the meantime, they repent; but they are arbitrarily, unrevokably consigned to retribution and that without remedy. Since God has said, without condition, that the fallen angels will be cast into the lake of fire, He would be found untrue should the destiny of the fallen angels be otherwise.” [v]

Chafer continues by pointing out the utter lostness of the Gentiles from Adam to Moses. Their pagan plight is chronicled in Romans 1:18-32, as those who willfully rejected God. Three times in one context, Scripture declares that God abandoned them to their sinful ways. Ephesians 2:12 shows just how emphatically God discarded the Gentiles before the New Covenant: …at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world. No more decisive terms could be used than men being without Christ, without promise, without God, and without hope.Furthermore, God destroyed the entire earth with water, and at least two cities with fire because of humanity’s iniquity; all this judgment came before God gave mankind a Bible or a Messiah.[vi] Chafer concludes with a mind-altering thought: The result of any unprejudiced investigation into God’s revealed truth respecting fallen angels and God-rejecting Gentiles of past ages will be a conviction that the marvel of it all is not that sinners are lost, but that they are ever saved.[vii]

“…the marvel of it all is not that sinners are lost, but that they are ever saved.” -Lewis Sperry Chafer

Does Hell Just Mean the Grave?

It’s essential to address one final objection often raised against Hell being a place of eternal torment. There’s a convoluted idea floating around, which asserts that the Hebrew word Sheol (the KJV sometimes translated Sheol as Hell, sometimes as the grave, and sometimes as the pit) always means the grave and does not refer to the afterlife at all. Others erroneously contend that Sheol always refers to Hell (if you’ve Googled articles about Hell, you’ve likely read an article fervidly arguing this fallacy). One is used to undermine biblical teachings regarding Hell, and the other is an overzealous attempt to uphold orthodox teachings about the afterlife. Horton handily dismantles the myth that Sheol only means the grave:

“Actually, Sheol is often described as a depth that contrasts with the height of Heaven (Job 11:8, Psalm 139, Amos 9:2). Often, the context refers to God’s anger or wrath (Job 14:13, Psalm 6:1-5, Psalm 88:3-7, Psalm 89:46-48), and sometimes to both wrath and fire (Deuteronomy 32:22). In some cases, the references are brief, and it seems it is treated simply as the place or the state of the dead. In it, the dead are called rephaim, what we might call “ghosts” (Isaiah 14:9, Isaiah 26:14). Other passages refer to some of the dead as elohim, in the sense of “powerful spirit beings” (1 Samuel 28:13). But very often, it is clear that Sheol is the place for the wicked and “all the nations that forget God” (Psalm 9:17, Psalm 39:12–13, Psalm 55:15, Psalm 88:11–12, Proverbs 7:27, Proverbs 9:18, Isaiah 38:18). Where the New Testament quotes Old Testament passages referring to Sheol, it translates the word by Hades, which it sees, not as the vague place pagan Greeks talked about, but as a place of punishment.”[viii]

Interestingly, in Acts 2:27, Peter quotes Psalm 16:10, clearly understanding Sheol as Hades. It’s perfectly proper to link the Old Testament (Sheol) and New Testament (Hades) verbiage together with the word Hell. Also, it’s incorrect to assume ancients did not believe in the afterlife. Enoch and Elijah did not taste death because the Lord took them directly to Heaven (Genesis 5:24, 2 Kings 2:11). David believed he would “dwell in the house of the Lord forever (Psalm 23:6, Psalm 16:11, Psalm 17:15).” David speaks of being redeemed from Sheol’s power (Psalm 49:15), indicating his desire to be with God rather than in Sheol in death. The psalmists Asaph spoke of being received into “glory” at death (Psalm 73:24). Another phrase seems to indicate Old Testament saints expected an afterlife. God told Moses that after he went up the mountain and looked across to the Promised Land: You too will be gathered to your people, as your brother Aaron was (Numbers 27:13). But Aaron was buried at Mount Hor, and no one knows where God buried Moses (Deuteronomy 34:5–6). Therefore, being “gathered to one’s people” does not refer to the grave.[ix]

How Does the Bible Describe Hell?

Jesus intimated that Hell was initially designed for Satan and other fallen angels (Matthew 25:41). Revelation 20:14 reveals that Hell will contain a horrific lake of fire. After the Final Judgment of God (Revelation 20:11-15), the lost will experience continual and unimaginable suffering and torment. In contrast to Heaven, where there will be no more tears (Revelation 21:4), there will be dreadful weeping and gnashing (or grinding) of teeth in Hell (Matthew 8:12). This gnashing suggests, among other things, the pain will perpetually cause people to grind their teeth in agony (Matthew 8:12, Matthew 22:13, Matthew 24:51, Matthew 25:30). Numerous times Jesus mentioned hellfire or the fires of Hell (Matthew 5:22, Matthew 29:30, Matthew 18:19, Mark 9:43-47). Jesus called the fire everlasting, leaving no doubt that Hell’s torments are eternal (Matthew 25:41). Jesus underscored the seriousness of Hell, saying it would be better to cut off your hand or foot or pluck out your eye, rather than use any of those things sinfully and be cast into Hell (Mark 9:43-47).

Some find it troubling that Jesus mentions outer darkness in the context of Hell (Matthew 22:13). 2 Peter 2:4 references chains of darkness, and some also find that hard to reconcile with the fiery images of Hell the Bible typically evokes. But this is hardly proof of biblical errancies, the afterlife will defy our sense of logic, and it isn’t beyond the realm of possibility that God created dark hellfire. Beyond that, we know that Hell will be large and is ever-expanding (Isaiah 51:4). Scripture doesn’t specify that every square inch of Hell will be fiery or that every square inch will be dark. Hell may have significantly different regions throughout its length and breadth. We probably know less about Hell than we know.

In Mark 9, Jesus abruptly ends His ominous comments about Hell by mentioning worms that never die and fire that never goes out (Mark 9:48). The word translated Hell in Mark 9:43 is the Greek word Gehenna, which comes from the Hebrew name for a place called the Valley of Hinnom.[x] Jesus used this place to paint a vivid mental picture of Hell. Gehenna was Jerusalem’s giant garbage dump located on the southern outskirts of town. In the past, children were sacrificed to idols by pagan parents in Gehenna (2 Kings 23:10); in Jesus’ day, it was a place burning with constant fires to devour the city’s trash. The things burned there included everything from household trash to animal carcasses to convicted criminals (Jeremiah 7:31–33). Jesus was quoting from Isaiah 66:24, and the worm mentioned in connection with dead bodies means grub or maggot. Maggots bring the awful imagery Jesus intended to conjure sharply into focus.

The Bible gives us enough information about Hell to know; avoiding it should be life’s paramount priority. Nothing is more crucial than diligently ensuring we enter Heaven and escape the anguishes of Hell. Jesus lovingly and compellingly asked His disciples: What does it profit a man if he gains the whole world but loses his soul? (Matthew 16:26). Then Jesus asked another rhetorical question: Is anything worth more than your soul? (Matthew 16:26). Satan challenged God on this very subject while seeking to destroy the righteousness of Job. Satan argued that a man would give everything he has for his life (Job 2:4). He was wrong about Job, but countless others have traded their righteousness for temporary things. Again, Jesus cautioned us to prioritize heavenly things above earthly things encouraging us to store up treasures in Heaven, not on the earth (Matthew 6:19-21). All of creation and God’s Word compel us to live with eternity at the forefront of our minds.

The Bible gives us enough information about Hell to know; avoiding it should be life’s paramount priority. Nothing is more crucial than diligently ensuring we enter Heaven and escape the anguishes of Hell.

All of creation and God’s Word compel us to live with eternity at the forefront of our minds.

How Can I Escape the Torment of Hell?

The ultimate question is, how can a person be guaranteed to avoid Hell in the afterlife? This, of all questions, should be searched after with fear and trembling (Philippians 2:12). Yet, many people think very little about the salvation of their souls. Tragically, one of Satan’s magnificently malicious victories is convincing generations of people that salvation is easy, cheap, and convenient. The average person spends more time searching for temporal pleasures than searching for redemption. Yet, salvation is not found with casual commitment or through convenient conversion. The Bible says that even righteous people barely escape Hell; think of the awful fate awaiting those who have not obeyed the Gospel (1 Peter 4:17-18)? That alone should remove any casual or careless approaches towards the discussion of salvation. Especially knowing it is a terrible thing to fall into the hands of the living God (Hebrews 10:31). The God who created the universe and Heaven and Hell is the only One able to tell us how to be saved. And, He chose to reveal the answer to us through the Bible (His Holy Word).

Tragically, one of Satan’s magnificently malicious victories is convincing generations of people that salvation is easy, cheap, and convenient.

The average person spends more time searching for temporal pleasures than searching for redemption. Yet, salvation is not found with casual commitment or through convenient conversion.

The God who created the universe and Heaven and Hell is the only One able to tell us how to be saved. And, He chose to reveal the answer to us through the Bible (His Holy Word).

There is only one place in all Scripture where people specifically ask: What must we do to be saved (Acts 2:37)? The Apostle Peter gives the most transparent, concise response possible in the following verse: …Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost (Acts 2:38). That precise formula is the only way to be birthed (John 3:3, 1 Peter 1:23) into the Kingdom of God. At the heart of the Gospel is the teaching that we must undergo our own spiritual death, burial, and resurrection just as Jesus did physically (Romans 6:3-8, Galatians 2:20, Colossians 2:12-13).

Essentially, repentance is our spiritual death (Galatians 5:24, Romans 6:11, Galatians 2:20, 1 Peter 2:24, Romans 6:6), baptism in Jesus’ name is our spiritual burial (Romans 6:3-4, Colossians 2:12-13), and the infilling of the Holy Ghost is our spiritual resurrection (Romans 6:5, Colossians 3:1, Romans 8:8-14). Furthermore, the infilling of the Holy Ghost is first evidenced by supernaturally speaking in unknown (previously unlearned) tongues (languages) just as they did in the book of Acts (Mark 16:17, Acts 2:4, Acts 10:46, Acts 19:6) and every time from then on. And, baptism is only salvific when done in the name of Jesus (Acts 4:12, Colossians 3:17, Acts 2:38, Acts 22:16, Galatians 3:27, Acts 10:48, Romans 6:3).

Baptism is only salvific when done in the name of Jesus (Acts 4:12, Colossians 3:17, Acts 2:38, Acts 22:16, Galatians 3:27, Acts 10:48, Romans 6:3).

After we are obedient to the fullness of the Gospel, all the old sinful things pass away, and we become a new creation in Christ Jesus (2 Corinthians 5:17). We walk in agreement with the Spirit (Galatians 5:16). Meaning, God not only saves us from our past sin, but He also empowers us with His own Spirit to live righteously (2 Peter 1:3-4). The extra good news of the Gospel is that God doesn’t just save us and leave us the same: He saves us, changes us, dwells within us, and continues to strengthen us daily. Now that’s excellent news, and we’ve only scratched the surface of what it means to be transformed by the power of God.

The extra good news of the Gospel is that God doesn’t just save us and leave us the same: He saves us, changes us, dwells within us, and continues to strengthen us daily.

Hell Motivates Christians Morally

Grudem lists four ways the doctrine of Hell influences our lives morally: 1) It satisfies our inward sense of a need for justice in the world. 2) It enables us to forgive others freely. 3) It provides a motive for righteous living. 4) It gives an excellent motive for evangelism.[xi] Engrained in the complexity of human nature is the desire to see justice served. The doctrine of Hell assures us God is in control and that justice will be done in the end. Because that is true, we can forgive without worrying about final judgments. We must love God to serve Him truly, but there are seasons where the fear of Hell keeps us on a righteous path. Finally, the doctrine of Hell should compel us to go into all the world, preaching the Gospel out of concern for the lost (Matthew 28:16-20).

The doctrine of Hell should compel us to go into all the world, preaching the Gospel out of concern for the lost (Matthew 28:16-20).

I sincerely hope this article has been helpful, informative, and compelling to you. If so, please consider sharing this article with a friend. If you are uncomfortable sharing it publicly on social media, consider printing it out and giving it to a friend or loved one. I realize Hell and the afterlife is an uncomfortable topic for many people to discuss openly. Maybe this article can be a good starting point to open up a dialogue between you and people you know and love. If you have any questions or concerns, please don’t hesitate to contact me, and I will respond accordingly. As always, thank you for reading and may God bless you.

[i] Stanley M. Horton, Systematic Theology, Revised; Accordance electronic ed. (Springfield: Gospel Publishing House, 2007), 654.


[ii] Lewis Sperry Chafer, Systematic Theology Kregel/Accordance electronic ed. 8 vols.; Dallas: Dallas Theological Seminary, 1976), 4:427.


[iii] Stanley M. Horton, Systematic Theology, Revised; Accordance electronic ed. (Springfield: Gospel Publishing House, 2007), 280.


[iv] Degrees of Punishment in Hell | The Gospel Coalition

[v] Lewis Sperry Chafer, Systematic Theology Kregel/Accordance electronic ed. 8 vols.; Dallas: Dallas Theological Seminary, 1976), 4:429-430.


[vi] I highly recommend Sodom Had No Bible, Leonard Ravenhill.

[vii] Lewis Sperry Chafer, Systematic Theology Kregel/Accordance electronic ed. 8 vols.; Dallas: Dallas Theological Seminary, 1976), 4:430.


[viii] Stanley M. Horton, Systematic Theology, Revised; Accordance electronic ed. (Springfield: Gospel Publishing House, 2007), 608.


[ix] Stanley M. Horton, Systematic Theology, Revised; Accordance electronic ed. (Springfield: Gospel Publishing House, 2007), 609.


[x] David G. Shackelford and E. Ray Clendenen, Holman Illustrated Bible Dictionary, s.v. “HELL,” paragraph 7790.


[xi] Wayne Grudem, Systematic Theology: An Introduction to Biblical Doctrine, Bits & Bytes/Accordance electronic ed. (Grand Rapids: Zondervan, 2008), 1148.


Graphic Design Tips – For Churches On A Budget

I’m not a professional designer by any stretch of the imagination. Calling myself an amateur designer is probably an overly generous designation. This article is by an amateur for amateurs.

So why would an amateur write about anything: Because most churches simply can’t afford to hire out every little design project needed. Churches are fueled by passionate well-meaning amateurs who do their very best on a shoestring budget.

Not every church is blessed with a member well versed in graphic design. Meaning, someone is forced to wade into the murky confusing waters of amateur graphic design. If that person is you (or you know someone who fits that description), stick around (or pass this along) because listed below are several free resources that will make your (or their) life a lot easier. And as a bonus, the finished projects will be substantially more astatically pleasing than copy and paste clip art collections.

One caveat, amateur designers need to know their limitations. Many projects require more expensive computer software and/or skills then we possess. For those situations, you should bite the bullet and pay someone who really knows what they’re doing. For example, it’s probably best to have a professional design your church logo.

If your church isn’t connected to a good designer I highly recommend Joy Mills at Savvy Design Solutions. SDS is Apostolic owned and operated. The prices are reasonable, the work is completed promptly, and the finished product always exceeds expectations.

Social media has made the need for basic graphic design skills more necessary than ever. As I’ve written in the past, churches should do their best to have a presentable online presence. However, the general rule of thumb is that it’s better to have no online presence than a tacky online presence. Also, bulletins, flyers (digital and printed), sermon slides, announcements, and much more are often made much nicer with a few minor tips. And most of those things work best by starting with a high-resolution image for the background (if you don’t know what resolution means familiarize yourself with it here).

Image Resources 

You may have noticed that stock images aren’t cheap and media resource memberships are pricey too. Listed below are five websites that provide free high-resolution stock images.

  1. www.creationswap.com

Creationswap.com used to be 100% free. Recently they added a subscription package that unlocks every resource. However, they still have free images, videos, and motion graphics available for download.

  1. www.pixabay.com

Pixaabay.com is probably the most popular of all the free stock image sites. It’s now integrated into many of the popular design apps listed below.

  1. www.unsplash.com

Fewer people seem familiar with Unsplash.com. Probably because its collection is smaller than Pixabay.com. But they provide a beautiful and unique selection of free images.

  1. www.freerangestock.com

Freerangestick.com is one of the most practical free image sites out there. It’s less artsy than the others, which is nice for bulletin and announcement projects.

  1. www.stockvault.net

Stockvault.net is my least favorite of the five listed here. But it has been useful on occasions so it made the list.

Font Resources

Regardless of the computer program, you’ll add more oomph to your project by having great font options. The standard fonts pre-loaded in most software programs are pretty boring. Choosing the right font can make even a simple black and white flyer pop. Thankfully, the internet has made downloading free font varieties super easy. It’s a little overwhelming at first because there are so many neat fonts to choose from. But take heart, once you download a new font it will show up in your programs font window automatically. Over time, you’ll have tons of neat choices right at your fingertips. Below are three great free font resources that every designer should have bookmarked for quick reference. Oh, and they add new fonts regularly so check back from time to time.

  1. www.dafont.com
  2. www.urbanfonts.com
  3. www.fontspace.com

Video, Graphics & Slideshow Resources

These next two websites are also available as apps on your tablet or smartphone.

  1. www.canva.com

Canva.com is completely free but priceless for the inexperienced designer. Basically, Canva.com provides free design templates for a wide range of projects. There are free customizable design templates for social media posts (literally all social media outlets), business cards, flyers, postcards, invitations, letterhead, programs, bulletins, and email headers. Or, if you know the necessary dimensions of your design there is a custom dimension option available too.

Unlike other competing free design sites, Canva.com allows you to upload your own graphics (like a church logo) and pictures to use within your project. It’s very user-friendly and they help take a lot of the guesswork out of the equation for amateurs like me. Also, they save all your projects and uploads for future reference.

One negative about this resource; there is a free Canva app available for download (Apple and Android), but you lose a lot of features in the app. The website itself is much better than the app.

  1. www.adobespark.com

Adobe Spark is a terrific resource for churches. The website is great but the app is even better (especially on a tablet). Among other great features, Adobe Spark allows you to create cool videos very quickly. It has integrated templates, fonts, and instrumental music. You can use it to create announcements, slideshows, tutorials, or even teach an illustrated lesson. It’s easy and fun to use. Plus, it stores all your past projects for you in their server saving you lots of space on your computer or devices.

App Resources for Phones & Tablets

For quick projects like social media announcements, sermon slides, or blog titles apps are time savers. But sorting through all the apps can really get annoying. In my humble opinion, below are the top ten must-have apps for anyone involved in church media design.

  1. Typorama is the absolute best text on photo editor, typography maker for the iPhone and iPad (sorry Android people it’s only available for Apple users). It is by far the easiest to use without sacrificing features. One of my favorite things about this app is the integrated ability to add tasteful overlays (like bursts of color or light leaks) to any image. Often, I will edit an image in Typorama, save it to my photos, and cycle the newly saved image back through Typorama a second (and sometimes a third time) adding new touches each time.
  2. WordSwag is very similar to Typorama only with fewer features. Even still, WordSwag is a must have app.
  3. Word Dream another app in the typography, photo editor family. I find it’s font choices a little too outrageous most of the time. Word Dream does have a superior filter selection than the others. Sometimes I will create a graphic in Typorama, save it to photos, and add a filter in the Word Dream app.
  4. Tangent advertises itself as an app that helps you easily turn your photos or graphics into one-of-a-kind works of art. But it’s also great for quickly adding a custom look to sermon slides, announcements, or social media posts right from your phone or tablet.
  5. Back Eraser allows you to literally erase the background right off any given picture. By erasing the background off, for example, a guest minister you can layer the image over another image and give a more professional look. There are several apps designed to erase unwanted backgrounds off of images. This one is the most user-friendly I’ve found so far. Warning, you’ll want a stylus for best results when using this app. Also, remember to save the image as “transparent” or your finished product will have a white background.
  6. Photoshop Mix is a powerful free app from the famed Adobe ecosystem. It can do many things but I use it primarily for layering images. For example, I’ll often use the Back Eraser app to remove unwanted background from a person and use Photoshop Mix to merge that image with a new announcement image created in Typorama.
  7. Pixlr is deservedly the most popular photo editing app across all device platforms. But it can be used for more than just editing selfies. If you create an announcement in Typorama (or anywhere else) you can add a neat filter to it in Pixlr for added color or texture.
  8. Aviary is just like Pixlr with fewer bells and whistles and a few different filter options.
  9. Dropbox is a cloud storage service that still provides free service up to a certain point (depending on how many gigs of storage you need). If you are creating things on your devices it really becomes important to save them to the cloud for quick access from all your other devices. Also, it keeps the storage on your phone and tablet from clogging up. Dropbox gives you the ability to share specified folders with other users so you don’t have to email files or pass them around on a thumb drive. Dropbox has a lot of great competitors to choose from but it just happens to be my cloud storage service of choice.
  10. Evernote is one of the most personally helpful services in my tech arsenal. Simply stated, after downloading Evernote on your computer, cell phone, and/or tablet you can write a note and it will be saved to each of those devices for future reference. In the bad old days, I would write something in iPhone’s notebook and wish I could magically make it appear on my desktop. Evernote does just that. You can save images, pictures, videos, websites, and written notes in Evernote. All these can be organized by topic and even favorited for quick reference. Most of my sermons begin as seeds of prayerful thought quickly jotted into Evernote to be revisited later.

I hope you found something helpful in this post. I’m sure the mega professionals quit reading a long time ago. Probably right after the word “amateur”. For those of you that stuck around, you might think some of these resources sound complicated or difficult to use. And they might be at first, but if you will play around with them it will become easier and easier. As you work, often with little to no thanks or remuneration, remember whatever you do for Christ is not in vain (1 Corinthians 15:58).


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If We Are What We Post (What Are We Saying)?

While we used to think that people mostly misrepresented themselves on social media, studies are finding more and more that the opposite is actually true. Studies are discovering that people represent themselves more accurately on their Facebook accounts than they do in person. This is encouraging and distressing at the same time. We have known for over a decade now that people’s inhibitions are lowered when using passive-aggressive forms of social interaction, that’s why so many inappropriate relationships and affairs have begun on places like Facebook and MySpace (back in the day). Similarly, that’s why people become bullies on Twitter who would never pick a fight in person. Studies used to argue that social platforms were influencing bad behaviour, but now experts are suggesting that who we are on social media is who we have really been deep down all along. So how should we Christians view this information and apply it to our lives?

1. What you post about and talk about the most on social media is probably what you care most about in life: if you never talk about God and family than those things are probably not the highest priorities in your life.

2. Your social media posts (or lack of them) say a lot about your marriage, your faith, your future, and your real priorities.

3. Are you a “Lurker” or a “Liker”? We all know the social media user who lurks around but never likes or engages with anything. Studies are suggesting that this imbalance gives a window into the soul. If you lurk and never like but you feel angry when no one likes your posts; you are likely a selfish narcissist. However, if you lurk and never like but don’t care if others like your posts; you are probably just cautious, private, and curious. There’s a big difference between the two. There has been much debate about the narcissistic side effects of social media. Needless to say, the Kardashian worshipping, selfie-obsessed, fame seeking mindset has no place in a godly heart (check out my very first blog post entitled Living Selflessly In a Selfie World and Clothed In Humility).

4. Speaking of selfishness and narcissism; the sheer amount of selfies and how you pose in said selfies is very telling as well. This is my personal observation, the amount of Christian woman (especially married ones) who are constantly taking seductive selfies is staggering.

5. So I think as Christians we should examine our social media “footprint” and ask ourselves are we a reflection of Christ, or are we allowing carnality to run rampant in our online presence. If the studies are right and our online presence is becoming the truest reflection of our inner selves than shouldn’t we be expressing our faith, our joy, our salvation, our love, our gratitude, our reverence, and so on?

6. If it is true that our inhibitions are lowered on social media and that our media footprint is a true reflection of who we are then we must use it as a platform to share the Gospel and evangelize the world. I know there is pressure (even within the Christian community) to remain quiet about our faith on public forums. I’m not advocating being obnoxious, mean-spirited or argumentative. But the cold reality is this; if you won’t share your faith on social media you definitely will not share it in person. Hollywood, advertisers, atheists, politicians, salesmen, and secularists impose their beliefs and preach at me every day on social media. Why should we be ashamed to speak publically of the single most important thing in our lives, the Gospel?

Similar articles The Pros and Cons of Facebook (Part 1) and The Pros and Cons of Facebook (Part 2). For further reading check out You Are What You Post: What Your Social Media Engagement Says About Your Personality, Stanford Scholar Findings, Psychological Stress and Social Media Use, and Social Media Posts May Be Indicators of Personality, Potential Health Risks, and Cultural Differences.

3 Revival Killers

The Christmas season is upon us with all the hustle and bustle that it brings. The busyness of the season can distract us from the important work of the Church that Jesus came to establish in the first place. From the moment that Jesus was born the institutions of this world have been trying to snuff Him and the message that He brings out. But the message of Jesus is not a candle in the wind it is a raging fire that no human can destroy. When they couldn’t kill his message they settled for killing Him instead. Unwittingly, they had fulfilled the ancient prophecies and made the Gospel complete by enabling a powerful resurrection.

The forces of darkness are still intent upon killing the work of the Gospel at every opportunity and will use whatever means necessary to do so. It is the high calling of the Church to protect, preserve, and promote the Gospel, especially during the Christmas season when commercialism seeks to compete with the true reason for the season. And so rather than be distracted, we must keep revival ever at the forefront of our thinking.

People who’ve experienced real revival know that revival is hard work. I had a wonderful godly man confide in me one time that he felt guilty because he didn’t really want to see his church grow. I asked him why and he said, “Because I have lived through one revival and it wore me out.” I knew what he was trying to say. If you visit the birthing wing on a busy day at any hospital, you’ll see a perfect illustration of revival. A church goes through the process of pregnancy, and the pain of labor, and finally gives birth to spiritual babies in the Lord. All those babies need constant care and constant attention or they’ll perish. Let me share with you three things will kill revival just as surely as Herod tried to kill baby Jesus.


Technically these are two things, however, usually conflict within the Church is directly related to competition. That’s why Scripture instructs us to prefer our brethren over ourselves (Romans 12:10). Pride, self-promotion, a heart that is easily and quickly offended, and competition will destroy the work of revival and hinder the flow of the Spirit. Refuse to participate or fall into the trap of these revival killers.


Complacency is the state of being satisfied with how things are and lacking any desire to make them better. In a spiritual sense, there are varying degrees of complacency, but the bottom line is that the Church is mandated to be constantly reaching, reaping, preaching, and growing. We can be satisfied with nothing less. Laziness, selfishness, self-righteousness, lack of passion, lack of compassion, and small-mindedness are all contributors to the dangerous prevalence of spiritual complacency.


There is an overwhelming trend towards diluting the Gospel placing a stranglehold on churches around the world. Tragically, when you dilute the Gospel it ceases to be the Gospel. Cafeteria Christianity does not save, it does not deliver, and although it will initially attract crowds it ultimately fails to sustain. Easy believe-ism does not endure when the rubber meets the road. Those unwilling to buy the truth and sell it not (Proverbs 23:23) will abandon the cross like a child discarding a broken toy on Christmas night.


The Number One Reason Small Churches Stay Small

Let me make a few disclaimers right from the beginning. First, not all big churches are healthy and not all small churches are unhealthy. Big churches are not necessarily better than small churches and the reverse is also true. However, if the body is not growing it is dying. This is true spiritually and physically. That’s not to say setbacks, sicknesses, and dry seasons won’t temporarily stunt growth, but the key word there is “temporarily”. Long-term stagnation or decline is a sure sign of an impending downward spiral if something drastic doesn’t take place to fix the problem.

I grew up in a small church plant that my father started in 1983 (the year of my birth), and I grew up alongside the growth of that church. Churches must grow into maturity just as a child grows into maturity. If a mother church grows strong she will give birth to daughter churches that will repeat the process over and over again.

The number one reason small churches stay small is that they want to stay small. This reality is often hidden stealthily beneath the surface making it difficult to spot. But if you watch carefully you’ll see it manifested in dozens of little ways. They literally have no desire to grow. Again, I love small churches, but small churches are in direct violation of the Great Commission (Matthew 28:16-20) if they have no desire to see new souls added to the church. And if a church doesn’t want to grow it will not grow.

One final clarification, 99.9% of the time the pastor desperately wants the church he oversees to grow. The lack of desire for growth typically comes from the congregation, not the clergy. In best case scenarios, the church (or an influential portion of the church) is simply complacent towards the churches growth. In worst case scenarios, the church (or an influential portion of the church) actively tries to hinder the churches growth. Regardless, this is a problem that must be addressed head on or it will choke the life out of a small congregation. Here are nine contributing reasons that small churches often don’t want to grow. 

  1. The church simply doesn’t want to suffer through a building program. This usually stems from either a faith problem or a stinginess problem. Sometimes well-meaning church members confuse good stewardship with stagnation. A small building that’s been paid off for 20 years is a wonderful thing, but if you can’t continue to grow in that building (or the location hinders growth), it’s time to take the necessary leap of faith. For other less sincere saints, they simply don’t want to commit financially to the vision of revival (think Ananias & Sapphira).
  1. The church has lost sight of its purpose. Many churches gradually forget the urgency of the hour. They become content with their own salvation and forget that Hell is still a reality for their community. They forget that God has placed them within that community to reach the lost. It doesn’t matter how many missionary plaques you hang on the wall if you aren’t being a missionary to your own region. I often hear people say, “some give by going, and some go by giving.” I know what they mean, but it gives the impression that only certain elite people are called to reach the lost. Wherever you are right now, that’s your mission field. Far too often we allow our giving to replace going into our own harvest field.
  1. The church has lost its love for people. Many times, it is that simple. Bitterness, pride, harshness, and unresolved anger can rip the love of Christ right out of the hearts of a congregation. At its peak, it results in a harshness so severe that it rejoices rather than weeps at the lost condition of “reprobates” and “sinners”. Hell, is a reality that should move us to tears, not cheers.
  1. Spiritual lethargy, exhaustion, and laziness. I understand that revival and evangelism are just plain hard work; emotionally, spiritually, and physically. People who have participated for many years in the process can easily grow weary in well doing (check out my writings on this subject here and here). Some folks are just lazy by nature and this bleeds into their spiritual life as well. Revival and laziness are like oil and water; they just don’t mix.
  1. Institutional racism or a clique mentality. I’m truly afraid that the church is still one of the most segregated places in America (click here for a related article). But God has called the church to be multicultural and accepting of all races, ethnicities, backgrounds, and cultures. Some congregations want revival only if all the new people look and sound just like them. Yikes, that’s a big problem. I’m just glad the apostle Peter allowed God to change his heart so a Gentile like me could be a part of the Body of Christ.
  1. Rampant carnality and materialism. When a church grows carnal they just don’t have room for spiritual concerns. They’re too busy with sports and movies to care if their neighbor is going to Heaven or Hell. Financial blessings are a wonderful gift from God, but we should never squander that gift on trivial things that constantly distract us from the Kingdom of God. Churches fraught with carnality and materialism would rather talk about anything other than spiritual things. They don’t have time to be inconvenienced with revival, and they do the absolute minimum they can do for God (check out this article entitled You Might Be a Carnal Christian If…).
  1. The church doesn’t want to lose constant or immediate access to the pastor. This one is very common and even understandable to a certain degree. Saints instinctively know that as a church grows it will become harder and harder to gain immediate access to the pastor for counseling or anything else for that matter. In many ways, it’s like an only child who resents the idea of a baby brother or a baby sister. They grow jealous of the attention that their parents must devote to their new sibling. This is understandable but only to a point, if it turns into outright aggression towards new babies in the Lord it must be dealt with lovingly but firmly.
  1. A certain element within the church desperately wants to maintain power, position, and influence. Ah, this is a big one. It’s very insidious, extremely dangerous, and usually carefully disguised. It can be anything from worship leaders and singers who feel threatened by new people who are talented or lay ministers who feel threatened by young babes in the Lord who feel called to preach. It can be anyone who feels like their position might be threatened by an influx of new people. It can be a wealthy saint who enjoys being perceived as the wealthiest saint in the church, or a talented musician who enjoys being perceived as the most talented person in the church, or board members that want to keep their authority consolidated. It can even extend to the entire congregation and their desire to keep a strong influence over every aspect of the church, therefore, they perceive new people as a threat to that power. This is almost never articulated out loud but the signs are there if you are paying attention.
  1. The congregation has an institutional bias against the culture of growing churches. Some people are just conditioned either by their upbringing or their preconceived ideas of how a church should be to dislike large churches. In extreme cases, people like this consider big churches evil, but they’ll usually use code words like “full of compromise” or something of that nature. The reality is that small churches and big churches alike can fall into the trap of compromise. Some people fear that large churches are incapable of being friendly or warm. The reality is that small churches and large churches can fall into the trap of being unfriendly and cold. A church shouldn’t desire to grow just to be large, but it should want to be large because it wants everyone to be saved.

Final caveats: I realize there are other reasons small churches stay small. Local economies, transient locals, spiritual onslaughts, poor leadership, tragedy, rapid leadership turnover, seasons of sowing, difficult locations, and more can all be relevant factors. Also, churches go through seasons and holding patterns that are temporary conditions. I am talking about chronic conditions. However, it would be unwise to casually ignore these points without at least considering the very real possibility that one or more of these problems could be at work.

Building The Kingdom

I know in my life it can become difficult to keep the right things in focus.  We live in a world where so many things are fighting for our attention, our time, our money, and our devotion. There are moments when I have to slow down and think about my priorities.  Consider for a moment what Jesus said in Matthew 6:23, “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.”  A powerful spiritual principle emerges as Jesus shows us, that when we put God’s Kingdom first, the rest of life’s moving pieces begin to fall naturally into place.    


Sadly, many people place God’s priorities near the bottom or the middle of their To-Do-List.  This creates a life that is constantly out of sync with the benefits of God.  If you are peace-less, than you probably have a priority problem.  If you are joyless, than it’s probably time to reevaluate who’s kingdom is first in your life. 

Everybody instinctively longs to be loved (by the way, love itself is a phenomenon that the atheist simply cannot explain scientifically), but our fallen nature tricks our minds into believing that love is something that we must search after selfishly.  Our human default settings look for love in all the wrong places, in all the wrongs ways, and with all the wrong resources.  Looking out for “me first” is not a strategy that invites God’s Kingdom to rule our individual world. 

In actuality, true love is only accessible when we humble ourselves, seek God’s plan first, and allow Jesus to be the Lord of our lives.  And Christ’s lordship must apply to every area of our hearts; that includes the secret places that no one can see or hear.  We must allow His lordship into the things that we grasp tightly onto: finances, time, family, relationships, attitudes, lifestyle, culture, and behavior.  Deception tells us that we know best, and that we should simply follow the desires of our hearts; but God warns us that our hearts are not to be trusted (Jeremiah 17:19).  Like the song we cry, “Lead me Lord, I will follow.”

2012-09-24 15.14.32

Consider another Scripture found in Mark 1:15 as Jesus preaches, “…the Kingdom of God is at hand: repent ye, and believe the Gospel.”  Thus, we see that God’s Kingdom is only available to us through repentance and obedience to the Gospel (for a brief description of the Gospel which requires: repentance, water baptism in Jesus’ name, and Spirit baptism visit Acts 2:38).  If we are Kingdom minded, than we must realize that it is not enough to be satisfied with our own salvation; we are called to reach others and bring them into the Kingdom as well. 

The Apostle Paul demonstrated admirably how a Kingdom minded individual operates with those who are lost, “…there came many to him into his lodging; to whom he expounded and testified the Kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.  And some believed the things which were spoken, and some believed not (Acts 28:23-24).”  It is, I think, important to remember that we can reach for the lost, but we cannot impose God’s will upon them.  Even God does not impose His will upon us.  However, we are mandated to lovingly reach for every single person that we possibly can. 

So as we rush through the busy month of August, let’s intentionally seek the Kingdom of God first.  Let’s refocus our minds upon spiritual things, rather than allowing the busyness of our daily lives to be an overwhelming distraction.