My most painful experiences came from individuals who should have been spiritual shepherds. I’ve counseled enough people to know that I’m far from alone in that scenario. Thankfully, I’m a preacher’s kid with a father who’s the real deal. He believes what he preaches and lives it too. I’ve had that consistent role model to follow when other peers and leaders let me down in dramatic ways. For that, I’m truly grateful. I’m not talking about petty grievances of the “they didn’t shake my hand” or “they didn’t appreciate my potential” variety. I’m talking about legitimate situations where a pastor (or minister) was blatantly, perhaps even chronically hurtful, sinful, or harmful. Neither am I talking about leadership differences, stylistic clashes, or minor judgment lapses; I believe in pastoral authority and apostolic boldness. I am comfortable receiving rebuke and correction from a spiritual leader. Nor am I easily offended or hard to please. I am not fazed by the reality that pastors are fallible and very human. As a preacher, I know my shortcomings all too well, so it’s easy for me to cut the preacher some slack. Regardless, real spiritual abuse does occur; good people do bad things, bad people masquerade as good people (Jesus repeatedly warned us this would be common), and everyone makes mistakes. When these things happen, it’s only natural to want to tell anyone and everyone who will listen. I know it’s tempting, but that’s precisely what you should NOT do.
I’m not advocating sticking your head in the sand. Seek godly counsel, deal with the problem, keep a good spirit, put it in the past, and keep it there. As Paul said, “…forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus (Philippians 3:13-14).” Have you been hurt, disenchanted, disappointed, or even harmed by a spiritual leader? If so, you’re in good company; Jesus was crucified because of the influence of religious leaders. And yet, it was Jesus who admonished us to forgive and move on (Matthew 5:44, Mark 11:25, Matthew 18:21-22). I want to address eight reasons why I think we should avoid reliving these experiences in our conversations.
Been hurt, disenchanted, disappointed, or even harmed by a spiritual leader? If so, you’re in good company; Jesus was crucified because of religious leaders. And yet, it was Jesus who admonished us to forgive and move on.
2.It plants unhealthy seeds of distrust in the hearts of the hearers.
Quick analogy, I respect police officers very much. I believe that most police officers are honorable people. However, I’ve had an extremely bad encounter with a police officer who was supposed to serve and protect. I don’t dwell on that one experience because I want my children to respect police officers. Will there be a day when I explain to them that there are a few bad apples out there? Yes. But that will never be my primary focus in conversation because, in the grand scheme of things, I want my children to honor and respect those who serve them. When it comes to spiritual leaders, I am even more careful. I do not want my family, unbelievers, or fragile saints to live under the impression that MOST truth preaching pastors are bad because of a FEW sinister truth preaching pastors.
I do not want my family, unbelievers, or fragile saints to live under the impression that MOST truth preaching pastors are bad because of a FEW sinister truth preaching pastors.
3. It’s not possible to move forward safely when you are always looking backward.
As a kid, I had a weird habit of running while looking over my shoulder. Yeah, I ran into a lot of stuff and caused myself all kinds of unnecessary pain. When you frequently talk about past church hurt, you destabilize your present and endanger your future.
When you frequently talk about past church hurt, you destabilize your present and endanger your future.
4. Often, and sometimes without realizing it, we talk about such things with a desire to cause harm to the perpetrator.
Understandable as that may be, regularly rehashing church hurts goes against everything Jesus teaches us about forgiveness and loving our enemies and those who spitefully use us. God does not give us the authority to exact our own brand of revenge; revenge is the Lord’s (Deuteronomy 32:35, Romans 12:19).
God does not give us the authority to exact our own brand of revenge; revenge is the Lord’s.
5. The constant rehashing of pastoral failings can create a lingering distrust towards good spiritual leaders in your heart.
Despite human flaws, everyone needs a pastor. If you’re not careful, you’ll become so distrustful that you will never allow a godly preacher to have apostolic authority in your life. If that happens, the Devil will have accomplished what he set out to accomplish.
The constant rehashing of pastoral failings can create a lingering distrust towards good spiritual leaders in your heart. Despite human flaws, everyone needs a pastor.
If you’re not careful, you’ll become so distrustful that you will never allow a godly preacher to have apostolic authority in your life. If that happens, the Devil will have accomplished what he set out to accomplish.
6. Often, people who consistently dwell on ministerial failings use those failings as their primary excuse to justify their own bad decisions.
They excuse their bad behavior because of the bad behavior of a finite human being. Our relationship with God should never be destroyed because of a minister’s wrongdoing or anyone else’s wrongdoing. God does not cease to be good just because a man or woman hurt us. Wrong does not become right just because someone else goes crazy. David exampled this beautifully in the Bible. King Saul was out to kill him, and when David had the chance to take Saul’s life, he refused to touch God’s anointed (1 Samuel 24:10). Notice, David didn’t let Saul kill him, he removed himself from the situation, but he did not exact revenge or sink to Saul’s level of bad behavior.
Often, people who consistently dwell on ministerial failings use those failings as their primary excuse to justify their own bad decisions.
There’s no hurt like spiritual hurt. It can be devastating and earth-shattering. Talking about it over and over again keeps that pain from healing. Take it to the Lord in prayer, leave it on the altar, and let Jesus mend your broken heart.
There’s no hurt like spiritual hurt. It can be devastating and earth-shattering. Talking about it over and over again keeps that pain from healing. Take it to the Lord in prayer, leave it on the altar, and let Jesus mend your broken heart.
8. It might invite the judgment of God into your life.
I know this one will rub some folks the wrong way. And I’ve wrestled with this concept myself. On the surface, it simply doesn’t seem fair that our improper reaction to someone else’s sin could bring judgment into our own lives. One of the strangest biblical accounts is the story of Noah becoming indecent and intoxicated shortly after surviving the great flood (Genesis 9:18-27). When Ham, his son, saw the situation, he cavalierly talked about it with his brothers. The text indicates a demeanor of condescension and disrespect for a man who had found grace in the eyes of the Lord. Noah was a righteous man who was in a temporary state of terrible failure. When Noah’s other sons (Shem and Japheth) realized what was happening, they took a garment and walked backwards into their father’s tent to cover his nakedness. This was not denial; they weren’t avoiding the problem or living in La-La Land. But they had enough respect for their father’s godly history that they would not approach the situation lightly or contemptuously. Ham and his descendants labored under a God-given curse from that day forward. When dealing with the spiritual failings of a genuine man of God, our demeanor matters.
When dealing with the spiritual failings of a genuine man of God, our demeanor matters.
A quick caveat, this article is not referring to false prophets, false teachers, or those who knowingly peddle false doctrine. Scripture clearly admonishes us to expose and rebuke them as needed (Galatians 1:6-9, Deuteronomy 13:1-4, Jeremiah 14:14-16, Titus 3:10-11, 2 Peter 3:15-18). Neither am I minimizing the pain that can come from a spiritual leader’s failings. Many people, like David, have been wronged through no fault of their own. I also realize that many people incorrectly perceive wrongdoing because they are rebellious or unteachable. That’s another issue for another day. For the record, I do not endorse allowing a minister who is in sin to remain active in ministry.
When modern ears hear words like “prophet” or “ prophecy,” they typically invoke imagery of futuristic predictions or something sensationally mystical. Most people relegate the role of prophecy to the ancient scrolls of the Old Testament. And, prophecy does often involve a God-given vision of the future. Furthermore, the prophetic role certainly seems more prominent in the Old Testament.
To understand the role of prophecy today, we must begin by understanding the ancient prophets’ role. Otherwise, it’s like trying to understand algebra without a rudimentary knowledge of addition. It doesn’t take much casual browsing through Scripture to realize that biblical prophets were intensely controversial, mostly misunderstood, extremely negative, and overwhelmingly politically incorrect.
To understand the role of prophecy today, we must begin by understanding the ancient prophets’ role. Otherwise, it’s like trying to understand algebra without a rudimentary knowledge of addition.
It doesn’t take much casual browsing through Scripture to realize that biblical prophets were intensely controversial, mostly misunderstood, extremely negative, and overwhelmingly politically incorrect.
Pre-Pentecost prophets were politically incorrect centuries before politically correct speech, and behavior was embedded into mainstream culture. Contrary to what most modern “prophets” peddle, their predictions of future events were rarely rosy. Their predictions were typically terror-inducing warnings straight from the mind of God. Aside from eschatological prophets (like Daniel and Ezekiel), their warnings were anything but vague. Prophets were acutely aware of the looming death penalty if they lied or spoke out of turn (Deuteronomy 18:20-22). God despises false prophets who invoke His authority to speak lies or manipulate people to their own will (Jeremiah 23:9-40).
God despises false prophets who invoke His authority to speak lies or manipulate people to their own will (Jeremiah 23:9-40).
Deuteronomy 18:20-22 was the backdrop that framed the mindset of true men of God. They feared the judgment of God and eschewed the opinions of men. To be sure, that nobility of heart and strength of moral character took a toll. Habakkuk felt abandoned by God (Habakkuk 1:2-11). Jeremiah mourned the prosperity of the wicked and felt the loneliness of being discounted (Jeremiah 12:1-4, Jeremiah 20:8). Elijah longed for death (1 Kings 19:4). Noah succumbed to strong drink after the fulfillment of his prophecy of worldwide judgment (9:21). And, God instructed Hosea to marry an unloving prostitute (Hosea 1:2) and endure a lifetime of heartbreak. Their difficulties and struggles don’t make the prophetic calling particularly compelling. Modern readers glamorize the prophetic life, but the reality described in Scripture is sacred, scary, and sacrosanct. To put it mildly, most people claiming the prophetic gifting have more in common with Balaam than Elisha.
To put it mildly, most people claiming the prophetic gifting have more in common with Balaam than Elisha.
Further convoluting the confusion surrounding prophecy, the definition of prophecy itself is mostly misunderstood. Old Testament prophets did more than predict the future. They bubbled forth the Word of the Lord. They were God’s mouthpiece. They spoke what God spoke regardless of the personal repercussions. They taught they reproved, rebuked, informed, corrected, and did all of this with long-suffering. In other words, they operated much like the preachers described in the book of Acts. That being said, in many ways, all preachers carry the prophetic mantle.
Old Testament prophets did more than predict the future. They bubbled forth the Word of the Lord. They were God’s mouthpiece. They spoke what God spoke regardless of the personal repercussions.
The five-fold ministry (Ephesians 4:11-13) is divided into distinctly separate categories by apostolic thinkers. Apostles, prophets, evangelists, pastors, and teachers are usually viewed as non-overlapping roles. Even those who theologically recognize the simplistic nature of this way of thinking revert back to it in practice. However, every New Testament preacher operates with a blending of the five-fold ministries. The prophetic mantle rests on the shoulders of every God-called preacher of the Gospel regardless of official title or position.
Every New Testament preacher operates with a blending of the five-fold ministries. The prophetic mantle rests on the shoulders of every God-called preacher of the Gospel regardless of official title or position.
Modern preachers should be fountains that bubble forth the pure Word of God. They are keepers of the Word and carriers of the cross. They are the original truth to power brokers. Tweaking the Word for convenience is unacceptable in the eyes of God. Refusing to speak the full revelation of God’s Word is a perversion of the prophetic office. To pollute, dilute, or exclude any God-given words for profit is detestable and stirs God’s wrath. I am genuinely concerned that many apostolic preachers are losing the courage to remain righteously counter-cultural and unavoidably politically incorrect. I say “unavoidably” because it’s not possible to be biblically correct and politically correct at the same time. Politically correct preachers are really just biblically incorrect preachers.
Modern preachers should be fountains that bubble forth the pure Word of God. They are keepers of the Word and carriers of the cross. They are the original truth to power brokers
Tweaking the Word for convenience is unacceptable. Refusing to speak the full revelation of God’s Word is a perversion of the prophetic office. To pollute, dilute, or exclude any God-given words for profit stirs God’s wrath.
I’d rather eat glass than jump into impossible-to-resolve eschatological debates. And, there’s probably no stickier debate than the question of who the Two Witnesses are in Revelations chapter eleven (Revelation 11:3-12). However, it would be foolish to overlook the appearance of burlap-wearing, fire-breathing, element-controlling, loudly-testifying, plague-inducing, death-defying prophets roaming the streets in the last days. When God calls two witnesses to preach during apocalyptic times, they will be eerily Old Testament in nature. And yet, more often than not, New Testament preachers seem frightfully out of step with the biblical prophetic legacy.
Every self-aware preacher wrestles inwardly with the tension that exists between their human desire to be excepted by men and their calling to be godly counter-cultural mouthpieces. Some bow, some bend, some break, and some refuse to surrender their will to anyone but God. No one desires to be politically incorrect, but it’s the nature of the calling. The truth (especially God’s Truth) is rarely mainstream, annoyingly inconvenient, and stubbornly unchanging. The world desperately needs courageous modern godly mouthpieces that will speak the truth in an age of timidity.
Truth is rarely mainstream, annoyingly inconvenient, and stubbornly unchanging. The world desperately needs courageous modern godly mouthpieces that will speak the truth in an age of timidity.
I’ve noticed six growing tensions developing in the hearts of ministers in my lifetime. Every politically incorrect prophet must win these battles that rage within their hearts and resist the pressure to become just another name on the long list of false prophets. This is a real-life and death, and Heaven versus Hell battle between good and evil. Not only does their eternity hang in the balance, but the souls of their followers do as well. Many have lost their stomach for the fight, others are just learning the importance of the struggle, yet a powerful remnant of true prophetic men of God are stepping to the forefront of spiritual warfare.
1.Truth vs. Timidity
Postmodernism has been eroding the perceived value of truth for at least sixty years. Just calling a biological man a man is considered borderline hate speech in our stupefied society. Peddlers of confusion malign and attack simple voices of reason. Spiritual truths are betrayed, minimized, and shunned by purveyors of moral ambiguity. Preachers are portrayed in pop culture as buffoonish curmudgeons or wild-eyed lunatics. Sometimes, godly truth-tellers are physically punished or stripped of their comforts.
In America, they are silently bullied and quietly derided (at least publicly) in an attempt to intimidate or embarrass them into submission. More and more, western preachers feel the urge to be timid about truth. They fear preaching controversial topics and eventually avoid speaking of the things God cares about altogether. But true men of God choose to shake off the shackles of timidity and speak the truth with boldness (Acts 28:32, Proverbs 28:1, Acts 4:13, Acts 4:31, Ephesians 6:19).
2.Clarity vs. Confusion
God is not the author of confusion (1 Corinthians 14:33). True prophets clarify. False prophets confuse and convolute. Genuine preachers aren’t vague, cryptic, or overly speculative in their preaching. If a prophetic preacher generates more confusion than revelation, he’s more than likely a false prophet.
False prophets confuse and convolute. Genuine preachers aren’t vague, cryptic, or overly speculative in their preaching. If a prophetic preacher generates more confusion than revelation, he’s more than likely a false prophet.
Have you ever noticed how excruciatingly uncomfortable the Last Supper must have been for the disciples? Judas was on the verge of betraying Jesus, and Jesus was painfully aware of that impending “kiss” of death. Judas was probably acting super strange. Jesus was always perfectly willing to make people squirm. So, naturally, He decided to mention a betrayer was in the room. That little grenade caused a lot of commotion.
As if that wasn’t enough drama for one night, Jesus took the opportunity to warn the disciples about all kinds of discouraging things (John 16:1-4). He told them they would be kicked out of synagogues and become societal outcasts. He even told them they would be killed by people who thought they were doing the work of God. Surely the disciples thought this is the kind of stuff we should have been told a long time ago. And, Jesus perceptively addressed those thoughts by assuring them that even though He was leaving in the flesh, He would remain with them in the Spirit (John 16:5-7).
During this revelatory conversation about the coming of the Holy Ghost, Jesus laid out a description of what the role of the Spirit would be on the earth (John 16:8-11). Jesus didn’t mince words; He said the Holy Spirit would convict people of their sin, reveal their need for righteousness, and warn them of the coming judgment. Notably, conviction is one of the primary roles of the Holy Ghost.
Jesus said the Holy Spirit would convict people of their sin, reveal their need for righteousness, and warn them of the coming judgment.
Conviction. Sin. Righteousness. Judgment. All of these are becoming taboo topics. But if these topics are the primary issues the Holy Spirit was sent to address, then preachers who refuse to handle them are not Spirit-filled. Compromising eventually places preachers in the position of actively resisting the work of the Spirit. Essentially, they become an enemy of God.
Compromising eventually places preachers in the position of actively resisting the work of the Spirit. Essentially, they become an enemy of God.
As people search for “safe” spaces, and Truth is viewed more and more as confrontational hate speech, preachers are placed in a precarious situation. The temptation is to avoid conviction and replace it with an ooey-gooey, warm, and fuzzy brand of non-intrusive, conversational preaching. Please understand, there’s rarely a need to be intentionally offensive or off-putting, but God’s Word usually offends carnal sensitivities. Conviction isn’t comfortable, but it’s irreplaceable and indispensable. Preaching conviction is a huge part of the prophetic job description. Prophets who never preach conviction of sin into the hearts of their flock are not prophets at all.
4.Faith vs. Fear
The spirit of antichrist doesn’t care if prophets speak the truth as long as they whisper it in fear and cower in the corner. Anxiety is normal and often justified, but true prophets overcome their fears with faith. They preach fearful things, but they temper it with faith that encourages and edifies. They preach doom and coming judgment, but they also preach that faith will bring us into an eternal relationship with God that is blissful beyond comprehension. Faith and fear are not compatible. One eventually pushes the other out. True prophets allow faith to cast out their fears, and they inspire their followers to do the same.
Faith and fear are not compatible. One eventually pushes the other out. True prophets allow faith to cast out their fears, and they inspire their followers to do the same.
There is a growing sense of irreverence towards spiritual things, even among “religious” people. I believe this is reflected in many ways, including how people dress for church (check out Should We Still Dress Our Best For Church?). Ancient prophets brimmed with righteous reverence for the things of God. They demanded the same from those listening to their divinely inspired words. Modern Christianity must overcome the growing tension between reverence and irreverence in our culture. God will not accept irreverent sacrifices in His name. British theologian Thomas Smail gives an interesting warning in his book The Forgotten Father:
“Abba is not Hebrew, the language of liturgy, but Aramaic, the language of home and everyday life… We need to be wary of the suggestion… that the correct translation of Abba is ‘Daddy.’ Abba is the intimate word of a family circle where that obedient reverence was at the heart of the relationship, whereas Daddy is the familiar word of a family circle from which all thoughts of reverence and obedience have largely disappeared… The best English translation of Abba is simply ‘Dear Father.”
I think Smail was attempting to strike the delicate yet hard to achieve the balance between reverencing God and simultaneously feeling closely connected to God. In the apostolic movement, many have over-corrected away from highly liturgical denominations (like Catholics, Methodists, and Presbyterians) whose reverence is more like a cold indifference, into a mushy “God is my best buddy” mindset. Not only does this endanger reverence, but it also breeds lots of unintended theological fallacies as well.
Modern Christianity must overcome the growing tension between reverence and irreverence in our culture. God will not accept irreverent sacrifices in His name.
Perhaps, the worst degrading of prophecy has come from the proponents of prosperity theology. The “God will double your money if you send me a thousand dollars right now” crowd. These charlatans, either genuinely or disingenuously, believe that wealth, health, and fame are spiritual success measures. But, ancient biblical prophets were far more concerned with spiritual power than earthly power. They called down fire from heaven while barely having enough food to eat or a place to live. If prosperity theology is correct, the ancient prophets were wildly out of the will of God.
Most people reading this have long ago rejected prosperity theology; however, there is a lingering (unspoken) assumption that struggling preachers are somehow out of God’s favor. This assumption is a subtle trick of the enemy. It’s just another way to shame godly preachers into conforming to the will of the carnal majority. The real measuring stick of apostolic authority isn’t bank accounts. Instead, it’s the manifested power of God. Interestingly, as materialism grows, manifestations of the Spirit decline. Men of God should seek the power of God, not positions or materialistic prosperity. I’m all for the blessings of God, but never at the expense of the power of God.
The household of God is built on the blood-soaked foundation of the apostles and prophets (Ephesians 2:20). Jesus is the chief cornerstone of that unshakable foundation. Next time you read through the Gospels, pay attention to how astonishingly politically incorrect Jesus was in word and deed. He wasn’t trying to be odd or quirky. It wasn’t a gimmick or a facade that Jesus put on for attention. He just spoke the truth even when it was unwanted.
God is calling a fresh generation of preachers who are willing to be completely unashamed of the Word of God. They will preach without thought for their safety or societal security. They will leave their comfort zones and abandon the shackles that carnal culture wraps around their minds. They will seek to grow the Kingdom of God and not their ministry. They will value the Truth above tolerance and wisdom above worldliness. The spiritual revolution is already beginning; which side of it will you be on?
God is calling a fresh generation of preachers who are willing to be completely unashamed of the Word of God. They will preach without thought for their safety or societal security.
Ryan discusses how cancel culture may impact our future freedoms and calls Christians to be courageous. From the article, Politically Incorrect Prophets (Speaking Truth In an Age of Timidity) at www.ryanafrench.com, Ryan reveals six prophetic tensions facing preachers and saints in the Last Days: Truth vs. Timidity, Clarity vs. Confusion, Conviction vs. Compromise, Faith vs. Fear, Reverence vs. Irreverence & Power vs. Prosperity. Also, Ryan defines and explains the role of Old Testament and New Testament prophets. The spiritual revolution has already begun. Which side of it will you be on?
We sat holding our newborn baby, watching as the doctor drew a diagram. It was a heart. He drew what it should look like. Then he drew it with the four abnormalities of the congenital defect known as tetralogy, the condition with which our first son, Ryan, was born. At first, my untrained eyes didn’t even recognize the blueness around his little eyes and lips. We found ourselves in the midst of a journey for which we were so unprepared, a long walk of faith. But in those first few moments that day with the heart specialist, our world changed forever, and I was about to join the ranks of the “hospital moms!”
As home missionaries to a western Chicago suburb, we expected sacrifices and hardships, financial and personal. But we never expected anything like this. In fact, over the next six years, Ryan underwent four complex open-heart surgeries, at three months, eighteen months, four years, and five years of age. And, each time, the surgeon was working only millimeters from Ryan’s coronary artery. Thankfully, the Lord understands when we question our circumstances, knowing that we see “through a glass darkly.” These were undoubtedly the “desert of our days,” and our faith, like never before, would have to stand the test of fire. Like the three Hebrew children, we came to realize that faith is not merely knowing “God is able to deliver us.” We, too, prayed, “but if not,” as the operating room doors closed before us, only to find that same God standing with us in the midst of the fire.
Each was supposed to be the last, yet we came to the day we had to tell Ryan that he needed a fourth surgery. I will never forget the difficulty of explaining that to a five-year-old with vivid memories of his hospital experiences. For two years, he was the poster child for the Chicago Metropolitan Heart Association. At the news of the surgery, his blue eyes filled with tears. “What did I do wrong?” he asked. Quickly, we reassured him that he’d done nothing wrong. Nevertheless, the test of faith had come yet again. But, at age eight, when a previously inserted patch began to leak, and surgery was inevitable, the miracle came! My husband was preaching a camp on the east coast when, in the middle of the service, the Lord spoke to him that He had just healed Ryan! The doctor soon confirmed it. The leak had, indeed, sealed off—this time, God had chosen to deliver from the fire.
Our hospital journey, though, was not ended. We had now been blessed with two more sons, Jonathan, two, and six-month-old Nathan. The same week of Ryan’s miracle, Jonathan, began limping and could barely walk. The doctor, after blood work and scheduling orthopedics, reassured us – lightning rarely “strikes twice in the same place.” Still, we felt something was very wrong. His fever spiked, and he became lethargic. Then, suddenly, I had a sense of “knowing” exactly what was wrong. I shared it with my husband. With news now about the second of our sons, we received the call from our concerned family doctor, “I hate to have to tell you this, Reverend and Mrs. French.” Then, he said the very words I had spoken to my husband earlier, “Jonathan has leukemia!” We were to leave immediately for Chicago’s Children’s Memorial.
In the early morning hours, though dazed, the first miracle in this fiery trial became clear. As Jonathan was diagnosed with acute lymphatic leukemia, God had given me a word from Him. Then, the Lord said to me, “I spoke to you to assure you that I am here. I know all about it. My face is turned in your direction.” As battle-weary as we were, I desperately needed extra grace, so the Lord prepared the way, a peace beyond understanding. Nevertheless, the seemingly endless chemo, the needles, the non-sedated bone marrow aspirations, the spinals – were all incredibly difficult. But, early into treatment, I was blessed to hear Sis. Nona Freeman minister on the subject: “Praising the Lord in All Things!” God used it mightily. God was reminding me of the source of my strength amidst the trial – the power of praise!
Praise God for his mighty power! Twice God delivered Jon as he went into life-threatening septic shock, as doctors worked feverishly over him to save him. One day a newly purchased minivan suddenly appeared in our driveway, keys and all! Later, at a particularly low point, Jon could barely eat, yet the doctors allowed us to take him to his great grandfather’s funeral near St. Jude hospital. So we took him, as well, to a special service nearby for prayer. My husband’s unsaved step-father joined us and wanted to hold his grandson as they anointed him. The Lord’s touch was instantaneous, with Jon immediately asking his grandpa for something to eat! Powerfully moved, grandpa returned the next week and received the Holy Ghost!
The mountain of medical bills was miraculously wiped out, with one incredibly huge sum forgiven in total because they inexplicably lost the account! The trials left no hint of smoke, only the sweet aroma of the presence of the One Who stood with us in the midst of the fire. Both Ryan and Jon are well and active in the church we pastor in Atlanta, Ryan serving as Associate Pastor and Jon as a vital part of our youth and music ministry. To God be the glory.
The trials left no hint of smoke, only the sweet aroma of the presence of the One Who stood with us in the midst of the fire.
Ep. 16 | Talking with Mom (Rebecca French) About Pain, Sickness, Parenting, Faith, Ministry, Pastor's Wives, and People with Special Needs
Ryan talks to his mother (Rebecca French) about parenting children with major health issues, keeping the faith through the fire, parenting tips for raising godly kids, ministry, what saints need to know about their pastor’s wife, and growing up with a disabled brother. Be sure to check out Rebecca French’s article at www.ryanafrench.com called Praising the Lord in All Things.
Rebecca French, alongside her husband, Dr. Talmadge French, has faithfully served the members of Apostolic Tabernacle in Jonesboro, Georgia, for ten years. They have been married and leading in numerous ministry capacities for forty-three years. Rebecca’s greatest joy is that her three sons, their wives, and her six grandchildren serve the Lord.
I’d like to offer my warm thanks for your continued readership and support of the Apostolic Voice blog. And, for those that also listen to the new Apostolic Voice podcast, I’d like to thank you as well. It’s become a tradition at the beginning of each new year to post the top ten articles that trended in the previous year. Last year a few sleeper articles made a surge, and several staple pieces held steady in the rankings. Surprisingly, 2020 was, statistically speaking, our most dynamic year yet. Although, that probably shouldn’t have been a surprise considering all the quarantine time we all endured. I remain humbled that you would read and share my sincere rantings, beliefs, opinions, and insights.
The red marks every area of the globe Apostolic Voice reached in 2020.
For those who have been reading from the beginning, you’ve noticed I’ve made an effort to update and refresh the site. Hopefully, it is more user-friendly and easier to search for past articles. Initially, I intended to write predominantly about current events (and in the beginning, I did), but time has led me to write mostly about timeless truths. I pray you are blessed in this new year.
I like statistics. But I know from the glazed looks people give me when I bring them up that most people aren’t like me. So, rather than bore you with the minutia of details, let’s just say folks are battling depression on an epic scale. Indeed, in general, temptation is an ever-present problem, and even Christians seem to be struggling with feelings of despair. Not to mention other emotional issues like fear, anger, bitterness, unforgiveness, lust (including pornography), greed, envy, jealousy, and the list goes on. And those are just the natural issues that human beings face; demonic attacks are prevalent as well. Sadly, many people don’t even realize they’re entangled in a spiritual battle.
Each of the above problems begins in the mind. Every sin starts with a thought, and if that thought is not dealt with properly, it will produce a sinful action or reaction. The battle for peace is fought in the mind. The battle for joy is fought in the mind. The battle for purity is fought in the mind. Satan engages your mind first because what you think about the most is what you will eventually do. If you engage your mind with darkness, you will be drawn towards darkness. If you engage your mind with righteousness, you will be drawn towards righteousness (Philippians 4:8). That’s what Paul meant when he said, “And be not conformed to this world: but be ye transformed by the renewing of your mind… (Romans 12:2)”. Again, in Ephesians 4:22-24, Paul refers to the mind’s battle in relation to holiness and overcoming the old “sinful” way of life. The old mind produces old sins, but a renewed mind produces holiness. In verse 25, Paul illustrates the first fruit of that new mind is truthfulness with our neighbors. The state of our mind informs the status of our actions. In other words, garbage in, garbage out, and vice versa.
Every sin starts with a thought, and if that thought is not dealt with properly, it will produce a sinful action or reaction.
My personality is very susceptible to depression. That’s not easy to say because many Christians are so used to emotionally faking it that they think they’re making it. They’re kicking the emotional can down the road until the inevitable day of reckoning. Hands down, the number one question posed to me when counseling: How can I win the battle that’s raging in my mind (or some variation of that)? The answer is not a simple one. Most people want a silver bullet that makes all the struggles go away immediately. To be sure, there are powerful offensive weapons, but none of them are lasting without a strong defensive shield. You can rebuke the Devil, but he’ll just come back around if you leave your defenses vulnerable.
Below is a list of fifteen things that will truly guard our minds. Each item listed is a powerful defensive shield for your mind. If you’re looking for a shorter Twitter-friendly list, just know, there are no shortcuts to safety.
Have you ever been so tired you didn’t care about anything anymore? Exhaustion has a way of draining us physically and emotionally. There are times it can’t be avoided, but there are also times when we simply haven’t made rest a priority.
We should help others because it’s the right thing to do. But there are benefits attached to helping others. It takes our minds off ourselves and our problems. Helping others forces us out of selfish habits and self-destructive thoughts. It’s incredible how quickly our attitude can change when we empty ourselves out in the service of others.
3. Only listen to Christian music.
Fill your mind with godly music that is uplifting. Yep, and the more it talks about Jesus, the better. Listen to it a lot. Nothing has more ability to impact your mind and mood than music. Everything about music is designed to lower your guard and capture your attention. When you fill your mind with sinful lyrics, you’ve opened yourself up to spiritual attack. You’d be hard-pressed to find a popular secular song that doesn’t glorify either casual sex, cursing, violence, drinking, drugs, cheating, lying, greed, lust, godlessness, hopelessness, despair, or divorce. That list could be a lot longer, but you get the idea. By listening to that kind of music, you are handing your mind over to the enemy. If it walks like the world and talks like the world, it probably is the world. Oh, and if you’re in the world, your prayers lose their power: The prayers of a righteous man avail much (James 5:16).
Everything about music is designed to lower your guard and capture your attention. When you fill your mind with sinful lyrics, you’ve opened yourself up to spiritual attack.
By the way, everything listed above applies to all your entertainment choices—everythingfrom books, magazines, movies, television, the internet, games, and more. Surely, you can’t be entertained by filth and wonder why you long for filth. Surely, you can’t watch horror and wonder why you battle anxiety. Surely, you can’t watch (and laugh at) immorality and wonder why you’re full of lust. Clean it up, throw stuff out, make a covenant with your eyes and ears. Take Philippians 4:8 seriously, and you’ll be surprised how quickly your mind will be renewed. Everything else on this list of defenses will be weakened if you regularly subject your eyes and ears to worldly entertainment.
4. Spend time daily reading the Bible.
If you need direction, search the Scriptures. If you need encouragement, search the Scriptures. You need the Word daily. Why would you leave your most significant resource untouched? The word is a lamp unto our feet (Psalm 119:105), which means it protects us from painfully stumbling and falling. But it’s also a sword (Ephesians 6:17), meaning it is our greatest offensive weapon against the enemy. When Satan tempted Jesus in the wilderness, his strongest offense and defense was the Word (Luke 4:1-13). If you know what is written in the Word, you will learn how to respond to temptation confidentially.
Sincerely, pray, and ask God for strength. Pray until the Holy Ghost falls. Pray when you don’t feel like praying. That’s usually when you need to pray the most. Pray for the Lord’s will (Luke 22:42, Matthew 6:9-13). Pray your way through the Psalms. It’s good to get alone with God in a private place, but some of my best prayer meetings happened in my car driving down the road. That’s what it means to pray without ceasing, being ready to pray at a moment’s notice.
Don’t just pray when you need something. Pray because you want to be close to God. Put some praise in your prayers. Talk to God about your hopes and dreams, doubts and fears, pains and triumphs, and all the in-between stuff too. We’ve all known people who only called when they needed something. Don’t be that way with God. Be that person who maintains the relationship in the good times and the bad.
Don’t just pray when you need something. Pray because you want to be close to God. Put some praise in your prayers.
6. Remain obedient to the Bible in your personal life (even when no one is looking).
Disobedience invites the demonic (1 Samuel 13:14). Even worse, disobedience stirs God’s wrath (Ephesians 5:6). Disobedient Christians are miserable because they are fighting demons and suffering the Lord’s anger at the same time. Disobedience produces guilt, condemnation, pain, and spiritual resistance. The pain that we suffer while in disobedience is intended to draw us back to repentance. Much like the prodigal son who needed a pig pen before realizing he needed to go back home. If you’re living in disobedience, things will get progressively worse until you repent and make things right with God.
The pain that we suffer while in disobedience is intended to draw us back to repentance. Much like the prodigal son who needed a pig pen before realizing he needed to go back home.
7. Spend time talking with godly, Holy Ghost filled people who will encourage you, not discourage you (Proverbs 13:20-25).
Choose your inner circle wisely. Those closest to you will impact your attitude and your mind the most. Your most intimate friendships should not be with unwise or ungodly people. Be kind to everyone, but your deep friendships should be with Holy Ghost filled encouragers who aren’t afraid to tell you the truth even when it hurts.
Your most intimate friendships should not be with unwise or ungodly people. Be kind to everyone, but your deep friendships should be with Holy Ghost filled encouragers who aren’t afraid to tell you the truth even when it hurts.
8. Avoid people, places, and things that will trigger a spiritual attack, temptation, or depression (when possible).
Eve would have been far less likely to eat the fruit if she hadn’t been near the fruit. The serpent didn’t show up until she showed up where she shouldn’t have been. Don’t set yourself up for failure by hanging around people and places that pull your mind in dangerous directions. Some things aren’t sinful by themselves, but they have emotional connections in your mind that trigger unhealthy thoughts. Avoid those things. For example, I have a friend who was addicted to heroin before he received the Holy Ghost. Every time he shot up, he would listen to instrumental jazz music and wait for the drugs to take over. Whenever he hears jazz music, all kinds of negative emotions come crashing down on him. If possible, he avoids jazz. That’s called wisdom.
Eve would have been far less likely to eat the fruit if she hadn’t been near the fruit. Don’t set yourself up for failure by hanging around people and places that pull your mind in dangerous directions.
There’s a reason we are instructed not to forsake the gathering together of godly people (Hebrews 10:25). It’s a blessing for our benefit (Mark 2:27). Even the Lord’s Prayer (Matthew 6:9-13) is written in the plural, not the singular: Give us this day our daily bread. We thrive as a community of believers. We were not made to walk alone. Faith feeds faith. Worship breeds worship. Joy is contagious. When we are weak, we need fellow believers’ strengths, and when we are strong weak believers need our encouragement.
We were not made to walk alone. Faith feeds faith. Worship breeds worship. Joy is contagious. When we are weak, we need fellow believers’ strengths, and when we are strong weak believers need our encouragement.
There is safety in numbers. The Bible refers to Satan as a lion looking for a person to devour (1 Peter 5:8). Lions are known for stalking enormous prey. They follow a herd and wait for one member of the pack to lag behind or become separated from the others. That’s when the lion pounces. A herd can defend itself from the lion’s attack, but a single animal becomes an easy victim. Years of ministry have taught me that many people avoid church when struggling to win the battle for their minds. That’s the worst thing a person can do in that situation. If you have to take a boat, train, plane, or walk in the rain: do what you have to do to get to church.
10. Worship the Lord all the time, even when you’re alone (Psalm 34:1).
This one might sound silly at first, but you should spontaneously worship the Lord throughout your day. If you love and appreciate the Lord, you won’t wait until Sunday to tell Him.
11. Add fasting to your prayers.
In Matthew 17:14-21, a father brought his demon-possessed son to Jesus for deliverance. The King James Version refers to the son as a “lunatic,” inferring that the possession and oppression were so strong it had destroyed the boy’s mind. The father had already taken his son to the disciples, but they could not cast the demon out. Of course, Jesus cast the devil out immediately, leaving the disciples wondering why they had been powerless. In verse 19, Jesus rebukes them for their unbelief (lack of faith), and in verse 21, He reveals the reason for their unbelief; lack of prayer combined with fasting. This demon was so strong that it required prayer and fasting to overpower it.
There are situations, attacks, oppressions, and spirits that require prayer and fasting to overcome. Fasting brings our mind and body into subjection. It cultivates spiritual awareness and sensitivity. Our mind is sharpened, and our spirit is quickened when we fast. And yet, this is the most underutilized tool in most people’s spiritual belt.
There are situations, attacks, oppressions, and spirits that require prayer and fasting to overcome. Fasting brings our mind and body into subjection. It cultivates spiritual awareness and sensitivity.
For me, this has been one of the most helpful things I have ever done. I write thoughts, prayer requests, questions, goals, hopes, dreams, study findings, and testimonies. The Bible speaks of overcoming by the word of testimony (Revelation 12:11). We humans have a terrible habit of fixating on what we need God to do and forgetting what he has already done. This forgetfulness leads to anxiety. Remembering what God has done builds faith.
We humans have a terrible habit of fixating on what we need God to do and forgetting what he has already done. This forgetfulness leads to anxiety. Remembering what God has done builds faith.
Studying the Bible is different than just daily Bible reading. Find a subject that you don’t fully understand dig deeply until you understand it inside and out. Knowledge is power in the Spirit (Proverbs 24:5). Satan operates best in confusion.
Find a subject that you don’t fully understand dig deeply until you understand it inside and out. Knowledge is power in the Spirit (Proverbs 24:5). Satan operates best in confusion.
The Devil attacks people’s minds immediately after powerful spiritual events. It was right after Jesus’ baptism that He was carried into the wilderness and tempted by the Devil (Matthew 4:1-11). There are countless other biblical examples, but you can be prepared and respond appropriately if you know this to be the case.
The Devil attacks people’s minds immediately after powerful spiritual events. It was right after Jesus’ baptism that He was carried into the wilderness and tempted by the Devil (Matthew 4:1-11).
Poetry is an art form that has the ability to excite our imaginations and expand our thinking with rhythm and rhyme. Honestly, though, too often, I wade through one-hundred awfully dull poems before finding one little golden nugget. Understandably, the awkwardness, vagaries, and eccentricities of poetry ensure it will never achieve the mainstream popularity of its cousin art form, songwriting.
In my humble opinion (and I mean that sincerely), good poetry should have a meaningful message. And though the message might be slightly obscured by artistic nuance and emotional flourish, it ultimately shines through and becomes comprehensible to the reader. From King David to right now, spiritually minded people have gravitated to poetry as a means of worshipful expression.
I’m not a prolific poet. When it flows, it comes like a waterfall that I couldn’t stop even if I wanted to stop it. When it isn’t flowing, I can’t even put one word after another in a worthwhile way. I’ve shared them here from time to time, even though it’s a major departure from my usual writings. I hope they’ve been a blessing to some of you. I know there are at least a few other poetic apostolic souls out there.
Because the poetry has been random and sporadic, I’ve compiled them into an easy-to-find list below. Also, if you’re a poet, I’d love to read your musings. Or, if you have a favorite poem or poet, I’d love to hear about it. I’ll start by sharing a poem I just recently stumbled upon. Enjoy.
He did not fall then, blind upon a road, nor did his lifelong palsy disappear. He heard no voice, save the familiar,
ceaseless, self-interrogation of the sore perplexed. The kettle steamed and whistled. A heavy truck downshifted
near the square. He heard a child calling, and heard a mourning dove intone its one dull call. For all of that, his wits remained
quite dim. He breathed and spoke the words he read. If what had been long dead then came alive, that resurrection was by all appearances
metaphorical. The miracle arrived without display. He held a book, and as he read he found the very thing he’d sought. Just that.
A life with little hurt but one, the lucky gift of a raveled book, a kettle slow to heat, and time enough therefore to lift the book
and find in one slight passage the very wish he dared not ask aloud, until, that is, he spoke the words he read.
Below, I’ve compiled a quick link to the six poems I’ve featured on this blog over the years. I’m very nervous and excited to have recently launched the Apostolic Voice Podcast.
Hey, I’m excited to announce the launch of the Apostolic Voice Podcast. In this first episode, I feature some of the Poetry Collection, talk about the Kindom of God, and even do some dramatic readings. You can listen below, or you can find the Apostolic Voice with Ryan French podcast on your favorite platform.
Ryan shares the inspiration behind his poem The Burden of Truth and gives a dramatic reading of it as well. Also, Ryan features a powerful poem by Scott Cairns called Recitation. Finally, a look at the subject of the Kingdom of God from the book Preaching to a Shifting Culture. Can a Christian live with the tension of being in the culmination and the coming of God's Kingdom at the same time?
Send in a voice message: https://anchor.fm/apostolicvoice/message
Support this podcast: https://anchor.fm/apostolicvoice/support
While contemplating this article, I conducted an extremely non-scientific, anecdotal experiment. I asked several people from various backgrounds (religious, irreligious, and a few in between) to define the word reverence as best they could without googling it or phoning a friend. As you can imagine, the answers were varied, to say the least: Some were spot on (mostly the extremely religious), others defined reverence as some type of fear (mostly the mildly religious), several people thought reverence was a title for priests or clergy (mostly the irreligious), and a handful didn’t know how to define the word reverence at all. If they were willing to play along, I also asked them to explain the terms sacred, hallowed, consecrated, holy, and inviolable (if you’re like most people, you had to google inviolable). People’s attempts to define these words sorted out pretty much the same way as it did for the word reverence; they were confused, uncertain, or outright wrong in their answers.
THE YOUNG & THE IRRELIGIOUS!
Pollsters, social scientists, and statisticians are super interested in putting us all into nice little categories. In reality, humans are far more complex and less monolithic than we have been led to believe. However, it’s increasingly clear from stats that the elderly are much likelier than younger generations to be religious.
Rest assured, many young adults are extremely religious, but there is an ever-widening gap between the spiritual and the irreligious. Meaning, the “in-betweeners” are disappearing. People are either becoming more religious than ever or joining the growing number of atheists. So, the question is why? Why is this gap ever-widening, and what can be done about it? From the secular perspective, nirvana can be reached by eradicating pesky religious notions. It’s a naive and ludicrous idea.
There is an ever-widening gap between the spiritual and the irreligious. Meaning, the “in-betweeners” are disappearing. People are either becoming more religious than ever or joining the growing number of atheists.
Douglas Rushkoff is a widely acclaimed media theorist, writer, and university professor. His name might not be familiar to you, but you’ve used phrases he coined. Terms like “viral media” and “social currency” originated with Rushkoff. Some of his thoughts on socialization and technology are fascinating. His theories have silently impacted your life in more ways than one. Rushkoff is one of many vogue atheists who laid the groundwork for secularizing modern young minds. Here’s a famous and particularly nauseating quote from Rushkoff:
“It’s also hard for people to contend with the difficult possibility that we are simply overadvanced fungi and bacteria hurtling through a galaxy in cold, meaningless space. But just because our existence may have arisen unintentionally and without purpose doesn’t preclude meaning or purpose from emerging as a result of our interaction and collaboration. Meaning may not be a precondition for humanity as much as a by-product of it.”
THE MEANINGLESS FALLOUT!
It’s almost painful to read Rushkoff, and countless others like him, trying to deal with the conundrum of meaninglessness that secularism produces. All the pandering platitudes and pointless philosophizing in the world can’t reconcile the awful emptiness that godlessness produces. Rushkoff’s quote reeks of desperation. It’s as if he’s trying to force the square peg of meaning into the circular slot of secularism. To his credit, at least he’s attempting to face the nothingness of secularism. He’s honest enough to admit that his worldview relegates us all to overadvanced fungi and bacteria hurtling through a galaxy in cold, meaningless space. His feeble attempt to insert meaning and purpose into this worldview falls flat on its face. Any intellectually honest person knows that if this trendy shift away from belief in God continues, there will be a catastrophic fallout in the collective human psyche.
All the pandering platitudes and pointless philosophizing in the world can’t reconcile the awful emptiness that godlessness produces.
I suspect that much of the world’s woes are precursors to this fallout. Many societal problems are directly linked to the psychological and spiritual disruption that occurs when humans start thinking of themselves as animals. Higher evolved perhaps, but animals, nonetheless. Even worse, what if large swaths of humanity adopt Rushkoff’s view and seriously think of humanity as being little more than bacteria? At least most people like animals, but no one likes or cares for fungi. Certainly, dangerous ideas have real-life consequences.
Many societal problems are directly linked to the psychological and spiritual disruption that occurs when humans start thinking of themselves as animals. Higher evolved perhaps, but animals, nonetheless.
The repercussions of a perceived godless universe are already being felt in big and small ways. I believe the growing suicide rates indicate how a perceived world without eternal purpose affects people mentally. The staggering statistics on mass depression and substance abuse also highlight the failures of secularism. Secular thinkers are perplexed by the dilemma of a wildly advanced civilization filled with unhappy citizens. Our world has more wealth, health, comfort, entertainment, and prosperity than any other generation in civilization’s history. Yet, we are plagued with dissatisfaction, disappointment, and disenfranchisement. Predictably, while society encourages and celebrates freedom from religion, the warm fuzzy feelings quickly fade into a haze of melancholia.
Secular thinkers are perplexed by the dilemma of a wildly advanced civilization filled with unhappy citizens.
Our world has more wealth, health, comfort, entertainment, and prosperity than any other generation in civilization’s history. Yet, we are plagued with dissatisfaction, disappointment, and disenfranchisement.
Take racism, for example, an issue that is currently spotlighted in our nation. Many agnostic millennials are waking up to the shortcomings of their worldview. For instance, without a God, there is no such thing as tangible intrinsic human rights or freedoms. If we weren’t created equally by God and we’re just overadvanced fungi, what makes racism wrong? What makes anything wrong? Why would euthanasia be wrong? Why would suicide be wrong? Why would hatred, bigotry, dislike, or injustice be wrong? The very word injustice implies an intrinsic human right, but humanity doesn’t have inherent rights without God. Without God, the world is just an animalistic fight for survival where only the fittest survive.
Without a God, there is no such thing as tangible intrinsic human rights or freedoms. If we weren’t created equally by God and we’re just overadvanced fungi, what makes racism wrong? What makes anything wrong?
The very word injustice implies an intrinsic human right, but humanity doesn’t have inherent rights without God. Without God, the world is just an animalistic fight for survival where only the fittest survive.
Without God, we’re all just little specks looking for some silly bits of meaning in a vast ocean of nothingness. Try as they might, godless philosophers and thought leaders can’t change that reality because it’s the logical dead end to a series of agonizingly long and twisted veins of faulty philosophies.
Without God, we’re all just little specks looking for meaning in a vast ocean of nothingness. Godless philosophers can’t change that reality because it’s the logical dead end to a series of agonizingly long and twisted veins of philosophy.
Like all philosophies (and sins), there’s a kind of early incubation period. During incubation, a new albeit terrible idea basks in the warmth of shiny newness. Of course, there’s nothing new under the sun, but mankind has a gullible tendency to mistake ancient sins for brand new brilliant ideas. The “new” worldview temporarily blooms into an exciting “free” way of life, unshackled by the silliness of past ideologies, morals, standards, or antiquated religious reverences.
Mankind has a gullible tendency to mistake old sins for brand new brilliant ideas. The new worldview temporarily blooms into an exciting free way of life, unshackled by past ideologies, morals, standards, or antiquated religious reverences.
For a long time, the Western Hemisphere has enjoyed the inebriations of heady Rushkoffian philosophies. Secular society has tried hard to create its own brand of morality from nothingness. The inebriation produces predictable inhibitions. They’ve been comfortably intoxicated with the exhilaration of their “new” notions, but for many, the hangover phase is kicking in. The stark realization that most secular “moralities” are poorly imitated holdovers from the Judeo-Christian worldview is unsettling. Morality always unravels without the involvement and recognition of humanity’s Divine Creator.
Morality always unravels without the involvement and recognition of humanity’s Divine Creator.
There was a time when secularists and Christians agreed that certain things were considered sacred. They treated those things with reverence. For example, most agreed human life was sacred and should be treated with reverence. Most agreed there was something sacred about the innocence of children and that children should be protected. Most agreed freedom and common decencies were sacred. The family was also considered sacred by most of society. But an alarmingly large number of secularists hold their noses in disdain at the very mention of things we used to have in common.
THE DEATH OF REVERENCE
I could fill lots of paragraphs with examples of how society is cheapening the value of human life. The abortion issue alone could fill volumes of books. Certainly, secular society gives lip service to the sanctity of life, but they are increasingly less interested in protecting the lives of those who are in disagreement with their worldview. And, of course, the slow decline of the family unit has been documented for decades. Society can’t even agree to call biological men, men and biological women, women (and supposedly Christians are the science “deniers”). It’s not even socially acceptable to teach children that a family consists of a biological mom and a biological dad who are married. So, how can we expect the family unit (the basic fundamental building block of society) to thrive?
Secular society gives lip service to the sanctity of life, but they are increasingly less interested in protecting the lives of those who are in disagreement with their worldview.
It’s not even socially acceptable to teach children that a family consists of a biological mom and a biological dad who are married. So, how can we expect the family unit (the basic fundamental building block of society) to thrive?
Furthermore, marriage is viewed more and more as antiquated. Admittedly, if marriage isn’t a sacred covenant between a man, a woman, and God, it is pretty ridiculous. Western culture’s respect for marriage’s sanctity bit the dust when gay marriage was legalized and celebrated. To be sure, it was already gasping its last breaths, but it officially died with that legal pronouncement. Culture can’t even define the family properly anymore. Ironically, even morally ambiguous counterfeit Christians got more than they bargained for after supporting the homosexual agenda. Most liberal Christians never dreamed the transgender agenda would be the next culture battle. But if life, family, and marriage aren’t sacred or definable, sexuality isn’t either. Western society had already been pushed down the slippery slope of letting go of holy things. Vast groups of carnal gullible Christians became willing conspirators in the destruction of yet another holy and sacred institution, marriage, and family.
IT ONLY GETS WORSE
Ok. I’ll admit it! I really like to say, I told you so. But this is one situation where I desperately wish my predictions had been wrong. Years ago, on this blog, I predicted that pedophilia would become socially acceptable. My prophecy was met with incredulity, mockery, and dismissiveness. I was called a fear-monger and worse. Atheists told me that children were the last sacred totem. I couldn’t help but roll my eyes at that because I’m fully aware of the massive abortion rates. At that time, science was already definitively affirming anti-abortionists’ position, yet secular culture didn’t care at all. So, why would I believe children are any safer out of the womb than in the womb? I didn’t believe it then, and I really don’t believe it now!
A recent TED Talk entitled Why Our Perception of Pedophilia Has to Change is just one of many disgusting examples of how pedophilia is being normalized in culture. Pedophiles are brazenly referring to themselves as Minor Attracted Persons or MAPs. The internet is filled with MAPs going public and beginning their sexual revolution. Much of the so-called scientific research in this area is trending more favorably towards the MAPs community. One recent study (The Internalization of Social Stigma Among Minor-Attracted Persons: Implications for Treatment) reports that 5% of the world’s population might be MAPs. The overwhelming reports of child molestation coupled with the bleak knowledge that most child molestation cases go unreported lend credence to the 5% theory. With that kind of percentage, the societal push for destigmatization will only grow stronger. One day soon, there will be no social stigma for MAPs.
NETFLIX HITS A NEW LOW
As if on cue, while writing this article, Netflix announced the release of a new show called Cuties, where little girls are explicitly sexualized in bizarre and repulsive ways. Girls as young as eleven are scantily dressed and perform sexually provocative dance routines. Children’s hyper-sexualization is hardly a first for the entertainment culture, but it is one of the more unblushingly pro MAPs shows ever released to the general public. It would do us all well to remember how the gay agenda used this same kind of strategy to normalize itself in the public eye. Little by little, shows were littered with overt references and subtle instances of homosexuality. Western culture was predictably desensitized over a relatively short period of time. History is repeating itself, but now innocent children will suffer because of our godless culture (godless churches aren’t helping either, but that’s a different blog for a different day).
DON’T PANIC! PRAY!
Keeping all of this in mind, it’s little wonder secular culture doesn’t value or consider it worthwhile to protect Christians’ religious freedoms or their churches. This long trending cultural shift makes the Church more countercultural than it’s ever been in modern times. I want to quickly look at how the Church should and should not respond to the death of reverence taking place right before our eyes. Of course, it’s easy to feel panicky when the world seems to be in a moral death spiral. But rather than panic, why don’t we commit ourselves to prayer as never before? Prayer will stabilize us and make a difference in the world around us. Prayer isn’t simplistic or naive. It isn’t a lesser course of action than other pursuits. Instead, prayer is the action by which all other actions are judged. Nothing else we do could ever match the importance of praying over our world.
Prayer will stabilize us and make a difference in the world around us. Prayer isn’t simplistic or naive. It isn’t a lesser course of action than other pursuits.
In response to society’s drastic shift away from reverence, the Church should contrast itself by intensifying our respect and awe for sacred things. Our gatherings should be filled with a sense of reverence and majesty. I’m not talking about stuffy formalities; however, we must resist the external pressure to approach the things of God flippantly or casually. I’ve long contended our attire is a reflection of our sense of reverence for the house of God. We should oppose societal pressure to approach corporate worship casually in demeanor, clothing, focus, and attention. We must prioritize sacred things above the secular. For example, jobs, relaxation, and entertainment should never be prioritized over the sacred. Even family time shouldn’t be prioritized above sacred things. Family time should always be a major priority, but it should be balanced so the sacred isn’t infringed upon. When Christians consistently prioritize the secular over the sacred, it signifies the impending death of reverence in their hearts.
In response to society’s drastic shift away from reverence, the Church should contrast itself by intensifying our respect and awe for sacred things. Our gatherings should be filled with a sense of reverence and majesty.
You don’t have to go back too far in history to remember a time when American culture kept Sunday’s sacred on a national level. Even the irreligious enjoyed the benefits of work-free Sundays. Now, Christians are caught between the need to be in the workplace and the need to keep the Sabbath. But Christens must have the courage to put God first and trust Him to bless their faithfulness. This is an essential area where Christians must win the battle, or we will not stand when more significant battles move to the forefront. If we can’t prioritize God over our finances, how will we prioritize Him over our lives if needed?
BEWARE OF ALPHABET SOUP
Logical fallacies are fake or deceptive arguments that seem irrefutable but prove nothing. Fallacies often seem superficially sound, and far too often, they retain immense persuasive power even after being exposed as false. Alphabet Soup is a fairly modern fallacy where a person or group inappropriately overuses acronyms, abbreviations, form numbers, and arcane insider “shop talk” primarily to prove to people that an individual “speaks their language” and is “one of them.” Secondarily, people use Alphabet Soup to shut out, confuse, condescend, or to impress outsiders. Officially showing someone, they are on the outside looking in. For example, “It’s not uncommon for a KC-113 with ABC to be both GW and YB;” “I had a twenty-minute DX Q-so on 17with a SED-Q12 and a couple of SQ’s even though the QR-JANE was 34 over B10;” or “I hope I’ll keep on seeing my JNT on my HVL until the day I get my WW511.”
You get the picture. Alphabet Soup is a great way to misdirect someone from noticing you don’t actually know what you’re talking about. And, it’s a wonderful way to keep people at arm’s length by intimidating them into assuming you know things you don’t really know. Secularists use this pseudo-intellectual insider jargon all the time to make Christians feel feeble or out of touch. They use made-up phrases and talk about elaborate unprovable theories as if they are cold hard facts. They blather about billions of years and trillions of eons as if they know something with certainty they don’t even understand partially. It’s a condescending, intellectually dishonest way of dominating any form of real debate before it even begins.
Secularists use this pseudo-intellectual insider jargon all the time to make Christians feel feeble or out of touch. They use made-up phrases and talk about elaborate unprovable theories as if they are cold hard facts.
Secularists blather about billions of years and trillions of eons as if they know something with certainty they don’t understand partially. It’s a condescending, intellectually dishonest way of dominating a debate before it even begins.
We must not allow ourselves to be marginalized or bullied into silence. If you know Jesus, you know more than the most highly educated atheist in the world. Refuse to be overlooked because of your faith. Be vocal, confidant, and unashamed.
If you know Jesus, you know more than the most highly educated atheist in the world. Refuse to be overlooked because of your faith. Be vocal, confidant, and unashamed.
Initially, I set out to write an article about irreverent behaviors creeping into everyday Christian life and church services. You know, things like cell phones lit up throughout preaching. And, one of my biggest pet peeves; talking and joking around during altar services. Empty prayer rooms, grungy casual attire, disrespect towards ministry, disrespect towards elders, immodesty, untouched Bibles, and the list goes on. But while pondering these problems, I realized these are just spiritual manifestations of much deeper cultural problems ineluctably bleeding into the Church. Everywhere I look, irreverence seems to be the norm. The dereverencing and dismantling of traditional institutions like faith, family, honesty, and morality are eroding ordinary everyday life. The needed human perceptions of majesty, grandeur, and transcendent supernatural accouterments are sadly lacking even within sincere religious settings. We live in a post-respect, post-truth, post-logic, post-virtue secular society. That secular mindset has imperceptibly influenced unsuspecting Christians.
Everywhere I look, irreverence seems to be the norm. The dereverencing and dismantling of traditional institutions like faith, family, honesty, and morality are eroding ordinary everyday life.
How has this happened? Well, mostly through secular educational systems that work to legitimize secular evolutionary philosophies and stigmatize religious viewpoints. No longer can Christians unthinkingly hand their children over to be influenced carte blanche by secular educators from preschool to the end of college. Colleges are especially egregious in their cultural brainwashing efforts. This doesn’t mean we should become anti-education. On the contrary, we should be more educated than ever before. However, we must promote positive educational reforms and demand a seat at the table within educational systems.
Beyond that, Christians have allowed secular media to dominate their time and captivate their thinking for far too long. When the elders abstained from television and movies before television and movies were really all that bad, they had spiritual foresight. In the name of freedom and progress, many Christians engage in grotesquely sacrilegious and immoral viewing regularly. I know pointing out television is antiquated. Television is quickly becoming a thing of the past. But the ever-expanding web of the internet is far more dangerous than television could ever be. Not to mention the sticky world of social media and it’s mostly unknown negative impacts on the human psyche. It would be incredibly naive and foolish for the Church to ignore the vast powers of all media sources to influence, infiltrate, desensitize, destabilize, demoralize, and stigmatize the holy things of God.
Christians have allowed secular media to dominate their time and captivate their thinking for far too long.
It would be incredibly naive and foolish for the Church to ignore the vast powers of all media sources to influence, infiltrate, desensitize, destabilize, demoralize, and stigmatize the holy things of God.
But the Church is shaking itself loose of past naivety. We are learning to recognize what reverence looks like when it is dying. It isn’t too late for the Church. The only hope for the world is a sanctified Church calling them to repentance and a supernatural Holy Ghost encounter with God.
“But the end of all things is at hand: be ye therefore sober, and watch unto prayer (1 Peter 4:7).”
The only hope for the world is a sanctified Church calling them to repentance and a supernatural Holy Ghost encounter with God.
I don’t like adversity! I like things to go as planned. I like all the ducks to be in nice neat little orderly rows. My heart sinks when adversity comes because my gut reaction assumes that adversity is always an enormous disadvantage. We don’t want to be the underdog or feel like we picked the short straw in life.
Sadly, by viewing adversity as a tremendous negative, we often create self-fulfilling prophecies. We lose because we think we’re going to lose. We fail because we believe adversaries have the advantage. In reality, the reverse is true. Adversity can be a tremendous advantage in life. I know it sounds crazy, but adversity can actually be the catalyst for your greatest achievements. Lots of anxiety can be avoided by merely recalibrating the way we think about and react to adversity.
By viewing adversity as a negative, we create self-fulfilling prophecies. We lose because we think we’re going to lose. We fail because we believe adversaries have the advantage. The reverse is true. Adversity can be an advantage in life.
Adversity serves to sharpen and reveal what was already inside of you in the first place. If you are faithless, adversity pushes that to the surface. If you are fearful, adversity pushes that to the surface. If you lack integrity, adversity reveals it. If you are strong, adversity reveals strengths you didn’t even know you had. If you are anointed, adversity forces you to dig deep into wells you didn’t know existed. If you are prayerful, adversity takes you to places in prayer you did not know were possible. For example, Gideon didn’t think he was a mighty man of valor until adversity combined with the voice of God revealed what was already inside of him (Judges 6:12). People don’t backslide because of adversity. They backslide because adversity revealed their heart. People aren’t anointed because of adversity. Adversity just reveals what was already in them.
Adversity sharpens and reveals what was already inside of you. If you are faithless, adversity pushes that to the surface. If you are fearful, adversity pushes it to the surface. If you lack integrity, adversity reveals it.
If you’re strong, adversity reveals strengths you didn’t know you had. If you’re anointed, it forces you to dig deep into wells you didn’t know existed. If you’re prayerful, it takes you to places in prayer you didn’t know were possible.
In Malcolm Gladwell’s book David and Goliath: Underdogs, Misfits, and the Art of Battling Giants, Gladwell makes several observations about the biblical account of David’s victory over Goliath. He points out that most readers have understandably incorrect misconceptions about David’s underdog status in that conflict. Yes. Goliath was bigger and stronger and heavily armed with powerful conventional weapons. Certainly, Goliath was intimidating and imposing; he had the appearance of advantage. However, any modern battle strategist would tell you that being light, fast, mobile, and having a long-range weapon constitutes a distinct advantage over a big, slow, cumbersome opponent carrying a close-range weapon. David was viewed as the underdog, but he would likely be considered the favorite in that fight in a modern context.
Gladwell misses a crucial point in his book, a point that makes all the difference. While it’s true that David might not have been quite the underdog most people considered him to be, he was only equipped for that victory because of the adversity God had allowed in his life while tending his father’s sheep. In other words, God was preparing him for victory with every season of difficulty he endured. Every adversity God allows you to endure prepares you for a greater victory in the future.
David was only equipped for victory over Goliath because of the adversity God allowed in his life while tending his father’s sheep. In other words, God was preparing him for victory with every season of difficulty he endured.
It’s hard in the difficult moments to see Goliath as anything but terrible adversity. But, adversity (Goliath) is really a God-given opportunity. David only escaped the obscurity of tending sheep by successfully facing off against adversity. He was equipped for Goliath because of precious adversities (killing the lion and the bear). His life was forever changed for the good because of adversity. That trial wasn’t his last trial, but it was the trial that opened the door for continued opportunity and growth as a leader and a man of God.
It’s hard in the difficult moments to see Goliath as anything but terrible adversity. But, adversity is really a God-given opportunity. David only escaped the obscurity of tending sheep by successfully facing off against adversity.
At the end of every year, I enjoy reviewing the most read posts of the past twelve months. I’ve included links to all ten of them below. Just click the pictures and it’ll take you to the articles. Interestingly, the top three haven’t changed in several years. I haven’t written much new content in 2019 (I plan to change that in 2020). Oddly, this has still been an exciting year for Apostolic Voice; we leaped over the million click mark, gained a tremendous number of new readers, and made progress on relaunching the podcast. I deeply appreciate your confidence and support. Thank you for allowing my writings into your life. God bless you all, and may 2020 be your best year yet. If you’re new to the Apostolic Voice family, welcome and I hope you find something helpful, inspiring, or at least mildly interesting.
My brother, Nathan French, hosts an outstanding podcast called Noteworthy (click that link to listen to the episode Should Christians Celebrate Holloween?). You can easily find it on your favorite podcasting platform. The latest episode is something I believe everyone should listen to with an open heart and mind.