When modern ears hear words like “prophet” or “ prophecy” they typically invoke imagery of futuristic predictions or something sensationally mystical. Most people relegate the role of prophecy to the ancient scrolls of the Old Testament. And, prophecy does often involve a God given vision of the future. Furthermore, the prophetic role certainly seems more prominent in the Old Testament.
To understand the role of prophecy today we must begin by understanding the role of the ancient prophets. Otherwise, it’s like trying to understand algebra without a rudimentary knowledge of addition. It doesn’t take much casual browsing through Scripture to realize that prophets were intensely controversial, mostly misunderstood, extremely negative, and overwhelmingly politically incorrect.
Pre-Pentecost prophets were politically incorrect centuries before politically correct speech and behavior was embedded into mainstream culture. And, contrary to what most modern “prophets” peddle, their predictions of future events were rarely rosy. Their predictions were typically terror inducing warnings straight from the mind of God. Aside from eschatological prophets (like Daniel and Ezekiel), their warnings were anything but vague. Prophets were acutely aware of the looming death penalty if they lied or spoke out of turn (Deuteronomy 18:20-22). God despises false prophets who invoke His authority to speak lies or manipulate people to their own will (Jeremiah 23:9-40).
This was the backdrop which framed the mindset of true men of God. They feared the judgement of God and eschewed the opinions of men. To be sure, that nobility of heart and strength of moral character took a toll. Habakkuk felt abandoned by God (Habakkuk 1:2-11), Jeremiah mourned the prosperity of the wicked and felt the loneliness of being discounted (Jeremiah 12:1-4, Jeremiah 20:8), Elijah longed for death (1 Kings 19:4), Noah succumbed to strong drink after the fulfillment of his prophecy of worldwide judgement (9:21), Hosea was forced to marry an unloving prostitute (Hosea 1:2) and endure a lifetime of heartbreak.
Their difficulties and struggles don’t make the prophetic calling particularly compelling. Modern readers glamorize the prophetic life, but the reality described in Scripture is sacred, scary, and sacrosanct. To put it mildly, most people claiming the prophetic gifting have more in common with Balaam than Elisha.
To convolute the existing confusion surrounding prophecy, the definition itself is mostly misunderstood. Old Testament prophets did more than predict the future. They bubbled forth the Word of the Lord. They were God’s mouthpiece. They spoke what God spoke regardless of the personal repercussions. They taught, they reproved, they rebuked, they informed, they corrected, and they did all of this with long-suffering. In other words, they operated much like the preachers described in the book of Acts. That being said, in many ways all preachers carry the prophetic mantle.
The five-fold ministry (Ephesians 4:11-13) is mostly divided into distinctly separate categories by apostolic thinkers. Apostles, prophets, evangelists, pastors, and teachers are usually viewed as non-overlapping roles. Even those who theologically recognize the simplistic nature of this way of thinking revert back to it in practice. However, every New Testament preacher operates with a blending of the five-fold ministries. The prophetic mantle rests on the shoulders of every God-called preacher of the Gospel regardless of official title or position.
Modern preachers should be fountains that bubble forth the pure Word of God. They are keepers of the Word and carriers of the cross. They are the original truth to power brokers. Tweaking the Word for convenience is unacceptable in the eyes of God. Refusing to speak the full revelation of God’s Word is a perversion of the prophetic office. To pollute, dilute, or exclude any God-given words for profit is detestable and stirs the wrath of God.
I am genuinely concerned that many apostolic preachers are losing the courage to remain righteously counter-cultural and unavoidably politically incorrect. I say “unavoidably” because it’s not possible to be biblically correct and politically correct at the same time. Politically correct preachers are really just biblically incorrect preachers.
I’d rather eat glass than jump into impossible-to-resolve eschatological debates. And, there’s probably no stickier debate than the question of who the Two Witnesses are in Revelations chapter eleven (Revelation 11:3-12). However, it would be foolish to overlook the appearance of burlap-wearing, fire-breathing, element-controlling, loudly-testifying, plague-inducing, death-defying prophets roaming the streets in the last days. When God calls two witnesses to preach during apocalyptic times they will be eerily Old Testament in nature. And yet, more often than not, New Testament preachers seem frightfully out of step with the biblical prophetic legacy.
Every self-aware preacher wrestles inwardly with the tension that exists between their human desire to be excepted by men and their calling to be godly counter-cultural mouthpieces. Some bow, some bend, some break, and some refuse to surrender their will to anyone but God’s. No one really desires to be politically incorrect, but it’s the nature of the calling. The truth (especially God’s Truth) is rarely mainstream, annoyingly inconvenient, and stubbornly unchanging. The world desperately needs courageous modern godly mouthpieces that will speak the truth in an age of timidity.
I’ve noticed six growing tensions developing in the hearts of ministers in my lifetime. Every politically incorrect prophet must win these battles that rage within their own hearts, and resist the pressure to become just another name on the long list of false prophets. This is a genuine life and death, Heaven verses Hell battle between good and evil. Not only does their eternity hang in the balance, the souls of their followers do as well. Many have lost their stomach for the fight, others are just learning the importance of the struggle, and yet a powerful remnant of true prophetic men of God are stepping to the forefront of spiritual warfare.
Truth vs. Timidity
Post modernism has been eroding the perceived value of truth for at least sixty years. Just calling a biological man a man is considered borderline hate speech in our stupefied society. Peddlers of confusion malign and attack simple voices of reason. Spiritual truths are betrayed, minimized, and shunned by purveyors of moral ambiguity. Preachers are portrayed in pop culture as buffoonish curmudgeons or wild eyed lunatics. Sometimes, godly truth tellers are physically punished or stripped of their comforts.
In America, they are silently bullied and quietly derided (at least publicly) in an attempt to intimidate or embarrass them into submission. More and more, western preachers feel the urge to be timid about truth. They fear preaching controversial topics and eventually avoid speaking of the things God cares about altogether. But true men of God choose to shake off the shackles of timidity and speak the truth with boldness (Acts 28:32, Proverbs 28:1, Acts 4:13, Acts 4:31, Ephesians 6:19).
Clarity vs. Confusion
God is not the author of confusion (1 Corinthians 14:33). True prophets clarify. False prophets confuse and convolute. Genuine preachers aren’t vague, cryptic, or overly speculative in their preaching. If a prophetic preacher generates more confusion than revelation he’s more than likely a false prophet.
Conviction vs. Compromise
Have you ever noticed how excruciatingly uncomfortable the Last Supper must have been for the disciples? Judas was on the verge of betraying Jesus, and Jesus was painfully aware of that impending “kiss” of death. Judas was probably acting super strange. Jesus was always perfectly willing to make people squirm. So, naturally, He decided to mention a betrayer was in the room. That little grenade caused a lot of commotion.
As if that wasn’t enough drama for one night, Jesus took the opportunity to warn the disciples about all kinds of discouraging things (John 16:1-4). He told them they would be kicked out of synagogues and become societal outcasts. He even told them they would be killed by people who thought they were doing the work of God. Surely the disciples were thinking this is the kind of stuff we should have been told a long time ago. And, Jesus perceptively addressed those thoughts by assuring them that even though He was leaving in the flesh, He would remain with them in the Spirit (John 16:5-7).
During this revelatory conversation about the coming of the Holy Ghost, Jesus laid out a description of what the role of the Spirit would be on the earth (John 16:8-11). Jesus didn’t mince words, He said the Holy Spirit will convict people of their sin, reveal their need for righteousness, and warn them of the coming judgement. Notably, conviction is one of the primary roles of the Holy Ghost.
Conviction. Sin. Righteousness. Judgement. All of these are becoming taboo topics. But if these topics are the primary issues the Holy Spirit was sent to address than preachers who refuse to handle them are not Spirit filled. Compromising eventually places preachers in the position of actively resisting the work of the Spirit. Essentially, they become an enemy of God.
As people search for “safe” spaces and Truth is viewed more and more as confrontational hate speech, preachers are placed in a precarious situation. The temptation is to avoid conviction and replace it with an ooey gooey, warm and fuzzy brand of non-intrusive, conversational preaching. Please understand, there’s rarely a need to be intentionally offensive or off putting, but God’s Word usually offends carnal sensitivities. Conviction isn’t comfortable but it’s irreplaceable and completely necessary. In fact, preaching conviction is a huge part of the prophetic job description. Prophets who never preach conviction of sin into the hearts of their flock are not prophets at all.
Faith vs. Fear
The spirit of antichrist doesn’t care if prophets speak the truth as long as they whisper it in fear and cower in the corner. Fear is normal and often justified, but true prophets overcome their fears with faith. They preach fearful things, but they temper it with faith that encourages and edifies. They preach doom and coming judgment, but they also preach that faith will bring us into an eternal relationship with God that is blissful beyond comprehension. Faith and fear are not compatible. One eventually pushes the other out. True prophets allow faith to cast out their fears, and they inspire their followers to do the same.
Reverence vs. Irreverence
There is a growing sense of irreverence towards spiritual things even among “religious” people. I believe this is reflected in a myriad of ways including how people dress for church (check out Should We Still Dress Our Best For Church?).
Ancient prophets brimmed with righteous reverence for the things of God. They demanded the same from those listening to their divinely inspired words. Modern Christianity must overcome the growing tension between reverence and irreverence in our culture. God will not accept irreverent sacrifices in His name.
British theologian Thomas Smail gives an interesting warning in his book The Forgotten Father:
“Abba is not Hebrew, the language of liturgy, but Aramaic, the language of home and everyday life… We need to be wary of the suggestion… that the correct translation of Abba is ‘Daddy.’ Abba is the intimate word of a family circle where that obedient reverence was at the heart of the relationship, whereas Daddy is the familiar word of a family circle from which all thoughts of reverence and obedience have largely disappeared… The best English translation of Abba is simply ‘Dear Father.”
I think Smail was attempting to strike the delicate, yet hard to achieve balance, between reverencing God and simultaneously feeling closely connected to God. In the apostolic movement, many have over-corrected away from highly liturgical denominations (like Catholics, Methodists, and Presbyterians) whose reverence is more like a cold indifference, into a mushy “God is my best buddy” mindset. Not only does this endanger reverence, it breeds lots of unintended theological fallacies as well.
Power vs. Prosperity
Perhaps, the worst degrading of prophecy has come from the proponents of prosperity theology. Basically, the “God will double your money if you send me a thousand dollars right now” crowd. These charlatans either genuinely or disingenuously believe that wealth, health, and fame are the measures of spiritual success.
But, ancient biblical prophets were far more concerned with spiritual power than earthly power. They called down fire from heaven while barely having enough food to eat or a place to live. If prosperity theology is correct, the ancient prophets were wildly out of the will of God.
Most people reading this have long ago rejected prosperity theology, however, there is a lingering (unspoken) assumption that struggling preachers are somehow out of God’s favor. This is a subtle trick of the enemy. It’s just another way to shame godly preachers into conforming to the will of the carnal majority.
The real measuring stick of apostolic authority isn’t bank accounts. Rather, it’s the manifested power of God. Interestingly, as materialism grows, manifestations of the Spirit decline. Men of God should seek the power of God not positions or materialistic prosperity. I’m all for the blessings of God, but never at the expense of the power of God.
The household of God is built on the blood-soaked foundation of the apostles and prophets (Ephesians 2:20). Jesus is the chief cornerstone of that unshakable foundation. Next time you read through the Gospels, pay attention to how astonishingly politically incorrect Jesus was in word and deed. He wasn’t trying to be odd or quirky. It wasn’t a gimmick or a facade that Jesus put on for attention. He just spoke the truth even when it was unwanted.
God is calling a fresh generation of preachers who are willing to be completely unashamed of the Word of God. They will preach without thought for their own safety or societal security. They will leave their comfort zones and abandon the shackles that carnal culture wraps around their minds. They will seek to grow the Kingdom of God and not their ministry. They will value Truth above tolerance, and wisdom above worldliness. The spiritual revolution is already beginning; which side of it will you be on?
If you’re a social media user it might feel like a non-stop Kanye West extravaganza has taken over your feed lately. The frenzy from all directions has been palpable. Many people in my inner circle didn’t even know who Kanye was until a few weeks ago. For me, his name was associated with lyrics and artists that I purposely avoided because of the vulgarity, sexuality, violence, and substance abuse they promoted.
This article is late in the making. Frankly, I just didn’t care about the Kanye kerfuffle until the noise escalated into a fever pitch. Beyond that, lots of people have already been contributing wise words to the ongoing (seemingly neverending) conversation. One of my favorite Apostolic bloggers, Search of Kings has a must-read article about the “Kanye Conversion”. Others have convincingly commented that Kanye’s sincerity might be less suspicious if he would remove all his old music from circulation. I’ve noticed several people expressing frustration at the Apostolic hype over Kanye’s new album Jesus Is King, by pointing out the lackluster support Apostolic artists typically receive. We Apostolics do tend to demean our own and glamorize (perhaps even idolize) artists who are distinctly non-apostolic.
Speaking of idols, the flip side of the coin is the ardent, almost breathless support many Christians have afforded Kanye’s new album. It reeks of an adolescent desire to finally be accepted by the “cool” kids. The internet is littered with comparisons of Kanye’s conversion to Saul’s transformation into Paul. Others dream of stadiums packed with people who would never listen to “Jesus” music being deeply impacted by Kanye’s newfound faith. Many elders felt this way about Elvis Presley in past decades. I still frequently hear people mention how sincere Elvis was about his Christian (perhaps even Apostolic) faith.
So, the speculation about Kanye’s sincerity has become a lightning rod of controversy. For what it’s worth, I think Kanye might be sincere. Admittedly, I don’t really know if he’s sincere or not. I struggle to know if people around me are sincere sometimes. I’ve never met Kanye and I doubt anyone reading this has either. Sincerity is a hard thing to judge in a short period of time. It’s even harder to judge from a distance. Even Paul had to undergo many years of scrutiny and training before he was fully accepted as a new creature in Christ Jesus. That’s one of the reasons Paul wrote to Timothy and said, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (2 Timothy 2:15)”. Regardless, Kanye’s sincerity or lack thereof is a moot point. Why? Because sincerity is not salvation.
We easily understand that principle when it comes to the physical, but we’re a little fuzzy when it comes to spiritual things. We don’t just want doctors to be sincere, we want them to be sincere and correct at the same time. Frankly, the latter is far more important than the former. But when it comes to spiritual leaders and influencers we’re a little less cautious. Maybe its time to consider that we Christians are overly concerned with sincerity? Perhaps we’ve elevated sincerity above biblical sanctification? Is it possible many Apostolics, either consciously or subconsciously, equate sincerity with salvation? Do we believe that sincerity without biblical salvation can save us? If so, we are doomed to become just another variation of the Catholic church. The Catholic church now officially teaches that Muslims, Jews, and really any sincere person can be saved without converting to even the mushy Catholic perversion of the Gospel (Catechism of the Catholic Church paragraph 1260).
If the prescription for sin is the blood of Jesus it can only be accessed via the Gospel of Jesus Christ (John 14:6, 1 Timothy 2:5, Acts 4:12). At the heart of the Gospel is the teaching that we must undergo our own spiritual death, burial, and resurrection just as Jesus did physically (Romans 6:3-8, Galatians 2:20, Colossians 2:12-13). There is one recorded instance in the Bible where bystanders clearly asked a question about salvation (Acts 2:37). Peter gives the most concise biblical answer in the following verse and everyone in the early Church followed that apostolic foundation for salvation. The apostle Peter preached: “…repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins and ye shall receive the gift of the Holy Ghost (Acts 2:38).” That precise formula is the only way to be birthed (John 3:3, 1 Peter 1:23) into the Kingdom of God.
After we are obedient to the fullness of the Gospel all the old sinful things pass away and we become a new creation in Christ Jesus (2 Corinthians 5:17). We walk in agreement with the Spirit (Galatians 5:16). Meaning, God not only saves us from our past sin, but He also empowers us with His own Spirit to live righteously (2 Peter 1:3-4). The extra good news of the Gospel is that God doesn’t just save us and leave us the same: He saves us, changes us, dwells within us, and continues to strengthen us daily.
Having said all of that, I am far more concerned with Kanye’s salvation than I am his sincerity. I hope he’s sincere and that his sincerity leads him to salvation. Otherwise, his sincere religious error will probably do far more damage than good. Furthermore, any sincere, yet theologically incorrect preacher is more dangerous than any charlatan could ever hope to be. Charlatans are eventually exposed, but sincerely wrong people fight with misled convictions that are deeply influential to others.
Let me leave you with a passage of Scripture to ponder where Paul addresses the issue of zealousness for God without a proper understanding of God’s word. This passionate sincerity without knowledge will cause them to be lost unless they learn to walk obediently to God’s plan.
Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God (Romans 10:1-13).
Hey, if you’re looking for awesome Apostolic music check out Nathan + Rachel. You’re welcome!
My brother, Nathan French, hosts an outstanding podcast called Noteworthy. You can easily find it on your favorite podcasting platform. The latest episode is something I believe everyone should listen to with an open heart and mind. For your convenience, I’ve embedded the Halloween episode below.
Count it all joy. That’s what it means to be like Christ. Why would we have it better than our Master?
Of course, there are tremendous blessings and rewards as well. Most of them are spiritual and otherworldly. However, I think we set up young aspiring ministers for failure when we fail to prepare them for the realities of ministry. Ninety-nine percent of ministry is not glamorous or exciting.
Make sure you have a genuine calling and unshakable burden before you enter the ministry.
I should begin by expressing my sympathy to victims of genuine church hurt. It’s easy for me to empathize because I too, have been hurt by “church” people. I’ve seen heroes up close only to find they were much less heroic than expected. I’ve watched in shock as brothers and sisters in the Lord acted more like devilish pawns in a cosmic game of chess. I’ve often felt lonely trying to do the right thing. Doing the right thing commonly goes unappreciated (or at least under-appreciated) and the unfairness of that can produce toxic levels of bitterness.
Regardless, not one of the above mentioned things even slightly impacts my relationship with God or my commitment to righteousness. Still, church hurt seems to be the excuse of choice for backsliders, backstabbers, backbiters, and rabid bitterness these days. However, any excuse leading to self-justification rather than godly justification is spiritual suicide.
One of the great dangers Christians face is the temptation to justify their own bad behavior because of someone else’s sin. Just because they’re drinking poison doesn’t mean you should too. Just because someone else is evil doesn’t excuse your favorite flavor of sin.
Whether you’ve been hurt, let down, disappointed, disillusioned, or downright persecuted your duty to God never changes.
In fact, Jesus even told us outright persecution and disdain would be something His followers should expect to face (Matthew 5:10-12, Luke 6:22). If Jesus had a Judas why wouldn’t you? It wasn’t Pilot the pagan who wanted Jesus dead it was the high priest Caiaphas who plotted His crucifixion. Truly, Jesus faced far more hurt from His own people than from the pagan world.
Church hurt is very real, and it should be prevented whenever possible. But in reality, if you live for God long enough a wolf in sheep’s clothing is going to take a bite out of you. But I’d rather suffer persecution and be right with God than gain the whole world and lose my soul (Mark 8:36).
Honestly, the logic of leaving church altogether because someone hurt me is just plain flawed. Do we quit a great job because of one bad coworker? Do we abandon our dream home because of one bad neighbor? Do we stop being Americans because of bad Americans? Do we stop going to our favorite coffee shop because of a rude barista? If we left every place or institution that hurt us at some point we just couldn’t go anywhere – including our homes!
If we dig right down to the nitty gritty many are using church hurt as an excuse to do what they already wanted to do in their hearts; backslide. Furthermore, much of what some are calling church hurt is really just an easily offended spirit (Proverbs 19:11, Ecclesiastes 7:21-22, James 1:19, Luke 7:23, 2 Timothy 2:24).
Correction is not church hurt. Disagreement is not church hurt. Oversight is not church hurt. Having your talents overlooked is not church hurt. Someone frowning at you is not church hurt. Strong preaching is not church hurt. Snowflake “Christians” are melting and calling the sun evil! Ironically, they usually end up hurting people while pointing to their hurt as justification for their bad behavior. It’s a smokescreen shieldIng their own carnality and spiritual immaturity.
Again, it grieves me to hear about Christians hurting Christians. We should be known by our love for one another (John 13:35). There’s nothing friendly about friendly fire! And yes, there are legitimate reasons to leave a church. Yes. There are times you have to expose a well disguised wolf in sheep’s clothing. Sometimes you have to find a safer spiritual environment. But abandoning Truth because of hurt makes absolutely no sense at all. It’s like jumping off a bridge because someone pushed you to the ground or cutting off your foot because someone stepped on your toes.
Actually, the real problem here is relationship. No. Not relationships between brothers and sisters in the Lord. The problem is real relationship with God. You see, our relationship with God isn’t predicated on how others behave. I serve the Lord because He is my savior. Whatever others decide to do doesn’t change what Jesus has done for me. God’s Word doesn’t change because someone else failed.
Sometimes we serve God with the help of others and sometimes we serve God in spite of others. Either way, God is still God and He is always good.
The Psalmist spoke to this very issue when he said, “Great peace have those who love thy law; nothing can make them stumble (Psalm 119:165)”. Deeply loving the Lord and His Word will keep you from stumbling, mumbling, and bumbling when people let you down.
Church hurt doesn’t excuse backsliding. Jesus didn’t call angels to take him off the cross because He loves us! Our crosses, no matter how difficult to endure, should never cause us to abandon our Savior who suffered for us.
POST ALERT – this won’t help if you’re not willing to look at it objectively.
“I don’t feel connected and a part of the church…”
As a pastor, one of the things I hear often is, “I’m thinking about leaving because I don’t have any friends and I don’t feel connected to the church.”
I agree that there’re some churches that don’t have a healthy culture and it makes it hard to connect. However, I want to approach this from the one perspective that we have the power to change, and that is we may be the reason why we’re feeling disconnected.
What I want to say is not to offend anyone, but if you are offended it may be that there’s a hurt that needs to be healed or it may be an indication of something in you that needs to be changed.
Things that affect our ability to connect…
1. Personalities – if you’re shy and don’t push yourself to get out of your comfort zone and be friendly it will affect how connected you feel.
2. Time – if you don’t make the time to stay and fellowship you’re never going to build relationships.
3. Involvement – if you’re not involved in any ministry in the church you’re never going to feel connected to it.
4. Faithfulness – if you’re always hit and miss and rarely come to church you’re more of a visitor than a member and you’ll have a difficult time connecting.
5. Attitude – if you allow yourself to always be the victim you’ll for sure feel disconnected and it will affect the way people perceive you (full-time victims are a drain and are hard to connect with).
6. Mindset – if you’re resistant to church culture and don’t operate outside of your few friends it will be difficult to feel a part.
7. Doctrine – if you don’t align your life with what the church teaches and believes you’ll naturally struggle to fit in with the rest of the body (how can two walk together except they agree?).
Hard questions that require honest answers…
1. Are you faithful to church? Be honest.
2. Do you come late and leave early?
3. When you’re there do you show yourself friendly?
4. Do you go out of your way to talk to people or wait for them to come talk to you?
5. Do you ever invite anyone out to eat after church or decline when others invite you?
6. Are you involved in any ministry?
7. Do you attend church dinners and fellowships or avoid them?
8. Do you go to any church events outside of regularly scheduled services?
9. Will you fellowship with anyone or does it have to be a certain select group of people or no one at all?
10. Do you wear your feelings on your shoulder and are you easily offended?
Observations about friendships and connections in the church…
1. Everyone, at times, due to circumstances and changes in life, will not feel as connected as they want to be – this even includes pastors and pastor’s wives – but don’t quit.
2. Friendships, and feeling a part, requires time and effort on our part – we can’t refuse to work at relationships and expect them to just happen on their own.
3. Getting connected will only go as far as you’re willing to go – the church has many opportunities for people to fellowship and get involved, we just have to do it.
4. People who leave a church because they don’t feel a part will almost always get to the next place and feel the same way – the truth is, in spite of all our excuses of why it’s not us, we’re usually the problem.
5. All our arguments and justifications of why we don’t feel connected don’t change the facts – it may or may not be us, but whatever it is we need to be willing to look at it objectively if it’s ever going to get better.
6. The church is full of people just like you that would love to be connected – believe the best in yourself and in others and I promise you’ll start to feel like you belong.
Like so many things in Scripture, we can trace much of theology all the way back to the book of Genesis. Self-idolatry or self-worship is no exception. The serpent enticed Eve with words of self-exaltation: “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods…” (Genesis 3:5). Becoming a god unto ourselves has always been the greatest temptation that Satan lays before humankind. He subtly emboldens us to take authority that belongs to God into our own hands. We often define this as rebellion, but it is far more than just rebellion, it is self-idolatry.
In essence, anything that comes between us and the one true God is idolatry (1 Corinthians 10:7-22). Or, we could narrow it down even further and say that anything we love more than the Lord is an idol. God demands that we offer ourselves to Him as living sacrifices for His glory (Romans 12:1-2). Anything that hinders that self-sacrifice becomes idolatrous.
The Idolatry of Godless Wisdom
Leaning on our own wisdom is another form of self-idolatry (Romans 1:20-25). Paul speaks of those who hold the truth in unrighteousness (Romans 1:18). They literally suppress the truth with their own sense of self-righteousness. This kind of self-idolatry leads to worthless thinking and God eventually gives this type of person over to complete foolishness and depravity (Romans 1:21-30).
An Idolatrous Conundrum!
Psalm 115 is probably the most poetically profound condemnation of idolatry found in Scripture. In an epic biblical smackdown, the psalmist describes idols as useless and those who make them and trust them as being just as ridiculous (Psalm 115:4-8). In other words, idolators become eerily like their idols. They make the idols and become like their own creation. They trust in idols and become like the demonic idols they trust. This begs the question: Are self-idolators really worshipping themselves? Or, have they just worshipped another idol for so long they have become like the ungodly object of their affection?
Either way, it would be wise for us all to recognize the signs of self-idolatry and remove any hint of it that might be found in our hearts.
10 Signs You Might Be Guilty of Self-Idolatry
You search you heart before you search the Bible (Jeremiah 17:9, Psalm 18:30).
Your feelings matter more to you than your faithfulness (Proverbs 28:26, Luke 12:42).
You are overly obsessed with outward beauty and vanity (Jeremiah 4:30, Proverbs 31:30, Galatians 5:19-30, 1 Peter 3:3-4, 1 Timothy 2:9-10, Deuteronomy 22:5, Leviticus 19:28, Isaiah 3:16-26, Exodus 20:26).
You crave flattery but recoil at conviction (Proverbs 27:6).
You lack compassion for those less fortunate than you (Colossians 3:12).
You maintain a double standard; you consider some things acceptable for you but not for others (Proverbs 20:10, Romans 2:11).
You use and manipulate people while simulataniously wanting their admiration (Luke 11:42).
Your prayers are primarily focused on your own wants and needs; you rarely pray selflessly for others (Philippians 2:3-4).
You view church as being all about your blessing; your opinions, wants, and needs are always the main focus (Philippians 2:3-4).
Idolatry Inside the Church
I know some of you are thinking that idolatry is an outside problem. No. The worst versions of idolatry are inside problems: Inside the “saints” and inside the Church. If you study the Old and the New Testaments you find that the most grievous forms of idolatry came from within the camps of God’s own people. It’s time to stop viewing idolatry as a problem far removed from the Church or something that was just an Old Testament problem. Idolatry is alive and well today. Thankfully, God is still on the throne and He still draws near to those who seek Him and Him alone (James 4:8).
I recently finished a book by Mark Batterson entitled Whisper. Batterson is best known for authoring TheCircle Maker, a tremendous book on prayer. Whisper, however, zeros in on the necessity of hearing the gentle voice of God. What good is prayer if we never bother to listen? What good is begging God to speak if we do not know how to hear His response? Whisper, is well worth the read.
This is not a regurgitation of that tremendous book. Rather, the book caused me to consider how often we long to hear the seemingly silent voice of God. How many times have we desperately longed to know the will of God, and coveted the voice of God?
The reality is that God rarely refuses to respond. We are simply incapable of hearing His voice. What if you could hear the voice of God right now? Would you be willing to remove the distractions and the competing voices? What if God is whispering the answer to your prayer right now, but you just don’t know how to listen properly? I believe, in most instances, this is indeed the case.
Scripture teaches us that even the heavens declare the glory of God (Psalm 19:1-6). There are over ten references to God speaking in Genesis chapter 1 alone. God literally spoke the world into existence and He is not mysteriously silent today. With that in mind, below are six reasons we often can’t hear what God is saying to us.
We mistake the voice of God for someone or something else (1 Samuel 3:1-11).
When young Samuel heard the voice of God in the middle of the night he assumed it was Eli the priest calling. God spoke to Samuel three times before Eli realized God was trying to speak to Samuel. Because Samuel was submitted to the man of God he received instruction on how to hear and respond to the voice of God. Many people never learn to communicate with God because they are not submitted to a man of God.
We run from the flames rather than towards them (Exodus 3:1-12).
When the Lord decided to speak to Moses He sent a sign in the wilderness. God caused a bush to blaze with fire but not to be consumed. But it was not until Moses walked towards the flame that God spoke. Beyond that, God refused to speak again until Moses had removed his sandals in honor of holy ground.
Many today turn their back on the fires of the Holy Ghost and miss what God desires to speak into their lives. Others, walk towards the flames but refuse to surrender themselves to purity and holiness.
We are too busy talking to hear the voice of God (Psalm 4:4, Proverbs 10:8).
Many Christians know the importance of talking to God but fail to listen to God. They petition but they never position themselves to hear his response. They cry out to God but they complain rather than calmly listen for His reply.
We are too busy listening to other voices (Mark 4:9).
Many pray and then run around seeking advice from the closest person they can find. They speak with confidants and friends looking for a word from God. They trust that God will speak to someone else on their behalf, but not that He will speak to their heart. They listen to everything and everyone, but God.
In modern culture, we are surrounded by constant noises and inundated by media. Our headphones are on and the volume is turned up to the max. We are addicted to our phones and glued to our devices. The news cycle is twenty-four hours a day seven days a week. We listen and listen and listen to every voice and sound but ignore God. The Lord is not silent, but we are too loud.
We neglect His Word and the preaching of the word (Luke 11:28, Psalm 119:11, Psalm 119:105).
God has already spoken unalterably through His Word. God chooses to speak according to His Word through the preaching of His Word. God interacts with us as we interact with the Bible. God speaks to us through the preaching of the Word. God speaks to us through righteous men. When we are submitted to the Word and the preached Word we will be positioned to personally hear His voice.
We don’t recognize God’s voice because we are a goat, not a sheep (John 10:27-28, John 8:47).
The Lord’s sheep hear His voice and they follow him. God is constantly speaking to His people. Many can’t hear or recognize His voice because they have become goats. Only sheep can hear the Shephard’s voice. Only repentance will allow them to hear Him once again.