The Continuing Legacy of a Father

This past Father’s Day I enjoyed celebrating fatherhood with my family. I love being a father; I love all that it involves, every nuance that it brings to life. And yet I worry, I worry about the culture that my children will face; I worry about subtle influences that gently creep into young hearts. You see, I’m fourth generation Apostolic, statistics tell me that my children will likely not fall in love with Truth.  I’ve always hated math anyway, so I’ve chosen to reject what the data tells me, and do everything in my power to see that my children serve God. 

The Scriptures are filled with fatherly role models, and we find some not so great examples as well. David, the sensitive poet, described as “a man after God’s own heart,” was a good king and a terrific military leader but not the best father.  The life and faith of Abraham, God’s friend and father of a nation leaves us with many good lessons. Others, like Isaac and Jacob, had mixed success as fathers.  The New Testament is remarkably void of fatherly details.  In fact, some of the stronger dads in the Bible were obscure and minor characters in Scripture. Others were obedient to God in their own time but failed completely to pass their faith on to their families. 

Allow me to remind you of a godly father who encourages me to believe that my children and my children’s children can indeed serve God. You may have forgotten about Jonadab, his story is so briefly told in Scripture. We first read about Jonadab the son of Rechab in II Kings chapter 15 when Jehu the 11th king of Israel made an alliance with Jonadab to destroy the followers of Baal.  King Jehu knew that Jonadab was zealous for God and an influential man. Together they successfully completed what the prophet Elijah had begun.  They destroyed all the worshippers of Baal. So complete was this destruction that the pagan worship of Baal (which sometimes included parents sacrificing their own children) was wiped out in Israel, and the temple of Baal was torn down and made into a garbage dump. 

We don’t know a lot about Jonadab’s life or his style of parenting but we do know that when it was time to take a stand, he took a stand.  When it was time to choose a side, he chose the Lord’s side.  When he became a father, he chose to BE a father.  He wasn’t anxiously waiting for his children to turn 18 so that he could be free of his parental responsibilities. He understood that fatherhood is a lifelong commitment. He also understood that the spiritual well-being of his children was just as important as the physical well-being of his children. 

In great wisdom Jonadab commanded his children to abstain from wine and strong drink. He warned them to dwell in tents and not buy houses. He asked them not to plant vineyards or to buy fields and plant seeds. Jonadab set standards to preserve his family BOTH physically and spiritually. Some of his guidelines sound unreasonable to us even today. But he wanted to insure that his family could survive the changes in Israel that would come when the nation was destroyed. He took measures that would permanently set them apart. They were to live differently than those around them. They were to maintain moral purity. He didn’t want them to get too comfortable in a dangerous place. 

Most people today would say that he was old fashioned and behind the times when, in reality, he was ahead of the times.  He was preparing his family for the tragedy that was coming to Israel in a few short years. Many other families didn’t survive because they had been living the “good life.” But Jonadab’s family survived pagan invasion after murderous invasion because they listened to their father.

How could he know that these things were going to happen in the near future? He knew by faith because he believed the words of the prophets who were speaking into his life. Several prophets had predicting the destruction of Israel. Elijah had predicted the complete destruction of the family of Ahab and Jezebel. Perhaps Jonadab was a little boy on Mt. Carmel when Elijah challenged the prophets of Baal. Maybe he saw the fire of God fall. Maybe he witnessed the prophets of Baal fall on their faces and cry, “The Lord, He is God!” He would only need to see a miracle like that ONCE to know that Baal was a defeated god. Again, it was Elijah who prophesied that Jehu would be king of Israel. Somehow Jonadab instilled a RESPECT in his family’s heart for men of God and the WORD of God. Even after his death he left a continuing legacy of RESPECT. 

While other dads were allowing their families to worship God and Baal at the same time, Jonadab remained zealous for the one true God. When everyone else had accepted that Baal worship was a necessary evil, Jonadab said, “NOT SO!” I wonder if Jonadab remembered Joshua’s powerful declaration, “…as for me and my house, we will serve the Lord” when he agreed to risk his life taking a stand against the worshippers of Baal? He centered his family’s life around God’s word. But none of this would have made any difference if he had not been consistent in his private life.  Our families notice our inconsistencies and sense our secret sins. Faith, faithfulness, greatness, integrity, strength of character, and moral purity are things we learn by example and not by decree.

After II Kings chapter 15 it is almost three hundred years after Jonadab’s death before his name is mentioned again. Judah is in great turmoil. Idolatry is everywhere. Jerusalem is about to be captured, destroyed and plundered by the Babylonians.  Thousands of Israelites are about to endure the humiliation of captivity in Babylon. The prophet Jeremiah had been pleading with Judah for almost 40 years to turn from their sin and unbelief. When suddenly in the middle of all this chaos God spoke to Jeremiah and said, “Go find the descendants of Jonadab.” God told Jeremiah to test Jonadab’s legacy. They gathered his descendants together gave them jugs of wine and invited them to have a drink. That’s when something truly astonishing happened. They refused. “No,” they said, “we will not drink wine, our ancestor Jonadab son of Rechab gave us this command: ‘You and your descendants must never drink wine. And do not build houses or plant crops or vineyards, but always live in tents. If you follow these commands, you will live long, good lives in the land.’ So we have obeyed him in all these things. We have never had a drink of wine to this day, nor have our wives, our sons, or our daughters. We haven’t built houses or owned vineyards or farms or planted crops. We have lived in tents and have fully obeyed all the commands of our forefather.”

Almost 300 years after his death Jonadab’s children were still benefiting from his wisdom. He left a continuing legacy. The obedience of six generations was based on one man’s faithfulness. In Jeremiah 35:19, we see one of the most extraordinary promises given to a father and his family in the entire Bible. The word of the Lord came to Jeremiah and rewarded the faithfulness and obedience of Jonadab and his descendants, saying, “Jonadab, the son of Rechab, shall not lack a man to stand before me forever.”  Jonadab even after his death was promised that he would always have descendants serving God.  

This means that somewhere in our world today a descendant of Jonadab still survives and serves the Lord. This promise from God is more valuable than power, fame, wealth, health, comfort, looks, intelligence, or any of the things that we pray our children will have. The legacy of Jonadab stands as a shining example that faith, moral purity, values, standards, and families can remain strong from generation to generation. 




Church Growth (Practical and Spiritual Insights) – Part 2

If you missed part one, just click the picture below.

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Take the pulse of your congregation to determine if they want to grow and reach the lost. Most churches that aren’t growing simply don’t want to grow. Perhaps the pastor wants it to grow but the saints don’t share the vision or feel the burden. There are numerous reasons that churches don’t want to grow; laziness, complacency, fear of losing position or control, anti-social tendencies, fear of change, less access to the pastor, and more. Getting a true sense of whether or not the church is sharing in the burden to reach the lost is paramount. If the church doesn’t share in the burden all efforts will be sabotaged and in vain.

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Have big events. There are built in big events that happen naturally in every church paradigm. Easter and Christmas are perfect examples, although more could certainly be identified. Let’s break it down this way, if you divide the calendar year into quarters you should be hosting at least one big event per quarter. That’s a minimum of four big church events a year. Find events that mobilize and energize your congregation. This creates a buy-in that produces the kind of excitement that propels saints to invite people to something that they are passionate about.

The key to doing this well is choosing the right kind of events that generate excitement in your local church and community. Also, if you do too many big events you will likely burn out your members (these things take lots of work) and you will choose quantity over quality. If you do too few big events, you will lose momentum (and spiritual momentum is very important).

I’m not referring to simply bringing in a guest speaker (although that certainly can play a large role in the process); I am talking about doing things on a fairly large scale that generate excitement and garner the attention of your community. It’s very difficult to tell you what that should be in your local setting. It should be something for which you can create quality mailers to help promote the event. Getting something in the hands of church members that they can easily give to people is key.

A few ideas: back to school giveaways, revivals, fall festivals, concerts, dramas, conferences, kid’s programs, banquets, lady’s events, men’s outings, youth activities, anything involving good food, church anniversary celebrations, and on and on. Creativity, understanding of your local culture, awareness of your church’s strengths and weaknesses, and strong sensitivity to the Spirit is essential to identifying what big events will be best for your church. After committing to a big event, plan, plan, plan, plan, and plan some more. Invite, invite, invite, and invite some more. If nothing else, Easter and Christmas should be seasons where you go all out.

Make the altar call a part of the service. Once again, this point is all about a shift in mindset. When a minister gives the invitation to gather around the altar this is not the end of the service but rather the beginning of the altar service. This is the culmination of everything that has taken place so far in the service. This is where the saints rededicate, sinners find salvation, and prodigals rejoice in their restoration. Yes. I realize that God can move anywhere and at any time, but the altar service is a faith charged atmosphere that must be taken seriously. Empty altars result in empty pews. Quiet altars equal a church in need of revival. Remind the church over and over again that the end of the sermon is the beginning of something powerful not just the stepping stone to grabbing a bite to eat.

Be multicultural. I have briefly written about the concerns of racial tensions here. Just let me say, Heaven will not be white, black, brown, or yellow. It will be filled with people from every nation, tribe, and tongue (Revelation 7:9). Heaven isn’t going to be one big southern gospel singing-along or even a black gospel convocation. Nope. It will be multicultural and the Church should be a natural reflection of that diversity. If your community just happens to be predominately one culture fine, but if not, your church should be welcoming and inclusive to every ethnicity. If that bothers you, you’ll really dislike Heaven (if you make it).

Respect, honor, and support the ministry (Romans 12:10, Hebrews 13:7, 17, 24, 1 Thessalonians 5:12-13, 1 Corinthians 9:7-11, Matthew 10:40, Galatians 6:6). We live in a culture of dishonor and that bleeds its way into the Church. It subtly impacts the way we view, treat, and interact with ministry. Churches that refuse to properly honor, respect and provide for ministry to the best of their ability are by default dishonoring God. We know that the office of pastor is an under-shepherd (Jeremiah 3:15) to the Great Shepherd (John 10:11). Therefore, churches that refuse to give honor to that which God honors are in a precarious place, to say the least. Obviously, pastors are not called to “lord” over the flock (1 Peter 5:2-3), but they are worthy of the honor due a God-ordained office. If they lead well, they are worthy of double honor (1 Timothy 5:17-18).     

It would be foolish to assume that honoring the ministry has little to do with church growth. Having a biblical view of ministry unleashes anointing, unshackles the pastorate, fosters unity, develops trust, invites the favor of the Lord, demonstrates integrity to the community, and is absolutely apostolic. Giving honor is not about stroking ego’s or flattery, it should not be perfunctory, nor should it originate from a place of pride. Rather, honor should radiate from our relationship with God to the spiritual authority that He has placed over us. Show me a church that hesitates to honor ministry and I’ll show you a dying church. Having said that, I know that all pastors are not honorable. I’ve written about that subject here. But godly ministry is always worthy of high honor.

Covet the gifts of the Spirit (1 Corinthians 14:39, 1 Corinthians 12:31). The Berean Study Bible says to “…eagerly desire spiritual gifts, especially the gift of prophecy (1 Corinthians 14:1)”. A quick study of Scripture makes it clear that we should genuinely desire and anticipate the operation of spiritual gifts in our church services and beyond. There is no substitute for the work of the Spirit in our churches. We can only do so much with our own ingenuity, programming, and preplanning. All our efforts are in vain without the Spirit.

Combat carnality. I’ve outlined some snapshots of what a carnal Christian looks like here. As my dad often says, “You won’t win the world golfing, playing video games, and watching television.” That’s not to say that golfing is wrong or inherently sinful, the larger point is that it’s about priorities. Churches that develop a top down lust for pleasure and entertainment grow stale and lukewarm. They lose their sense of urgency and grow powerless. Like Esau, they sell their birthright for immediate gratification. To be clear, I’m not against relaxing and setting aside time for fun, but when the quest for fun overwhelms the work of the Kingdom there is a fundamental problem that must be addressed.

Call people to repentance over and over and over again. This is not just for the unchurched, even the Church needs to be continually called back to a place of repentance. 2 Chronicles 7:14 is the quintessential verse quoted to call people to prayer, but many fail to notice that God is speaking directly to His people in this passage. Notice, the language “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways…”. These are commands that we usually direct towards the unchurched, but God makes it clear that repentance must begin within His own family. Churches have a way of passive-aggressively superimposing convicting sermons and calls to repentance upon unbelievers. Church growth will always be out of reach until a local congregation humbles itself through prayer and repentance.

Have good church. Every service matters. Every altar call matters. Every song matters. Every sermon matters. Every lesson matters. Every note played matters. Every iota of praise lifted towards Heaven matters. Make every service count. Make every moment count. Refuse to phone it in or go through the motions. Of course, some services will be more memorable and impacting than others, but every service matters. Pour passion, energy, and resources into every service.

The Church is not a building. Announce that loud and long. A church house is simply a gathering place for the church. The church is a collection of believers who are striving to walk with Christ and grow in spiritual maturity. View the physical building as nothing more than a resource. This simple shift in focus can mean the difference between treating people correctly or incorrectly. For example, if preserving a building is more important than treating people correctly the building has become an idol. People are the church the building is an instrument designed to help people. Sadly, we sometimes place more emphasis on our place of worship than the people who make it a place of worship.

Lead people don’t beat people. Leadership can be incredibly frustrating and exasperation leads to ministerial burnout. People will disappoint, fall down, rebel, attack, and cause incredible amounts of unnecessary pain. This can be mega taxing on the pastor and every other minister working within the church. The temptation can be to verbally beat people into submission. Although, there is a time and place for godly correction a sustained culture of negativity from pastoral leadership becomes toxic over time. In the end, people will not respond to being constantly berated regardless of how deserving of said “chewing out” they might be. Lead people with love and by example. Harsh correction should be the exception, not the rule.

Take care of your building. I know buildings are expensive and keeping them nice can be a real financial strain, but there is simply no excuse for trash and bad odors in a place of worship. It subliminally signals to visitors that a church just doesn’t care so why should they? However, beautiful buildings do not guarantee growth and growth does not guarantee beautiful buildings. And while I whole heartedly believe that you can grow anywhere with the help of the Lord, we must be good stewards of whatever place of worship the Lord has provided for us.

Refuse to be swayed by every wind of criticism but don’t dismiss criticism off hand. Every church leader from pastors to Sunday School teachers know the painful sting of criticism. Oddly, it tends to be worship leaders and soundmen who suffer the most brutal assaults and opinionated rampages. Sometimes it’s outright criticism or it might be of the passive aggressive “people have been saying” variety. No matter “how” or “who” it’s coming from criticism hurts. It’s almost paradoxical but there are two extreme responses to criticism that are counterproductive. On the one hand, some leaders are swayed and gyrated by every wind of criticism rendering them completely incapable of leadership. On the other hand, some leaders inoculate themselves from criticism so carefully that they never accept constructive criticism. There is healthy disagreement and there is unhealthy disagreement. The ability to discern the difference is a vital component of leadership and church growth.

Foster a prodigal welcoming environment. Yes. It’s biblical. When prodigals come home it should be a celebration. not a time for telling them how bad they messed up. You might be surprised by how many churches get a bad attitude towards prodigals. Don’t be like the angry brother, be like the celebrating father.

Grassroots word of mouth is still paramount. This goes hand in hand with our previously stated goal of emphasizing a lifestyle of evangelism. There is simply no substitute for personally inviting people to church. If everyone in your church would invite as many people to church on a weekly basis as possible the results would be staggering. Studies suggest that the average church member rarely invites anyone to be their guest at church. Out of all the expensive outreach pushes that we have ever done the most impactful has been simply printing up business card sized invitations and making them easily available to our church members. We ask our members to take two and invite two on a weekly basis. Invite friends, family, and co-workers because they are the most likely to accept. But don’t stop there, invite the waiter, the girl ringing up your groceries, the family in the doctor’s office, and everyone else that you possibly can. This takes intentionality and a change of mindset. Talk about it all the time. Keep the cards out front where people can pick them up on their way in and out of the church. Make it really convenient for your church members to get their hands on those invitation cards. Take away all their excuses. Talk to them about how to invite people. Give them encouragement, tips, and pointers. This sounds too simple but it is extremely powerful.

Connect with evangelists who are anointed and gifted harvesters. There’s not much commentary needed here, but I can tell you that a pastor can preach an evangelistic sermon one week with little response. The evangelist can come the next week and preach the same message and the Holy Ghost will fall like rain. It does not mean that the pastor is not anointed. It means that God anoints people in different ways for different seasons of ministry.

Don’t major in minor doctrines. I’m amazed by pastors who spend large amounts of time teaching and preaching candy stick doctrines that have almost no practical application or spiritual benefit. I’m not necessarily talking about false doctrine, but who really cares if the final trumpet will be one long blast or an upbeat medley. I’m sort of joking, but you get my drift. People won’t work all day, rush home to freshen up, and drag the kids to church over and over for midweek Bible study if they aren’t receiving teaching that is applicable to their lives. Right or wrong, they just won’t. I know of a church that ran a month long series discussing whether or not there are female angels. Not only is that kind of thing totally irrelevant, but it takes valuable time away from legitimate subjects that desperately need to be preached. Warning, this is going to sound harsh so if you’re really sensitive just skip down to the next point; preachers who regularly major in minor doctrines are either totally out of touch with the needs of their church, self-absorbed, or spiritually tone deaf. I know for myself, it’s often tempting to preach about obscure and unimportant things simply because it interests me. But that’s not my purpose or calling as a preacher, and it’s not yours either. If you really need to get it out of your system; write a book, or a blog, or talk it out with a peer but please don’t waste the church’s time.

Stop doing embarrassing things! Just stop it. I know embarrassing things are going to happen occasionally and that’s okay. But chronic public spectacles of awkwardness and blush-inducing moments are a sure growth killer. Some examples, it’s not really necessary to read out loud the prayer request for so and so’s bowel congestion, don’t make the congregation suffer through long rebukes couched as a testimony, and if the church isn’t equipped to play a video clip smoothly just don’t try to play a video clip (it goes back to a previous point that it’s better to do a few things well than to do a ton of things poorly). Some of you are reading this and it sounds petty or even elitist to your sensibilities, but I assure you that these types of things heaped together become a profound problem. A culture of embarrassing awkwardness will weigh heavily upon a congregation and repulse guests. It rests fully on the ministries shoulders to eliminate as many of these situations as possible. Once again, embarrassing things are going to happen from time to time, I am referring to frequent issues that are left unrestricted or even exacerbated by the leadership culture of a church.

Bonus thought: your church is not called to be an extension of a political party. Many years ago a pastor friend of mine endorsed and helped campaign for a local politician. He even had the official speak at his church. A few weeks later the news broke that the politician had been accepting bribes, visiting prostitutes, and selling drugs out of his campaign office. Bottom line, politicians are not the remedy for societies woes; Jesus is the answer to our local and national problems. When communities have apostolic revival they will naturally elect solid leaders. I’m not saying that you shouldn’t vote or have strong opinions, but don’t intentionally turn your church into a political battleground.

Related articles: Church Growth (Practical and Spiritual Insights) – Part 1Is Technology Killing Theology, 5 Mistakes Every Worship Leader Makes, 3 Revival Killers, Fire Then Rain, Evangelism By Fire, The Development of Vision – Part 1

The Myth of Once Saved, Always Saved – Debunking False Doctrines

Debunking False Doctrines will be a reoccuring theme where we address well-known and widely-believed dangerous theologies.

There are few false doctrines more dangerous than the Calvinistic assertion of “eternal security” or “once saved, always saved.” This belief has become pervasive far beyond the reaches of theological academia and “once saved, always saved” is a popular mantra for the average “low information” Christian. It crosses denominational lines, bleeds between theological spectrums, and slips into everyday dogmas.

The doctrine of eternal security essentially states that once a person is saved nothing can cause them to be disfellowshipped from God. Without going too deep, it should be noted that there are numerous variations and machinations of this doctrine. In its most extreme form, a person could theoretically be saved and go on to murder his wife while remaining “unconditionally” saved. Others would assert that if someone were to commit such a heinous act he was never “truly” saved in the first place.

Sadly, this perilous doctrine flatly contradicts Scripture and it is commonly used as a smokescreen to justify sinful lifestyles. In other words, “once saved, always saved” appeals to the most carnal leanings of our humanity. It gives false legitimacy for sin, false comfort to sinners, and builds a pseudo-biblical barrier between countless sinners and repentance.

It’s eerie how the Calvinistic notion of eternal security shares similarities with Satan’s seduction of Eve in the garden of Eden. The serpent assured Eve, “…Ye shall not surely die (Genesis 3:4).” The satanic implication being that Eve could live in disobedience without fear of Divine consequences. The doctrine of eternal security makes the same false claim and it originates from the same satanic source.

Here’s the primary passage of Scripture used to prop up the concept of O.S.A.S., “35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord (Romans 8:35-39).”

First of all, this is a tremendously encouraging passage of Scripture, but it’s talking about God’s unconditional love, not unconditional salvation. With close examination, you’ll find that sin is not once mentioned in the context of this promise. As with other passages used to support O.S.A.S. (John 3:15, John 5:24, John 10:28, Romans 8:1, 1 Corinthians 10:13), the emphasis is always on external forces having no authority over your personal responsibilities towards God.

Let’s put it this way, nothing can force you to separate yourself from God except you. Satan can’t make you do it any more than he made Eve do it. Eve exercised her free will. Adam exercised his free will. And they both suffered the consequences of their actions. Furthermore, sin separates us from a right relationship with God but it does not remove us from the love of God. For example, “…God commendeth his love toward us, in that, while we were yet sinners, Christ died for us (Romans 5:8).” Clearly, God loves us even while we are in sin, but to say that the cross made sin acceptable is to completely undermine the necessity of the cross in the first place. The phrasing “while we were yet sinners” shows Paul’s assumption that believers would naturally understand sinful lifestyles must be discarded after salvation. Furthermore, the apostle Peter calls us to follow in the footsteps of Jesus “Who did no sin (1 Peter 2:21-22).” A few verses down he underscores that Jesus “bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls (1 Peter 2:24-25).”

But we still haven’t sufficiently debunked the doctrine of eternal security. Few people would argue against the Scriptural emphasis on living above sin. Many would argue that righteous living is the best way but not a requirement for Heaven after obedience to the Gospel. So let’s take a look at several Scriptures that prove that it is possible to throw away our own salvation and trample upon the grace of God.

The parable of the sower gives us insight into the issue at hand. Jesus speaks of individuals who receive the Gospel immediately with joy but when affliction or persecution arises because of the Word they fall away (Mark 4:16, Luke 8:13).

Consider these self-explanatory Scriptures from the book of Hebrews:

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame (Hebrews 6:4-6).”

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries (Hebrews 10:26-27).”

“Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition (destruction); but of them that believe to the saving of the soul (Hebrews 10:38-39).”

Additionally, Peter speaks plainly of people who return and are “overcome” by the “pollutions of the world” stating that it would be better if they had never known the “way of righteousness” in the first place (2 Peter 2:20-22). But the words of Jesus are the most potent, “Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity (Matthew 7:21-23).”

We could go on and on demonstrating the Scriptural imperative that we must not depart from the faith post-salvation or risk Divine judgment. I’ll leave you with a list of Scriptures that demonstrate that saved individuals must continue to “work out… salvation with fear and trembling (Philippians 2:12).”

Children of God Can:

  1. “Fall from grace” – Galatians 5:1-4,13
  1. “Be led away with error” – 2 Peter 3:17
  1. “Err from the truth” – James 5:19-20
  1. “Weak brother may perish” – 1 Corinthians 8:11
  1. “Fall into condemnation” – James 5:12
  1. “Be moved away from the hope” – Colossians 1:21-23
  1. “Deny the Lord who bought them” – 2 Peter 2:1
  1. “Depart from the living God” – Hebrews 3:12
  1. “Can be a castaway” – 1 Corinthians 9:27
  1. “Can become accursed children” – 2 Peter 2:14

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Guard Dog or God’s Chosen?

Today, I awoke in a frustrated state, as my dogs raised the alarm. Their urgent barks were interrupted momentarily by low guttural growls as they raced from window to door in agitation. The guard dogs were on the prowl, warning of imminent danger; or were they? Many argue a guard dog is the best alarm, money can buy, but I’m not so sure I agree.

You see, once I awoke enough to wipe the sleep from my eyes, I knew in my heart there was no true threat. I had seen it too many times, in mere seconds they would transform from frothing beasts to their normal sweet, amiable selves, clamoring for a belly rub. Dogs are unable to differentiate between a real threat (a thief) and the “evil” mail carrier. I have watched my own dogs sleep through a knock at the door, softly twitching their paws content in their dream state, just to attempt a death-defying leap through a glass window to defend the household from the “danger” imposed by the garbage truck. No matter, how we try to sugar-coat it, the reality remains, all dogs are in truth dumb, regardless of the tricks they know or their loyalty to their human family.

In today’s society, many have reduced themselves to nothing more than guard dogs. Some, like a dumb, lazy dog choose to sleep, unconcerned with the effects of today’s decisions on future generations. The pressure of political correctness has stifled free speech, sensitivity to “micro-aggressions” has overridden wisdom, demands for “trigger warnings” have made people fearful of open debate, and a political platform has displaced logic. Although, many champion an era of “new tolerance”, the current climate has, in fact, created one of the most philosophically intolerant time periods in human history. This intolerance automatically labels all truth claims as suspect and few are willing to take a counter-cultural stance. People willingly sacrifice the power of their voice, the essence of their humanity, and their spirituality for a comfortable, blissful sleep. While a moral revolution takes place, many bury their head in the sand and remain unmoved. They choose to navigate without a compass, set adrift, anchorless on the changing winds of popular opinion. The temptation to deny reality and cling to the mirage of a utopian dream beckons and those who surrender to its siren cry welcome the sleep of spiritual death.

Others epitomize the aggressive, guard dog on the prowl. They demand individuality at the expense of truth and are obsessed with the concept of non-conformity. Many ardently state their disillusionment with everything considered “too mainstream” and choose to draw lines of demarcation. This is most evident in the various ways our culture self-identifies across socio-economic, racial, ethnic, educational, philosophical, religious, sexual, and gender lines. Their attempts at originality are articulated via mass-produced bumper stickers, copy-cat tattoos, branded clothing, political flags, and mass-produced entertainment. The cries of this generation are unmistakable as they fight to protect the territory they’ve arbitrarily defined. Their area of marked defense is ever changing, shrinking and expanding as individual emotions shift, trends change, and public opinion polls swing. The guard dog mentality has created a self-absorbed culture of violence and discord, which has fractured society beyond human repair. After all, a “good” guard dog doesn’t sleep through a time of revolution, but stands, prepared to rip out the throat of anyone who crosses into its territory, whether friend or foe.

Though the church is immersed in this extreme culture, it is imperative, both ministers and saints recognize we cannot slumber and we cannot rage. There is simply too much at stake for God’s people to follow the lead of society. We cannot afford to simply “wing-it” and hope for the best. Our response must be determined, deliberate, and decisive. We are hopeless if we merely reflect the failed guard dog mentality of culture.

In the Old Testament, the prophet Isaiah, speaks of those God commissioned as watchmen. However, he does not commend them for a job well-done; in fact, he rebukes them as nothing more than “dumb dogs”. He indicts them as “blind” and “ignorant”. He suggests they value the comfort of sleep more than the safety of God’s people. (Isa. 56:10). When the Christian feels overwhelmed by the obstacles and wickedness of this world, slumber is a very real temptation. It is easy to ignore the signs of the times and the monumental shifts in culture. Often we see this evidenced in the following ways:

  1. Churches and saints who still operate according to a nineteen-fifties approach to ministry and daily living. They continue with business as usual and fight to maintain a cocoon of protection from all secular influence. They placidly sleep while the enemy prowls. Their unwillingness to acknowledge the effects of the post-modern worldview creates an entire generation unprepared to face the challenges and obstacles of the twenty-first century.
  2. Others embrace a neutral, permissive attitude in the name of love and tolerance. The assumption that compassion and a good example alone are enough to change hearts and lives, robs the church of any true growth. Dynamic oratory skills are not a replacement for solid Biblical teaching! When the priority is to avoid offense and confrontation, nothing is established as a moral or doctrinal absolute. Individuals abandon growth and embrace spiritual stagnation. Some even limit the spiritual development of children and new converts to prevent them from offending, by virtue of their walk.

However, simply closing our eyes to everything unpleasant does not lessen the impact society has on the minister, the church, or its saints. While we refuse to acknowledge the enemies’ approach, a generation is slaughtered mercilessly. The church must rise to the demands of the times to do anything less is sin. (Ja. 4:17) Furthermore, sleep is surrender and surrender is not an option!

The alternative is just as destructive. God forbid, the body of Christ adopts the same dog-eat-dog mentality modern society has perfected. The church confronted with the vehemence of culture cannot stoop to society’s methods of communication and unabashed, self-preservation. God never called His people to an attack dog mentality or a pit bull ministry. Doctrine and holiness is not the church’s squeaky toy to protect by tooth and claw. Truth should never be defended based on an intellectual decision or principle alone. The church functions at its best and doctrine is most effectively articulated when His people are sincerely in love with God and His Word.

Though secular society lives in the muddied waters of moral ambiguity, reliant on emotions alone to define their understanding, the church does not have to do the same. Thankfully, Scripture provides a lifeline! In fact, I would argue, God’s word speaks directly to our current situation. There is no excuse for a morally ambivalent church, just as there is no defense for a saint that doesn’t represent the Savior in word and deed. We must exemplify true Biblical Christianity in the way we live, minister, and lead. Our passion and love for the Creator is demonstrated through a loving, but honest approach to the sins of this world. So, in the midst of the extremes of a guard dog culture, God demands the church look to the timeless words of Scripture.

  1. First and foremost, we must learn what it truly means to be the church of the Living God. It is not merely a title we wear emblazoned on our shirts or a placard we hang behind the pulpit. The early church didn’t accidentally turn “the world upside down.” (Acts 17:6) Their level of effectiveness in evangelism was a direct result of the depth of their relationship. They didn’t reflect the world, but rather the God they served. Non-conformity is an illusion. Ultimately, how we spend our time and energy, where we set our affections, and what entertains us will define us. The choice is ours; will we conform to the broken, self-destructive worldview of the guard dog or the liberating image of our Creator and Redeemer? (Jn. 8:32; Ja. 1:23-25; Ro. 12:2) It is impossible for us, to know the mind and heart of God if we refuse to spend time getting to know Him through prayer, fasting and His word. When we learn to fully trust God He will shape and define us, so our character will mirror His. Philippians, chapter two explains that God, Himself “took upon him the form of a servant” (Ph. 2:6-11). In the face of such great condescension, we must not be offended when He asks us to humble ourselves for His service. After all, we must realize, before He called us to be saints or ministers; He called us to be His followers and servants and that call doesn’t change. The temptation to embrace an extreme mentality fades as we turn our eyes away from our own desires and the distractions of this life and focus our hearts and minds on Him alone.
  2. Secondly, we must learn the power of obedience. The guard dog is often difficult to control growling and snapping without regard for its master’s command. But,               Scripture tells us “obedience is better than sacrifice.” (I Sa. 15:22). Sacrifice is               required for the overcoming, Christian. However, our sacrifices are meaningless, unless they are accompanied by a willingness to obey the One we claim to worship. When we are in love with God, submitted to Him, and growing in our relationship with Him; obedience is a natural response. Holiness and right living, no longer feel like an imposition, because His spirit compels us to demonstrate our commitment to Him with our lives. In essence, we learn to walk in the spirit. (Ga. 5:16) If we hope to be God’s instruments for revival, we must learn to obey Him. He isn’t looking for an aggressive church straining at the leash and foaming at the mouth. His heart desires men and women, willing to submit to Him in obedience and allow Him to order their steps.
  3. The Bible is clear. When we recognize who God is, we are faced with the reality of our own inadequacies and must choose how to respond. John 9:38-40 gives us a perfect example of this concept in action. Jesus didn’t heal the spiritually blind of the Pharisees, because they refused to admit their weakness and continually claimed to see. The revelation of His infinite wisdom and omniscience, demands we willingly acknowledge the limitations of our own finite human understanding. The sooner we admit our human intellect is powerless in the face of pain and spiritual brokenness, the sooner we can communicate, in His strength to a world in need. There is no excuse for an ignorant church or saint and despite the claims of some, ignorance is never bliss! We need His wisdom and discernment. God knows the height and depth of our knowledge, it’s impossible for us to pull the wool over His eyes. This is why He promises that if we ask in faith for wisdom, He won’t chastise us, but will empower us. (Ja. 1:5-6) The wisdom that comes from above has the power to move us beyond complacency and emotionally charged responses. When we surrender our understanding at the feet of the all-knowing One, He enables us in the following ways:

a. To identify the enemy – There are true enemies and we mustn’t spend time attacking the proverbial windmill (ala Don Quixote) or fighting the wind (I Co. 9:26). We have to know who and what we fight against. Paul tells us in Ephesians 6:12, that our battle isn’t physical, but spiritual. Furthermore, he states “…the weapons of our warfare are not carnal, but mighty in God…” (II Co. 10:4-5) A spiritual battle requires a spiritual approach. When the disciples failed in healing a demon possessed child, Jesus told them “…this kind goeth not out but by prayer and fasting.” (Mt. 17:14-21). We must be sober, vigilant, and culturally informed. But, without prayerful surrender and putting “…on the whole armour of God…” we face the reality of defeat. (Eph. 6:10-18) His discernment grants us the ability to focus our time and energy in the right direction. Instead, of battling perceived enemies, we can preach timeless Apostolic truth, strike at the heart of the enemy, and teach our generation how to apply the principles of Scripture to their lives.

b. To distinguish the lines of battle – The war for the hearts and minds of an entire generation is ongoing and the fences we construct, should with each post hole dug mark the field of battle. Ultimately, if the sheepfold we build is too small, the sheep will feel trapped and fight to escape, but if it’s too large, the enemy can creep in unaware. The sheep’s safety is determined by their nearness to the shepherd and the shepherd protects the sheep by staying close to the Great Shepherd. Therefore, our positions on matters of morality, entertainment and holiness must not be based on an emotional response or an intellectual analysis. We must resist the urge for a knee jerk reaction to anything new or foreign but must rely on His wisdom to teach us where to draw the lines of battle, when to fight, and how to protect God’s people. (Jn. 10:1-18)

c. To sound the alarm – If we act within our own wisdom and sound the alarm without cause, we are no better than the little boy who cried wolf. We sacrifice the power of our witness, when we simply attack everything we don’t understand. But, when we submit to His wisdom our message will ring with prophetic timeliness and resound with the voice of eternity. The collective sound of the church will echo with the clarity of a trumpet, warning of danger and beckoning sinners to a place of repentance and refuge.

Although, at times the devices of the enemy may seem overwhelming, God does not excuse us from our responsibility to Him. Instead, He fully equips His people through initiating a relationship with us, teaching us the power of obedience, and imparting His wisdom. He gives us the power to not only endure times of change and unrest, but to thrive! The Apostle Peter defined us not as guard dogs, but as “…a chosen generation, a royal priesthood, an holy nation, a peculiar people…” So, it’s time we abandon slumber and rage and “…shew forth the praises…” of the One who called us “…out of darkness into his marvellous light;” (I Pt. 2:9)

Jennifer Mast is a graduate of Indiana Bible College and has worked full-time at IBC, since 2004, serving in various capacities. Currently, she is the registrar, as well as an instructor for the Biblical Studies Department. She teaches a number of courses including; Gospel of John, General Epistles, New Testament Greek, and Biblical Hebrew. In addition, she holds ministerial license with the United Pentecostal Church. She is a passionate preacher and teacher and has a burden to communicate His word to the world.

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Jennifer Mast

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Why We’re Not Emergent (By Two Guys Who Should Be) – Book Review

This is a quick book review of Why We’re Not Emergent (By Two Guys Who Should Be). Click here to purchase on Amazon.

EMERGENT
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There has been and continues to be a movement emerging (thus the moniker “emergents”) from traditional evangelicalism for several decades now. This group, mostly comprised of youngish Christians has been referred to and often refers to itself as emerging or emergent. Co-authors Kevin DeYoung and Ted Kluck address this phenomenon of the emerging church movement in the book Why We’re Not Emergent (By Two Guys Who Should Be).

DeYoung has become one of my favorite authors and bloggers over the years. I was first introduced to his writings through this book. As you can see from the title, the book relies heavily on wit and humor making the depth of academia easier to digest for the non-bookish types. DeYoung and Kluck write from a Reformed Church paradigm which means that I don’t always see eye to eye with them theologically. Nonetheless, their perspective is rooted in a love for the Bible. We share a mutual desire to stay rooted in absolutes and avoid the squishy gray areas that typify the emergent movement. For example, DeYoung has written a tremendous book on the biblical view regarding homosexuality and the defense of traditional marriage (I highly recommend that you read What Does The Bible Really Teach About Homosexuality), a stance the emergent movement finds outlandish.

The Layout of the book is unique, conversational, and consistently interesting. DeYoung and Kluck alternate chapters and carry on separate conversations that dovetail into one another intentionally. DeYoung, who is a pastor and a brilliant theologian writes from that perspective. Kluck, is a sports writer who approaches this topic from the perspective of a thoughtful church member. They are both fairly young, slightly hip (in a geeky way), smart, intellectual, engaged in culture, and Christian; all typical attributes of budding emergents (thus the title …By Two Guys Who Should Be). Yet, they are decidedly devoted to biblical truth, and although they value relevance, they sincerely believe that the Gospel is indeed the height of relevance. They hold to biblical moorings to underpin their values system in an increasingly post-modern and post-Christian world. In a nutshell, the emergent movement is the embodiment of a Christian culture leaving it’s biblical roots.

I realize that some people are still struggling to identify and understand the emergent movement because it’s not a denomination with any single leader. Some people don’t care to understand it but they should. Realize it or not, we have all likely been impacted by a friend, family member, or church leader who has drifted into this dangerous dogma to some degree or another. By its own definition, the emergent movement defies definition; their only real absolute is that there are no absolutes. Let me quote a lengthy portion of DeYoungs introduction where he struggles to accurately define the emergent movement:

“When we talk about the emerging church, we are not simply refering to what is new, postmodern, culturally with-it, or generationally up and coming. Neither are we referring solely to the officail Emergent organization. …We are talking about a movement led and inspired by a cadre of authors and pastors, who express many of the same concerns with the evangelical church, hit on many of the same themes, and often speak as the most influential voices in the emergent conversation.”

He goes on to describe the common emergent leader methodology of using self-depreciation as a form of teaching. Rather than calling their theological writings a theology or a doctrine, they call them an ongoing conversation or an evolving exploration. It makes for interesting reading filled with false humility. It also makes them impossible to pin down on the issues (because they’re always fluid). All the while, they subtly undermine the Gospel, the Bible, the Church, traditional values, and Jesus. In a further attempt to describe the emerging church DeYoung quotes Andy Crouch from Christianity Today saying emerging churches are “frequently urban, disproportionally young, overwhelmingly white, and very new.” This makes Kluck’s first chapter entitled Maybe – The New Yes especially interesting where he describes himself as a regular target of emergent evangelism. In case you’re curious, emergent evangelism usually begins as a seemingly benign conversation about how outdated traditional leaning churches and church leaders are these days.

Here’s a quick overview of the topics that DeYoung and Kluck defend: the importance and the uniqueness of Jesus, the authority and the authenticity of the Bible, the necessity of the Church, the importance of orthodoxy (right doctrine), the importance of being relative but not at the expense of orthodoxy, the importance of orthopraxy (right living as informed by right doctrine), and the ethical ramifications of creating doubt for the sake of doubt.

Although this book was written in 2008 it remains just as relevant as it was upon first release. Why We’re Not Emergent… helped me solidify my thoughts and beliefs during a turbulent time in my younger ministry. At the time, Rob Bell and his book Velvit Elvis – Repainting The Christian Faith (one of the first mainstream emergent books) was all the rage. It sent many of my peers into a tailspin. Rob Bell pastored a massive church in Michigan and was selling books by the bus load. Since then, Bell has given up his mega-church pastorate, thrown the Bible under the bus, and started consulting with Oprah (among other things). He leveraged his church leadership for secular fame and fortune. Most people influenced by his ramblings probably didn’t go that far into the woods, however, many did venture into the shady gray spaces. The intentional and unintentional consequences of emergent doctrines (or conversations as they would say) are impacting us today in large and small ways. This book is a great starting point for leaders and saints to solidify their own minds and to help them help others who are struggling with the allure of dangerous doctrines.

 

Fire Then Rain

For me personally there is probably no passage of Scripture that has given more inspiration to me than the epic story of Elijah calling down fire from Heaven on Mount Carmel (1 Kings 18:36-39). It’s inspirational on many levels because it shows how one person of faith can change the course of a nation. It shows that we are not alone even when we think that we’re alone. It shows that God works all things together for good to those that love and trust Him. It shows that evil does not have to prevail. It shows that you don’t have to be in the majority to win if God is on your side. It demonstrates that God is all powerful and willing to reveal His glory when the time is right. And beyond all of that it’s just an awesome story. Who among us would not want to witness God putting the skeptics to shame with an outpouring of fire? In fact, it’s easy to get so focused on the falling fire that we forget they still needed rain even after they experienced the fire.

Elijah lived and prophesied in dark days. King Ahab and Queen Jezebel had ushered in an era of idolatry. It seemed that everyone was a backslider in Elijah’s early years of ministry. Jezebel was a murderous queen who introduced Israel to a brand of sensual religious paganism. Evil was rampant in the kingdom. The culture buckled under the pressure of compromise and lasciviousness. Good and decent people were forced into hiding, godly people became the outcasts of their society simply because they would not conform to popular culture. Babies and children were the most vulnerable in the culture that Jezebel shaped because they were offered as living sacrifices to the pagan god known as Baal. If all of this sounds familiar it’s probably because I could just as easily be describing today’s culture where good is called evil and evil is called good, where righteousness is considered stupid and sensuality is the norm, where false religion is prevalent but true religion is scarce, where compromise is cool and steadfastness is underrated, and over 55 million defenseless babies have been murdered since Roe vs. Wade (watch this powerful pro-life video if you dare). It is the single most atrocious genocide in the history of mankind, and yet they sip their wine and eat their salads completely undisturbed. What have we become as a nation? What will we become without revival? How much longer will God allow mercy to hold back the hand judgment? And yet, as bad as things are now it was just as bad in Elijah’s day.

In a moment of exasperation, Elijah prayed for God to withhold the rain and for three and a half years not one drop of rain fell to the ground. It was a brutal famine. People were desperate for life-giving rain. They were perishing slowly but surely. Yet, Elijah remained sensitive to the voice of the Lord and he realized that there needed to be an outpouring of fire before there could be an outpouring of rain. The fire represented death the rain represented life; Elijah understood that you can’t have new life until you put the old life to death. This generation will not have an outpouring of rain until we first have an outpouring of fire.

And so I echo the words of Elijah, “How long halt ye between two opinions? If the Lord be God, follow him: but if Baal, then follow him (1 Kings 18:21).” You can’t serve God and the world at the same time. You can’t gain new life and keep your old life at the same time. If we ever want to see a deluge of the Holy Ghost than we must first experience the purging of the falling fire. But Ryan you’re stuck in the Old Testament. Let me take you to the New Testament:

1 And when the day of Pentecost was fully come, they were all with one accord in one place.2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance (Acts 2:1-4).

So how do you get the fire to fall? First, you’ve got to get yourself to an altar. Second, you’ve got to be willing to sacrifice. Third, you’ve got to pray and then pray some more. And then just step back and watch God do His thing! We would have more rain if we would be willing to experience the fire. There are too many Christians who want rain, but they don’t want fire because fire takes sacrifice. Fire takes consecration. Fire takes perseverance. Fire takes dedication. Fire takes courage. Fire takes prayer and more prayer. Fire takes confrontation. Fire will not fall if we’re just doing business as usual. Fire will not fall if we’re just going through the motions. Fire will not fall while the altar is in disrepair. But there is a spiritual famine in our society today that is so prevalent that it cannot be ignored any longer. And if the Church will not call down the fire the rain will not fall.

The Holy Spirit is powerful and it moves in mysterious ways. Anyone who tells you they fully understand every interworking of the Holy Ghost is either a liar or extremely foolish. But I can tell you that the Holy Spirit manifests itself in many different ways. It convicts us and yet it saves us to the uttermost. It brings joy and consternation. It reveals our weakness and empowers us at the same time. Sometimes it falls like a gentle shower and sometimes it burns like a holy flame. It heals and it makes whole. It breaks us and reshapes us. It molds us and makes us better than we were before. It fills us and surrounds us, and it goes before us. When the Holy Ghost falls like rain it brings growth just like physical rain brings growth to the natural world. In the natural rain brings strength, refreshing, and cleansing and so it is in the Spirit as well. Our culture desperately needs the Spirit to fall like rain. But remember, the way God operates is fire first, then rain. When the Holy Ghost falls like fire it purifies.

For He is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness (Malachi 3:2-3).

You can’t get to the rain until you go through the purification process. However, you can’t offer a bull as Elijah did on Mount Caramel. No. We must present ourselves to God on the altar of sacrifice. When we give ourselves wholly and completely to Him the Holy Ghost will fall like a refiner’s fire.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service (Romans 12:1).

And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain… (1 Kings 18:45).




4 Reasons People Don’t Pray

For well-intentioned Christians, it becomes almost second nature to respond to situations with the little phrase, “We’ll be praying for you.” But are we? Please understand that I’m not trying to be snarky or hurtful, but I am concerned. In some cases, I’m afraid the well-meaning “we’ll be praying” has become little more than a platitude. Of course, there are exceptions to this concern. Thankfully, there is a long list of people in my life who hold my hands up in prayer. They are at the forefront of spiritual warfare. They have prevented untold hosts of attacks with their prayer lives, and they have stood firmly in the gap while others fell asleep in the garden of Gethsemane. Those individuals are the stopgap between life and death, Heaven and Hell, revival and stagnation. Without such people, the Church would be rendered spiritually anemic.

For some, however, the phrase “we’ll be praying (or another variation of the same meaning)” has become a declaration of concern rather than a declaration of actual intent. Genuine concern is not the same as genuine prayer. Concern is only valuable if it leads to an action. And the most valuable action that can be birthed from genuine concern is prayer.

Here are a few convicting questions regarding prayer that we should ask ourselves regularly. Do I talk about prayer more than I actually pray? Do I understand that genuine concern leads to genuine prayer? Do I believe that prayer works? Am I spiritually lazy? Or worse, am I complacent? Here are a few reasons that people do not move beyond concern and into actual prayer.

They do not understand how to pray. Even the disciples asked Jesus to teach them how to pray (Luke 11:1). Prayer goes beyond merely caring. In fact, Jesus instructed us to pray for people that we don’t particularly like or care about (Luke 6:28). Powerful prayer is not casual or flippant. Prayer is most effective when we are in the Spirit (Colossians 4:2-4). Effective prayer requires faith (James 5:15). Prayer must be done often (1 Thessalonians 5:17). In short, the more you pray the closer to God you become, therefore, your prayers become increasingly powerful.

They intended to pray but became distracted or busy. This is one of the great difficulties of modern Christianity. Most of us truly mean well. We intended to follow through, but we’re all going a million miles an hour. Our lives are so filled with stuff, and we’re so overrun with demands that we simply fail to keep the important things as the top priority. But remember, good intentions alone do not help anybody.

They are only superficially concerned. Let’s face it, sometimes we are less concerned than we want to appear. There are two dangers lurking here. One, we should not make shallow promises to save face. Two, we should care more than we do. We should ask God to give us a tender heart towards the plight of others. Also, be careful that you are not using the promise to pray as an excuse to do nothing else. What if the Good Samaritan had only promised to pray for the beaten man rather than binding up his wounds? We instinctively know that this would have been immoral and yet we often use the promise to pray as a cop out. Sometimes we have to pray and physically help others at the same time.

Spiritual & physical exhaustion. I call this the Gethsemane Syndrome. Many of us have prayed so much and cared so much that we are physically and spiritually exhausted. When the disciples were with Jesus in the garden just before Calvary they were sincere but they were exhausted. Mercifully, if we wait upon the Lord he will renew our strength (Isaiah 40:32). Satan knows that you are weakened even further when you leave the presence of the Lord. The antidote for exhaustion is to enter deeper into the presence of the Lord.



An Echo Experience

“This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:” (I Timothy 1:18-19)

Today, we live in the world of the MP3. Gone are the days of 8-tracks, audio cassettes, and hand-held radios. When it comes to music, our response tends to be, “there’s an app for that.” The Walkman has gone the way of the dinosaur and CDs will be there soon, if not already. But before the medium completely disappears, there’s an awesome lesson we can learn from the humble compact disc.

It’s interesting that in the music recording industry there are 2 primary options for burning a CD. The first is duplication. When a CD is duplicated, it contains the songs that are saved onto it. Put it into a player and it will play. But at a later time, if another album comes out or if the CD is needed for another purpose, with the touch of a few buttons and the right software, it can easily be over-written. That’s duplication.

The other method is called replication. And, here’s the difference: When a CD is replicated, the data, the music, the message, whatever it is…is “burned” so deeply into the CD that it becomes a permanent part of its identity. At that moment, the entire identity of that element has changed. You can try to reburn it and rebrand it a million times, but the result will always be the same. The outcome will stand. Truth be told, it’s more likely that the CD will give out, wear down, break apart, and effectively die before even considering taking on a new message.

In the above verses, Paul is instructing Timothy, his mentee, his protégé, his son in the Lord. Timothy is young. He’s effective. He’s a hard worker and is steadfast. And even then, knowing how faithful Timothy has been and how faithful Timothy will be, Paul encourages him to hold fast.

Hold. Fast.

In fact, the word Paul uses for “holding” is the Greek word “echo.” It means “to have; to own; to possess; to hold to one’s self; to adhere or cling to; to be closely joined.” It’s tied to the idea of never letting go, but it goes beyond that. It’s also understood that holding—echo—is the idea of identifying with something so closely that it becomes a part of you. It’s the moment something is burned into your being. It’s the moment where the element changes and replication takes place.

As youth workers and youth leaders, I hope and I pray that we have an Echo Experience when it comes to truth. I hope that in our hearts of hearts, we’re replicating truth and not just duplicating it. I also hope that we aren’t just replicating truth in our own lives, but in the lives of the young people we work with as well. I know that’s a concept that’s been coming up again and again in my personal prayer time: “Lord, let our young people have an Echo Experience, let them fall in love with this truth, and let it become a part of them.”

I don’t want this truth, this Apostolic Identity, to just be written over when something new comes down the pike. But instead, let it be replicated. Let it go forward. Let it be passed on. Don’t let the message stop with our fathers, the Paul’s in our lives, or with us. Because this truth is more than a list of core doctrines and ideas. It’s more than a deeper understanding of Scripture. It’s more than a vision, purpose, or mission statement. It’s an identity…one that’s meant to be passed on.

I’m thankful for this precious truth and I love this life-changing message. As we lead, let us remember that youth group isn’t meant to be the holding tank or awkward waiting period between Sunday School and regular church. It’s the place where foundations are laid, where decisions are made, and ministries are born. It’s the place where one of our tasks, second only to presenting the gospel, is to encourage our young people to fall in love with this truth and to create an atmosphere for an Echo Experience; to see this truth, this message, this identity, not just duplicated, but replicated in their lives.

GOVE

Jeremy Gove

Husband of Sarah. GDYD Section One Youth Director. Writer. Teacher. Preacher. IT Admin. Graphic Designer…at the end of the day: Nothing outside of my Savior.

Jeremy Gove is an ordained minister with the United Pentecostal Church International and the Section One Youth Director for the Georgia District. Prior to 2014, Jeremy served as the Assistant Pastor at Midtown Tabernacle in Middletown, Delaware. He accepted the position in 2008, the same year he graduated from the University of Delaware with a B.S. in Management Information Systems. As a fan of Jewish culture, Jeremy became involved in the Jewish Studies program at UD, taking various courses in Jewish theology, philosophy, and ideology. He ultimately became one of the first business students to hold a minor in that field of study. Jeremy was first licensed with the United Pentecostal Church International in 2008, ordained in 2011, and officially installed in 2012. In September of 2014, Jeremy moved to Claxton, Georgia and married Sarah, the editor of the local paper and love of his life, shortly after.

Professionally, Jeremy works as the Information Systems Administrator for Evans County, Georgia and freelances as a graphic designer and brand consultant. He also preaches, teaches, heads up HYPHEN (college and career), and handles A/V and several aspects of promotion at his home church, Truth Tabernacle, in Blackshear, GA; his wife, Sarah, also serves on youth staff and is the Minister of Music at Truth. Jeremy is a gifted speaker who teaches with passion and with the goal of applying the Bible’s truths and concepts to everyday life. When not teaching, studying, designing, or doing “church work,” you can usually find Jeremy sitting down with a good book or spending time with his family.

www.jeremygove.com

Paths of Righteousness (Psalms 23:3)

He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake (Psalm 23:3).

The 23rd Psalm is beautiful and arguably the most recited passage of Scripture. I have found that most people focus primarily on verses one and two, but verse three is filled with a wealth of powerful truths. So let’s dig in.

HE RESTORES MY SOUL (What Does That Mean?) I always thought it meant that God strengthens us when we are weak (and that’s exactly how some people translate this phrase), but the meaning goes much deeper than just a physical strengthening. It literally means that God will bring our soul back from its wanderings or wrongdoings. Nothing is more ready to wander astray than sheep, and nothing has more trouble finding its way back than sheep. All we like sheep have gone astrayand we are always vulnerable to failure and backsliding; we are prone to leaving the right way, the way of truth, and the way of duty, and detouring onto the familiar, brightly lit paths of unrighteousness. That’s exactly what Jesus meant when He said, “Wide is the way the leads to destruction, but narrow is the way that leads to life (Matthew 7:13-14).” It’s easy to get off course. It’s easy to get lost.  It’s easy to get on the busy highway that leads to destruction and just follow the traffic. It’s easy to let the Devil take the wheel. And in those moments remember that God is merciful. He is a God of restoration. Cry out to Jesus, and He will find you even when you have abandoned Him.

When God restores our souls, He shows us our errors, He brings us to repentance, He calls us back to our duty, He forgives, He forgets; and if he did not do so, we would wander endlessly and we would be undone. The Bible indicates that God can heal our backsliding (Jeremiah 3:22). That word “healing” is interesting because it signifies that God views backsliding like a disease that needs immediate care. We can take our weakness, our doubt, our unbelief, our failure, and our sin to the Lord. And just as surely as God can open blinded eyes he can heal a hardened heart.  Just as surely as God can heal the lame, he can mend a wounded soul. He can and will heal our backsliding if we turn to Him.

HE LEADS Once God restores us He will be our leader. In fact, he will demand to be our leader. Sometimes we try to lead God. We try to manipulate God’s will to fit our desires, but all of those efforts end in pain. God is all-powerful; we cannot share in His Lordship. We could end a lot of difficult lessons right now by simply allowing God to lead us in all things. That means God leads our finances, our time, our entertainment, our appearance, our conversations, our futures, our relationships, our families; everything.

HE LEADS US IN PATHS OF RIGHTEOUSNESS (What are paths of righteousness?) Paths indicate well-walked trails that others have blazed. It’s a trail that goes off the paved roads, well worn by travelers who created natural paths through difficult terrains.  In the prophet Jeremiah’s days, Israel rejected the Lord’s ways and began following whatever roads looked good to them. Look at the command that God gave to the people in Jeremiah 6:16.

Thus saith the Lord: “Stand ye in the highways and see, and ask for the old paths, where is the good way; and walk therein, and ye shall find rest for your souls. But they said, ‘We will not walk therein.

They willingly disobeyed the Word of the Lord and invited judgment into their lives. Let’s not make the same mistake. Remeber, “In the way of righteousness is life; and in the pathway thereof there is no death (Proverbs 12:28)”.

FOR HIS NAME’S SAKE He restores and he leads us into righteousness because it brings honor to His name. That’s not to say that He doesn’t do so out of love for us because He certainly does. But just like a parent experiences dishonor when a child refuses to be obedient, God is dishonored by our tantrums. When we enter back into covenant with God it restores honor to us and Him.



Love or Hate?

Stop and think, does what you say some come from a place of love or hate? If love then great. If hate, stop and pray. Pray for your inward state. Because without grace this life is a waste. If you offend from a place of grace than you’ve stated your case in a godly way. But if hate is hidden behind fake grace you lose faith. And worse your neighbors lose faith in the words you say. Regardless of whether you’re right or wrong; no one wants to hear an angry song played out of key with broken strings. That’s what hate sounds like; out of sync. The beat, the rhyme, the melody all collide, it shrieks. Loud and shrill it rolls off your tongue, like honey filled with glass, it cuts deep. So be careful not only of the words you speak but of the heart that beats. Say hard truths, that’s ok, but always with love and not with hate.

The Words We Speak

Click here to watch The Words We Speak visual blog.

I think sometimes that time stands still when we’re facing judges and holding grudges. Like old knives, we sharpen our remarks into thinly veiled slices that dice and splice until nothing is left but pain and violence. Nothing cuts deeper than pointed remarks that open up scars, they bury straight to the heart of the matter, and all of this chatter makes friendships scatter, faster than rats on a sinking ship.

I wish we could all just skip these unnecessary scripts where we demolish our friendships and burn down bridges. When will we ever learn to tame our tongues, turn the other cheek, and keep the peace? Because our words create a world of hurt that does not heal with a thrill or a cheap pain pill, it takes real determination to keep our mouths closed tight and avoid the fight, but take every unkind name throw it away and speak peace into a brand new day.

Remember, every critical remark creates a spark that burns into a raging blaze that spreads out of control until the heat is more than anyone can take. What a tangled web we weave when at first we fail to see that careless words march on like unseen armies. They crush and they break and they alienate, until families no longer speak, friendships litter the streets like war-torn causalities.

When will we learn to tame our tongues, turn the other cheek, and keep the peace, take inventory of the words we speak? Think of the difference we could make just by thinking before we say what pops into our heads on any given day. It’s safe to say the world would be a better place. Less hate, less pain, less heartbreak. Lay down your daggers and defenses, trade them in for tools that mend fences; tear down walls and build up bridges.

I think sometimes that time stands still when we’re facing judges and holding grudges. Like old knives, we sharpen our remarks into thinly veiled slices that dice and splice until nothing is left but pain and violence.

Click here to watch The Words We Speak visual blog.

Resolved

Resolved Audio

Royal veins flow through my blood. It pumps and drips and falls and floods. Like a saga, it journeys on never stopping to hear the song. And if I could quiet the noise in my ears the melody could take me far away from here, and every mistake, every twisted trace. But for now this throbbing pain is all through my brain, it fills my thoughts like a sinful stain, it melts my heart without a trace.

The ache is real but the hurt is fake, and it’s all I can do to stay awake. But I have resolved to pray and pray until these demons have gone away.

Would you do more if you could see your fears like tangible things springing into your atmosphere? Or would you cower into the shadows like an overgrown child running from faith like it was out of style? These are the questions we ask when we have too much time, too much space, and too much at stake.

The ache is real but the fear is fake, and it’s all I can do to stay awake. But I have resolved to pray and pray until these demons have gone away

Twisting grace has become the norm for some and now everyone’s soul is on the run. Every turn brings a brand new pain and every valley leads into a deeper place. Until mountains are dimly lit memories from another space, and time that won’t return, until we learn to turn back to the Son that saved us all with blood, and nails, and wood, and grace. We forgot that place as we travelled along never stopping to sing the song.

The ache is real but the fear is fake, and it’s all I can do to stay awake. But I have resolved to pray and pray until these demons have gone away.

And away they’ll go if I can keep the faith, walk in the light and not the gray. But strange voices pull and they tug, nameless faces call my name from dimly lit places on every lane. The strain is strong as I pull away back into the light of day.

The ache is real but the fear is fake, and it’s all I can do to stay awake. But I have resolved to pray and pray until these demons have gone away.

Why Do So Many Christians Support Same-Sex Marriage?

The recent controversial Supreme Court ruling legalizing same-sex marriage has given rise to jubilation among many. This is my generation’s version of a sexual revolution, which leaves many of us wondering how many sexual revolutions must we have before we realize that promiscuity does not bring happiness (check out this article)? And, what will the next sexual revolution bring? Speculation abounds, but if history is any indication it will be the very things that we say are impossible right now.

Any Christian whose head wasn’t firmly planted in the sand knew this day was coming. Cultural winds have been blowing this direction for decades. Gay pride celebrations, which included spitting on a priest, mock crucifixions, and severely underage boys dancing provocatively in the streets went into hyper drive. Rainbow signs and #lovewins filled the Twitterverse. This was expected, even understandable, but shocking to many was the amount of people who self-identify as Christians who enthusiastically joined in the celebration.

We expect the world to be the world, but we are most hurt when the Church ceases to be the Church. Many felt betrayed by their own allies. Sadly, this development should not have taken us by surprise. Here is a list of reasons why many Christians now happily support same-sex marriage.

Christians have ingested decades of movies and television shows with gay agendas until the lifestyle became normalized and they grew desensitized (or at the very least indifferent) to the sin. The same is true for divorce, premarital sex, infidelity, and now the disturbing rise of Fifty Shades of Gray style violence.

For decades, American churches have weakened on their stances against heterosexual immorality, embraced casual divorce, and haplessly lamented the decline of the traditional family unit. Millennials easily spotted the hypocrisy of winking at one sin and not the other.

Many Christians have bought into the deception that says in order to truly love someone you must agree with, affirm, and fully embrace everything they do. Disagreement has been portrayed as synonymous with hatred, which is absolutely not true.

For some, they are simply following the path of least resistance. It’s always easier to go with the flow. They fear retaliation. They fear marginalization. They fear losing status. They fear appearing hateful. The spirit of fear has gripped entire churches and communities.

For the most part, our public schools and state-sponsored universities have become intolerably anti-Christian. In many cases they have morphed into propaganda pulpits where professors preach instead of teach, they indoctrinate rather than educate, and they enforce a hypocritical brand of intolerant tolerance that bullies those who don’t agree into submission. This has shaped the vulnerable minds of young Christians for several decades.

This rabid indoctrination has convinced many that it is ethically wrong (ironic I know) to mix faith with morality, faith with politics, faith with government, faith with education, faith with family, faith with well… anything. Historians are busy revising the history books to eliminate all traces of our nation’s Christian heritage and biblical underpinnings. Separation of church and state was intended to protect the church and the state not to sanction the suppression of the church by the state.

Strangely, gay activists hijacked the civil rights movement, successfully comparing themselves to the plight of African Americans. Christians have not and are not advocating for the harm or oppression of homosexuals or anyone else for that matter. Neither are we conniving to withhold freedoms from the homosexual community. Regardless, gay activists portrayed those who opposed the radical redefinition of marriage as something akin to racists. Many Christians confused the issue and believed that by defending traditional marriage they were betraying human rights. Now they are left with the stark reality that all definitions, traditions, and institution are up for redefinition including things like parenthood. Who’s to say who or what a parent actually is or isn’t? Just because you gave birth doesn’t make it your child does it? Sound crazy? Yes. But all definitions and institutions are up for grabs in a mixed up society like this.

Christians forgot that marriage is a sacred vow before God not a piece of paper from the state. Marriage is for all intents and purposes a religious institution. Thus, the understandable offense that this ruling has caused for millions of Christians here in the US (not to mention other religious persuasions). Marriage is a type of Christ and His relationship to the Church. If the Supreme Court outlawed heterosexual marriages tomorrow it would not change my marital status before God. I didn’t get married for the supposed tax breaks or because I desperately needed a faceless bureaucracies stamp of approval. My commitment rises and falls on the hallowed covenant between my wife and God. Interestingly, polls suggest that an overwhelming majority of homosexuals don’t even believe in the institution of marriage, and certainly not lifetime monogamy; further underscoring the reality that this ruling has never been about civil rights but destroying yet another traditional institution.

Christians also lost sight of the fact that holy matrimony was not designed by God solely for pleasure or to produce happiness, although it can and does. It was crafted to be the ideal environment to produce and care for children. This raises yet another moral dilemma for Christians waving the rainbow flag; is God’s plan for parents to consist of a loving mother and father best or not? Now children will be caught in the crosshairs of the struggle and they will be the ones (as they always do when morality is abandoned) who pay the price.

In spite of the fact that Scripture repeatedly warns us that our feelings cannot be trusted (Jeremiah 17:9; Matthew 15:19; Luke 6:45; Proverbs 28:26) many Christians adhere to feelings based theologies rather than Bible-based theologies. Never has this been more apparent than now. The pro-gay arguments from the average Christian revisionists conveniently ignore clear biblical instruction choosing rather, to elevate their own feelings above God’s commands. For the more theologically inclined revisionists, they are forced to destroy the authenticity, veracity, accuracy, and inerrancy of their own textbook (the Bible) to fit their beliefs. Of course, this is not a new problem; liberal scholars have been shaping the Bible to fit their beliefs rather than shaping their beliefs to fit the Bible for nearly two thousand years.

As we settle into a new normal it is important to remember that we Christians who remain committed to biblical imperatives must be firm not shrill, strong not harsh, hopeful not hateful, stationary not reactionary, graceful not distasteful, and full of godly love. We must prepare for the refugees who will emerge battered and broken from this sexual revolution.

For further reading, I encourage you to check out this article entitled 40 Questions For Christians Now Waving Rainbow Flags by one of my favorite authors and bloggers Kevin DeYoung.

Further reading and citations: Getting The Facts: Same Sex-Marriage, Open Monogamy, Comparing The Lifestyles of Homosexual Couples to Married Couples, New European Studies Show Homosexual Marriage Harms Marriage In General, A Non-Religious Case Against Same-Sex Marriage, The Myth of ‘Gay’ Male Monogamy, 9 Responses to the Supreme Court, Same Sex Marriage, and Christians, A Reformation the Church Doesn’t Need: Answering Revisionist Pro-Gay Theology – Part I

Resist Irrelevant Relevance

Called to Be Culture Warriors

To be a culture warrior, it takes courage. It takes courage to be different. It takes courage to seek the higher ground. It takes courage to resist the tide of sinful societies. It takes courage to resist false premises that are commonly believed to be true. But for those who identify as Christians, this is exactly what God has called us to do. God, speaking through the apostle Peter, gives a clear command, “…Be ye holy; for I am holy (1 Peter 1:16).” This is just one of numerous passages that call us to a lifestyle of holiness.

Holiness Matters

Obviously, God takes holiness very seriously, and yet the topic of holiness is one of the most divisive subjects among Christians of all flavors. Don’t panic, this article isn’t intended to be a list of do’s and don’ts (I’ll save that for another time). Before we can have a conversation about any of the outward or inward manifestations of holiness, we must first agree that holiness actually matters.

Holiness in Action (God Begins the Process)

Some theorize that holiness is something like forgiveness; God grants it to us and then we go our merry way without any responsibilities whatsoever. This argument is odd because although it is true that only God can pardon our sins, even that pardon comes with an expectation. Consider the woman caught in the act of adultery; Jesus tells her that her sins are forgiven with the stipulation that she must stop sinning from that moment forward (John 8:1-11). In a certain sense, holiness is the continuation of a work (sanctification) that God sets in motion within us.

Holiness (the Process)

The apostle Paul makes it clear that holiness is a process in which we are active participants, “…let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God (2 Corinthians 7:1).” Notice that we are to cleanse ourselves and perfect holiness. This is not a flippant elective that we can approach casually; we perfect holiness in the fear of God.

We Are More than Mere Bystanders

To be clear, holiness is not something that can be achieved through ourselves, by ourselves, or because of ourselves. Neither are we clueless bystanders free of responsibility or obligation. God calls us to a higher standard of living both internally and externally. Thankfully, God promised that his Spirit will empower us when our strength fails us (Luke 24:49; Romans 8:11).

God Is Holy

We can all agree that God is holy, but what does that mean? Passages like 1 Samuel 2:2 and Isaiah 6:3 are just two examples of many passages about God’s holiness. We could describe the holiness of God as absolute sinless perfection. God is unlike any other (Hosea 11:9) and His holiness is the essence of that “otherness.” His very being is completely absent of even a trace of sin (James 1:13; Hebrews 6:18). He is high above any other, and no one can compare to Him (Psalm 40:5). God’s holiness pervades His entire being and shapes all His attributes. His love is a holy love, His mercy is holy mercy, and even His anger and wrath is holy (wrap your head around that one).

What does it mean for us to be holy?

When God told Israel to be holy in Leviticus chapters 11 and 19, He was instructing them to be distinct from the other nations by giving them specific regulations (or standards) to govern their lives. Israel is God’s chosen nation and God has set them apart from all other people groups. They are His special people, and consequently, they were given standards that God wanted them to live by so the world would know they belonged to Him. When Peter repeats the Lord’s words in 1 Peter 1:16, he is talking specifically to believers. As believers, we are commanded to be “set apart” from the world unto the Lord. Therefore, we are to live according to God’s standards, not the world’s. God isn’t calling us to be perfect but to be distinct from the world. First Peter 2:9 describes believers as “a holy nation.” And it is in fact! The Church is spiritual Israel. We are separated from the world; we must live out that reality in our day-to-day lives.

Resist Irrelevant Relevance 

I’m not advocating that the Church should seek to be irrelevant; what could be more relevant than endeavoring to save a lost world? However, relevance for the sake of relevance makes the Church irrelevant because we lose sight of our priorities quickly. Relevance at all costs leads to compromise no matter the cost. In all our noble efforts to reach the world, let’s not forget that a holy people cannot assimilate into an unholy culture and remain holy.

 

Fiery Evangelism

Simply put, evangelism is spreading the Gospel by whatever means possible. Having said that, preaching and word of mouth are still the most effective forms of evangelism. But whenever I preach or teach on the subject of evangelism I can almost hear the internal sighs and groans. No one likes to feel pressured or guilt-tripped into evangelism. We all know that we could and should do more to reach the world around us. There are very few Christians so hardened that they don’t care about lost souls. So if we care why don’t we share (see what I did there)?

Immediately following the outpouring of the Holy Ghost and fire on the Day of Pentecost (Acts 1:3-4) a powerful force of organic evangelism was unleashed. They literally turned the world upside down with the Gospel, and they did it without cell phones, blogs, websites, television, radio, or reliable transportation. They didn’t formulate catchy sermon series that cleverly incentivised evangelism by every member of the church. Rather, when the fire of the Holy Ghost started falling people were attracted to the warmth of the blaze. In a cold world, the fire of the Holy Ghost will always attract a crowd. Not only that, when people left the Upper Room they were so full of that same Holy Ghost fire they couldn’t help but spontaneously share their experience with others. That’s what genuine evangelism looks and feels like.

If evangelism feels forced, fake, fancy, or frightening than you have likely lost the fire. I have seen desperate individuals, hurting families, and broken churches who were hungry for the fire to fall again. Elijah desperately needed the fire of God to fall from heaven too. His story has much to teach us regarding how God operates. Here are five things that we must do if we want the fire to fall. All five are taken directly from Elijah’s famous showdown on Mount Carmel.

23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: 24 And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken. 25 And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under (1 Kings 18:23-25).

1. We must not settle for manmade fire. Over and over again, Elijah emphasized that they were to put no fire underneath the sacrifice. He knew that it would take God’s fire to impact his culture. Many churches try to substitute heavenly fire with manmade fire and they end up with a form of godliness that ultimately denies the power thereof (2 Timothy 3:5). This isn’t always done intentionally; many times it’s an act of desperation rather than an act of rebellion, but nothing can replace the true power of the Holy Spirit. Refuse to settle for false fire.

And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down (1 Kings 18:30).

2. We must repair the altars. Notice that Elijah didn’t build an altar from scratch, he repaired an existing altar that had fallen into disrepair for lack of use. We lose the fire when we lose sight of the significance of the altar of repentance. There can be no resurrection power without a cross. It’s amazing how repentance warms things up in the realm of the Spirit.

And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed (1 Kings 18:32).

3. We must acknowledge the name of the Lord. Whatever we do in word or deed it should be done in the name of Jesus (Colossians 3:17). Because there is no other name by which we can be saved (Acts 4:12). And one day, every knee is going to bow and every tongue is going to confess that Jesus Christ is Lord (Romans 14:11).

33 And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood. 34 And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time. 35 And the water ran round about the altar; and he filled the trench also with water (1 Kings 18:33-35).

4. We must be willing to sacrifice. When Elijah had them dump twelve barrels of water on the altar at the tail end of a three-year drought, he was demonstrating tangible sacrifice. In essence, he was saying, “Lord if we don’t see fire and rain today we’re going to die.” There can be no fire without tangible sacrifice whether it be our money, our time, our energy or our things. In fact, God requires all of the above.

36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. 37 Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again. 38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench (1 Kings 18:26-38).

5. We must have faith in God’s Word. In the end, it all became a matter of faith, either Elijah trusted the voice of God or he didn’t. It’s really no different with us today. We either believe in the power of the Gospel or we don’t. We either believe that God is still pouring out his Spirit or we don’t.





What You Should Do After the Storm

Mark 4:35-41; 5:1-6

35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?
41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
1 And they came over unto the other side of the sea, into the country of the Gadarenes.
2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
6 But when he saw Jesus afar off, he ran and worshipped him.

If it had not been for a storm Jonah would still be a backslider and all the people of Nineveh would be lost. If it had not been for a storm Elijah would not have known Elisha. If it had not been for a storm Peter could not have walked on the waves. If it had not been for a storm the disciples would not have witnessed the miracle of peace as Jesus spoke gently into a wild situation. If it had not been for a storm Paul could not have preached the Gospel on the island of Malta. When we come out on the other side of a storm we can say of God as Job did, “He knoweth the way that I take: when He hath tried me, I shall come forth as gold (Job 23:10).” So, even though storms are frightening, and they are painful, and they are unpredictable, they are necessary for our spiritual growth.

Storms have a way of sending people to their knees in prayer. Nobody has time for prayer but when the waves start crashing people suddenly have a little room in their schedule for time with Jesus. Everyone is content to let Jesus sleep in the back of the boat until danger strikes. We’re all content with the “this” and the “that” until pain comes crashing in on us like a tidal wave and then we’re all in the back of the boat screaming, “Master, carest not thou that we perish (Mark 4:38)?

It’s been my experience that most people instinctively turn to Jesus during the storms of life, and much of what we do in church and around church is designed to help people stay strong through the storms. We sing and preach about dancing in the rain and praising in the storm. All of that is good and necessary; but what about after the storm is over?

I think sometimes we put so much emphasis on the storm itself that we forget about life after the drama. We spend so much time being afraid and reactionary that we don’t have any strength left once it’s over, and it will be over! The gospel of Mark spends five entire verses describing the storm and how the disciples were afraid and then Jesus gets up and simply says, “PEACE, BE STILL (Mark 4:39)” and the whole thing is over just like that. Storms are no big deal for Jesus. He is far more concerned about our lack of faith than he is about the storm (Hebrews 11:6).

What I find most noteworthy about this whole story is not the storm or that Jesus calmed the storm or that Jesus was angered by their lack of faith or that they marveled. It’s what did not happen that makes me sit up and take notice. These disciples who were a part Jesus’ closest inner circle did not worship Him or offer up a word of thanksgiving even after He miraculously calmed the tempest. Wow. I think that’s a big deal and I think it was a big deal to Jesus as well.

It sounds strange to say it out loud, but I’ve witnessed more people slip away from a right relationship with God in the good times then in the bad times. It’s almost as if the waves push us into the arms of Jesus but the calm lulls us into a state of complacency. We might experience fewer storms if we could remain focused on the Master in the good times.

Take King Saul, for example; God gave him a great victory over his most dangerous enemy and immediately afterwards He allowed rebellion to take root in his heart (1 Samuel 15). His downward spiral didn’t happen during the battle it happened after the danger had already passed. His worship is where the corruption first became apparent. When the process of backsliding begins it is usually first manifested externally in our worship. With that in mind, here are three things that we must do after the storm is over.

1. OFFER THANKSGIVING. After Jesus healed the ten lepers in Luke 17 He sent them off to show themselves to the priest. And then the unthinkable happened, only one of them returned to thank Jesus after realizing that he had indeed been healed. That one leper was immediately made whole by Jesus. In other words, he was not only healed of the leprosy but of the previous effects of the leprosy.

Some people will never see another miracle until they learn how to be thankful for the first miracle. Those other nine lepers made it through a storm, but they forgot that Jesus is more than the Lord of the storm, Jesus is the King of kings and Lord of lords (1 Timothy 6:15). Jesus wants more than our frenzied cries of desperation He demands our gratitude (Psalm 100:4).

2. BUILD AN ALTAR OF SACRIFICE. I think we can all agree that Noah endured a genuine, big time storm. After he made it through to the other side he provided an example for us all to follow; he quickly built an altar of sacrifice unto the Lord (Genesis 8:20-21). God was so moved by this gesture that He promised to never again smite the earth with a storm of that magnitude. If you want to avoid going through the same type of storm over and over again start building an altar of sacrifice unto the Lord. In this New Testament era, you should present your body as a living sacrifice unto the Lord (Romans 12:1; Hebrews 13:15).

3. GIVE HIM WORSHIP. When the disciples got out on the other side of the storm they were immediately approached by a man who was literally possessed with not one or two but by a legion of demons (Mark 5:9). A man so tormented, so outcast, so messed up that he lived among the tombs. He terrorized the towns nearby.

They tried to bind him with ropes and chains, but he could not be bound. They tried to subdue him, but it was humanly impossible. Ironically, the world tries to fix bondage with more bondage, but He who the Son hath set free is free indeed (John 8:36)! The townspeople could hear this wild man crying in the tombs and cutting himself (that’s how unbearable his physical and spiritual agony was). This man was unwanted, he was wild, he was an embarrassment, he was demonic, he was sinful, and yet when he saw Jesus afar off he ran and worshipped him. Ironically, it took a messed up, tore up, broken up man who was possessed with a legion of demons to show those disciples what to do after the storm is over.

Psalm 107:29-31
29 He maketh the storm a calm, so that the waves thereof are still.
30 Then are they glad because they be quiet; so he bringeth them unto their desired haven.
31 Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!

7 Ways To Help Your Youth Group Backslide

This is a followup guest entry to an article entitled Do You Believe Your Youth Group Will Stay In The Church? by my brother Nathan French.To get to know Nathan better check out his bio here or his Facebook page here. Nathan is our Youth Pastor at Apostolic Tabernacle and he is passionate about seeing AiMYouth live for God with abandon. Also, here’s a link to an article that I wrote a while back entitled 5 Key Subjects That We Must Address (If We Want To Retain Young Adults In Our Churches).

First of all, let me say that “backsliding” is a very real thing. It is impossible to “backslide” if you were never standing where God wanted you to stand in the first place. The youth of our generation have grown up in a different world then our elders grew up in. There are new temptations of convenience. The devil has cleverly placed temptations in front of our youth and made sin easily accessible for them. Violence, profanity, pornography….it’s all just a click away now. You haven’t given them computer access? Satan says, “No problem, their cell phones will do.” Satan has provided our students lots of help to lead them on the way to backsliding. As the Church, it is our responsibility to counteract these attempts of the enemy, and stand against the fiery darts of the wicked. I believe our young people can live for God in the last days! I also believe that they can resist the temptations of this world if the Church will be the lighthouse that they need it to be in order to see their way on an ocean of easily accessible sins.

The problem is not what’s coming from the world; our youth understand that the world is a dark place. What they cannot understand is how darkness gets into the Church. Backsliding begins in our youth groups when they see the darkness in the Church, because they no longer know where to draw the lines of right and wrong.  They begin to ask themselves questions like, “If darkness is in the Church, how are we any different than the world?” Please don’t misunderstand me; I don’t believe any of our churches want to see their kids backslide. Most often, we don’t even realize how we’re “helping” the process along. Here are seven ways church people might be obliviously “helping” youth backslide.

  1. Talk bad about ministry. This is a great way to help your youth backslide. If you want to help them on the road to backsliding, keep on having those negative conversations at lunch on Sunday. “Why does Pastor always….?” Anyways, you get the point.
  1. Never get involved. This is a great way to help your youth backslide. After all, you’re way too busy to help with the church right now. If we keep teaching our youth that God is the last priority, that will definitely help them make the decision to put God last in their life.
  1. Never worship. Worship draws people closer to God, so if you want to help your youth group backslide… teach them how to not worship. Hosea 11: 7- And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.
  1. Constantly miss church. This is a great way to help your youth backslide. By simply not taking them to church, you have helped the devil immensely. The presence of God will begin to break strongholds in their life, so if you want to help them backslide, definitely do not take them to church three times a week. Psalm 122:1- I was glad when they said unto me, Let us go into the house of the LORD.
  1. Speak in anger and not love. Correcting your youth in anger rather than love is a great way to help them backslide. After all, God is love. If you don’t want God to be a big part of their life, don’t do anything in love.
  1. Seclude yourself. Your youth group is a community of great friends that believe in the same thing. So, by secluding yourself and your family, you have already helped the devil. I mean, who wants to be around their friends of like faith anyways? Oh wait… your youth do!
  1. Use God’s Name in vain. There is power in the name of Jesus. When you abuse it by using it as a joke, the devil is so happy. There is nothing more powerful than the name of Jesus. If you teach your young people that His Name is just a joke, you will definitely help them backslide. Act 4:12 – Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

We are THE CHURCH! Let’s be a light in a dark world and do whatever it takes to keep the darkness out of the Church.

You Might Be A Carnal Christian If…

Carnality is not a place where God wants us to live. God has called each of us to walk in the Spirit and not in the flesh (Galatians 5:16). Carnality can be defined simply as a Christian who leans towards worldliness. It is possible to be carnal and not totally backslidden, however, those who flirt with worldliness long enough usually divorce themselves from God eventually or vice versa. In my years of pastoral ministry, I have been asked over and over again to give practical snapshots or specific definitions of what carnality looks like in real life. This is my humble attempt to answer some of those inquiries. I have tried to be honest (not unkind) with these little snapshots – thirty of them to be exact. Don’t worry, they’re short. I regularly check my own attitudes, actions, and influences for any trace of deadly carnality. It is my prayer that this article has been written with, and that it will be read with, a spirit that desires to please God. So here we go.

You might be a carnal Christian if…

…going to church is a low priority in your life.

…your activities at church only involve one-day a week or less.

…you are more comfortable around sin than you are around righteousness.

…you regularly make fun of, laugh at, or become angered by righteousness (spiritual things).

…you have no personal spiritual disciplines like prayer, Bible reading, Bible study, Bible memorization, witnessing, and fasting.

…you are angered by preaching that challenges, convicts, corrects, rebukes, or even nudges you a little bit.

…you dislike worshipping and other people’s outward demonstrations of worship annoy you as well.

…you don’t want pastoral authority or advice (you may or may not say this verbally, but you feel it inwardly).

…you will only do things for God that others will notice and applaud.  You are unwilling to do small, menial tasks for others, your church, and God’s kingdom in general.

…you regularly give in to temptation and get tripped up by the same sins over and over again (even after repenting).

…you live on a steady diet of worldly music and other various forms of entertainment that promote, glorify, and justify sinful activities.

…you will not listen to godly advice even from close family and friends.

…God is not the first priority in your life.

…you withhold your tithes (10% of your income) from God, do not give offerings (any amount given to God in love), or ever give sacrificially (giving until and/or when it hurts).

…you don’t think you have any room for improvement or spiritual progress.

…you regularly participate in gossip, backbiting, and contribute to arguments and strife.

…you look for controversies and ways to bring divisions rather than seeking peace and unity with all men.

…you are regularly filled with envy, rage, jealousy, pride, arrogance or any other emotion that does not reflect the fruit of the Spirit.

…you put you first rather than others.

…you can’t remember the last time you repented to God or another individual for wrongdoing.

…humility is a word that makes you uncomfortable.

…you are secretly dishonest but would like for people to view you as trustworthy.

…you regularly lie, but you think it’s ok because you don’t get caught.

…you are constantly looking for loopholes in God’s Word rather surrendering to its authority.

…you get more excited over a football game (or you can fill in the blank with your favorite distraction) than you do the goodness of God.

…you can’t remember the last time you talked about God outside of a church function.

…you regularly let your mind dwell on lustful, immoral, wicked, and evil things, but you think its ok because you haven’t acted on them.

…you have no respect for godly elders or opinions other than your own.

…you do not value those who labor in the Word (preachers, pastors, prophets, evangelists, missionaries, and teachers). You do not think they are worthy of a double portion (or any portion for that matter).

…you have not felt the presence of God in a long, long time.

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Don’t Play Past The Bike (Common Sense Theology)

Recently my 4-year-old son was happily playing outside when I noticed that he had drifted down to the end of our driveway precariously close to the road. Hastily, I ran to him full of worry induced anger, and loudly reminded him that he is not allowed to play near the road. During my lecture, I noticed that his bike was conveniently located about halfway down the driveway between the house and the road.  In a moment of inspiration, I yelled, “Bubs, don’t play past the bike!” I repeated myself several times for emphasis and stepped away confident that he would stay on the right side of the bike, safely away from the dangers of the road. Not more than five minutes passed before I checked on him a second time and was shocked to see him standing at the edge of the driveway yet again. Frustrated that he had ignored my instructions and fearing for his safety I yelled, “Son, what do you think you are doing?  I said not to play past the bike.” He looked at me with big, innocent eyes and said defensively, “Daddy, I didn’t play past the bike!” It was then I noticed that technically, he had not played past the bike. Rather, he had cleverly moved it to the road keeping it in front of him the whole time.

My son had found what he thought to be an acceptable loophole in the system. In his mind, he had found a clever plan to get his way and keep me happy too. At the very least, he hoped to avoid getting in big trouble. I appeared to be the mean Daddy who didn’t want him to have any fun. But he forgot that there was a very important reason for the bike boundary; safety. My responsibility as a parent is to keep him safe first and happy second.

Like my son, we too try to cleverly move the boundaries that God has placed in our lives. We don’t want to be in direct defiance against God so we passively aggressively pick up the boundaries and carry them with us right into the very danger zone that God was trying to keep us from entering in the first place. It’s important to remember that God loves us (Click to read 7 Inspiring Verses About God’s Love For Us). When God places boundaries in our lives He does it out of love. When God tells us to forgive our enemies (Matthew 5:44, Romans 12:17-21) it’s not meant to harm us; God knows that hatred and bitterness are cancers that will destroy our lives. When God commands us not to commit adultery (1 Corinthians 6:9, Matthew 5:27-28) and to maintain moral purity (Click to read 55 Verses About Moral Purity) He is not trying to keep us from happiness; He knows that immorality produces great heartache and faithfulness and commitment bring a lifetime of joy.Most of the time we know deep down that moving the landmark isn’t ok, but we do it anyway hoping that God won’t notice our disobedience. As we move into a new year let’s commit to obeying the voice of God rather than playing around with technicalities and looking for clever loopholes. Let’s remember the biblical admonition, “Remove not the ancient landmark, which thy fathers have set (Proverbs 22:28).”

6 Descriptors of Genuine Worship

Worship is an attitude of the heart. A person can go through the outward motions of praise and not be worshiping. God knows our hearts, and He desires and deserves sincere, heartfelt praise & worship (check out my previous article outlining the difference between praise & worship). The following is a list of six descriptors of genuine heartfelt worship.

Genuine worship is vertical (Psalm 95:1). It is always directed upwards to God; never horizontally towards man. It’s important for a genuine worshipper to carefully make the distinction between being ushered into praise via talent and worshipping talent (musical or otherwise) rather than the Creator.  Genuine worship is not about personal preferences, entertainment, emotionalism, or sensationalism alone (although there are times when one or more of those elements may be involved); rather it is about total surrender to God.

Genuine worship is joyful (Psalm 95:2). On numerous occasions, God commands us via Scripture that we must worship joyfully. In reality, worship erupts from a heart that is full of the joy of the Lord. Godly joy is not predicated upon our conditions, our surroundings, or even our circumstances. That’s why Paul and Silas could worship and sing praises to God while confined unjustly in prison (Acts 16:25).

Genuine worship is participatory (Psalm 95:2). God calls us to worship Him, not to watch someone else worship Him. It is not until we truly participate that we become woven into the tapestry of godly worship. When we participate we bless God and He blesses us in return.

Genuine worship is thankful (Psalm 95:2). It is not possible to really worship with a heart filled with ingratitude.

Genuine worship is humble (Psalm 95:3). Humility is the opposite of pride. Pride is a praise killer. Pride renders a heart incapable of sincerity. Pride breeds sins of all types. Pride squeezes worship out of the hearts of men and women. Pride kept Michal in the tower (2 Samuel 6:16) but humility caused King David to worship anyway (2 Samuel 6:14).

Genuine worship is reverent (Psalm 95:4-5). God is the sovereign Lord of all the earth, the King of glory; the Rock of our Salvation. We should not suppress our joy in our expressions of reverence. Neither should we compromise our reverence in our expressions of joy.

The Pros and Cons of Facebook (Part 1)

So obviously I am a Facebook user (you likely found this article on Facebook).  I have weighed the pros and cons and believe that the good (in most cases) outweighs the bad.  Especially for churches.  Social media is a powerful tool for community evangelism and for creating awareness of your local church to very specific people.  I believe that every church should leverage social media for the sake of the Gospel.  Having said that, Facebook (and social media in general) can severally damage an individual’s reputation (check out this article entitled 18 Ways to Ruin Your Reputation on Facebook by Paul Steinbrueck).  Let’s begin by looking at seven cons of being on Facebook.  Next week I will follow up with a list of Facebook pros.

1. It can be a time drain.

It really, really, really can. Here are a few questions that you should consider before you allow those minutes to speed by surfing Facebook (or the internet in general for that matter).  Have I read my Bible today?  Have I made real human connections, especially when it comes to my family?  Have I spent time with the Lord in prayer?  Have I accomplished important daily goals?  Am I procrastinating right now?

2. It can hinder your relationships with real people.

If you find yourself in a room with another person (or persons) and you’re scrolling through Facebook it’s time for a reality check.  Put the device down and interact with real people.  Remember, the term Facebook friends is pretty misleading.  I am personally connected to thousands of people on Facebook who I don’t actually know.  Be very careful not to substitute virtual friendship for genuine (real life) friendship.

3. One moment of carelessness can do irreparable harm.

We’ve all seen the public meltdowns appear on our Facebook newsfeeds that made us wonder if a particular individual had lost his or her mind.  We’ve all seen the flashes of anger, the pity parties, the unexpectedly vulgar, and the irreversible rants.  These moments of unbridled emotion can drastically tarnish a reputation

4. It can open doors to inappropriate relationships.

Facebook has replaced the chat rooms of the 90’s.  One of social media’s strength’s is that it helps keep us networked with people that would otherwise be difficult to stay connected with on a semi regular basis.  However, there are lots of people whom we should not be networking with.  Old flames are just one of many examples of the inappropriate relationships that can be rekindled via Facebook.  Studies have proven time and time again that people let inhibitions down when connecting via the passive aggressive medium of the internet.  Guard your conversations, your connections, and keep yourself open and accountable at all times (the same is true for the phenomenon of text messaging).

5. It can destroy your witness.

Christians can destroy their witness by plastering their hypocrisy and ungodly behavior all over Facebook.  It does no good to criticize your church or pastor publically only to turn around and invite folks to visit that same church.  Another way that people destroy their witness on Facebook is when they try to bully unbelievers into submission or become overly argumentative rather than instructive.  Fussing, fighting, and debating rather than loving, teaching, and witnessing will quickly destroy a believer’s witness.

6. It can be depressing.

For the most part, people try to put their best foot forward on Facebook.  If you’re not careful you can wind up constantly comparing your imperfect life to everyone else’s seemingly perfect life.  Facebook can easily become the modern day mechanism for keeping up with the Jones’.

7. It can produce narcissism in your heart.

Narcissism by definition is a characteristic of those who have an over inflated idea of their own importance.  Social media can produce a false sense of celebrity stature that for some becomes intoxicating.  Humility is a biblical virtue that must be applied to our social media presence as well as our physical interactions.

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9 Signs That You Might Be Weary In Well Doing

Last week I promised that I would follow up on the post entitled 7 Things That Make Us Weary In Well Doing, and I am making good on that promise today. Sometimes we are spiritually worn down and we don’t even recognize that there is a problem until it has spiraled out of control.  The following is a series of warning signs that should make our internal alarms start beeping when detected.

Be-Not-Weary

1. Lack of Prayer

I could quote tons of Scriptures about the importance of prayer, but in the end prayer is about having a relationship with God. If you are failing to communicate regularly with the Lord your relationship is not healthy. We instinctively understand this principle in our relationships with other humans, but we often fail to understand it in relationship to God.

2. Half-Hearted Praise

When Mary performed that beautiful act of worship by anointing Jesus’ feet with expensive oil Judas expressed displeasure at her extravagance (John 12:3-6). Now that we have the advantage of hindsight we can clearly see that Judas was exhibiting a warning sign of weariness in well doing. When we begin withholding praise and feel critical of another’s praise we should quickly make some spiritual corrections.

3. Habitually Missing Church

I should clarify that we all miss services from time to time with legitimate reasons, however, I am referring to those seasons of missing for no good reason. We all know the Scripture (Hebrews 10:25) that commands us to stay faithful in our church attendance, and yet the assembling together of the saints is far more than a stuffy commandment; it is for our own edification. Our carnal nature tends to pull away from the very thing that we need the most when we are weary in well doing. Keep a sharp eye out for this important warning sign.

4. Murmuring & Complaining

Whenever the Hebrews were about to do something really horrific that stirred God’s wrath it was always preceded by murmuring (Exodus 16:8; Numbers 14:27; Numbers 17:5). We all become frustrated and need to vent once in a while, but if it becomes the norm you have a serious spiritual condition that needs immediate attention.

5. Spiked Levels of Temptation & Intensified Longings For Worldliness 

When Lot made that fateful decision to lead his family towards and eventually into Sodom it began because of the blessings of God (Genesis 13:6-12); the trend towards Sodom began during the good times. It is extremely important that we constantly check our direction and our desires.  Sometimes we need to desperately pray as the Psalmist did, “Create in me a clean heart, O God and renew a right spirit within me (Psalm 51:10).”

6. Quick to Anger, Quick to Offense & Quick to Speak 

On at least five separate occasions, Scripture describes God as being slow to anger (Nehemiah 9:17; Psalm 103:8; Psalm 145:8; Joel 2:13; Jonah 4:2). When we display the opposite characteristics of God we should always take a spiritual inventory.

7. Unwillingness to Participate In the Kingdom of God  

1 Peter 4:10-11 makes it clear that every Christian has a calling to be involved in the Kingdom of God according to their specific gifts. Refusal to participate or stay involved is usually indicative of a deeper problem.

8. Bitterness 

The apostle Paul acknowledged the defiling power of bitterness in Hebrews 12:15.  The subject of bitterness alone could fill volumes and volumes but just know that it is one of the most dangerous warning signs of all.  Bitterness starts out small and quickly grows into an unavoidable problem if left unhindered.  It is possible to be right the wrong way, and one of the most common ways to be right the wrong way is to be right and bitter at the same time.

9. Rebellion

Rebellion against God or God-given authority is never ok and it never ends well; if you remain unconvinced just consider King Saul, Lucifer, or Judas.