While we used to think that people mostly misrepresented themselves on social media, studies are finding more and more that the opposite is actually true. Studies are discovering that people represent themselves more accurately on their Facebook accounts than they do in person. This is encouraging and distressing at the same time. We have known for over a decade now that people’s inhibitions are lowered when using passive-aggressive forms of social interaction, that’s why so many inappropriate relationships and affairs have begun on places like Facebook and MySpace (back in the day). Similarly, that’s why people become bullies on Twitter who would never pick a fight in person. Studies used to argue that social platforms were influencing bad behaviour, but now experts are suggesting that who we are on social media is who we have really been deep down all along. So how should we Christians view this information and apply it to our lives?
1. What you post about and talk about the most on social media is probably what you care most about in life: if you never talk about God and family than those things are probably not the highest priorities in your life.
2. Your social media posts (or lack of them) say a lot about your marriage, your faith, your future, and your real priorities.
3. Are you a “Lurker” or a “Liker”? We all know the social media user who lurks around but never likes or engages with anything. Studies are suggesting that this imbalance gives a window into the soul. If you lurk and never like but you feel angry when no one likes your posts; you are likely a selfish narcissist. However, if you lurk and never like but don’t care if others like your posts; you are probably just cautious, private, and curious. There’s a big difference between the two. There has been much debate about the narcissistic side effects of social media. Needless to say, the Kardashian worshipping, selfie-obsessed, fame seeking mindset has no place in a godly heart (check out my very first blog post entitled Living Selflessly In a Selfie World and Clothed In Humility).
4. Speaking of selfishness and narcissism; the sheer amount of selfies and how you pose in said selfies is very telling as well. This is my personal observation, the amount of Christian woman (especially married ones) who are constantly taking seductive selfies is staggering.
5. So I think as Christians we should examine our social media “footprint” and ask ourselves are we a reflection of Christ, or are we allowing carnality to run rampant in our online presence. If the studies are right and our online presence is becoming the truest reflection of our inner selves than shouldn’t we be expressing our faith, our joy, our salvation, our love, our gratitude, our reverence, and so on?
6. If it is true that our inhibitions are lowered on social media and that our media footprint is a true reflection of who we are then we must use it as a platform to share the Gospel and evangelize the world. I know there is pressure (even within the Christian community) to remain quiet about our faith on public forums. I’m not advocating being obnoxious, mean-spirited or argumentative. But the cold reality is this; if you won’t share your faith on social media you definitely will not share it in person. Hollywood, advertisers, atheists, politicians, salesmen, and secularists impose their beliefs and preach at me every day on social media. Why should we be ashamed to speak publically of the single most important thing in our lives, the Gospel?
Today, I awoke in a frustrated state, as my dogs raised the alarm. Their urgent barks were interrupted momentarily by low guttural growls as they raced from window to door in agitation. The guard dogs were on the prowl, warning of imminent danger; or were they? Many argue a guard dog is the best alarm, money can buy, but I’m not so sure I agree.
You see, once I awoke enough to wipe the sleep from my eyes, I knew in my heart there was no true threat. I had seen it too many times, in mere seconds they would transform from frothing beasts to their normal sweet, amiable selves, clamoring for a belly rub. Dogs are unable to differentiate between a real threat (a thief) and the “evil” mail carrier. I have watched my own dogs sleep through a knock at the door, softly twitching their paws content in their dream state, just to attempt a death-defying leap through a glass window to defend the household from the “danger” imposed by the garbage truck. No matter, how we try to sugar-coat it, the reality remains, all dogs are in truth dumb, regardless of the tricks they know or their loyalty to their human family.
In today’s society, many have reduced themselves to nothing more than guard dogs. Some, like a dumb, lazy dog choose to sleep, unconcerned with the effects of today’s decisions on future generations. The pressure of political correctness has stifled free speech, sensitivity to “micro-aggressions” has overridden wisdom, demands for “trigger warnings” have made people fearful of open debate, and a political platform has displaced logic. Although, many champion an era of “new tolerance”, the current climate has, in fact, created one of the most philosophically intolerant time periods in human history. This intolerance automatically labels all truth claims as suspect and few are willing to take a counter-cultural stance. People willingly sacrifice the power of their voice, the essence of their humanity, and their spirituality for a comfortable, blissful sleep. While a moral revolution takes place, many bury their head in the sand and remain unmoved. They choose to navigate without a compass, set adrift, anchorless on the changing winds of popular opinion. The temptation to deny reality and cling to the mirage of a utopian dream beckons and those who surrender to its siren cry welcome the sleep of spiritual death.
Others epitomize the aggressive, guard dog on the prowl. They demand individuality at the expense of truth and are obsessed with the concept of non-conformity. Many ardently state their disillusionment with everything considered “too mainstream” and choose to draw lines of demarcation. This is most evident in the various ways our culture self-identifies across socio-economic, racial, ethnic, educational, philosophical, religious, sexual, and gender lines. Their attempts at originality are articulated via mass-produced bumper stickers, copy-cat tattoos, branded clothing, political flags, and mass-produced entertainment. The cries of this generation are unmistakable as they fight to protect the territory they’ve arbitrarily defined. Their area of marked defense is ever changing, shrinking and expanding as individual emotions shift, trends change, and public opinion polls swing. The guard dog mentality has created a self-absorbed culture of violence and discord, which has fractured society beyond human repair. After all, a “good” guard dog doesn’t sleep through a time of revolution, but stands, prepared to rip out the throat of anyone who crosses into its territory, whether friend or foe.
Though the church is immersed in this extreme culture, it is imperative, both ministers and saints recognize we cannot slumber and we cannot rage. There is simply too much at stake for God’s people to follow the lead of society. We cannot afford to simply “wing-it” and hope for the best. Our response must be determined, deliberate, and decisive. We are hopeless if we merely reflect the failed guard dog mentality of culture.
In the Old Testament, the prophet Isaiah, speaks of those God commissioned as watchmen. However, he does not commend them for a job well-done; in fact, he rebukes them as nothing more than “dumb dogs”. He indicts them as “blind” and “ignorant”. He suggests they value the comfort of sleep more than the safety of God’s people. (Isa. 56:10). When the Christian feels overwhelmed by the obstacles and wickedness of this world, slumber is a very real temptation. It is easy to ignore the signs of the times and the monumental shifts in culture. Often we see this evidenced in the following ways:
Churches and saints who still operate according to a nineteen-fifties approach to ministry and daily living. They continue with business as usual and fight to maintain a cocoon of protection from all secular influence. They placidly sleep while the enemy prowls. Their unwillingness to acknowledge the effects of the post-modern worldview creates an entire generation unprepared to face the challenges and obstacles of the twenty-first century.
Others embrace a neutral, permissive attitude in the name of love and tolerance. The assumption that compassion and a good example alone are enough to change hearts and lives, robs the church of any true growth. Dynamic oratory skills are not a replacement for solid Biblical teaching! When the priority is to avoid offense and confrontation, nothing is established as a moral or doctrinal absolute. Individuals abandon growth and embrace spiritual stagnation. Some even limit the spiritual development of children and new converts to prevent them from offending, by virtue of their walk.
However, simply closing our eyes to everything unpleasant does not lessen the impact society has on the minister, the church, or its saints. While we refuse to acknowledge the enemies’ approach, a generation is slaughtered mercilessly. The church must rise to the demands of the times to do anything less is sin. (Ja. 4:17) Furthermore, sleep is surrender and surrender is not an option!
The alternative is just as destructive. God forbid, the body of Christ adopts the same dog-eat-dog mentality modern society has perfected. The church confronted with the vehemence of culture cannot stoop to society’s methods of communication and unabashed, self-preservation. God never called His people to an attack dog mentality or a pit bull ministry. Doctrine and holiness is not the church’s squeaky toy to protect by tooth and claw. Truth should never be defended based on an intellectual decision or principle alone. The church functions at its best and doctrine is most effectively articulated when His people are sincerely in love with God and His Word.
Though secular society lives in the muddied waters of moral ambiguity, reliant on emotions alone to define their understanding, the church does not have to do the same. Thankfully, Scripture provides a lifeline! In fact, I would argue, God’s word speaks directly to our current situation. There is no excuse for a morally ambivalent church, just as there is no defense for a saint that doesn’t represent the Savior in word and deed. We must exemplify true Biblical Christianity in the way we live, minister, and lead. Our passion and love for the Creator is demonstrated through a loving, but honest approach to the sins of this world. So, in the midst of the extremes of a guard dog culture, God demands the church look to the timeless words of Scripture.
First and foremost, we must learn what it truly means to be the church of the Living God. It is not merely a title we wear emblazoned on our shirts or a placard we hang behind the pulpit. The early church didn’t accidentally turn “the world upside down.” (Acts 17:6) Their level of effectiveness in evangelism was a direct result of the depth of their relationship. They didn’t reflect the world, but rather the God they served. Non-conformity is an illusion. Ultimately, how we spend our time and energy, where we set our affections, and what entertains us will define us. The choice is ours; will we conform to the broken, self-destructive worldview of the guard dog or the liberating image of our Creator and Redeemer? (Jn. 8:32; Ja. 1:23-25; Ro. 12:2) It is impossible for us, to know the mind and heart of God if we refuse to spend time getting to know Him through prayer, fasting and His word. When we learn to fully trust God He will shape and define us, so our character will mirror His. Philippians, chapter two explains that God, Himself “took upon him the form of a servant” (Ph. 2:6-11). In the face of such great condescension, we must not be offended when He asks us to humble ourselves for His service. After all, we must realize, before He called us to be saints or ministers; He called us to be His followers and servants and that call doesn’t change. The temptation to embrace an extreme mentality fades as we turn our eyes away from our own desires and the distractions of this life and focus our hearts and minds on Him alone.
Secondly, we must learn the power of obedience. The guard dog is often difficult to control growling and snapping without regard for its master’s command. But, Scripture tells us “obedience is better than sacrifice.” (I Sa. 15:22). Sacrifice is required for the overcoming, Christian. However, our sacrifices are meaningless, unless they are accompanied by a willingness to obey the One we claim to worship. When we are in love with God, submitted to Him, and growing in our relationship with Him; obedience is a natural response. Holiness and right living, no longer feel like an imposition, because His spirit compels us to demonstrate our commitment to Him with our lives. In essence, we learn to walk in the spirit. (Ga. 5:16) If we hope to be God’s instruments for revival, we must learn to obey Him. He isn’t looking for an aggressive church straining at the leash and foaming at the mouth. His heart desires men and women, willing to submit to Him in obedience and allow Him to order their steps.
The Bible is clear. When we recognize who God is, we are faced with the reality of our own inadequacies and must choose how to respond. John 9:38-40 gives us a perfect example of this concept in action. Jesus didn’t heal the spiritually blind of the Pharisees, because they refused to admit their weakness and continually claimed to see. The revelation of His infinite wisdom and omniscience, demands we willingly acknowledge the limitations of our own finite human understanding. The sooner we admit our human intellect is powerless in the face of pain and spiritual brokenness, the sooner we can communicate, in His strength to a world in need. There is no excuse for an ignorant church or saint and despite the claims of some, ignorance is never bliss! We need His wisdom and discernment. God knows the height and depth of our knowledge, it’s impossible for us to pull the wool over His eyes. This is why He promises that if we ask in faith for wisdom, He won’t chastise us, but will empower us. (Ja. 1:5-6) The wisdom that comes from above has the power to move us beyond complacency and emotionally charged responses. When we surrender our understanding at the feet of the all-knowing One, He enables us in the following ways:
a. To identify the enemy – There are true enemies and we mustn’t spend time attacking the proverbial windmill (ala Don Quixote) or fighting the wind (I Co. 9:26). We have to know who and what we fight against. Paul tells us in Ephesians 6:12, that our battle isn’t physical, but spiritual. Furthermore, he states “…the weapons of our warfare are not carnal, but mighty in God…” (II Co. 10:4-5) A spiritual battle requires a spiritual approach. When the disciples failed in healing a demon possessed child, Jesus told them “…this kind goeth not out but by prayer and fasting.” (Mt. 17:14-21). We must be sober, vigilant, and culturally informed. But, without prayerful surrender and putting “…on the whole armour of God…” we face the reality of defeat. (Eph. 6:10-18) His discernment grants us the ability to focus our time and energy in the right direction. Instead, of battling perceived enemies, we can preach timeless Apostolic truth, strike at the heart of the enemy, and teach our generation how to apply the principles of Scripture to their lives.
b. To distinguish the lines of battle – The war for the hearts and minds of an entire generation is ongoing and the fences we construct, should with each post hole dug mark the field of battle. Ultimately, if the sheepfold we build is too small, the sheep will feel trapped and fight to escape, but if it’s too large, the enemy can creep in unaware. The sheep’s safety is determined by their nearness to the shepherd and the shepherd protects the sheep by staying close to the Great Shepherd. Therefore, our positions on matters of morality, entertainment and holiness must not be based on an emotional response or an intellectual analysis. We must resist the urge for a knee jerk reaction to anything new or foreign but must rely on His wisdom to teach us where to draw the lines of battle, when to fight, and how to protect God’s people. (Jn. 10:1-18)
c. To sound the alarm – If we act within our own wisdom and sound the alarm without cause, we are no better than the little boy who cried wolf. We sacrifice the power of our witness, when we simply attack everything we don’t understand. But, when we submit to His wisdom our message will ring with prophetic timeliness and resound with the voice of eternity. The collective sound of the church will echo with the clarity of a trumpet, warning of danger and beckoning sinners to a place of repentance and refuge.
Although, at times the devices of the enemy may seem overwhelming, God does not excuse us from our responsibility to Him. Instead, He fully equips His people through initiating a relationship with us, teaching us the power of obedience, and imparting His wisdom. He gives us the power to not only endure times of change and unrest, but to thrive! The Apostle Peter defined us not as guard dogs, but as “…a chosen generation, a royal priesthood, an holy nation, a peculiar people…” So, it’s time we abandon slumber and rage and “…shew forth the praises…” of the One who called us “…out of darkness into his marvellous light;” (I Pt. 2:9)
Jennifer Mast is a graduate of Indiana Bible College and has worked full-time at IBC, since 2004, serving in various capacities. Currently, she is the registrar, as well as an instructor for the Biblical Studies Department. She teaches a number of courses including; Gospel of John, General Epistles, New Testament Greek, and Biblical Hebrew. In addition, she holds ministerial license with the United Pentecostal Church. She is a passionate preacher and teacher and has a burden to communicate His word to the world.
It’s no secret that our country is in a tremendous state of turmoil. America is in religious, political, economic, and moral upheaval. We seem more divided than ever by class, creed, color, and culture. This ought not to be so, but ignoring reality is not an option. Let’s narrow down that massive list of generalities to the subject of the escalating racial tensions that have dominated the news over the past few weeks.
First, all racism is rooted in hatred and hatred is a sin. John didn’t pull any punches when he said, “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also (1 John 19:20-21).”
You cannot claim to love God and hate others at the same time. In another place, John equates the sin of hatred with the sin of murder (1 John 3:14-15). If you study the Bible and human nature you will quickly find that hatred and murder are just a few short steps apart from one another. Christians of all races absolutely must resist the pressure to be subdued by racism or hatred of any kind.
Satan knows that a house divided against itself cannot stand (Mark 3:25). He works feverishly to divide and conquer. The Church must recognize and rebuke Satan’s handy work wherever hatred manifested as racism raises its murderous head.
We should also know that this proliferation of racial division is a clear indication of the soon coming of the Lord. While speaking about the end of time, Jesus said in Mark 13:8, “…nation shall rise against nation, and kingdom against kingdom”. Recently, my friend Reverend Victor Jackson articulated that the word nation mentioned here finds it’s root in the Greek word meaning race. Therefore, it is accurate to say that in the last days, races will rise up against races and kingdoms will rise up against kingdoms. The Church recognizes that this is the spirit of the antichrist at work. If the Church allows the spirit of division (a spirit that is antithetical to the Holy Spirit) into its ranks it will cease to be the Church.
I believe that racial injustice is more prevalent than many want to acknowledge, and less than some who peddle division would lead us to believe. The Church must stand against injustice for people of every color, race, and creed (Proverbs 21:15, Isaiah 1:17, Proverbs 24:24-25, Psalm 106:3, Proverbs 21:3, Deuteronomy 10:18, Deuteronomy 27:19). The Bible intertwines the unfailing love of God with justice (Psalm 33:5). In other words, love and justice are closely connected attributes of God. If we are reflectors of God’s image then we must love people and love justice.
Jesus took it a step further by commanding us to love our enemies (Matthew 5:44). This might not be very compelling had Jesus not obeyed his own command by forgiving the very people who put him on the cross (Luke 23:34).
As racial tensions hang over our nation like storm clouds we must remember one key Scripture: For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places (Ephesians 6:12).
And so, as the Church stands against injustice, racism from every direction, hatred, violence, and class warfare we must be ever mindful that the battle will be won with spiritual weapons. Bullets are not the answer. Hatred and violence only instigate more hatred and violence. The words of Dr. Martin Luther King are more relevant today than ever before:
Love is the only force capable of transforming an enemy into a friend.
It is imperative that the Church models to this world what racial unity looks like in word and deed. We must stand in solidarity against violence and hatred. For the record, I believe that the vast majority of police officers do their jobs with excellence and integrity (there are always exceptions to the rule). The apostle Paul clearly admonished believers to give honor and respect to governmental authority (Romans 13:1-7). As a Christian, I grieve over every senseless loss of God-given life. I rigorously oppose violence against black lives, blue lives, and white lives. I know it sounds silly and sappy but the words of an old children’s song we used to sing in Sunday School keep ringing in my ears, “Red and yellow, black and white, they are precious in His sight”.
We know that our weapons are not carnal but mighty through God, to the pulling down of strongholds (2 Corinthians 10:4). Therefore, prayer is a powerful force of good in the fight against evil. Prayer is not a waste of time. Prayer is not just something that we do to make ourselves feel better. Prayer is not just a platitude that we talk about. Therefore, pray we must. I’m imploring everyone who loves the Lord to join me in prayer for the healing of our nation. Join me in prayer for the families who have recently lost loved ones to what seem to be unjustified acts of police violence. Pray for the families of the Dallas police officers who tragically lost their lives because of an injustice that they did not commit. Pray that the cycle of hate and violence will stop. And if you really want to be like Jesus; pray for your enemies too (Matthew 5:44).
The recent terrorist massacre at a gay club in Orlando is horrific, to say the least. My heart breaks for the victims and their loved ones. Every Christian of every denomination must stand in solidary condemnation towards this and every act of violence against any group of people. It is a quintessential biblical principle to be at peace with all men (Hebrews 12:14, Matthew 5:9, Matthew 26:52, Matthew 5:43, Romans 12:17). At the root of the Christian faith are the commandments to love, forgive, honor, respect, and live peaceably even with those with whom we disagree.
Disgustingly, tragedies like this usually become a political mud-slinging contest. Blame is spread like butter, nothing changes, no one finds peace, and history repeats itself. It is vitally necessary that Christianity as a whole demonstrates love and compassion to the world as it closely examines our reaction to this act of Islamic terror.
It’s important for us to help our communities understand that Christians can be opposed to sin and love sinners at the same time. Secular society genuinely struggles to understand this reality. For example, on numerous occasions, I have clearly articulated the biblical directives against sexual sin, which includes but is not limited to, homosexuality. I also stand against adultery, divorce, and premarital sex without hating the vast majority of people who have committed at least one of those sins.
The Gospel is for sinners and we are all born into sin and brokenness. If the Gospel was only for perfect people it would be irrelevant because there are no perfect people. Having said that, the Gospel does require us to follow God’s laws rather than our own. Much like the rich young ruler who came to Jesus and left despondent (Matthew 19:16-22), many people reject the Gospel because they value their lifestyle above following Jesus. Every one of us must submit ourselves to the Word of God or we will be lost. So, when I preach against homosexuality or any other sin, I do so because I love people enough to tell them the truth.
This is controversial because we live in a post-modern, post-Christian, morally relativistic society. Meaning, for the most part, people no longer believe in absolute truth, the inerrancy of the Bible, or the authority of God. This causes them to feel uncomfortable, defensive, and often hostile towards Christians. We Christians, in turn, become uncomfortable, defensive, and sometimes hostile as well. In many ways, modern Christians are struggling with how to appropriately react to the cultural shift away from biblical absolutes into full blown philosophical relativism. Christians often feel a sense of helplessness because we see the tragic fallout and the immediate and impending consequences of rejecting God. As a minister, I counsel with countless people who followed post-modern philosophies over the cliff and are struggling to put the pieces of their lives back together. Thankfully, Jesus is a mender of broken hearts, minds, and lives.
Warning someone that the wages of sin are death but the gift of God is eternal life (Romans 6:23) is the ultimate act of love. In fact, to not do so is just as reprehensible as watching a child run into oncoming traffic without crying out in warning. Ironically, noted entertainer and atheist Penn Jillette said it best:
“I’ve always said that I don’t respect people who don’t proselytize. I don’t respect that at all. If you believe that there’s a Heaven and a Hell, and people could be going to Hell or not getting eternal life, and you think that it’s not really worth telling them this because it would make it socially awkward—and atheists who think people shouldn’t proselytize and who say just leave me alone and keep your religion to yourself—how much do you have to hate somebody to not proselytize? How much do you have to hate somebody to believe everlasting life is possible and not tell them that? I mean, if I believed, beyond the shadow of a doubt, that a truck was coming at you, and you didn’t believe that truck was bearing down on you, there is a certain point where I tackle you. And this is more important than that.”
Underlying this entire tragedy is the simmering reality that all faiths and religions are NOT equal or peaceful. Furthermore, Christians and gays have a very troubling thing in common: both groups are hated and singled out by radical Islam for extermination. Gays, Christians, women, and children are systematically abused, slaughtered, and despised by Muslims around the world.
It is a fantasy to believe that Islam is a religion of peace. It is fundamentally a theocratic religion of violence. Islam’s holy book and holy prophet advocate, justify and require violence towards nonconformists. In other words, groups like ISIS have not hijacked a peaceful religion, they are complying with the original intent of their religious dogma. Thankfully, the majority of Muslims choose to ignore the violent fundamentals of their own religion’s doctrine.
Christians can and must compare and contrast the opposing views of their religion in word and deed. Christianity is not a religion of hatred. Regardless of how we are portrayed by the media and pundits, true Christianity does not advocate violence, retribution, or persecution of any kind. Consider Romans 12:21, “Do not be overcome by evil, but overcome evil with good.”
Before sitting down to write this article I watched a video clip of a young gay man standing outside of the club in the early morning light just after the shooting. I’m not sure, but I think he witnessed the rampage, he was sobbing as he requested people everywhere to pray. He said (and I’m paraphrasing), “I’m not religious and I don’t even know who or what to pray to but we need something.” I desperately wanted to tell him that God has promised to be near to the broken-hearted and that he is able to save those with a crushed spirit (Psalm 34:18). So, today I am weeping with those who weep (Romans 12:15), and mourning with those who mourn. I denounce the wickedness that filled a young man’s heart with hatred and instigated an act of sheer terror. I am praying for peace. I am praying for the salvation of the lost. I am praying for my enemies. I am praying for my friends. I am praying for a messed up world full of confusion. I am praying for Orlando.
I’m ashamed to say that I was exposed in a moment of self-righteousness the other day. It was a moment of critical, mean-spiritedness over a situation that I knew little to nothing about. Ouch. It hurts to type those words. And then, as is often God’s way, I happened across two articles (here and here) that sent conviction running down my spine like an icy cold water challenge.
I frequently tell my church: Feeling conviction is not a bad thing. Uncomfortable? Yes. Fun? No. Necessary? Absolutely. The real danger isn’t feeling conviction but choosing to ignore conviction. Ignoring conviction for too long is essentially “quenching the Spirit (1 Thessalonians 5:19)” which leads to a hard and calloused heart, far removed from God. In fact, the ability to feel conviction is the hallmark of a true believer (consider King David’s confrontation with the prophet after his terrible sin with Bathsheba).
Let me clarify a few things right at the onset: I absolutely believe that a person must be confident and sure of their Christian faith. God, in no uncertain terms, has called believers to be holy (Ephesians 1:4, 1 Peter 1:15-16, 1 Peter 2:9) and righteous (1 John 2:29, 1 John 3:7, Matthew 5:20, Philippians 1:11). Furthermore, righteousness is not just a state of mind; it is manifested in lifestyle and actions. For example, Paul commands us to “Flee youthful lusts (action): but follow (another action) righteousness (2 Timothy 2:22)”. We can and must “…rightly divide (an action that demands an action) the word of truth (2 Timothy 2:15)”, and “judge [with] righteous judgment (John 7:24)”. In other words, godly people have a right to discern right from wrong, righteousness from unrighteousness, good from evil, etc. To say otherwise is, well, unrighteous.
However, we all know immature Christians who use “judge not that ye be not judged (Matthew 7:1)” as a mantra to justify every sinful and sin accommodating action. It’s fairly safe to say that Matthew 7:1 has become modern Christianity’s favorite verse. The implication is simple, don’t tell me what to do because only God can do that. This drives sincere Christians crazy and gives others (sometimes unintentionally) a false sense of biblical authorization for all kinds of unrighteous behavior. Furthermore, the “only God can judge me” crowd should really let that thought sink in because God will judge our every action, that alone should cause us to carefully consider our lifestyles.
So, was Jesus really condoning bad behavior, spiritual timidity, or telling us that no one has a right to call a spade a spade? If that is the case, Jesus contradicted the entire Old Testament, every other relevant event of the New Testament, and his own actions to boot. Remember the overturned tables in the temple where Jesus made a righteous judgment saying “…ye have made it a den of thieves (Matthew 21:13)”?
Obviously, Jesus was not advocating turning a blind eye to sin or telling us that we cannot make spiritual judgment calls about ourselves and others. The verses immediately following bring clarity to the whole discussion: “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye (Mathew 7:2-3)?”
The basic meaning here is that we are to judge ourselves before we judge others. There is an unrighteous and unholy brand of judgment that we can quickly allow to fester in our spirit that is harmful, hypocritical, and ungodly. If we condemn others for things that we are doing ourselves we bring condemnation upon ourselves (Romans 2:1-3). If we judge hastily, callously, contemptuously, carelessly, wrongfully, or prematurely we are guilty of judging with an unrighteous judgment. Those who judge others in such a way will be judged by God in that same way (Luke 6:36-38).
Here’s a difficult question that God often drops into my heart like an atomic bomb during prayer, “Do you want to be right for the sake of being right or for the sake of being righteous before Me?” Here’s another cringe-inducing thought; you can be right and unrighteous at the same time. In many ways, that is the very definition of being self-righteous. I want to be right for the sake of helping others and pleasing God not just to win arguments or rack up spiritual points. Yes, as a believer I have the right to make judgment calls, but I want to do so righteously for the right reasons with the right attitude. Sadly, I often fail. Thankfully, I have wonderful godly people surrounding me who make righteous judgments about my unrighteous judgments and aren’t afraid to tell me so.
Some introspective questions:
Do I enjoy it when others are harshly judged?
Do I enjoy arguing more than truly helping?
Am I quick to judgment without having all the relevant facts?
Do I elevate my opinions above the Bible?
Do I judge myself as harshly as I judge others?
Am I doing the same things that I criticize others for doing?
Do I pray for the judgment or for the conversion of sinners?
Am I willing to admit when I am wrong?
Do I make judgments from a place of humility or superiority?
Do I realize that all righteousness comes from God?
Do I care for sinners or callously condemn sinners?
Am I manufacturing self-righteousness or exampling godly righteousness?
Am I jumping to conclusions or executing godly discernment?
Do I judge from a place of knowledge or from a heart of wisdom?
Am I unwilling to make righteous judgments for fear of confrontation?
Am I justifying sin with my silence?
Does my unwillingness to righteously judge harm my witness?
Will I accept righteous judgment as easily as I dispense righteous judgment?
Do I exemplify godly mercy in my interactions with people?
Have I replaced mercy and grace with acceptance of sin?
Do I righteously judge sin or unrighteously justify sin in my own life and in the lives of others?
This article first appeared as a guest posting on the blog www.searchofkings.net curated by Evangelist Timothy Hadden. The Search of Kings is a tremendous site full of well-articulated Apostolic content. Incidentally, Rev. Timothy Hadden is one of the premier evangelists of our day and the founder of Transition Ministries. Be sure to follow him on Twitter with the handle @T_C_hadden for daily inspiration.
The Bible emphatically declares that the meek will inherit the earth (Mark 5:5). As many before me have pointed out, meekness is not weakness. In fact, meekness can only be actuated from a place of inner strength. We might even say that meekness grows in the garden of godly confidence. And make no mistake, although we are to avoid pride like the Ebola virus, ministers must walk in confidence.
A quick biblical study of the word confidence produces a wealth of commands like Proverbs 14:26, “In the fear of the LORD there is strong confidence, and his children will have refuge.” Our confidence is not built upon ourselves but rather upon our faith in God. It took confidence for Moses to stand before Pharaoh over and over again. It took confidence for Joshua to march his army around an impenetrable city. It took confidence for Elijah to challenge the prophets of Baal. It took confidence for Gideon to send thousands of able-bodied soldiers home. It took confidence for Noah to build an ark having never seen rain. It took confidence for a fisherman to preach on the Day of Pentecost. It took confidence for Paul to plant dozens of churches in unfriendly environments. The list could go on and on, but you get the point.
We are using the word confidence because it is almost interchangeable with the word faith. Faithful confidence is the antithesis of insecurity. We know that without faith it is impossible to please God (Hebrews 11:6). Without faith mountains will remain firmly planted (Matthew 17:20). Without faith revival will not occur, chains will not be broken, and the work of the Kingdom will be diminished. And yet, ministers are often afflicted with insecurity and plagued by depression.
If I sound judgmental or accusatory it’s certainly not my intention. As I have outlined in a previous article (Ministerial Depression – And How To Handle It), ministerial depression is usually a direct result of ministerial insecurity.
It may sound strange, but the first step to overcoming insecurity and discouragement is knowing that you’re not alone. Almost every great man of God in Scripture faced strong feelings of discouragement; a cursory examination of the Psalms makes that fact crystal clear. Even Jesus had moments of intense frustration that could easily be described as discouragement. How else would you describe weeping and lamenting over a faithless people (Luke 19:41-44)? Elijah literally watched fire fall from heaven only to enter into a severe season of discouragement. Gideon worked while hiding from the Midianites and scoffed when the angel called him a mighty man of valor. He was so discouraged that even angelic visitation didn’t invigorate him immediately.
Biblical examples aside, you may look across town and assume some other ministry is floating on air without a care in the world; nothing could be further from the truth. They have their own problems, failures, obstacles, and fears that you may never see. In fact, the higher you go within any leadership paradigm the more terrifying the view. If you’re mountain climbing the higher you go the more success you achieve, but you’re also facing new complexities and dangers at the same time. In fact, the danger becomes palpable.
With that in mind, comparison is often the culprit that ignites ministerial insecurity. My friend Mark Brown says, “A spirit of comparison comes from a spirit of competition, and competition comes from a prideful desire to be better than others. God resists the proud.” When we are proud God resists us, starting the cycle of insecurity and discouragement all over again. Prideful comparison is fundamentally ungodly and always leads to unnecessary discouragement. Remember when David disobeyed God and took a census of the people for the sake of comparison? It stirred God’s immediate anger. Resist comparison at all times.
Similarly, the pressure to compromise and the pressure to produce results also instigates insecurity. There is a disturbing trend festering that approaches ministry like a business, and pastoring like coaching. Preachers are increasingly pressured to lead their churches like a business and lead people like a corporate CEO. While ministry does contain aspects of business, shares traits of coaching, and even benefits from secular leadership skills it ultimately cannot be confined into those worldly paradigms. Trying to do so produces dissidence, dissatisfaction, spiritual anemia, and insecurity.
For example, if you measure spiritual success purely in terms of numbers, spreadsheets, and bottom lines you will always fall short. If you measure the success of a worship experience purely by talent, ambiance, and skill you will always be less than something or someone else. If you are led by trends, social winds, surveys, and opinions rather than convictions, doctrines, values, and timeless principles you will never lead with confidence.
Godly leaders understand that God does not measure success in the same way that businesses measure success. It’s not just about filling buildings, deep bank accounts, and slick productions. No. Ministry is about righteousness, truth, anointing, changed lives, transformed hearts, and right relationship with God and others. I would rather have a storefront church with two genuinely saved souls than a mega-church full of lost tithers. So the next time you feel the pressure to compromise for the sake of so-called success, remember that God does not measure success in the same way that carnal minds measure success.
With that in mind, one of the great deceptions of our time is the belief that compromise always produces growth. Consider this, the average church (across all denominational lines) runs about 75. The vast majority of those churches consistently compromise without any numeric growth at all. Clearly, compromise and abandoning biblical foundations does not produce automatic numeric growth (even if it did it would not justify watering down the Gospel). When apostolic ministers accept that lie, whether publically or secretly, they lead from a fixed position of insecurity. They live with the same Grasshopper Complex the ten spies articulated when they told Moses that the Promise Land was unconquerable (Numbers 13). In other words, they are defeated without ever going into battle. That’s the real tragedy of insecurity, we are defeated on the battlefield of our own minds before even attempting to accomplish what God has called us to accomplish.
Flashes of insecurity are not sinful nor are they unusual, but living there is toxic. Prolonged insecurity is really a reflection of an inner lack of faith in God’s power, purpose, plan, and process. Remember, insecurity is the source of negativity. Choose faith over fear and lead with godly confidence.
5 T rust in the Lord with all thine heart; and lean not unto thine own understanding.6 In all thy ways acknowledge him, and he shall direct thy paths.7 Be not wise in thine own eyes: fear the Lord, and depart from evil (Proverbs 3:5-7).
He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake (Psalm 23:3).
The 23rd Psalm is beautiful and arguably the most recited passage of Scripture. I have found that most people focus primarily on verses one and two, but verse three is filled with a wealth of powerful truths. So let’s dig in.
HE RESTORES MY SOUL (What Does That Mean?)I always thought it meant that God strengthens us when we are weak (and that’s exactly how some people translate this phrase), but the meaning goes much deeper than just a physical strengthening. It literally means that God will bring our soul back from its wanderings or wrongdoings. Nothing is more ready to wander astray than sheep, and nothing has more trouble finding its way back than sheep. All we like sheep have gone astray, and we are always vulnerable to failure and backsliding; we are prone to leaving the right way, the way of truth, and the way of duty, and detouring onto the familiar, brightly lit paths of unrighteousness. That’s exactly what Jesus meant when He said, “Wide is the way the leads to destruction, but narrow is the way that leads to life (Matthew 7:13-14).” It’s easy to get off course. It’s easy to get lost. It’s easy to get on the busy highway that leads to destruction and just follow the traffic. It’s easy to let the Devil take the wheel. And in those moments remember that God is merciful. He is a God of restoration. Cry out to Jesus, and He will find you even when you have abandoned Him.
When God restores our souls, He shows us our errors, He brings us to repentance, He calls us back to our duty, He forgives, He forgets; and if he did not do so, we would wander endlessly and we would be undone. The Bible indicates that God can heal our backsliding (Jeremiah 3:22). That word “healing” is interesting because it signifies that God views backsliding like a disease that needs immediate care. We can take our weakness, our doubt, our unbelief, our failure, and our sin to the Lord. And just as surely as God can open blinded eyes he can heal a hardened heart. Just as surely as God can heal the lame, he can mend a wounded soul. He can and will heal our backsliding if we turn to Him.
HE LEADS Once God restores us He will be our leader. In fact, he will demand to be our leader. Sometimes we try to lead God. We try to manipulate God’s will to fit our desires, but all of those efforts end in pain. God is all-powerful; we cannot share in His Lordship. We could end a lot of difficult lessons right now by simply allowing God to lead us in all things. That means God leads our finances, our time, our entertainment, our appearance, our conversations, our futures, our relationships, our families; everything.
HE LEADS US IN PATHS OF RIGHTEOUSNESS (What are paths of righteousness?) Paths indicate well-walked trails that others have blazed. It’s a trail that goes off the paved roads, well worn by travelers who created natural paths through difficult terrains. In the prophet Jeremiah’s days, Israel rejected the Lord’s ways and began following whatever roads looked good to them. Look at the command that God gave to the people in Jeremiah 6:16.
Thus saith the Lord: “Stand ye in the highways and see, and ask for the old paths, where is the good way; and walk therein, and ye shall find rest for your souls. But they said, ‘We will not walk therein.
They willingly disobeyed the Word of the Lord and invited judgment into their lives. Let’s not make the same mistake. Remeber, “In the way of righteousness is life; and in the pathway thereof there is no death (Proverbs 12:28)”.
FOR HIS NAME’S SAKE He restores and he leads us into righteousness because it brings honor to His name. That’s not to say that He doesn’t do so out of love for us because He certainly does. But just like a parent experiences dishonor when a child refuses to be obedient, God is dishonored by our tantrums. When we enter back into covenant with God it restores honor to us and Him.
Royal veins flow through my blood. It pumps and drips and falls and floods. Like a saga, it journeys on never stopping to hear the song. And if I could quiet the noise in my ears the melody could take me far away from here, and every mistake, every twisted trace. But for now this throbbing pain is all through my brain, it fills my thoughts like a sinful stain, it melts my heart without a trace.
The ache is real but the hurt is fake, and it’s all I can do to stay awake. But I have resolved to pray and pray until these demons have gone away.
Would you do more if you could see your fears like tangible things springing into your atmosphere? Or would you cower into the shadows like an overgrown child running from faith like it was out of style? These are the questions we ask when we have too much time, too much space, and too much at stake.
The ache is real but the fear is fake, and it’s all I can do to stay awake. But I have resolved to pray and pray until these demons have gone away
Twisting grace has become the norm for some and now everyone’s soul is on the run. Every turn brings a brand new pain and every valley leads into a deeper place. Until mountains are dimly lit memories from another space, and time that won’t return, until we learn to turn back to the Son that saved us all with blood, and nails, and wood, and grace. We forgot that place as we travelled along never stopping to sing the song.
The ache is real but the fear is fake, and it’s all I can do to stay awake. But I have resolved to pray and pray until these demons have gone away.
And away they’ll go if I can keep the faith, walk in the light and not the gray. But strange voices pull and they tug, nameless faces call my name from dimly lit places on every lane. The strain is strong as I pull away back into the light of day.
The ache is real but the fear is fake, and it’s all I can do to stay awake. But I have resolved to pray and pray until these demons have gone away.
The recent controversial Supreme Court ruling legalizing same-sex marriage has given rise to jubilation among many. This is my generation’s version of a sexual revolution, which leaves many of us wondering how many sexual revolutions must we have before we realize that promiscuity does not bring happiness (check out this article)? And, what will the next sexual revolution bring? Speculation abounds, but if history is any indication it will be the very things that we say are impossible right now.
Any Christian whose head wasn’t firmly planted in the sand knew this day was coming. Cultural winds have been blowing this direction for decades. Gay pride celebrations, which included spitting on a priest, mock crucifixions, and severely underage boys dancing provocatively in the streets went into hyper drive. Rainbow signs and #lovewins filled the Twitterverse. This was expected, even understandable, but shocking to many was the amount of people who self-identify as Christians who enthusiastically joined in the celebration.
We expect the world to be the world, but we are most hurt when the Church ceases to be the Church. Many felt betrayed by their own allies. Sadly, this development should not have taken us by surprise. Here is a list of reasons why many Christians now happily support same-sex marriage.
Christians have ingested decades of movies and television shows with gay agendas until the lifestyle became normalized and they grew desensitized (or at the very least indifferent) to the sin. The same is true for divorce, premarital sex, infidelity, and now the disturbing rise of Fifty Shades of Gray style violence.
For decades, American churches have weakened on their stances against heterosexual immorality, embraced casual divorce, and haplessly lamented the decline of the traditional family unit. Millennials easily spotted the hypocrisy of winking at one sin and not the other.
Many Christians have bought into the deception that says in order to truly love someone you must agree with, affirm, and fully embrace everything they do. Disagreement has been portrayed as synonymous with hatred, which is absolutely not true.
For some, they are simply following the path of least resistance. It’s always easier to go with the flow. They fear retaliation. They fear marginalization. They fear losing status. They fear appearing hateful. The spirit of fear has gripped entire churches and communities.
For the most part, our public schools and state-sponsored universities have become intolerably anti-Christian. In many cases they have morphed into propaganda pulpits where professors preach instead of teach, they indoctrinate rather than educate, and they enforce a hypocritical brand of intolerant tolerance that bullies those who don’t agree into submission. This has shaped the vulnerable minds of young Christians for several decades.
This rabid indoctrination has convinced many that it is ethically wrong (ironic I know) to mix faith with morality, faith with politics, faith with government, faith with education, faith with family, faith with well… anything. Historians are busy revising the history books to eliminate all traces of our nation’s Christian heritage and biblical underpinnings. Separation of church and state was intended to protect the church and the state not to sanction the suppression of the church by the state.
Strangely, gay activists hijacked the civil rights movement, successfully comparing themselves to the plight of African Americans. Christians have not and are not advocating for the harm or oppression of homosexuals or anyone else for that matter. Neither are we conniving to withhold freedoms from the homosexual community. Regardless, gay activists portrayed those who opposed the radical redefinition of marriage as something akin to racists. Many Christians confused the issue and believed that by defending traditional marriage they were betraying human rights. Now they are left with the stark reality that all definitions, traditions, and institution are up for redefinition including things like parenthood. Who’s to say who or what a parent actually is or isn’t? Just because you gave birth doesn’t make it your child does it? Sound crazy? Yes. But all definitions and institutions are up for grabs in a mixed up society like this.
Christians forgot that marriage is a sacred vow before God not a piece of paper from the state. Marriage is for all intents and purposes a religious institution. Thus, the understandable offense that this ruling has caused for millions of Christians here in the US (not to mention other religious persuasions). Marriage is a type of Christ and His relationship to the Church. If the Supreme Court outlawed heterosexual marriages tomorrow it would not change my marital status before God. I didn’t get married for the supposed tax breaks or because I desperately needed a faceless bureaucracies stamp of approval. My commitment rises and falls on the hallowed covenant between my wife and God. Interestingly, polls suggest that an overwhelming majority of homosexuals don’t even believe in the institution of marriage, and certainly not lifetime monogamy; further underscoring the reality that this ruling has never been about civil rights but destroying yet another traditional institution.
Christians also lost sight of the fact that holy matrimony was not designed by God solely for pleasure or to produce happiness, although it can and does. It was crafted to be the ideal environment to produce and care for children. This raises yet another moral dilemma for Christians waving the rainbow flag; is God’s plan for parents to consist of a loving mother and father best or not? Now children will be caught in the crosshairs of the struggle and they will be the ones (as they always do when morality is abandoned) who pay the price.
In spite of the fact that Scripture repeatedly warns us that our feelings cannot be trusted (Jeremiah 17:9; Matthew 15:19; Luke 6:45; Proverbs 28:26) many Christians adhere to feelings based theologies rather than Bible-based theologies. Never has this been more apparent than now. The pro-gay arguments from the average Christian revisionists conveniently ignore clear biblical instruction choosing rather, to elevate their own feelings above God’s commands. For the more theologically inclined revisionists, they are forced to destroy the authenticity, veracity, accuracy, and inerrancy of their own textbook (the Bible) to fit their beliefs. Of course, this is not a new problem; liberal scholars have been shaping the Bible to fit their beliefs rather than shaping their beliefs to fit the Bible for nearly two thousand years.
As we settle into a new normal it is important to remember that we Christians who remain committed to biblical imperatives must be firm not shrill, strong not harsh, hopeful not hateful, stationary not reactionary, graceful not distasteful, and full of godly love. We must prepare for the refugees who will emerge battered and broken from this sexual revolution.
35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. 36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. 37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him? 1 And they came over unto the other side of the sea, into the country of the Gadarenes. 2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, 3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains: 4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. 5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. 6 But when he saw Jesus afar off, he ran and worshipped him.
If it had not been for a storm Jonah would still be a backslider and all the people of Nineveh would be lost. If it had not been for a storm Elijah would not have known Elisha. If it had not been for a storm Peter could not have walked on the waves. If it had not been for a storm the disciples would not have witnessed the miracle of peace as Jesus spoke gently into a wild situation. If it had not been for a storm Paul could not have preached the Gospel on the island of Malta. When we come out on the other side of a storm we can say of God as Job did, “He knoweth the way that I take: when He hath tried me, I shall come forth as gold (Job 23:10).” So, even though storms are frightening, and they are painful, and they are unpredictable, they are necessary for our spiritual growth.
Storms have a way of sending people to their knees in prayer. Nobody has time for prayer but when the waves start crashing people suddenly have a little room in their schedule for time with Jesus. Everyone is content to let Jesus sleep in the back of the boat until danger strikes. We’re all content with the “this” and the “that” until pain comes crashing in on us like a tidal wave and then we’re all in the back of the boat screaming, “Master, carest not thou that we perish (Mark 4:38)?”
It’s been my experience that most people instinctively turn to Jesus during the storms of life, and much of what we do in church and around church is designed to help people stay strong through the storms. We sing and preach about dancing in the rain and praising in the storm. All of that is good and necessary; but what about after the storm is over?
I think sometimes we put so much emphasis on the storm itself that we forget about life after the drama. We spend so much time being afraid and reactionary that we don’t have any strength left once it’s over, and it will be over! The gospel of Mark spends five entire verses describing the storm and how the disciples were afraid and then Jesus gets up and simply says, “PEACE, BE STILL (Mark 4:39)” and the whole thing is over just like that. Storms are no big deal for Jesus. He is far more concerned about our lack of faith than he is about the storm (Hebrews 11:6).
What I find most noteworthy about this whole story is not the storm or that Jesus calmed the storm or that Jesus was angered by their lack of faith or that they marveled. It’s what did not happen that makes me sit up and take notice. These disciples who were a part Jesus’ closest inner circle did not worship Him or offer up a word of thanksgiving even after He miraculously calmed the tempest. Wow. I think that’s a big deal and I think it was a big deal to Jesus as well.
It sounds strange to say it out loud, but I’ve witnessed more people slip away from a right relationship with God in the good times then in the bad times. It’s almost as if the waves push us into the arms of Jesus but the calm lulls us into a state of complacency. We might experience fewer storms if we could remain focused on the Master in the good times.
Take King Saul, for example; God gave him a great victory over his most dangerous enemy and immediately afterwards He allowed rebellion to take root in his heart (1 Samuel 15). His downward spiral didn’t happen during the battle it happened after the danger had already passed. His worship is where the corruption first became apparent. When the process of backsliding begins it is usually first manifested externally in our worship. With that in mind, here are three things that we must do after the storm is over.
1. OFFER THANKSGIVING. After Jesus healed the ten lepers in Luke 17 He sent them off to show themselves to the priest. And then the unthinkable happened, only one of them returned to thank Jesus after realizing that he had indeed been healed. That one leper was immediately made whole by Jesus. In other words, he was not only healed of the leprosy but of the previous effects of the leprosy.
Some people will never see another miracle until they learn how to be thankful for the first miracle. Those other nine lepers made it through a storm, but they forgot that Jesus is more than the Lord of the storm, Jesus is the King of kings and Lord of lords (1 Timothy 6:15). Jesus wants more than our frenzied cries of desperation He demands our gratitude (Psalm 100:4).
2. BUILD AN ALTAR OF SACRIFICE. I think we can all agree that Noah endured a genuine, big time storm. After he made it through to the other side he provided an example for us all to follow; he quickly built an altar of sacrifice unto the Lord (Genesis 8:20-21). God was so moved by this gesture that He promised to never again smite the earth with a storm of that magnitude. If you want to avoid going through the same type of storm over and over again start building an altar of sacrifice unto the Lord. In this New Testament era, you should present your body as a living sacrifice unto the Lord (Romans 12:1; Hebrews 13:15).
3. GIVE HIM WORSHIP. When the disciples got out on the other side of the storm they were immediately approached by a man who was literally possessed with not one or two but by a legion of demons (Mark 5:9). A man so tormented, so outcast, so messed up that he lived among the tombs. He terrorized the towns nearby.
They tried to bind him with ropes and chains, but he could not be bound. They tried to subdue him, but it was humanly impossible. Ironically, the world tries to fix bondage with more bondage, but He who the Son hath set free is free indeed (John 8:36)! The townspeople could hear this wild man crying in the tombs and cutting himself (that’s how unbearable his physical and spiritual agony was). This man was unwanted, he was wild, he was an embarrassment, he was demonic, he was sinful, and yet when he saw Jesus afar off he ran and worshipped him. Ironically, it took a messed up, tore up, broken up man who was possessed with a legion of demons to show those disciples what to do after the storm is over.
Psalm 107:29-31 29 He maketh the storm a calm, so that the waves thereof are still. 30 Then are they glad because they be quiet; so he bringeth them unto their desired haven. 31 Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
First of all, let me say that “backsliding” is a very real thing. It is impossible to “backslide” if you were never standing where God wanted you to stand in the first place. The youth of our generation have grown up in a different world then our elders grew up in. There are new temptations of convenience. The devil has cleverly placed temptations in front of our youth and made sin easily accessible for them. Violence, profanity, pornography….it’s all just a click away now. You haven’t given them computer access? Satan says, “No problem, their cell phones will do.” Satan has provided our students lots of help to lead them on the way to backsliding. As the Church, it is our responsibility to counteract these attempts of the enemy, and stand against the fiery darts of the wicked. I believe our young people can live for God in the last days! I also believe that they can resist the temptations of this world if the Church will be the lighthouse that they need it to be in order to see their way on an ocean of easily accessible sins.
The problem is not what’s coming from the world; our youth understand that the world is a dark place. What they cannot understand is how darkness gets into the Church. Backsliding begins in our youth groups when they see the darkness in the Church, because they no longer know where to draw the lines of right and wrong. They begin to ask themselves questions like, “If darkness is in the Church, how are we any different than the world?” Please don’t misunderstand me; I don’t believe any of our churches want to see their kids backslide. Most often, we don’t even realize how we’re “helping” the process along. Here are seven ways church people might be obliviously “helping” youth backslide.
Talk bad about ministry. This is a great way to help your youth backslide. If you want to help them on the road to backsliding, keep on having those negative conversations at lunch on Sunday. “Why does Pastor always….?” Anyways, you get the point.
Never get involved. This is a great way to help your youth backslide. After all, you’re way too busy to help with the church right now. If we keep teaching our youth that God is the last priority, that will definitely help them make the decision to put God last in their life.
Speak in anger and not love. Correcting your youth in anger rather than love is a great way to help them backslide. After all, God is love. If you don’t want God to be a big part of their life, don’t do anything in love.
Seclude yourself. Your youth group is a community of great friends that believe in the same thing. So, by secluding yourself and your family, you have already helped the devil. I mean, who wants to be around their friends of like faith anyways? Oh wait… your youth do!
Carnality is not a place where God wants us to live. God has called each of us to walk in the Spirit and not in the flesh (Galatians 5:16). Carnality can be defined simply as a Christian who leans towards worldliness. It is possible to be carnal and not totally backslidden, however, those who flirt with worldliness long enough usually divorce themselves from God eventually or vice versa. In my years of pastoral ministry, I have been asked over and over again to give practical snapshots or specific definitions of what carnality looks like in real life. This is my humble attempt to answer some of those inquiries. I have tried to be honest (not unkind) with these little snapshots – thirty of them to be exact. Don’t worry, they’re short. I regularly check my own attitudes, actions, and influences for any trace of deadly carnality. It is my prayer that this article has been written with, and that it will be read with, a spirit that desires to please God. So here we go.
You might be a carnal Christian if…
…going to church is a low priority in your life.
…your activities at church only involve one-day a week or less.
…you are more comfortable around sin than you are around righteousness.
…you regularly make fun of, laugh at, or become angered by righteousness (spiritual things).
…you have no personal spiritual disciplines like prayer, Bible reading, Bible study, Bible memorization, witnessing, and fasting.
…you are angered by preaching that challenges, convicts, corrects, rebukes, or even nudges you a little bit.
…you dislike worshipping and other people’s outward demonstrations of worship annoy you as well.
…you don’t want pastoral authority or advice (you may or may not say this verbally, but you feel it inwardly).
…you will only do things for God that others will notice and applaud. You are unwilling to do small, menial tasks for others, your church, and God’s kingdom in general.
…you regularly give in to temptation and get tripped up by the same sins over and over again (even after repenting).
…you live on a steady diet of worldly music and other various forms of entertainment that promote, glorify, and justify sinful activities.
…you will not listen to godly advice even from close family and friends.
…God is not the first priority in your life.
…you withhold your tithes (10% of your income) from God, do not give offerings (any amount given to God in love), or ever give sacrificially (giving until and/or when it hurts).
…you don’t think you have any room for improvement or spiritual progress.
…you regularly participate in gossip, backbiting, and contribute to arguments and strife.
…you look for controversies and ways to bring divisions rather than seeking peace and unity with all men.
…you are regularly filled with envy, rage, jealousy, pride, arrogance or any other emotion that does not reflect the fruit of the Spirit.
…you put you first rather than others.
…you can’t remember the last time you repented to God or another individual for wrongdoing.
…humility is a word that makes you uncomfortable.
…you are secretly dishonest but would like for people to view you as trustworthy.
…you regularly lie, but you think it’s ok because you don’t get caught.
…you are constantly looking for loopholes in God’s Word rather surrendering to its authority.
…you get more excited over a football game (or you can fill in the blank with your favorite distraction) than you do the goodness of God.
…you can’t remember the last time you talked about God outside of a church function.
…you regularly let your mind dwell on lustful, immoral, wicked, and evil things, but you think its ok because you haven’t acted on them.
…you have no respect for godly elders or opinions other than your own.
…you do not value those who labor in the Word (preachers, pastors, prophets, evangelists, missionaries, and teachers). You do not think they are worthy of a double portion (or any portion for that matter).
…you have not felt the presence of God in a long, long time.