9 Signs of a Prideful Heart (Article + Podcast)

God resists the proud (James 4:6), which is bad news for a church if it is full of pride. Spiritually dry and deadlocked churches are usually filled with pride. They’re spiritually stuck because God is literally resisting their efforts. What they’re doing might seem good on the surface, but their motivations are displeasing to God.

Spiritually dry and deadlocked churches are usually filled with pride. They’re spiritually stuck because God is literally resisting their efforts.

Scripture is very clear about proper motivations; God doesn’t just care what we do. He cares how and why we do it. For example, God doesn’t just want us to give, and He wants us to give cheerfully (2 Corinthians 9:7). Jesus warned against displaying our righteousness just to be seen and admired by others; there’s no reward for that kind of conceited righteousness (Matthew 6:1). Paul even warned that preaching the Gospel must be done for the right reasons (1 Thessalonians 2:4). In a staggering display of immaturity, the disciples asked Jesus to decide who was the greatest in the kingdom; Jesus took it as an opportunity to teach them that without childlike humility, they would never see the kingdom of heaven (Matthew 18:1-35).

Scripture is very clear about proper motivations; God doesn’t just care what we do. He cares how and why we do it.

In a generation obsessed with talent competitions and spotlights, it’s no surprise that the thirst for attention has crept into the Church. It’s evidenced in pulpits and pews. It’s on full display if you know the signs. There are certain “tells” or “giveaways,” so to speak. There really is no way to overemphasize the importance of guarding our churches against being infected with prideful leaders. Even more importantly, we should carefully monitor our own motivations and quickly adjust when and where needed. Below are nine sure signs of a prideful heart. I use this list to check my own motives and those seeking positions or platforms in my local church. Many of these principles are universal and can be translated into any paradigm or organization.  

  1. They want to SING but they don’t want to SERVE.

  2. They want to PREACH but they don’t want to PRAISE.

  3. They want to LEAD but they don’t like LEADERSHIP.

  4. They want to TAKE but they don’t want to GIVE.

  5. They want RESPECT but they don’t show RESPECT.

  6. They want the SPOTLIGHT but they resent SACRIFICE.

  7. They like PUBLIC EMOTIONS but they dislike PRIVATE DEVOTIONS.

  8. They are SELFISH rather than SELFLESS.

  9. They produce FOLLOWERS rather than DISCIPLES of Jesus.

Now reread this list, but this time replace “they” with “I” and be brutally honest with yourself.

AVP Ep. 44 | 9 Signs of a Prideful Heart

The Narcissism of Knowing

In the age of Twitter-isms where people ineffectively whittle truths down to grotesque snippets of useless information, it’s significantly rare for a tweet to grab my attention, much less cause me to linger for hours in thought. So, it took me off guard when I scrolled across a tweet from Kevin DeYoung (who remains one of my favorite authors despite our vast theological differences) that stopped me mid-sip of Coke Zero.

Loads Only God Can Carry

DeYoung’s tweet said: In our internet age, it is easy to be overwhelmed with burdens that only God is meant to carry (@RevKevDeYoung). Admittedly, I’m a bit weird and prone to introspective fits of circular thought, but if you chew on DeYoung’s tweet for just a minute, undoubtedly, you’ll feel anxiety lift off your shoulders too. Because it’s profoundly satisfying to admit some burdens are too heavy for we finite humans to carry. Some loads are so enormous only God can carry them.

The Global Mental Crisis

We live in the golden age of the internet with global this and global that. Our economy is global. Our food is global. Our goods are global. With the click of a button, we have access to worldwide information. And while much of this is excellent, with it comes worries that previous societies did not entertain. For example, take the love-hate relationship most people have with social media. It gives us more unfettered access to daily information about other human beings. That steady stream of data can be nice, but it can also be stressful and worrisome. People often say our world has grown smaller, but the reality is that the world is just as big as it’s ever been. However, our sphere of awareness has increased exponentially. This ever-growing sphere of awareness means our sphere of worry has grown and continues to grow at the same pace. New knowledge generates new anxieties from which we once had a measure of blissful ignorance.

Worried About What?

Psychologists have recently begun to notice a concerning pattern in their patients that ties into our topic at hand. Frequently individuals who are otherwise healthy seeking help for their anxiety are suffering from worry, but they aren’t sure what precisely has them worried. In other words, they’re anxious, and they don’t know why they are anxious. This troubling trend has led some health care professionals to prescribe a temporary distancing from the news, the internet, smartphones, and social media. Interestingly, in most cases, this led to a dramatic decrease in reported anxiety. A quick Google search will tell you that most psychologists attribute this almost wholly to social media. Mainly because of the unhealthy comparisons social media causes individuals to make either consciously or subconsciously. For many people, when they distance themselves from social media, their happiness increases drastically. But what if there is more to the story? You probably don’t need a statistic to tell you stress and anxiety levels are at all-time highs. And it certainly isn’t just because we’re all comparing ourselves to someone else’s Instagram.

Global Problems at the Local Level

I’m not anti-technology, nor do I look at the past with rose-colored glasses. Technology is just a tool that can be used for good or evil, and every past generation had its particular set of struggles and dangers. However, you don’t have to go too far back in history to find a time when people, in general, were far less neurotic and narcissistic (self-absorbed). For the most part, they were consumed with the problems of their families and their local communities. Those problems were real and very concerning, to be sure, but vast universal problems were only vague shadows on their radar screens. In my opinion, the rapid proliferation of modern information leaves the average individual feeling helpless and hopelessly aware of problems beyond their ability to solve. And, when they try to solve global problems, a significant disconnect from local reality occurs. For example, it isn’t uncommon to see local churches diligently striving to solve major water shortages on the other side of the world. That sort of social gospel works like a placebo that triggers a temporary dopamine spike. Everyone wants to feel like they’re making a global impact. Meanwhile, in their local community, their neighbors are still struggling in countless physical and spiritual ways.

The Disconnect

You see, global awareness can produce shortsightedness in our local area. Many people have settled for “feeling” like they’ve made a difference instead of making a difference. Flying into a third-world country for a photoshoot is way different than the hard work of loving our actual neighbors. That disconnect alone is enough to cause all kinds of anxieties. The concept of being a world changer is alluring. It almost makes Jesus’ call to love our neighbors sound a little shortsighted. But Jesus gave us achievable goals that, if followed, do change the world.

I Don’t Want to Know

For a good portion of my life, I genuinely longed for the ability to know the future. At the very least, I really wanted to know the details of my future. The tension of not knowing how certain things would turn out left me feeling frustrated with God. In those days, much of my prayer life revolved around asking God to reveal things to me. I arrogantly assumed that knowing would give me confidence. God never answered those prayers. And I’m glad He didn’t. If past Ryan had known some of the things future Ryan would endure, he would’ve run away kicking and screaming. I look back on those times and shake my head in amazement. Now I understand that only God can handle knowing the future with all its twists and turns. It was incredibly narcissistic of me to long for something I couldn’t have managed. I’m at peace with not knowing because I know God knows, and that’s enough for me.

Laying Unbearable Burdens Down in Prayer

Oddly enough, that brings us full circle back to the little tweet that started this whole thought process: In our internet age, it is easy to be overwhelmed with burdens that only God is meant to carry (@RevKevDeYoung). How often do we narcissistically worry about things we cannot fix? We have so much knowledge and so little power. My worry won’t fix a thing. Just knowing about a whole lot of issues and problems won’t change a thing. But I can pray. I can lay all these burdens down at God’s feet and trust that He knows what He’s doing. He was the solution long before there was a problem, and He was the answer long before the question was asked.

Special Guest Stan Gleason & Book Review of Follow to Lead: The Journey of a Disciple Maker

If you’re reading this article, you probably identify as a Christian. But are you a disciple? And if you are a disciple, are you a disciple-maker? Those are the questions posed in Follow to Lead: The Journey of a Disciple Maker by Stan O. Gleason. On the surface, it’s hard to pin down a category for Follow to Lead. It’s a leadership book, but not really. It’s a church growth book, but not really. Follow to Lead is a lifestyle book that challenges the reader to commit to a radical biblical lifestyle mandated by Jesus. Rather than selfishly hunkering down in our salvation bunkers, Gleason admonishes the Church to obey the Great Commission and go make disciples (Matthew 28:18-20). Gleason is emphatic that this co-mission isn’t just for a chosen few, especially sanctified saints, certain personality types, pastors, evangelists, or any other ministry mantle we can envision. No Christian is exempted from the mandate to make disciples.

The co-mission isn’t just for a chosen few, especially sanctified saints, certain personality types, pastors, evangelists, or any other ministry mantle we can envision. No Christian is exempted from the mandate to make disciples.

Interestingly, Gleason focuses on the ancient method of discipleship employed by Jesus during his relatively short earthly ministry. Unarguably, the replication of Jesus’ ministry through His disciples even after His death, burial, and resurrection was remarkable. Notably, though we often forget, the rabbi (teacher) relationship with the disciple (trainee) was not unique to Jesus’ ministry. This method was an integral part of Jewish culture, and it was highly relational. When Jesus invited fishermen to follow Him, they knew what He was asking of them. They were entering into a rabbi-disciple relationship. Jesus poured Himself into the chosen twelve in ways it was impossible to do with the multitudes. Yet, a little introspection reveals most modern churches are more interested in shaping the masses than discipling the few close to them. Gleason lovingly but convincingly cautions the Church to lay aside excuses and make disciples of our neighbors who will then make disciples of their own.  

Jesus poured Himself into the chosen twelve in ways it was impossible to do with the multitudes. Yet, a little introspection reveals most modern churches are more interested in shaping the masses than discipling the few close to them.

A thread runs throughout the chapters of Follow to Lead, reminding us repeatedly that there’s no such thing as discipleship without relationships. This concept seems intuitive, but not in this modern culture that keeps us globally connected yet locally disconnected. We’re partitioned off from one another by phone screens, computer screens, and tablet screens. Our communities are carefully fenced in, and we rarely know our next-door neighbors. However, Gleason implores us to break down these self-imposed barriers and disciple our neighbors by building trust, maintaining relationships, and being ready to teach. If we all genuinely followed this model, our churches would be overflowing within a few short years.

There’s no such thing as discipleship without relationships. This concept seems intuitive, but not in this modern culture that keeps us globally connected yet locally disconnected.

Follow to Lead is filled with practical examples for implementing a paradigm-shifting mindset in a local congregation. Transforming the culture of a local church begins from the top down. It’s hard work. But what a powerful transformation would take place in our local churches if we all simply did what Jesus commanded us to do. Gleason lays the groundwork for helping church leaders nudge a congregation away from being department-minded into being relationship-minded. This unifying concept brings everyone together in the mission of discipling the lost into a deep, Bible-based walk with God. With that in mind, our language matters. So, Gleason encourages us to lay aside terms like “soul-winner” and “evangelism” and pick up more appropriate (in it for the long haul) terminology like “disciples-makers.” As Gleason says:

After you “win,” then what? When you win, it’s over, but when you make disciples, the process is ongoing. Regardless of the implications, you can see the difference terminology makes when communicating the mission of the Church. Jesus did not tell us to win anything, but rather to go make everything.

I’m not ashamed to admit that Follow to Lead challenged my thinking and poked holes in some of my internal excuses. But it didn’t just leave me feeling shame. It inspired me to reach out to my community with fresh passion and renewed vision. Gleason isn’t presenting a theory but a theology. A theology of missiology that is relevant in every culture and region. Undoubtedly, practical application in your life and church will probably look slightly different from mine or even Gleason’s. Regardless, our mission and mindset will coincide because Gleason calls us to follow the most remarkable example of all… Jesus.

Gleason isn’t presenting a theory but a theology. A theology of missiology that is relevant in every culture and region.

AVP Episode Featuring Stan Gleason

Special Guest Carlton L. Coon Sr. & Book Review of Light in a Dark Place: Encountering Depression

In Grief Observed, the famed Christian philosopher C.S. Lewis (1898-1963) wrote, “When He (God) seemed most gracious, He was really preparing the next torture.” I have a massive volume of C.S. Lewis quotes carefully alphabetized, calligraphed, and categorized for ease of use. Not surprisingly, the publisher didn’t include the above quote. The image of Lewis questioning the goodness of God doesn’t jive with our perception of the preeminent Christian thinker best known for writing things like: “The great thing to remember is that though our feelings come and go, God’s love for us does not.” And yet, these two seemingly incongruent statements by Lewis make sense when viewed through the lens of his lifelong battle with depression. That battle intensified dramatically after Lewis’ beloved wife succumbed to the ravages of cancer, which is the primary subject of the work mentioned above (Grief Observed). But the melancholy portrayal of God “preparing the next torture” is a painfully candid example of Lewis momentarily allowing depression to taint his view of God. Eventually, in Grief Observed, he veers back into an understanding of God’s ultimate goodness.

Interestingly, despite Lewis’ transparency, it’s rare for Christian writers to discuss their battles with depression openly. And, in apostolic circles, it’s practically a graveyard of silence. Thankfully, Carlton L. Coon Sr. breathes life into that valley of dry bones with his book Light in a Dark Place: Encountering Depression. Coon isn’t self-absorbed but self-reflecting with a careful eye on practical helps for others battling the black dog of depression. Light in a Dark Place not only shines a ray of hope into depressed hearts but also brings a formerly taboo subject kicking and screaming into the spotlight. More apostolic books and resources need to be created on the complex topic of depression, as Coon mentions in the forward, but Light in a Dark Place will be remembered as the book that opened the floodgates.

Light in a Dark Place not only shines a ray of hope into depressed hearts but also brings a formerly taboo subject kicking and screaming into the spotlight.

Coon carefully explains the unseen and often misunderstood nature of depression, the root causes and indicators of depression, and the difference between situational and chronic depression. He outlines the temptation and peril of self-isolation and carefully approves the use of antidepressants, but not as a first resort. But most importantly, Coon calls those afflicted with depression to fight back: “Don’t settle in and make depression your permanent residence,” he warns. Light in a Dark Place isn’t a silver bullet or a magic pill. It doesn’t promise to cure depression in three easy steps, but it does equip the reader to fight with renewed vigor. A large portion of the book is comprised of down-to-earth strategies for warring against depression.

Don’t settle in and make depression your permanent residence.

I was particularly thankful Coon included a chapter on biblical characters who struggled with depression. For example, you can barely read through a few passages of the Psalms without encountering stanzas of raw, unfiltered melancholia. And it’s worth mentioning the Psalms weren’t written in a vacuum or hidden in secret journals. They were sung aloud in public as an act of worship. Meaning the author’s struggles were honest and transparent. If the Psalms were written by church leaders today, they would probably leave out the trials and focus solely on the victories. It’s difficult to imagine modern Pentecostals writing or publicly singing, “For my soul is full of troubles: and my life draweth nigh unto the grave. I am counted with them that go down into the pit: I am as a man that hath no strength: Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand (Psalm 88:3-5)”. Yet, we can’t appreciate the victories without understanding the battles. Therein lies the effectiveness of the Psalms. The transparency is what makes them so intrinsically relatable and transformative.

If the Psalms were written by church leaders today, they would probably leave out the trials and focus solely on the victories.

We can’t appreciate the victories without understanding the battles. Therein lies the effectiveness of the Psalms. The transparency is what makes them so intrinsically relatable and transformative.

Light in a Dark Place is not a call to wallow in depression or use it as an excuse for failure. Instead, Coon calls us to fling open the shades and let the light in so healing can be achieved. Sometimes that healing is instantaneous, and other times it’s a daily battle. Ignoring, pretending, masking, and super spiritualizing depression are recipes for defeat. The numerous statistics and anecdotal stories make that abundantly clear. A friend of mine once said that depression is deadlier than cancer, but no one wants to talk about it out loud. There’s truth in that statement. Perhaps this book will help ignite conversations and inspire more resources to help arm the Church to combat the epidemic of situational depression, PTSD, and mild to severe depressive disorders. If you suffer under the weight of depression or know someone who does Light in a Dark Place is a must-read.

Ignoring, pretending, masking, and super spiritualizing depression are recipes for defeat.


Ep. 41 | Carlton L. Coon Sr. (Encountering & Battling Depression)

Special Guest L.J. Harry & Book Review of Ten Words: A Practical Look at the Ten Commandments

Having enjoyed the delightful 52-week devotional journey L.J. Harry takes us on in his first book, Simplify, I had high expectations for his newest work, Ten Words. However, I enjoyed Ten Words more than a kid loves ice cream on a hot summer afternoon to use the Harry colloquialism. Ten Words is precisely what its subtitle purports to be: A down-to-earth examination of the Ten Commandments full of orthopraxical information helpful for every believer regardless of their theological savvy. Young and old, new believers, and mature believers will find powerful nuggets of biblical truth in Ten Words.

Essentially, Harry has boiled down each of the Ten Commandments into a single word that captures the essence and spirit of each command, therefore, the title Ten Words. Some readers might find this strategy startling; however, they should note that the title “Ten Commandments” is not mentioned in Scripture. In fact, that particular phrase is extra-biblical. The early church referred to what we now call the Ten Commandments as the Decalogue, literally translated Ten Words.[i] Rest assured, Harry has heavily weighed every word initially written on tablets of stone by the finger of God and handed to Moses on Mount Sinai. In true apostolic fashion, Harry considers the spirit behind the law as well as the literal words themselves. Harry carefully eschews pharisaical loopholes in this examination of the Decalogue.

In his refreshing way, Harry pens tremendously convicting truths with disarming charm and wit. As a reader, I often found myself convicted without feeling attacked, belittled, or patronized. Harry’s self-deprecating style allows us the liberty to examine our weaknesses without feeling guarded or embarrassed. I’m confident readers will find this approach uplifting and feel a renewed inspiration to obey the Ten Commandments joyfully. And perhaps see their relevance in a way they have not previously understood. Harry presents the Ten Commandments as the foundation upon which the rest of our practical Christian lifestyle is built. In the postlude cleverly titled 1+1=10, Harry echoes Jesus’ encapsulation of the law: One, Love God plus two, love your neighbor equals all the commandments (Matthew 22:37-40, Mark 12:29-31). Be careful because that isn’t quite as simple as it seems on the surface. Genuinely loving God and your neighbor leads to a radical lifestyle of holiness that far exceeds a list of ten things. That reality explains why a book on the Ten Commandments is full of helpful insight related to marriage, parenting, childhood, careers, worship, friendships, authority, dating, church, attitude, and thought life. Our willingness to submit to spiritual principles contained in Ten Words impacts every aspect of our daily lives and interactions with God and one another. I consider Ten Words to be necessary reading for every person who calls themselves a Christian.


[i] Easton’s Bible Dictionary, s.v. “Decalogue,” paragraph 1928.

AVP Episode 40 | L.J. Harry Joins the Program

Don’t Let Where You Are Right Now Keep You From Where You’re Going

I don’t know where I picked up this little phrase: Don’t let where you are right now keep you from where you’re going. It might’ve been on a coffee mug. Perhaps it was something my grandma Smith said in her quiet, wise way. Maybe it was a quirky line in a long-forgotten song. I’m not sure, but I do know that over the years, that trite little phrase has been just the stabilizing mental note I’ve needed in difficult situations. Hey! Wait! It was on a bumper sticker. That’s where I first saw it: Don’t let where you are right now keep you from where you’re going. That’s mildly embarrassing to admit, but it just goes to show that God can inspire us in thousands of profound and sometimes profoundly silly ways. Anyway, the spiritual epiphany I got out of that phrase boils down to an admonishment to keep walking in the will of God even when the way forward seems perilous and the problems appear insurmountable.

Keep walking in the will of God even when the way forward seems perilous and the problems appear insurmountable.

Know You’re Not Alone

If you’re feeling like every effort you make to progress forward in the will of God is met with roadblock after roadblock, you’re not alone. Do the promises of God feel desperately far away? Then you’re the person I’m talking to right now. Overwhelmingly people feel as if they will never get where they want to go. Not just that, but they feel as if they can’t get where God called them to go. There are long seasons filled with potholes, debris, and manmade roadblocks littering the paths of life. It can be incredibly frustrating when you’re just trying to be faithful to God, but you feel stuck. These are dangerous seasons of life because we become especially prone to bitterness, discouragement, backsliding, compromise, and bad decision-making. Life isn’t fair. It just isn’t. And regardless of your level of anointing and favor with God, you will endure these seemingly (heavy emphasis on seemingly) endless seasons of isolation and obstruction. Let me say this clearly, your most significant danger in those seasons is you. It isn’t your enemies, your circumstances, or even your frenemies. It’s you.

Lessons from David’s Mistakes

Recently while I was complaining to the Lord in prayer (something I do more often than I care to admit), an often-overlooked season in the life of David came to mind. David was in an awkward position because he was already anointed to be the next king of Israel. He had earned great fame and recognition by killing Goliath, but King Saul was insanely (possibly even demonically) jealous of David. It must have been a confusing time because David went from being everyone’s favorite to the most wanted fugitive in Israel. Adding to the confusion, Saul would try to kill David, and then he would beg David’s forgiveness and ask him to come back home. So, almost overnight, David went from palace life to hiding in caves with his band of six hundred warriors.

David Began With Good Intentions

Interestingly, we know early on that David was trying his best to make righteous decisions despite the injustices. Twice he had the opportunity to kill King Saul (1 Samuel 23:14-24, 1 Samuel 24:22-26), but David refused to harm God’s anointed. Most of us would probably have found a way around that godly conviction, but David remained firm in his resolve to do what was most pleasing to the Lord. If you can forgive a little reading into the text, it seems that David kept hoping Saul would genuinely repent and put an end to the madness. But as we know, Saul’s madness was only beginning, and his ending would be tragic.

David Overwhelmed With Worry

We don’t know for sure how long this season lasted for David. But most scholars agree David ran from King Saul for at least eight to ten years. That’s a long season of being stuck, discouraged, and depressed. Long enough to start questioning God’s anointing. Certainly, long enough to doubt that God is going to keep His promises. I don’t know what the tipping point was for David, but somehow, he let the frustration with where he was in that moment take over his decision-making. Instead of remembering where he was going, David became overwhelmed by where he was. Because he focused on the problems instead of the promise, David made a terrible decision:

1 And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me anymore in any coast of Israel: so shall I escape out of his hand. 2 And David arose, and he passed over with the six hundred men that were with him unto Achish, the son of Maoch, king of Gath. 3 And David dwelt with Achish at Gath, he and his men, every man with his household, even David… (1 Samuel 27:1-3).

A Classic Mistake

David made a classic mistake. He joined the enemy out of desperation. Rather than trusting God to protect him, he fled to the enemy’s camp for safety. A close reading of chapter twenty-seven reveals that David tried to balance his unholy alliance with Achish. Rather than invading Israelite provinces, David and his men attacked pagan cities, but David would lie and tell Achish they had pillaged Israelites. He thought he could play both sides by tricking Achish. Like David, many Christians have tried to balance worldliness and godliness simultaneously, but the outcome is always more compromise and more pain. Unholy alliances, no matter how convenient or superficially necessary, always demand that we abandon more and more core convictions, eventually draining us of all righteousness. Think about it! God anointed David to be a Philistine killer, but now he lived among them and depended on them for safety.

Many Christians have tried to balance worldliness and godliness simultaneously, but the outcome is always more compromise and more pain.

Unholy alliances, no matter how convenient or superficially necessary, always demand that we abandon more and more core convictions, eventually draining us of all righteousness.

The Necessity of Spiritual Guidance

I think it’s relevant and necessary to pause here and remind you that no church hurt justifies joining the enemy’s camp. Sometimes wicked Sauls take advantage of God’s people and force Davids to go on the run. I have been there. I’ve seen it many times. Decisions during these seasons should be made carefully and prayerfully. Going back to the biblical text, Samuel died during this season. So, David lost his spiritual mentor. His pastor’s voice was silenced, and now his first big decision without spiritual guidance was horrible. The spiritual key here is that good spiritual guidance is something worth seeking. Samuel might be dead, and Saul might seem unbeatable, but there’s a Nathan out there somewhere. Always seek good godly spiritual advice in seasons of despair. But let me warn you, the devil will try to convince you there aren’t any holy prophets left to find. Ignore that lie and move on.

No church hurt justifies joining the enemy’s camp.

Samuel might be dead, and Saul might seem unbeatable, but there’s a Nathan out there somewhere.

Always seek good godly spiritual advice in seasons of despair.

The Consequence of Compromise

David lived with the Philistines for a year and four months. And things went pretty good until they didn’t. Predictably, King Achish asked David to do the unthinkable:

1 And it came to pass in those days, that the Philistines gathered their armies together for warfare, to fight with Israel. And Achish said unto David, Know thou assuredly, that thou shalt go out with me to battle, thou and thy men. 2 And David said to Achish, Surely thou shalt know what thy servant can do. And Achish said to David, Therefore will I make thee keeper of mine head for ever (1 Samuel 28:1-2).

Now David’s alliance with the Philistines required that he participate in active warfare against the people of God. Astonishingly, David agreed to do it. Don’t let the immensity of that pass you by; David was on the verge of battling the very people God had anointed him to rule. See how easy it is to let fear and discouragement send us in the opposite direction of what God has planned for our lives? Thankfully, God is merciful, and He often saves us from ourselves. David would have participated in that battle if not for several Philistine generals who objected to him being with them in action. God was protecting David in more ways than one because while David and his men were preparing to fight with the Philistines, the Amalekites raided his village and burned it to the ground. They took all their wives, children, and valuables. When David and his little army returned home, it seemed as if they had lost everything they had ever loved. David’s loyal band of warriors even considered stoning him to death in their anger and frustration. It was a hopeless situation set in motion by poor leadership on David’s part.

God is merciful, and He often saves us from ourselves.

The Reason for the Season

At this point in David’s life, it didn’t seem possible he would ever be a man after God’s own heart or the most highly esteemed ruler in Israel’s long, storied history. But David did something he should have done before he allied with Achish:

…David encouraged himself in the Lord his God (1 Samuel 30:6).

I believe this is the moment David finally became a man after God’s own heart. Rather than passing the blame or shifting responsibility, David sought after the Lord for strength. David took a moment with God to recalibrate himself before making any decisions. And then he called for spiritual authority to help bring clarity before making any decisions about how to proceed:

7 And David said to Abiathar, the priest, Ahimelech’s son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David. 8 And David enquired at the Lord, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all (1 Samuel 30:7-8).

Everything shifted in David’s life when he learned to call on the Lord rather than search his own flawed heart in times of trouble. You’ve probably heard it preached a thousand times how David went to the enemy’s camp and recovered everything the enemy had stolen. It makes for great preaching. But the larger lesson is that God saved David from himself. David should never have taken his family to Philistine territory. By doing so, he positioned his family and followers for pain. God allowed everything to be taken away from David to help him remember where he was going in the first place. David had to go through those awful seasons so he could write with assurance, “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me… (Psalm 23:4)”.

Everything shifted in David’s life when he learned to call on the Lord rather than search his own flawed heart in times of trouble.

God allowed everything to be taken away from David to help him remember where he was going in the first place.

David had to go through awful seasons so he could write with assurance, “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me…

Apostolic Voice Podcast

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Is the King James Bible the Best Translation?

I really enjoyed my conversation with Pastor Steve Waldron about all things pertaining to the King James Bible. We covered questions like: How did we get the Bible? How did we get the King James Bible? Is the King James Bible the best English translation? What about other modern English translations? Can the Bible be trusted as the literal Word of God?

Steve Waldron is a longtime professor of theology at Indiana Bible College, pastor of a revival church in Albany, GA., prolific writer, speaker, thought-leader, podcaster (Biblical Archeology Today with Steve Waldron), and YouTuber (New Life of Albany Church). His approach to biblical topics is always thought provoking and refreshingly introspective.

Steve Waldron Book Recommendations

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In Case You Missed It – Apostolic Voice Podcast

The last three episodes of the Apostolic Voice Podcast have not incorporated articles from this site. That’s unusual and I know many of you kind folks listen directly from this blog. With that in mind, we’ve listed episodes 31, 32 & 33 below for you. I especially enjoyed recreating Patrick Henry’s in Episode 31 | What is Freedom, Episode 32 is tough but it’s a must-listen situation, and many of you have asked when Dad French (Dr. Talmadge French) would be back and the answer to that is Episode 33. Thanks so much for listening, sharing, supporting, and praying for AV.

Article Link Mentioned In Episode 32

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You can financially support this program and blog by giving as little as $0.99, $4.99, or as much as $9.99 per month by going to www.anchor.fm/apostolicvoice/support. Also, please consider giving Apostolic Voice, Five Stars, and a quick review on iTunes.

If We Want Our Kids To Stay In Church (Here’s Five Things We Need to Talk to Them About) – Article + Podcast

Below is a list of five key subjects that the Church (and parents) must address forcefully and often if we want our kids to stay in church. Four of the five areas are subjects that the Church has largely remained silent on in the last several decades. It’s time to face the ugly reality that the Churches retention rate of young adults is rapidly dwindling. The stories of tragedy are countless and remarkably similar. The scenario usually goes something like this; Jamie graduates from high school where humanism, atheism, secularism, and every other “ism” you can imagine has been crammed into her head for the last decade or more.  But until recently, Jamie always went home to a mom and dad who worked hard to combat the onslaught of worldly concepts and temptations infiltrating her mind.  But when Jamie goes to college, she faces the same battles that she fought in high school, only now they are even more intensified.

It’s time to face the ugly reality that the Churches retention rate of young adults is rapidly dwindling. The stories of tragedy are countless and remarkably similar.

One key element changes to Jamie’s disadvantage; she no longer goes home to the stability of her parents. Jamie has more freedom, independence, responsibility, pressure, more temptations, more opportunity for failure, and less support. Sadly, the Jamies in our churches are often not equipped to withstand the philosophical, moral, spiritual, and psychological battles that blindside them fresh out of high school.  Somehow, somewhere before Jamie reaches these critical years, she must develop her own intimate, personal relationship with God if she is going to withstand the cultural onslaught that young adulthood brings.

The kids in our churches are often not equipped to withstand the philosophical, moral, spiritual, and psychological battles that blindside them fresh out of high school. 

So what is the Churches role in all of this? I believe it is significant. In fact, it is paramount. Outside of parents, nothing can impact and shape students’ hearts like the properly functioning body of Christ. It is vitally important that the Church (especially the leadership) is aware and concerned about their young adults’ challenges. I recently heard a pastor say that every father is called to be a youth pastor. I didn’t hear nearly as many “amens” as he deserved for that statement. So often, parents place all the heavy lifting on their church to teach their children about the things of God. But that’s a reversal of what God originally intended. Parents train up children, and the Church comes alongside parents in that responsibility.

Often, parents place the heavy lifting on their church to teach their children about the things of God. But that’s a reversal of what God intended. Parents train up children, the Church comes alongside parents in that responsibility.

Backsliding is never instantaneous but rather a slow, hard, often silent development. It is an internal process that usually doesn’t manifest itself outwardly until it has almost completely germinated. That’s why Scripture admonishes us to “Train up a child in the way that he should go… (Proverbs 22:6).” Nothing can replace the shaping done during an individual’s formative years (arguably adolescence and young teens).  When Jamie goes to college, she will subconsciously draw from behaviors and patterns learned long ago. Therefore, for the Church to retain its young adults, it must maintain thriving child, adolescent, and pre-teen ministries. Parents, please take advantage of formative years and equip them for a lifetime of success. Spiritual development is a lifelong process that best begins at the youngest age possible.

Backsliding is never instantaneous but rather a slow, hard, often silent development. It is an internal process that usually doesn’t manifest itself outwardly until it has almost completely germinated.

For the Church to retain its young adults, it must maintain thriving child, adolescent, and pre-teen ministries.

Parents, please take advantage of formative years and equip them for a lifetime of success. Spiritual development is a lifelong process that best begins at the youngest age possible.

I’m writing this with a sense of urgency, heaviness, and humility. As the father of a teenage girl and a pre-teen boy, I know the magnitude of our job. I know how magnetic the culture can be for our kids. I know how oppressive peer pressure can be for our daughters. I know how exhausting it can be to truly train kids in the Word. It’s not a thirty-minute sermon or an hour-long Bible study with a friend; it’s a twenty-four-hour-a-day teaching lifestyle. It’s answering hard questions at midnight when we just want to sleep. It’s stopping when we’re in a hurry to take advantage of a teachable moment. It’s intentionally opening our Bibles and creating time for devotion. It’s uncomfortable conversations that we just want to avoid. It’s saying no when it would be easier to say yes, and it’s saying yes when it would be easier to say no. It’s repeating ourselves over and over again. It’s explaining something one more time for the millionth time. So, here are five things we must be talking about regularly if we want our kids to stay in church.

I know how magnetic the culture can be for our kids. I know how oppressive peer pressure can be for our daughters. I know how exhausting it can be to train kids in the Word. It’s not a thirty-minute sermon; it’s a 24 hour a day teaching lifestyle.

  1. Science and the theory of evolution in particular. We should not be anti-science, however, we should be anti-scientific theories that have an anti-God agenda.
  2. Morality, God’s plan for human sexuality, and the family. Hollywood, public schools, the internet, peers, and every other facet of culture talks about these issues night and day.  If the Church is going to remain relevant it cannot stay silent or fearful of these subjects.
  3. The Bible and why it can be trusted as the literal Word of God. It’s no secret that the Bible has been under attack in one way or another since its inception.  They may not be burning Bible’s in the streets but liberal academia has been doing their best to undermine it for centuries.  They don’t care if you read it as long as you don’t trust it for absolutes.
  4. Popular culture, holiness, and what it means to live righteously. Of course, just because something is popular doesn’t make it evil. However, just because it’s popular doesn’t make it acceptable either.  The Church must stand on the front lines of the culture wars and promote godliness in a clear, loving, well thought out way.
  5. Relationship with Jesus. None of the above will matter without a close, experiential, relationship with Jesus. Relationship will sustain a heart even when storms rage all around.

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