The Death of Reverence

CAN YOU DEFINE REVERENCE?

While contemplating this article, I conducted an extremely non-scientific, anecdotal experiment. I asked several people from various backgrounds (religious, irreligious, and a few in between) to define the word reverence as best they could without googling it or phoning a friend. As you can imagine, the answers were varied, to say the least: Some were spot on (mostly the extremely religious), others defined reverence as some type of fear (mostly the mildly religious), several people thought reverence was a title for priests or clergy (mostly the irreligious), and a handful didn’t know how to define the word reverence at all. If they were willing to play along, I also asked them to explain the terms sacred, hallowed, consecrated, holy, and inviolable (if you’re like most people, you had to google inviolable). People’s attempts to define these words sorted out pretty much the same way as it did for the word reverence; they were confused, uncertain, or outright wrong in their answers.

THE YOUNG & THE IRRELIGIOUS!

Pollsters, social scientists, and statisticians are super interested in putting us all into nice little categories. In reality, humans are far more complex and less monolithic than we have been led to believe. However, it’s increasingly clear from stats that the elderly are much likelier than younger generations to be religious.

Rest assured, many young adults are extremely religious, but there is an ever-widening gap between the spiritual and the irreligious. Meaning, the “in-betweeners” are disappearing. People are either becoming more religious than ever or joining the growing number of atheists. So, the question is why? Why is this gap ever-widening, and what can be done about it? From the secular perspective, nirvana can be reached by eradicating pesky religious notions. It’s a naive and ludicrous idea.

There is an ever-widening gap between the spiritual and the irreligious. Meaning, the “in-betweeners” are disappearing. People are either becoming more religious than ever or joining the growing number of atheists.

THE MEANINGLESSNESS CONUNDRUM

Douglas Rushkoff is a widely acclaimed media theorist, writer, and university professor. His name might not be familiar to you, but you’ve used phrases he coined. Terms like “viral media” and “social currency” originated with Rushkoff. Some of his thoughts on socialization and technology are fascinating. His theories have silently impacted your life in more ways than one. Rushkoff is one of many vogue atheists who laid the groundwork for secularizing modern young minds. Here’s a famous and particularly nauseating quote from Rushkoff:

“It’s also hard for people to contend with the difficult possibility that we are simply overadvanced fungi and bacteria hurtling through a galaxy in cold, meaningless space. But just because our existence may have arisen unintentionally and without purpose doesn’t preclude meaning or purpose from emerging as a result of our interaction and collaboration. Meaning may not be a precondition for humanity as much as a by-product of it.”

THE MEANINGLESS FALLOUT!

It’s almost painful to read Rushkoff, and countless others like him, trying to deal with the conundrum of meaninglessness that secularism produces. All the pandering platitudes and pointless philosophizing in the world can’t reconcile the awful emptiness that godlessness produces. Rushkoff’s quote reeks of desperation. It’s as if he’s trying to force the square peg of meaning into the circular slot of secularism. To his credit, at least he’s attempting to face the nothingness of secularism. He’s honest enough to admit that his worldview relegates us all to overadvanced fungi and bacteria hurtling through a galaxy in cold, meaningless space. His feeble attempt to insert meaning and purpose into this worldview falls flat on its face. Any intellectually honest person knows that if this trendy shift away from belief in God continues, there will be a catastrophic fallout in the collective human psyche.

All the pandering platitudes and pointless philosophizing in the world can’t reconcile the awful emptiness that godlessness produces.

Any intellectually honest person knows that if this trendy shift away from belief in God continues, there will be a catastrophic fallout in the collective human psyche.

I suspect that much of the world’s woes are precursors to this fallout. Many societal problems are directly linked to the psychological and spiritual disruption that occurs when humans start thinking of themselves as animals. Higher evolved perhaps, but animals, nonetheless. Even worse, what if large swaths of humanity adopt Rushkoff’s view and seriously think of humanity as being little more than bacteria? At least most people like animals, but no one likes or cares for fungi. Certainly, dangerous ideas have real-life consequences.

Many societal problems are directly linked to the psychological and spiritual disruption that occurs when humans start thinking of themselves as animals. Higher evolved perhaps, but animals, nonetheless.

HOW CAN IT FEEL SO WRONG IF THERE’S NO WRONG?

The repercussions of a perceived godless universe are already being felt in big and small ways. I believe the growing suicide rates indicate how a perceived world without eternal purpose affects people mentally. The staggering statistics on mass depression and substance abuse also highlight the failures of secularism. Secular thinkers are perplexed by the dilemma of a wildly advanced civilization filled with unhappy citizens. Our world has more wealth, health, comfort, entertainment, and prosperity than any other generation in civilization’s history. Yet, we are plagued with dissatisfaction, disappointment, and disenfranchisement. Predictably, while society encourages and celebrates freedom from religion, the warm fuzzy feelings quickly fade into a haze of melancholia.

Secular thinkers are perplexed by the dilemma of a wildly advanced civilization filled with unhappy citizens.

Our world has more wealth, health, comfort, entertainment, and prosperity than any other generation in civilization’s history. Yet, we are plagued with dissatisfaction, disappointment, and disenfranchisement.

Take racism, for example, an issue that is currently spotlighted in our nation. Many agnostic millennials are waking up to the shortcomings of their worldview. For instance, without a God, there is no such thing as tangible intrinsic human rights or freedoms. If we weren’t created equally by God and we’re just overadvanced fungi, what makes racism wrong? What makes anything wrong? Why would euthanasia be wrong? Why would suicide be wrong? Why would hatred, bigotry, dislike, or injustice be wrong? The very word injustice implies an intrinsic human right, but humanity doesn’t have inherent rights without God. Without God, the world is just an animalistic fight for survival where only the fittest survive.

Without a God, there is no such thing as tangible intrinsic human rights or freedoms. If we weren’t created equally by God and we’re just overadvanced fungi, what makes racism wrong? What makes anything wrong?

The very word injustice implies an intrinsic human right, but humanity doesn’t have inherent rights without God. Without God, the world is just an animalistic fight for survival where only the fittest survive.

Without God, we’re all just little specks looking for some silly bits of meaning in a vast ocean of nothingness. Try as they might, godless philosophers and thought leaders can’t change that reality because it’s the logical dead end to a series of agonizingly long and twisted veins of faulty philosophies.

Without God, we’re all just little specks looking for meaning in a vast ocean of nothingness. Godless philosophers can’t change that reality because it’s the logical dead end to a series of agonizingly long and twisted veins of philosophy.

INCUBATION, INEBRIATION, INHIBITION, HANGOVER

Like all philosophies (and sins), there’s a kind of early incubation period. During incubation, a new albeit terrible idea basks in the warmth of shiny newness. Of course, there’s nothing new under the sun, but mankind has a gullible tendency to mistake ancient sins for brand new brilliant ideas. The “new” worldview temporarily blooms into an exciting “free” way of life, unshackled by the silliness of past ideologies, morals, standards, or antiquated religious reverences.

Mankind has a gullible tendency to mistake old sins for brand new brilliant ideas. The new worldview temporarily blooms into an exciting free way of life, unshackled by past ideologies, morals, standards, or antiquated religious reverences.

For a long time, the Western Hemisphere has enjoyed the inebriations of heady Rushkoffian philosophies. Secular society has tried hard to create its own brand of morality from nothingness. The inebriation produces predictable inhibitions. They’ve been comfortably intoxicated with the exhilaration of their “new” notions, but for many, the hangover phase is kicking in. The stark realization that most secular “moralities” are poorly imitated holdovers from the Judeo-Christian worldview is unsettling. Morality always unravels without the involvement and recognition of humanity’s Divine Creator.

Morality always unravels without the involvement and recognition of humanity’s Divine Creator.

THE GROWING DIVIDE

There was a time when secularists and Christians agreed that certain things were considered sacred. They treated those things with reverence. For example, most agreed human life was sacred and should be treated with reverence. Most agreed there was something sacred about the innocence of children and that children should be protected. Most agreed freedom and common decencies were sacred. The family was also considered sacred by most of society. But an alarmingly large number of secularists hold their noses in disdain at the very mention of things we used to have in common.

THE DEATH OF REVERENCE

I could fill lots of paragraphs with examples of how society is cheapening the value of human life. The abortion issue alone could fill volumes of books. Certainly, secular society gives lip service to the sanctity of life, but they are increasingly less interested in protecting the lives of those who are in disagreement with their worldview. And, of course, the slow decline of the family unit has been documented for decades. Society can’t even agree to call biological men, men and biological women, women (and supposedly Christians are the science “deniers”). It’s not even socially acceptable to teach children that a family consists of a biological mom and a biological dad who are married. So, how can we expect the family unit (the basic fundamental building block of society) to thrive?

Secular society gives lip service to the sanctity of life, but they are increasingly less interested in protecting the lives of those who are in disagreement with their worldview.

It’s not even socially acceptable to teach children that a family consists of a biological mom and a biological dad who are married. So, how can we expect the family unit (the basic fundamental building block of society) to thrive?

Furthermore, marriage is viewed more and more as antiquated. Admittedly, if marriage isn’t a sacred covenant between a man, a woman, and God, it is pretty ridiculous. Western culture’s respect for marriage’s sanctity bit the dust when gay marriage was legalized and celebrated. To be sure, it was already gasping its last breaths, but it officially died with that legal pronouncement. Culture can’t even define the family properly anymore. Ironically, even morally ambiguous counterfeit Christians got more than they bargained for after supporting the homosexual agenda. Most liberal Christians never dreamed the transgender agenda would be the next culture battle. But if life, family, and marriage aren’t sacred or definable, sexuality isn’t either. Western society had already been pushed down the slippery slope of letting go of holy things. Vast groups of carnal gullible Christians became willing conspirators in the destruction of yet another holy and sacred institution, marriage, and family.

IT ONLY GETS WORSE

Ok. I’ll admit it! I really like to say, I told you so. But this is one situation where I desperately wish my predictions had been wrong. Years ago, on this blog, I predicted that pedophilia would become socially acceptable. My prophecy was met with incredulity, mockery, and dismissiveness. I was called a fear-monger and worse. Atheists told me that children were the last sacred totem. I couldn’t help but roll my eyes at that because I’m fully aware of the massive abortion rates. At that time, science was already definitively affirming anti-abortionists’ position, yet secular culture didn’t care at all. So, why would I believe children are any safer out of the womb than in the womb? I didn’t believe it then, and I really don’t believe it now!

A recent TED Talk entitled Why Our Perception of Pedophilia Has to Change is just one of many disgusting examples of how pedophilia is being normalized in culture. Pedophiles are brazenly referring to themselves as Minor Attracted Persons or MAPs. The internet is filled with MAPs going public and beginning their sexual revolution. Much of the so-called scientific research in this area is trending more favorably towards the MAPs community. One recent study (The Internalization of Social Stigma Among Minor-Attracted Persons: Implications for Treatment) reports that 5% of the world’s population might be MAPs. The overwhelming reports of child molestation coupled with the bleak knowledge that most child molestation cases go unreported lend credence to the 5% theory. With that kind of percentage, the societal push for destigmatization will only grow stronger. One day soon, there will be no social stigma for MAPs.

NETFLIX HITS A NEW LOW

As if on cue, while writing this article, Netflix announced the release of a new show called Cuties, where little girls are explicitly sexualized in bizarre and repulsive ways. Girls as young as eleven are scantily dressed and perform sexually provocative dance routines. Children’s hyper-sexualization is hardly a first for the entertainment culture, but it is one of the more unblushingly pro MAPs shows ever released to the general public. It would do us all well to remember how the gay agenda used this same kind of strategy to normalize itself in the public eye. Little by little, shows were littered with overt references and subtle instances of homosexuality. Western culture was predictably desensitized over a relatively short period of time. History is repeating itself, but now innocent children will suffer because of our godless culture (godless churches aren’t helping either, but that’s a different blog for a different day).

DON’T PANIC! PRAY!

Keeping all of this in mind, it’s little wonder secular culture doesn’t value or consider it worthwhile to protect Christians’ religious freedoms or their churches. This long trending cultural shift makes the Church more countercultural than it’s ever been in modern times. I want to quickly look at how the Church should and should not respond to the death of reverence taking place right before our eyes. Of course, it’s easy to feel panicky when the world seems to be in a moral death spiral. But rather than panic, why don’t we commit ourselves to prayer as never before? Prayer will stabilize us and make a difference in the world around us. Prayer isn’t simplistic or naive. It isn’t a lesser course of action than other pursuits. Instead, prayer is the action by which all other actions are judged. Nothing else we do could ever match the importance of praying over our world.

Prayer will stabilize us and make a difference in the world around us. Prayer isn’t simplistic or naive. It isn’t a lesser course of action than other pursuits.

Prayer is the action by which all other actions are judged. Nothing else we do could ever match the importance of praying over our world.

BE SUPER SERIOUS ABOUT SACRED THINGS

In response to society’s drastic shift away from reverence, the Church should contrast itself by intensifying our respect and awe for sacred things. Our gatherings should be filled with a sense of reverence and majesty. I’m not talking about stuffy formalities; however, we must resist the external pressure to approach the things of God flippantly or casually. I’ve long contended our attire is a reflection of our sense of reverence for the house of God. We should oppose societal pressure to approach corporate worship casually in demeanor, clothing, focus, and attention. We must prioritize sacred things above the secular. For example, jobs, relaxation, and entertainment should never be prioritized over the sacred. Even family time shouldn’t be prioritized above sacred things. Family time should always be a major priority, but it should be balanced so the sacred isn’t infringed upon. When Christians consistently prioritize the secular over the sacred, it signifies the impending death of reverence in their hearts.

In response to society’s drastic shift away from reverence, the Church should contrast itself by intensifying our respect and awe for sacred things. Our gatherings should be filled with a sense of reverence and majesty.

We should oppose societal pressure to approach corporate worship casually in demeanor, clothing, focus, and attention. We must prioritize sacred things above the secular.

When Christians consistently prioritize the secular over the sacred, it signifies the impending death of reverence in their hearts.

You don’t have to go back too far in history to remember a time when American culture kept Sunday’s sacred on a national level. Even the irreligious enjoyed the benefits of work-free Sundays. Now, Christians are caught between the need to be in the workplace and the need to keep the Sabbath. But Christens must have the courage to put God first and trust Him to bless their faithfulness. This is an essential area where Christians must win the battle, or we will not stand when more significant battles move to the forefront. If we can’t prioritize God over our finances, how will we prioritize Him over our lives if needed?

BEWARE OF ALPHABET SOUP

Logical fallacies are fake or deceptive arguments that seem irrefutable but prove nothing. Fallacies often seem superficially sound, and far too often, they retain immense persuasive power even after being exposed as false. Alphabet Soup is a fairly modern fallacy where a person or group inappropriately overuses acronyms, abbreviations, form numbers, and arcane insider “shop talk” primarily to prove to people that an individual “speaks their language” and is “one of them.” Secondarily, people use Alphabet Soup to shut out, confuse, condescend, or to impress outsiders. Officially showing someone, they are on the outside looking in. For example, “It’s not uncommon for a KC-113 with ABC to be both GW and YB;” “I had a twenty-minute DX Q-so on 17with a SED-Q12 and a couple of SQ’s even though the QR-JANE was 34 over B10;” or “I hope I’ll keep on seeing my JNT on my HVL until the day I get my WW511.”

You get the picture. Alphabet Soup is a great way to misdirect someone from noticing you don’t actually know what you’re talking about. And, it’s a wonderful way to keep people at arm’s length by intimidating them into assuming you know things you don’t really know. Secularists use this pseudo-intellectual insider jargon all the time to make Christians feel feeble or out of touch. They use made-up phrases and talk about elaborate unprovable theories as if they are cold hard facts. They blather about billions of years and trillions of eons as if they know something with certainty they don’t even understand partially. It’s a condescending, intellectually dishonest way of dominating any form of real debate before it even begins.

Secularists use this pseudo-intellectual insider jargon all the time to make Christians feel feeble or out of touch. They use made-up phrases and talk about elaborate unprovable theories as if they are cold hard facts.

Secularists blather about billions of years and trillions of eons as if they know something with certainty they don’t understand partially. It’s a condescending, intellectually dishonest way of dominating a debate before it even begins.

REFUSE TO BE MARGINALIZED

We must not allow ourselves to be marginalized or bullied into silence. If you know Jesus, you know more than the most highly educated atheist in the world. Refuse to be overlooked because of your faith. Be vocal, confidant, and unashamed.

If you know Jesus, you know more than the most highly educated atheist in the world. Refuse to be overlooked because of your faith. Be vocal, confidant, and unashamed.

FINAL THOUGHTS

Initially, I set out to write an article about irreverent behaviors creeping into everyday Christian life and church services. You know, things like cell phones lit up throughout preaching. And, one of my biggest pet peeves; talking and joking around during altar services. Empty prayer rooms, grungy casual attire, disrespect towards ministry, disrespect towards elders, immodesty, untouched Bibles, and the list goes on. But while pondering these problems, I realized these are just spiritual manifestations of much deeper cultural problems ineluctably bleeding into the Church. Everywhere I look, irreverence seems to be the norm. The dereverencing and dismantling of traditional institutions like faith, family, honesty, and morality are eroding ordinary everyday life. The needed human perceptions of majesty, grandeur, and transcendent supernatural accouterments are sadly lacking even within sincere religious settings. We live in a post-respect, post-truth, post-logic, post-virtue secular society. That secular mindset has imperceptibly influenced unsuspecting Christians.

Everywhere I look, irreverence seems to be the norm. The dereverencing and dismantling of traditional institutions like faith, family, honesty, and morality are eroding ordinary everyday life.

The needed human perceptions of majesty, grandeur, and transcendent supernatural accouterments are sadly lacking even within sincere religious settings.

We live in a post-respect, post-truth, post-logic, post-virtue secular society. That secular mindset has imperceptibly influenced unsuspecting Christians.

How has this happened? Well, mostly through secular educational systems that work to legitimize secular evolutionary philosophies and stigmatize religious viewpoints. No longer can Christians unthinkingly hand their children over to be influenced carte blanche by secular educators from preschool to the end of college. Colleges are especially egregious in their cultural brainwashing efforts. This doesn’t mean we should become anti-education. On the contrary, we should be more educated than ever before. However, we must promote positive educational reforms and demand a seat at the table within educational systems.

Beyond that, Christians have allowed secular media to dominate their time and captivate their thinking for far too long. When the elders abstained from television and movies before television and movies were really all that bad, they had spiritual foresight. In the name of freedom and progress, many Christians engage in grotesquely sacrilegious and immoral viewing regularly. I know pointing out television is antiquated. Television is quickly becoming a thing of the past. But the ever-expanding web of the internet is far more dangerous than television could ever be. Not to mention the sticky world of social media and it’s mostly unknown negative impacts on the human psyche. It would be incredibly naive and foolish for the Church to ignore the vast powers of all media sources to influence, infiltrate, desensitize, destabilize, demoralize, and stigmatize the holy things of God.

Christians have allowed secular media to dominate their time and captivate their thinking for far too long.

In the name of freedom and progress, many Christians engage in grotesquely sacrilegious and immoral viewing regularly.

It would be incredibly naive and foolish for the Church to ignore the vast powers of all media sources to influence, infiltrate, desensitize, destabilize, demoralize, and stigmatize the holy things of God.

But the Church is shaking itself loose of past naivety. We are learning to recognize what reverence looks like when it is dying. It isn’t too late for the Church. The only hope for the world is a sanctified Church calling them to repentance and a supernatural Holy Ghost encounter with God.

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer (1 Peter 4:7).”

The only hope for the world is a sanctified Church calling them to repentance and a supernatural Holy Ghost encounter with God.

Top 10 Articles of 2019

At the end of every year, I enjoy reviewing the most read posts of the past twelve months. I’ve included links to all ten of them below. Just click the pictures and it’ll take you to the articles. Interestingly, the top three haven’t changed in several years. I haven’t written much new content in 2019 (I plan to change that in 2020). Oddly, this has still been an exciting year for Apostolic Voice; we leaped over the million click mark, gained a tremendous number of new readers, and made progress on relaunching the podcast. I deeply appreciate your confidence and support. Thank you for allowing my writings into your life. God bless you all, and may 2020 be your best year yet. If you’re new to the Apostolic Voice family, welcome and I hope you find something helpful, inspiring, or at least mildly interesting.

Whataboutism (Why It’s Wrong)

Whataboutism is an old word gaining fresh attention primarily because of the obnoxious world of politics. Don’t worry; this isn’t a political post. Whataboutism is a debate technique that deflects criticism by pointing out the wrongdoings (whether real or perceived) of others.

Oxford Dictionaries defines it as “the technique or practice of responding to an accusation or difficult question by making a counter-accusation or raising a different issue.”

Whataboutism is a debate technique that deflects criticism by pointing out the wrongdoings (whether real or perceived) of others.

Essentially, whataboutism uses misdirection in the form of a rhetorical question. My kids use whataboutism all the time. Recently, while scolding my daughter because her room was a disaster, she responded by asking, “What about Bubs?” At that point, she was smirking at the profundity of her argument. She continued with what she considered to be the knockout punch, “You haven’t told him to clean his room, and it’s messier than mine.” And presto, she felt vindicated. In her mind, she had accomplished two things: 1) unveiled hypocrisy by pointing out a lack of consistency, and 2) justified her wrong behavior by focusing on her brother’s wrong behavior. In doing so, she was trying to evade the question and shift the blame.

Essentially, whataboutism uses misdirection in the form of a rhetorical question.

Every kid I’ve ever known skillfully employs the whataboutism technique. I certainly did (I can hear my mother shouting “Amen”). It’s a childish artful dodge. And yet, whataboutism has become the rhetorical loophole of choice for adults who don’t want to discuss the merits of biblical morality. Whataboutism is the favorite self-justification of the average backslider. They shout, “What about all the Christian hypocrites?” And my response to them is the same response I gave my nine-year-old daughter, “Someone else’s wrongdoing doesn’t make your wrongdoing ok.”

It’s a childish artful dodge. And yet, whataboutism has become the rhetorical loophole of choice for adults who don’t want to discuss the merits of biblical morality.

Whataboutism is the favorite self-justification of the average backslider. They shout, “What about all the Christian hypocrites?” My response to them: Someone else’s wrongdoing doesn’t make your wrongdoing ok.

As I’ve said before, many Christians embraced gay marriage because they saw Christians committing adultery, divorcing, and fornicating. They said and still say regularly, “You’re against gay marriage, but what about that TV preacher who cheated on his wife?” Well, what about it? Two things can be true at once: 1) homosexuality is a sin, and 2) Christians can be sinful hypocrites. But finger-pointing doesn’t make my sin or your sin somehow magically acceptable.

Two things can be true at once: 1) homosexuality is a sin, and 2) Christians can be sinful hypocrites. But finger-pointing doesn’t make my sin or your sin somehow magically acceptable.

There’s a compelling case of whataboutism in the Bible involving David and his oldest brother Eliab (1 Samuel 17:22-29). David had just arrived at the battlefield with food for his brothers, only to find the entire army of Israel hiding from Goliath. David started asking around about the situation. He rightfully felt indignation that a pagan giant was being allowed to defy the armies of the living God. But when Eliab overheard David’s questions, Eliab grew angry, probably because he was feeling a surge of guilty humiliation. “What are you doing around here anyway?” he demanded. And then he dropped the hammer, “What about those few sheep you’re supposed to be watching?” And there it is, whataboutism on full display. Eliab didn’t stop there, “I know your pride and deceit. You just want to see the battle,” he sputtered at his little brother.

Eliab resorted to a defensive posture when faced with his naked cowardice by insinuating that David was equally imperfect. He projected his own reprehensible character flaws onto his brother. Thankfully, David didn’t let that stop him from doing the right thing. Whataboutism always carries a whiff of resentment with a dash of accusation. If there isn’t any actual hypocrisy for a whataboutist to exploit, they’ll simply make something up. The argumentative whataboutism spirit of Eliab is alive and well today. Christians must resist the pressure to succumb to this toxic brand of self-justification. Jesus addressed the natural human desire to justify our bad behavior with someone else’s bad behavior. He said:

“Ye have heard that it hath been said, thou shalt love thy neighbor, and hate thine enemy. But I say unto you, love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you (Matthew 5:43-44).”

The message is clear, just because your enemy was hateful first doesn’t mean you get to be hateful too or excuse hatefulness in others. Jesus wasn’t a hypocrite either. He talked it and lived it. Speaking of Calvary, the Apostle Peter wrote:

“Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness… (1 Peter 2:23-24).”

Although unjustly judged, Jesus left his case in the hands of God, who always judges fairly. The work of the cross allows us to live unto righteousness. Christians are new creatures in Christ Jesus (2 Corinthians 5:17). That means we don’t get to play the whataboutism game. We don’t get to say, “They did it first!” In other words, we aren’t reactionary. We stand stationary on the Rock that is Christ Jesus. Oh, and the next time someone starts pointing out all the imperfect Christians to excuse their sin, just point them towards Jesus.

Christians are new creatures in Christ Jesus. That means we don’t get to play the whataboutism game. We don’t get to say, “They did it first!” In other words, we aren’t reactionary. We stand stationary on the Rock that is Christ Jesus.

The next time someone starts pointing out all the imperfect Christians to excuse their sin, just point them towards Jesus.

“For He hath made Him who knew no sin to be sin for us, that we might be made the righteousness of God in Him (2 Corinthians 5:21).”

Charlie Gard and the Value of Human Life

The tragic story of baby Charlie Gard has garnered international attention and instigated fresh debates over the value of human life. Charlie was born in the U.K. last August with a rare life threatening genetic condition (you can read more about the details here). Long story short, although Charlie’s parents have raised over 1.6 million dollars to send their baby to a facility willing to use potentially lifesaving experimental treatments, a British hospital is refusing their requests. In fact, they are escalating the situation by threatening to remove Charlie from life support against the wishes of his parents (read more on that here).

This entire story is staggering. It spotlights several cultural moral dilemmas that are reaching a boiling point. For example, does all human life have intrinsic value? Should government bureaucracies have the authority to overrule parents in matters of life and death? Would abortion have been the compassionate option had the parents known of his condition in advance? The answers to these questions have far-reaching, and quite literally, life threatening ramifications.

Like Charlie, I too was born with a rare genetic life-threatening condition. I was born “blue” and underwent four open heart surgeries before age six. But the relevant piece of information for this discussion is that prior to 1981 (I was born in 1983) my life (barring a supernatural miracle) would have ended very quickly. In the decades prior, surgery on a “tet” baby was extremely experimental, and it was still experimental even in the 80’s. I am incredibly grateful for the lifesaving work of numerous doctors and nurses on my behalf, and for the many miracles that God supplied when the medical community came up short. On a personal level, Charlie’s case strikes a chord with me. But beyond that, my Christian faith shapes my opinions regarding life as well.

In all our theological pontifications, there are few things more foundational to a biblical worldview than the sacred value of a human life. At the creation of the world, God breathed the breath of life into mankind and man became a living soul (Genesis 2:7). The Christian understanding of life is predicated upon the reality that every life is a gift from God. Since life is given by God and sustained by God; it belongs to God and we do not have absolute autonomy over human life. We are simply stewards of our own lives and the lives of others. Therefore, all human life must be cherished and guarded. Furthermore, the protection of human life should absolutely be extended to unborn children too (Psalm 139:13, Psalm 51:5, Exodus 23:7, Proverbs 6:16-17).

Oddly enough, I find Christians to be shockingly quiet on issues of abortion, euthanasia, and the intrinsic value of human life. I’ve written in the past (you can read about it here) on the secularistic tendency to value animal life as equal to, and sometimes more valuable, than human life. This trend has gone largely unnoticed within the Christian bubble. Honestly, I’m not sure why my fellow Christians are unwilling to confront these dangerous ideologies head on. But this I know, if I were to post an article entitled How to Get Your Blessing Right Now it would get only slightly less attention than a YouTube video full of puppies. But if I post an article about the genocide of nearly 70 million unborn babies? Crickets. This ought not to be so.

Back to little Charlie, Europe is at the tail end of an existential crisis. Secularism, humanism, rationalism, atheism, and several other “isms” are reaching a shrill crescendo. America isn’t too far behind them either. Chillingly, when you read statements given by the faceless authorities who hold Charlie’s life in the balance, they use words like “dignity” and “compassion”. These are the same buzzwords Hitler used in the years leading up to the mass sterilization of the “unwanted”. The disabled and retarded were euthanized under the guise of “mercy”.

The “live and let live” crowd of the 60’s has morphed into the mindset of Job’s wife. Remember, while Job was physically and emotionally broken his wife said, “Just curse God and die (Job 2:9).” In a world, fraught with relativism, the “curse God and die” mantra is the natural evolution of poisonous philosophies.

Devoted Christians have long noticed the intolerant tolerance of societies at large. Behind the “just love everybody and adopt a puppy” platitudes there is a reckless disregard for everything sacred. We know this because we’ve been victimized and demonized by the “can’t we all just get along and hug a tree” crowd for decades. For example, secularism saves whales with religious zeal but demonizes Christians who desperately want to save the lives of unborn babies. In Charlie’s case, European secularism pats itself on the back for universal healthcare while planning to pull the plug on a helpless child against the wishes of his loving parents.

That’s the irony of relativistic morality; it calls murder compassionate, or merciful, or a woman’s choice, or whatever it wants because there is no authority beyond whoever wields the most power. Once you remove God from the equation anything is possible and the person with the most power gets to call evil good or good evil. History teaches us that godless relativism favors the wealthy, the attractive, the healthy, the like-minded, and the strong. However, it always poses a great danger to the weak, the religious, the poor, the sick, and the noncompliant.

I’m praying for Charlie tonight, and all the other Charlie’s out there who we’ve never heard about. My heart breaks for his parents. Whatever happens, their journey is just beginning. I pray they will have the strength to endure the road ahead. I’m praying that Christians everywhere would find the courage of their convictions. And I’m praying for a misguided world that desperately needs God.

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The Walking Dead (The Church and the Zombie Culture) by Nathan French

The Walking Dead is far from the only provocative show out there, but with so many Christians talking about it, I feel a responsibility to address it. The Walking Dead symbolizes entertainment today. Am I the only one who has noticed all the MA (Mature ratings) on everything? The sad truth is, the “MATURE” rating sells in our culture, and that’s why we see so much of it now.

Congratulations! If you’re alive, you’re a part of the Zombie Culture. Ironic, isn’t it? Full disclosure, I’ve never seen the show. I made a personal decision not to watch it. Even so, it’s impossible to escape the impact it makes all around us. This article is intended to point out the desensitization of what our culture deems “acceptable” for viewing in their home.

Here are three sad reasons why The Walking Dead is so popular today.

  1. PEOPLE LONG TO KNOW MORE ABOUT THE AFTERLIFE

Eternity is a scary thing. The Word of God addresses eternity over and over again. We have the answer! You must be “Born Again” to enter into the Kingdom of God (John 3:3). Satan loves the Zombie Culture because it takes eternity out of the picture, and gives the subtle impression that we STAY here after we die. The Zombie culture takes the reality of Heaven and Hell out of the picture entirely. The truth about death is found in the Word of God.

1 Thessalonians 4:16 – For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

  1. VIOLENCE

You don’t have to watch The Walking Dead to know it’s VIOLENT. Extremely violent entertainment used to be considered a “cult following”. Not anymore, my friends. The Walking Dead has over 20 Million devout followers. We live in a crazy world filled with mass shootings, terrorism, and bomb threats every other week. Violent TV contributes greatly to this. Studies and criminal testimonies show that the culprits usually have one thing in common, they got involved in pornographic and violent entertainment.

What you watch affects you! Period. You can kick and scream and say it isn’t so but it doesn’t change reality. It is impossible scientifically for your brain to shut out what you put in front of your eyes. Yet, our culture is drawn to violence for entertainment purposes. This is also why you will notice the MARVEL franchise starting to make R-rated movies. The “R” rating used to hurt revenue, now they are the “number 1” selling movies in the franchise. Violence sells.

  1. ADDICTION

Hollywood is smart. They know how to maneuver around the human conscience. People say, “Season 7 was too much for me, but I’m 6 seasons in. I can’t stop now or I’ve wasted my time! I’ll never know what happened if I stop watching!”

Entertainment is addicting, and it’s hard to stop once you’ve invested your time into it. Usually, the first season of a show will stay tame enough to keep its audience. It’s not until later seasons that writers and director get brave. You control what you watch, not anyone else. If what you’re watching is not pleasing to God, only you have the power to stop it.

So, I leave you with this thought. The CULTURE shouldn’t influence the CHURCH, the CHURCH should influence the culture. Just because culture deems certain entertainment acceptable, doesn’t mean the Church should start digesting it. If your phone was mirrored to the world, would you be ashamed by your entertainment choices? Only you can decide what you allow into your home. Our churches will begin looking like “The Walking Dead” if we don’t clean up our entertainment choices.

If this article stepped on your toes, look down and make sure your feet are planted in the right place. Better yet, move your feet and walk away from The Walking Dead.

Psalm 101:3 – I will set no wicked thing before mine eyes…

A day or so before Nathan approached me with the concept of writing about The Walking Dead, my 7-year-old son asked me if dead people could really eat living people alive. After much questioning, I found out that several of his classmates watch The Walking Dead with their parents, and talk about it at school. These are 7-YEAR-OLD KIDS! You also need to understand, I spend a small fortune to send my kids to an extremely conservative Christian school. And yet, the pervasiveness of a gruesome horror show still permeates the environment despite concerned teachers. Obviously, Christian parents are not only ingesting gratuitous violence themselves (not to mention nudity, sex, and cursing), but they are callously exposing their small children as well. There is simply no redeeming quality in this kind of behavior.

Nathan and I have already braced ourselves for the inevitable pushback from the desensitized Christian zombified masses who will find this whole discussion offensive and out-of-bounds. I look forward to reading their indefensible defenses, their unjustifiable justifications, and their objectionable objections. Just to make sure no one can accuse me of obfuscation; you should absolutely run away from The Walking Dead. 

~Ryan French 

 

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Nathan French
 

4 Problems Preacher’s Kids Face

If you’re a preacher, a preacher’s kid, or someone who loves the ministry and wants to be sensitive to their needs, this article is for you.

Today is my son’s seventh birthday, and he loves the Lord and legos very much. I think his love hierarchy is Jesus, his sister, and his legos. I trail those things by a small but pronounced margin. On a sappy parental note; I love his toothy grin, his high pitched (and very frequent) laughter, his sensitive heart, and his never-ending questions that leave me scratching my gradually balding head.

My son has the distinction of being a second-generation preacher’s kid and a fifth-generation Apostolic Pentecostal. He’s got a pretty stalwart legacy of faith behind his little lego littered life. He’s too young to feel the pressures of being a PK, but with every passing birthday, I know he’s getting a little closer to feeling that burden.

My nine-year-old daughter is just starting to show the telltale signs of PK pressure. I recognize them quickly because I faced them myself. Sometimes they’re subtle, and sometimes they’re manifested dramatically. Even before having kids of my own, I’ve had a heart for PK’s. I’ve been privileged to speak at several PK seminars over the years, and listening to their stories takes me right back to my childhood faster than Odyssey’s Imagination Station (if you don’t know what that means, do yourself a favor and look it up).

I would never minimize the challenges that every child faces. Indeed, these are challenging times for children in general. It’s also true that being born into a preacher’s home is a tremendous privilege with certain built-in advantages. Some unique difficulties and problems are specific to PK’s. In the hopes of helping, or at the very least drawing some awareness to the issues, I am listing a few common PK problems below.

1. Extreme Feelings of Loneliness & Isolation

Because there are so few peers that can relate to the ministry lifestyle’s unique challenges, PK’s often feel lonely and isolated. They suffer in silence and deal with a lot of unresolved emotional tension. They usually feel ashamed to voice these feelings to their parents because they genuinely don’t want to hurt them or sound harsh towards the things of God; they cherish so deeply.

PK’s often feel lonely and isolated. They suffer in silence and deal with a lot of unresolved emotional tension. They usually feel ashamed to voice these feelings to their parents because they genuinely don’t want to hurt them…

2. Bitterness Towards Saints

PK’s parents are incredibly busy. Ministry isn’t something you can turn off or punch a time clock and be done for the day. Saints often don’t realize that the ten minutes you just spent on the phone with them is only one of a series of hundreds of ten-minute phone calls that interrupted yet another family moment. Not to mention all the mandatory church events, bi-vocational ministry homes, impromptu counseling sessions, and mountains of prayerful study time that sequesters preachers away from their families. Meetings, administrative work, conferences, ministry-related travel, the business of life, in general, keep pastors and their families overwhelmingly busy, too, and that’s just the tip of the iceberg.

Also, pastor’s wives are unpaid workers with heavy loads of responsibility. They labor alongside their husbands, and although they are technically not on staff, they shoulder an immense amount of time-consuming work. All of this can leave a PK feeling like everyone else is more important than them. Every need is more urgent than their need. Every crisis trumps their crisis. So, they retreat and grow bitter (or jealous) towards the people (or the church in general) who regularly pull mommy and daddy away. If left unresolved, those feelings can morph into bitterness towards mom and dad.

It’s not uncommon for kids to feel a level of bitterness towards their parent’s job responsibilities because it keeps them busy and away from home, but when children start feeling that way about the place they are supposed to go for spiritual nourishment, real dangers are lurking.

Pastor’s wives are unpaid workers, and although they are technically not on staff, they shoulder an immense amount of time-consuming work. All of this can leave a PK feeling like everyone else is more important than them.

3. They See the Ugly Underbelly

No matter how much their parents try to shield PK’s from the worst aspects of a church, it is impossible to keep it all neatly hidden in a drawer. PK’s see their parents attacked by saints and sinners alike. They see their parents disrespected by people they thought were respectable, and they have a front-row seat to the tragic showing of every backslider’s decline. Sadly, disgruntled saints will sometimes try to use a PK to get at their parents or cause a church rift. This is disgusting at best, but not unusual.

PK’s see their parents at their highest high’s and their lowest low’s. They see Elijah calling fire from heaven, and they see him running from Jezebel too. These are challenging scenarios for a child to process and still love their church family as they should. Others may only see the public displays of respect for ministry, but PK’s see the ugly moments when the masks come off.

PK’s see their parents attacked by saints and sinners alike. They see their parents disrespected by people they thought were respectable, and they have a front-row seat to the tragic showing of every backslider’s decline.

PK’s see their parents at their highest high’s and their lowest low’s. They see Elijah calling fire from heaven, and they see him running from Jezebel too.

4. Unrealistic Expectations

PK’s live under a different set of expectations than most kids. And it can go from one extreme to the other. On the one hand, many people stereotype PK’s as being trouble makers, spoiled rotten, or bratty. On the other hand, many people expect PK’s to bypass their childhood entirely and act like miniature, perfectly mannered adults. PK’s live in a glasshouse where their every move is under the watching eye of curious people. Everything they and their parents do is highly visible and scrutinized. The feeling of always being under a microscope can devolve into spiritual and emotional suffocation.

Some PK’s live under the overwhelming pressure to grow up and be in the ministry just like their parents. I’ll never forget, I was all of eleven years old when someone very seriously asked if I knew Greek and Hebrew like my father. To complicate things even further, if PK’s do feel called to the ministry, they face the all-too-familiar critical eye of a watching crowd. Will they be more anointed than their parents or less anointed than their parents? Will they be as talented as their parents or less capable than their parents? Some PK’s balk at the emotional reality that some shoes just seem too big to fill.

PK’s live in a glasshouse. Everything they and their parents do is highly visible and scrutinized. The feeling of always being under a microscope can devolve into spiritual and emotional suffocation.

Preacher’s Kids Are People Too

Bottom line, kids are kids. Preacher’s kids must learn, grow, laugh, cry, win, lose, fall, and get up just like every other kid. They have strengths and weaknesses. They have unique talents and special abilities distinct to them and them alone. Some are called to pastoral ministry, while others are not. They are not puppets to be used in an irreverent game of tug-of-war. They have peculiar challenges and unique advantages at the same time. Saints who love the ministry will love PK’s with grace, sensitivity, and understanding. And yes, your pastor and his wife will appreciate it more than words can express.

Preacher’s kids must learn, grow, laugh, cry, win, lose, fall, and get up just like every other kid. They have strengths and weaknesses. They have unique talents and special abilities distinct to them and them alone.

Saints who love the ministry will love PK’s with grace, sensitivity, and understanding. And yes, your pastor and his wife will appreciate it more than words can express.

Final Note: For those that might be wondering, as far as I can tell, no one in my church has ever been anything but sweet to my children. I truly appreciate the kindness and consideration that Apostolic Tabernacle shows my children on a regular basis.

Praising the Lord in All Things

We sat holding our newborn baby, watching as the doctor drew a diagram. It was a heart. He drew what it should look like. Then he drew it with the four abnormalities of the congenital defect known as tetralogy, the condition with which our first son, Ryan, was born. At first, my untrained eyes didn’t even recognize the blueness around his little eyes and lips. We found ourselves in the midst of a journey for which we were so unprepared, a long walk of faith. But in those first few moments that day with the heart specialist, our world changed forever, and I was about to join the ranks of the “hospital moms!”

As home missionaries to a western Chicago suburb, we expected sacrifices and hardships, financial and personal. But we never expected anything like this. In fact, over the next six years, Ryan underwent four complex open-heart surgeries, at three months, eighteen months, four years, and five years of age.  And, each time, the surgeon was working only millimeters from Ryan’s coronary artery. Thankfully, the Lord understands when we question our circumstances, knowing that we see “through a glass darkly.” These were undoubtedly the “desert of our days,” and our faith, like never before, would have to stand the test of fire. Like the three Hebrew children, we came to realize that faith is not merely knowing “God is able to deliver us.” We, too, prayed, “but if not,” as the operating room doors closed before us, only to find that same God standing with us in the midst of the fire.

Each was supposed to be the last, yet we came to the day we had to tell Ryan that he needed a fourth surgery. I will never forget the difficulty of explaining that to a five-year-old with vivid memories of his hospital experiences. For two years, he was the poster child for the Chicago Metropolitan Heart Association. At the news of the surgery, his blue eyes filled with tears. “What did I do wrong?” he asked. Quickly, we reassured him that he’d done nothing wrong. Nevertheless, the test of faith had come yet again. But, at age eight, when a previously inserted patch began to leak, and surgery was inevitable, the miracle came! My husband was preaching a camp on the east coast when, in the middle of the service, the Lord spoke to him that He had just healed Ryan! The doctor soon confirmed it. The leak had, indeed, sealed off—this time, God had chosen to deliver from the fire.

Our hospital journey, though, was not ended. We had now been blessed with two more sons, Jonathan, two, and six-month-old Nathan. The same week of Ryan’s miracle, Jonathan, began limping and could barely walk. The doctor, after blood work and scheduling orthopedics, reassured us – lightning rarely “strikes twice in the same place.” Still, we felt something was very wrong. His fever spiked, and he became lethargic. Then, suddenly, I had a sense of “knowing” exactly what was wrong. I shared it with my husband. With news now about the second of our sons, we received the call from our concerned family doctor, “I hate to have to tell you this, Reverend and Mrs. French.” Then, he said the very words I had spoken to my husband earlier, “Jonathan has leukemia!” We were to leave immediately for Chicago’s Children’s Memorial.

In the early morning hours, though dazed, the first miracle in this fiery trial became clear. As Jonathan was diagnosed with acute lymphatic leukemia, God had given me a word from Him. Then, the Lord said to me, “I spoke to you to assure you that I am here. I know all about it. My face is turned in your direction.” As battle-weary as we were, I desperately needed extra grace, so the Lord prepared the way, a peace beyond understanding. Nevertheless, the seemingly endless chemo, the needles, the non-sedated bone marrow aspirations, the spinals – were all incredibly difficult. But, early into treatment, I was blessed to hear Sis. Nona Freeman minister on the subject: “Praising the Lord in All Things!” God used it mightily. God was reminding me of the source of my strength amidst the trial – the power of praise!

Praise God for his mighty power! Twice God delivered Jon as he went into life-threatening septic shock, as doctors worked feverishly over him to save him. One day a newly purchased minivan suddenly appeared in our driveway, keys and all! Later, at a particularly low point, Jon could barely eat, yet the doctors allowed us to take him to his great grandfather’s funeral near St. Jude hospital. So we took him, as well, to a special service nearby for prayer. My husband’s unsaved step-father joined us and wanted to hold his grandson as they anointed him. The Lord’s touch was instantaneous, with Jon immediately asking his grandpa for something to eat! Powerfully moved, grandpa returned the next week and received the Holy Ghost!

The mountain of medical bills was miraculously wiped out, with one incredibly huge sum forgiven in total because they inexplicably lost the account! The trials left no hint of smoke, only the sweet aroma of the presence of the One Who stood with us in the midst of the fire. Both Ryan and Jon are well and active in the church we pastor in Atlanta, Ryan serving as Associate Pastor and Jon as a vital part of our youth and music ministry. To God be the glory.

The trials left no hint of smoke, only the sweet aroma of the presence of the One Who stood with us in the midst of the fire.

Rebecca French, alongside her husband, Dr. Talmadge French, has faithfully served the members of Apostolic Tabernacle in Jonesboro, Georgia, for ten years. They have been married and leading in numerous ministry capacities for forty-three years. Rebecca’s greatest joy is that her three sons, their wives, and her six grandchildren serve the Lord.