This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
1 Timothy 1:18-19
Today, we live in the world of the MP3. Gone are the days of 8-tracks, audio cassettes, and hand-held radios. When it comes to music, our response tends to be, “there’s an app for that.” The Walkman has gone the way of the dinosaur, and CDs will be there soon, if not already. But before the medium completely disappears, there’s an awesome lesson we can learn from the humble compact disc.
It’s interesting that in the music recording industry, there are two primary options for burning a CD. The first is duplication. When a CD is duplicated, it contains the songs that are saved onto it. Put it into a player, and it will play. But later, if another album comes out or if the CD is needed for another purpose, with the touch of a few buttons and the right software, it can easily be over-written. That’s duplication.
The other method is called replication. And, here’s the difference: When a CD is replicated, the data, the music, the message, whatever it is…is “burned” so deeply into the CD that it becomes a permanent part of its identity. At that moment, the entire identity of that element has changed. You can try to reburn it and rebrand it a million times, but the result will always be the same. The outcome will stand. Truth be told, it’s more likely that the CD will give out, wear down, break apart, and effectively die before even considering taking on a new message.
In the above verses, Paul is instructing Timothy, his mentee, his protégé, his son in the Lord. Timothy is young. He’s effective. He’s a hard worker and is steadfast. And even then, knowing how faithful Timothy has been and how faithful Timothy will be, Paul encourages him to hold fast.
The Echo Experience
In fact, the word Paul uses for “holding” is the Greek word “echo.” It means “to have; to own; to possess; to hold to one’s self; to adhere or cling to; to be closely joined.” It’s tied to the idea of never letting go, but it goes beyond that. It’s also understood that holding—echo—is the idea of identifying with something so closely that it becomes a part of you. It’s the moment something is burned into your being. It’s the moment where the element changes and replication takes place.
Holding—echo—is the idea of identifying with something so closely that it becomes a part of you. It’s the moment something is burned into your being. It’s the moment where the element changes and replication takes place.
As youth workers and youth leaders, I hope, and I pray that we have an Echo Experience when it comes to truth. I hope that in our hearts of hearts, we’re replicating truth and not just duplicating it. I also hope that we aren’t just replicating truth in our own lives, but in the lives of the young people, we work with as well. I know that’s a concept that’s been coming up again and again in my personal prayer time: “Lord, let our young people have an Echo Experience, let them fall in love with this truth, and let it become a part of them.”
I don’t want this truth, this Apostolic Identity, to just be written over when something new comes down the pike. But instead, let it be replicated. Let it go forward. Let it be passed on. Don’t let the message stop with our fathers, the Paul’s in our lives, or with us because this truth is more than a list of core doctrines and ideas. It’s more than a deeper understanding of Scripture. It’s more than a vision, purpose, or mission statement. It’s an identity… one that’s meant to be passed on.
This truth is more than a list of core doctrines and ideas. It’s more than a deeper understanding of Scripture. It’s more than a vision, purpose, or mission statement. It’s an identity… one that’s meant to be passed on.
I’m thankful for this precious truth, and I love this life-changing message. As we lead, let us remember that youth group isn’t meant to be the holding tank or awkward waiting period between Sunday School and regular church. It’s the place where foundations are laid, where decisions are made, and ministries are born. It’s the place where one of our tasks, second only to presenting the gospel, is to encourage our young people to fall in love with this truth and to create an atmosphere for an Echo Experience; to see this truth, this message, this identity, not just duplicated, but replicated in their lives.
Jeremy Gove:Husband of Sarah. GDYD Section One Youth Director. Writer. Teacher. Preacher. IT Admin. Graphic Designer… at the end of the day: Nothing outside of my Savior. Find out more about Jeremy, including information about his books at www.jeremygove.com.
Apostolic Voice Podcast Interview with Jeremy Gove
Ryan takes an honest look at honesty with special guest Jeremy Gove author of the book Let’s Be Honest: Living a Life of Radical Biblical Integrity. You can get the book on Amazon or if you prefer you can visit www.jeremygove.com and purchase the book there.
Topics: Fatherhood and debt free lifestyle. Jeremy gives some great advice to student pastors and ministers in general. Ryan and Jeremy talk about marriage and the PRINCIPLE OF BEST INTENTIONS. From the book, they discuss the biblical perspective of truth, holiness, and sanctification and how that ties into honesty. They talk about the statue of liberty and things only seagulls can see and much more. This was a fantastic conversation filled with nuggets that will keep you thinking all day long.
It would be prudent, to begin with, this statement of belief: I believe in solid connection with students while being connected to each student in a unique and individually specific way. I believe and am an advocate for personal, one on one connection. Yet, I think we (student pastors, youth pastors, youth workers) are in danger of blurring the lines of connection and crossing into carnality. Let’s talk about it.
The Field and the Pressure
If we look at student ministry, we will find one of the most significant evangelism fields in the world. In the United States alone, there are 74 million people under the age of 18, which accounts for nearly 25% of the population. It’s not a stretch to say students make up a substantial part and are the driving force of our culture. As adults, we look to teenagers to see what is new, trendy, or popular. While pre-teens look to the 15 to 18-year-old group to see what aspirations they should be entertaining. This reality places a powerful burden of influence in the hands of teenagers.
I have no problem with the fact teenagers can help define and shape culture. In fact, as youth pastors, we should capitalize on this fact and use it to our advantage. If we gather teens and connect with them, if we can help them connect with a spiritual walk with God, then we will, in turn, affect both younger and older generations. However, there is a disturbing trend of blurred lines on how to connect with the current generation. In prayer recently, the Lord put this thought in my mind: “The danger of student ministry is justifying carnality and calling it connection.”
If we gather teens and connect with them, if we can help them connect with a spiritual walk with God, then we will, in turn, affect both younger and older generations.
One of the dangers of blurring the line between connection and carnality is social media mirroring. Allow me to explain. I served as an assistant and full-time youth pastor for eight years. During this incredible season of life, my wife, Jessica, and I were privileged to be youth pastor to some of the most amazing students. As we transitioned to Youth Pastor, we felt excitement but also horror in our position. We were committed to reaching our students but also totally “out of touch” with our role as their youth pastor. Our predecessor, Rev. Chadwick Craft, was a phenomenal leader and spiritual guide. We knew we couldn’t fill his shoes, nor were we supposed to fill them. We would need to walk “OUR” path with our giftings and abilities. So, despite Paul warning us about comparison (2 Corinthians 10:1-11), I looked at other student ministry social media accounts and felt instantly demoralized.
I discovered incredible graphics, mind-blowing stage designs, relevant lesson plans, and youth pastors who looked incredibly; yes, I’m old enough to use the word “cool”. My goal was to immediately mirror these ministries by being in schools at lunchtime and being at their events and recitals. I wanted to post pictures of myself with students to prove my connection, my impact on their lives. It was a rush to mirror the “social media success” stories posted daily.
Obviously, there is nothing wrong with wanting connection, but here is where the danger came into play. In the rush to mirror student ministry, we became very uncomfortable with the “connection” moments we were seeing and felt pressured to perform. Lunch was a great time to connect with new students, so this continued for us. However, other events began to weigh heavily on us spiritually. As pressure to post and “connect” increased, we joined in, trying to conform to other groups’ pressure, even though they were in other cities with different church cultures. In doing so, we realized our purpose, worship, and witness would quickly become compromised and carnal if we followed these trends.
The Crossroads of Connection and Carnality
The purpose of spending time with a student to witness was quickly becoming time spent at school functions with no spiritual depth. Connection meant being pressured to attend ballgames, chaperone dances, and have student movie nights in place of youth services. The pressure was unreal. I was told, “This is how you do student ministry,” “This is the way to connect with students,” “Meet them where they are… be in the environment they are in, encourage them in the endeavors of school athletics and programs.” “Dress casual.” “Don’t yell so much” (this was in reference to preaching). That pressure to be like other student pastors left me feeling drained spiritually. It felt wrong. It felt carnal.
Daily I was doing my best to have the right haircut, to wear trendy clothes, listen to the right music, and play the right games on my phone. Yet what was happening was wholesale accepting a culture of carnality. My pressured changes were disingenuous and created a false narrative of who I was and what an apostolic youth group should become. It was time to take a step back and review where we were as a group, where we were spiritually, and where God wanted us to go. We began to search diligently for authentic connection, and in doing so, realized several truths:
Students do not care about trendy clothes, as long as someone cares about them.
Students do not care if I play the games they play, as long as I spend time with them.
Students didn’t care if I was at a sporting event if we were there to weep with them while in an altar.
The only person who cared if I was “cool” was other youth workers.
Carnal connection was not what God intended; Spiritual connection is what was going to be the difference-maker in their lives.
Students do not care about trendy clothes, as long as someone cares about them.
Genuine connection comes from sitting down and connecting over shared interests. If the interest is carnal, then the connection by proxy will also be carnal. How, then, could real connection happen in carnal environments?
The Case for Genuinly Apostolic Connection
Please receive this in the spirit in which it’s written. We need apostolic student pastors to be apostolic. The wholesale acceptance of involvement in sports, proms, accepting worldly artists who are suddenly “Christian” is not only dangerous but flies in the face of the Scriptures command: Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you (2 Corinthians 6:17).
Do you see the danger? It starts so simply, “I am trying to connect with them. I am trying to connect them to Jesus. If I host a movie night, we have common ground. If we listen to traditionally ungodly artists who suddenly find salvation, we show them how to accept new converts. We must dress casually so they will be comfortable. We must like their posts, so they know we approve.”
While all of these arguments seem valid, each of them draws a very fine line between connection and simply being carnal. We should connect with students. We should lead them to Jesus. We should teach them to accept new converts. But, to do these things without maintaining a clear apostolic voice is simply justifying carnal behavior under the guise of connection.
It is time. We must shift our focus and become more focused on SPIRITUAL connection, not carnal connection. Should we be present when we can? Should we have P7 clubs and CMI chapters? Should we visit students at school during lunches or breaks? Absolutely, YES! Should we be at their ballgames, dances, and carnal events? Decidedly, the answer would be no. Because in doing so, we are giving permission for their involvement in these carnal events. Our presence equals permission in the minds of teens.
We must shift our focus and become more focused on SPIRITUAL connection, not carnal connection.
Student ministers are pressured on so many fronts: Host movie nights, institute casual approaches to dress codes in service, accept secular artists’ new Christian albums, like posts on Facebook of students going to prom while dressed ungodly and involved in unacceptable activities. Liking carnal posts (pics of ungodly dress or worldly music in an IG story) is like giving a high five to a drowning person. It says I see you drowning, but I don’t love you enough to make you uncomfortable by pulling you out.
Liking carnal posts (pics of ungodly dress or worldly music in an IG story) is like giving a high five to a drowning person. It says I see you drowning, but I don’t love you enough to make you uncomfortable by pulling you out.
Youth group movie night should never happen in an apostolic youth group. It is shocking to see movie nights’ acceptance as not just a fringe idea but being accepted and lauded by many student pastors. In an effort to connect with students by watching movies, we are teaching them to look towards the world for their spiritual lessons and morality. This thinking is a significant error because the Bible is the only guidebook we should use to find our moral compass.
Connecting with students by watching movies, teaches them to look towards the world for their spiritual lessons and morality. This is a significant error because the Bible is the only guidebook we should use to find our moral compass.
Snoop and Kanye suddenly becoming “Christian” does not mean we should immediately play their music in youth service. I’m thankful they are moving in the right direction; their private lives reflect their true nature. Smoking weed, calling themselves yeezus, and the other filthy and frankly barbaric lifestyles they entertain should be reason enough to keep them blacklisted from Apostolic environments.
Apostolic Precedence Over Pressure
Paul connected not by taking new converts to the coliseum or the Olympic games, but by prayer, fasting, and house to house studying the Word of God together. He got them involved in the field! As student pastors, we only get 45-50 hours of connection with them each year in youth service. If you are lucky and have a small group on Sundays, then maybe another 45-50 hours. Above all else, our connections must be viewed as the single most important hour of their lives. That connection must be apostolic.
Paul connected not by taking new converts to the coliseum or the Olympic games, but by prayer, fasting, and house to house studying the Word of God together.
So, what does true apostolic connection look like? It starts with daily prayer and study personally. Daily prayer and Bible study sets the mind and spirit on a path of biblical connection personally and focuses your vision through a spiritual lens. As a gentle reminder, you get what you preach, but who you are is what you produce. This personal devotion aligns you with God as you move through the day. Once you have prayed through, next, you must be honest. Honest with yourself. Is there anything slipping in which promotes carnality and not Christ? If so, be honest with yourself… and change it.
Daily prayer and Bible study sets the mind and spirit on a path of biblical connection personally and focuses your vision through a spiritual lens.
We cut out all of the fluff. We stopped trying to be the “textbook” student pastor. Instead, we began to focus on prayer. Our group was running 79 students when we decided to do an event we called The Hunger Event. It was a simple call to fasting and prayer. We would fast together as a group from Friday at 7 am until Saturday at 7 am. We would meet at the church and pray from 7 pm until 7 am and break our fast together.
We announced this: If you want to play basketball, that will happen next week. If you want to play video games, please don’t be offended, but we won’t be playing games. If you aren’t serious about growth, no worries, we love you… but this event isn’t for you.
The night of the event, we had a sign-in sheet. Ninety-three students signed in by 7 pm. (remember, we were averaging 79 in service). I cannot adequately describe the move of God we experienced. From this meeting, we began a very intentional plan to connect. We promoted prayer as the premier event on our calendar. It was our way of common connection. We preached about prayer. We preached about being apostolic. We promoted prayer and apostolic lifestyle as we would a giveaway. It became the fundamental pressure applied by our team.
We would meet one on one with students and be honest with them about music, lifestyle changes needed but also the importance of being a disciple. We didn’t run an errand alone. If we had to go out of our way to pick up a student to pick up dry cleaning, we did. We became rabid in our connection. We were staying in their texts, calling them, showing up at school or work. Always, every meeting was an encouragement for them to stay connected to God and us.
It was during this season we began to tell them how God wanted to use them. We shifted all connection, all narrative, to being a worshipper and a witness. Every action had to fit those criteria in some way. It was tough. It was different. But in eight months, we grew from 79 in youth service to 135. We taught a dozen bible studies a month because our connection was based on their spiritual growth. True connection focuses on their spiritual growth and accepting the responsibility to be the Apostolic Voice in their lives.
True student ministry connection focuses on their spiritual growth and accepting the responsibility to be the Apostolic Voice in their lives.
Titus 1:16 is, frankly, very heavy. But it’s a Scripture that stands out. It defines or should define our interactions and connection. It warns about blurring the line between carnality and connection. Paul says (and I’m paraphrasing), they say its connection in relationship, but actually what they are doing is in opposition to His nature; it is unthinkable and unlawful. It makes their work worthless.
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
It is in us to fall into the trap of carnal connections. It is an easy snare to fall into, yet it is my desire for someone to read this and realize our connection to students can be deeper and more impactful. I beg you, evaluate how you connect. Filter it through the fact; you have a biblical mandate to be unapologetically apostolic. If you connect them to the Spirit first, God will honor this and bring multiplication to the ministry you serve.
Darrell Bates is married to his incredible and sweet wife, Jessica. They have been married twelve years. Currently, they serve as Youth President of the UPCI Mississippi District and evangelize full-time. They served in Youth Ministry for nearly fifteen years at First Pentecostal Church in Jackson, MS, and eight years in the MS District Youth department. They both love coffee, reading, and being with students. You can connect with them on Facebook here.
I’d like to offer my warm thanks for your continued readership and support of the Apostolic Voice blog. And, for those that also listen to the new Apostolic Voice podcast, I’d like to thank you as well. It’s become a tradition at the beginning of each new year to post the top ten articles that trended in the previous year. Last year a few sleeper articles made a surge, and several staple pieces held steady in the rankings. Surprisingly, 2020 was, statistically speaking, our most dynamic year yet. Although, that probably shouldn’t have been a surprise considering all the quarantine time we all endured. I remain humbled that you would read and share my sincere rantings, beliefs, opinions, and insights.
The red marks every area of the globe Apostolic Voice reached in 2020.
For those who have been reading from the beginning, you’ve noticed I’ve made an effort to update and refresh the site. Hopefully, it is more user-friendly and easier to search for past articles. Initially, I intended to write predominantly about current events (and in the beginning, I did), but time has led me to write mostly about timeless truths. I pray you are blessed in this new year.
Recently, I recorded an interview with Pastor Shannon Thornhill, a church planter in Hernando, MS (www.desotolifeupc.org), for the Apostolic Voice podcast. We had a great conversation spanning all kinds of topics: The importance of Divine calling, how to stay encouraged in discouraging times, evangelism, outreach, ethics, the importance of starting new churches in unchurched cities, and how to bless a church planter. It’s worth your time to listen to the entire episode. Here I’ve listed several meaningful takeaways from our conversation. At the bottom of this article, you’ll find links to listen to our whole exchange.
Note: These are my thoughts after reflecting on our conversation. They are not direct quotes.
TAKEAWAY: Don’t Look Down on New Churches
New churches often operate underneath the stigma of their smallness. Sometimes this smallness is misperceived as insignificance. But new churches are the backbone of revival and church growth. Pastors and members of established larger churches might be tempted to look down their nose at newer churches. Not only is this attitude foolish, but it undermines and discourages the work of the Lord. The biblical admonishment to avoid despising small beginnings (Zechariah 4:10) applies in this situation. God rejoices to see the work begin (Zechariah 4:10), and we should rejoice too.
TAKEAWAY: Unchurched People Want to Be Loved More Than Anything Else
Love is free to share, and unchurched people care more about being seen and loved than big buildings and programs. As a church grows, it becomes more challenging to connect with guests in meaningful ways. Guests can easily feel unseen or overlooked in larger church settings. Of course, loving churches work hard to overcome this dilemma, but new churches have a built-in advantage in this area. Growing new churches serve as a beautiful reminder to older churches that loving people doesn’t require big budgets or trendy programs. If we want to win people, we must love them.
Love is free to share, and unchurched people care more about being seen and loved than big buildings and programs.
Perhaps the most challenging thing in life is finding the will of God. But even more daunting is accomplishing the will of God. When a person fully embraces God’s plan for their lives, the plan is bold, terrifying, and beautiful. Like David facing Goliath or Noah facing an empty field where an ark needs to be, we don’t have the necessary tools to accomplish the mission (at least it sure feels that way). But if we’re in God’s will, He will make a way. God might use ravens with food, a fish full of money, or drop manna from heaven with His own hands. Regardless, if we’re going where God wants us to go, the seas will part.
TAKEAWAY: The Best Blessings Aren’t Financial
I asked Shannon: What’s the most encouraging thing anyone has ever done for you as a church planter. I expected the answer to involve a financial miracle of some kind. It didn’t. Church planters need prayer and encouragement more than anything else. Knowing people are emotionally and spiritually invested in the success of their church means more than financial investment.
Church planters need prayer and encouragement more than anything else.
Parents are often afraid to make sacrifices for the Lord because of their children. It feels scary involving our children in the sacrifices the call of God requires. Shannon dismantled this fear describing the love and joy his children have for ministry and church planting. It seems counterintuitive, but our children will find tremendous joy, blessing, and fulfillment, joining us in our walk of faith. They, in turn, learn how to walk by faith by watching us.
Our children will find tremendous joy, blessing, and fulfillment, joining us in our walk of faith. They, in turn, learn how to walk by faith by watching us.
Make no mistake; whatever God calls you to do will require sacrifice. With church planting, this is especially true. There will be challenges, discouraging seasons, and lots of blind faith required. But if you can push through those seasons of drought into the blessing, you will find a satisfaction that only obedience to God can bring.
TAKEAWAY: If God Isn’t Supplying, You Aren’t Complying
Shannon shared a powerful nugget of truth a wise pastor gave to him years ago. I’m paraphrasing it, but essentially, he said if God calls you to do something hard, He will provide what is needed. On the flip side of that coin, if God does not supply, you probably aren’t complying with His plan. This truism fits nicely into a lengthier look at understanding the will of God in the article: How to Seek God’s Will (For Any Situation).
If God calls you to do something hard, He will provide what is needed. On the flip side of that coin, if God does not supply, you probably aren’t complying with His plan.
TAKEAWAY: Let Your Past and Future Encourage Your Present
I asked Shannon the question every God-follower asks at some point: How can we stay encouraged in the tough moments. Shannon had lots of tremendous things to say (you should listen to them all), but one thing really stood out to me. He said, and again I’m paraphrasing, let God’s past blessings encourage you and trust that God has future blessings in store. This is easier said than done. His advice reminds me of the Israelites facing challenges after God parted the Red Sea. They had doubts and fears when faced with new obstacles. Even after seeing the Promised Land with their own eyes, they struggled to trust God with their future. God put those real-life stories in the Bible as a reminder that we should avoid the pitfalls of forgetting past miracles and shunning God’s future blessings.
Let the past blessings of God encourage you and trust that God has future blessings in store.
I am regularly asked questions about becoming either a leader within the church or the pastor of a church. This post is designed as the starting point for answering those questions. This article is by no means an exhaustive list, and it applies to lay ministries and pastoral ministries. Here are a few prerequisites for church leadership that are a combination of common sense and basic biblical guidelines. Many people disqualify themselves from any possibility of church leadership (or they start and fizzle out) because they fail to maintain these standards.
1. You can’t be a church leader if you consistently miss services.
Aside from the spiritual implications, this is a practical guideline as well. You can’t contribute if you’re not there. You can’t encourage and inspire faithfulness in others if you’re not faithful. Try telling your job or a team membership that you want to lead without being consistently present. It doesn’t work. Not only is it a spiritual concern, but it’s also a dependability problem.
You can’t contribute if you’re not there. You can’t encourage and inspire faithfulness in others if you’re not faithful.
2. You can’t be a church leader if you’re consistently late.
This point is closely related to the above topic. For the record, everyone is late from time to time, but I’m referring to a consistent lateness pattern. Again, this is a dependability factor. If no one ever knows when you’re going to show up, you are unreliable, which applies to every facet of your life.
If no one ever knows when you’re going to show up, you are unreliable, which applies to every facet of your life.
3. You can’t be a church leader if you are rebellious towards spiritual authority.
To have authority, you must be under authority. If you want respect, you must model how to give respect. And I mean genuine respect; many give lip service to respectfulness in public and display their real rebelliousness in private conversations. Many people fake respect but demonstrate rebellion through passive-aggressive actions. They do not realize how transparent their heart really appears to godly leadership. When you undermine the authority over you, then you undermine your own authority as well. Give the kind of loyalty that you would expect from others. Remember, there is a crucial difference between obedience and submission; obedience will often do the right thing with a wrong spirit; submission is obedience with a right spirit.
To have authority, you must be under authority. If you want respect, you must model how to give respect.
6. You can’t be in church leadership if you are unwilling to make sacrifices.
Here’s where most people fall off the wagon. Church leadership requires sacrifice as all truly spiritual things do. It requires sacrifices of time, energy, finance, and resources. For example (and this also falls under the heading of sin), you are automatically disqualified from church leadership if you refuse to give tithes and offerings.
Church leadership requires sacrifice as all truly spiritual things do. It requires sacrifices of time, energy, finance, and resources. You are automatically disqualified from church leadership if you refuse to give tithes and offerings.
7. You can’t be in church leadership if you are easily offended, easily angered, and cling to grudges.
You might think leadership brings accolades and honor, but for every kind word received, you’ll receive at least as much criticism and cynicism. Leadership comes with as much resistance as it does assistance. You will have to rise above negativity, critique, ungratefulness, hostility, apathy, complacency, disloyalty, and sometimes outright attack. Mostly this will come from expected places, but the most hurtful will be from Christians who ought to know better.
You might think leadership brings accolades and honor, but for every kind word received, you’ll receive at least as much criticism and cynicism. Leadership comes with as much resistance as it does assistance.
8. You can’t be in church leadership if you do not love God and people.
Love God first and ask Him to help you genuinely love people. If you do not truly love people, the point made in the above post will burn you out faster than a firecracker on the Fourth of July. If you lead out of any motivation other than godly love, you lead from selfish and carnal reasons. That always ends badly.
Love God first and ask Him to help you genuinely love people.
9. You can’t be in church leadership if you lack personal spiritual discipline.
You wouldn’t want an overweight guy teaching you how to lose weight. You wouldn’t want a weak guy teaching you how to get strong. And you wouldn’t want someone who doesn’t pray to teach you how to pray. Prayer, fasting, Bible reading, Bible study, evangelism, and faithfulness are mandatory prerequisites for church leadership.
Prayer, fasting, Bible reading, Bible study, evangelism, and faithfulness are mandatory prerequisites for church leadership.
10. You can’t be in church leadership if your personal life is in shambles.
This one might sound harsh, but it is a biblical principle and a common-sense principle as well. Bottom line, if you can’t manage your own business, you shouldn’t be trying to manage other people’s business, and indeed not God’s business. This principle includes your family, your finances, your emotions, spirituality, etc.
If you can’t manage your own business, you shouldn’t be trying to manage other people’s business, and indeed not God’s business.
11. You can’t be in church leadership without integrity.
This final point is technically covered under the point about sin, but I think this deserves a more in-depth look. Integrity, honesty, and core convictions are essential to godly leadership. Without them, your leadership will ring hollow, and your influence will run shallow.
Integrity, honesty, and core convictions are essential to godly leadership. Without them, your leadership will ring hollow, and your influence will run shallow.
12. You can’t be a church leader if you do not have a burden.
The apostle Paul described his burden for his fellow Jews’ salvation as a bitter sorrow and unending grief. Jesus described a burden so strong that the parabolic shepherd left the ninety-nine to find that one lost sheep. A burden goes beyond love. A burden goes beyond concern. It is a deep driving force that propels an individual into action on behalf of the lost. A burden is manifested in a myriad of ways, which ultimately bears the fruit of saving lost sheep. It should be noted that all Christians are mandated to carry a burden on some level. A burden is not a calling, but it is necessary for a calling.
A burden goes beyond love. A burden goes beyond concern. It is a deep driving force that propels an individual into action on behalf of the lost.
13. You can’t be a pastor without a Divine calling.
This point is specific to preaching and pastoral ministries. I know many people called to teach Sunday School, drive a church bus, do community outreach, clean the church, or visit the sick. But all of those things can and should be done without a Divine calling if necessary. Preaching and pastoral ministry, however, is Divinely ordained and Divinely called. This article doesn’t have the space to lay the theological framework needed for each point. Still, the need for a calling is clearly illustrated in the ministries of Moses, Abraham, Noah, Samuel, each of the Apostles, including Paul and Timothy. Jonah is fascinating because he had a Divine calling, yet he lacked a burden. He was called first, and God went to great lengths to take him to his evangelism field.
14. You can’t be a church leader without wisdom.
Many people have the knowledge but lack wisdom. Knowledge is information; wisdom knows what to do with that information. Leadership without wisdom eventually burns the leader and the followers out. A couple of points: Good intentions do not equal wisdom, talent does not equal wisdom, age does not equal wisdom, charisma does not equal wisdom, personality does not equal wisdom, and enthusiasm does not equal wisdom. The higher you go in church leadership, the more critical wisdom becomes.
Many people have the knowledge but lack wisdom. Knowledge is information; wisdom knows what to do with that information.
“Where there is no vision, the people perish… (Proverbs 29:18).” That word vision comes from the Hebrew word “chazown,” meaning dream, revelation, oracle, or sight. This Scripture is often misrepresented, but I think the meaning is complex. Leadership requires revelation from God, which brings dreams for the future, and insight into what is necessary to move forward in God’s plan.
Leadership requires revelation from God, which brings dreams for the future, and insight into what is necessary to move forward in God’s plan.
“Without faith, it is impossible to please God… (Hebrews 11:6).” I think that pretty much says it all.
17. You can’t be a church leader without anointing.
Jesus said, “The Spirit of the Lord [is] upon me because he hath anointed me to preach the gospel to the poor… (Luke 4:18).” I know this is an oversimplification, but if Jesus needed an anointing to preach, you need one too. I think this is mandatory for pastoral and preaching ministries, and it certainly should be coveted in all other areas of church ministry. In a certain sense, the differences between Divine anointing and Divine calling are almost imperceptible. When David was anointed by the prophet Samuel the oil was literally poured over his head. It was evident for all present. Spiritual anointing seems intangible in theory, but you know it when you see it. You can feel it. Anointing brings down giants. Lack of anointing cowers in hiding when adversity comes. It is palpable when God has covered a person. Anointing produces illumination, revelation, Divine inspiration, Divine operation, the gifts of the Spirit, and other tangible spiritual results. Anointing is not merely theatrics. Anointing is not good oratory or even capable leadership skills. It does not come from man, training, or education. Anointing comes only from God. God can anoint a fisherman or a theologian, a lifetime saint or a once vile sinner, or whomever He chooses. However, God does confirm anointing through godly pastoral authority. David didn’t anoint himself and proclaim himself the heir to the throne; he needed a Samuel to place God’s stamp of approval on his life first.
God confirms anointing through godly pastoral authority. David didn’t anoint himself and proclaim himself the heir to the throne; he needed a Samuel to place God’s stamp of approval on his life first.
18. You can’t be a church leader without a time of proving and learning.
Paul admonished Timothy to study to show himself approved unto God (2 Timothy 2:15). Notice, when you are training, you are not seeking earthly approval but God’s blessing. Ministerial training was never intended to be a political process or a popularity contest. The desire for church leadership must be birthed out of a desire to please the Lord. Abraham was 75 years old when God called him, and Samuel was only about 12 years old when God called him. Sometimes the training and proving periods are long and tedious. Whichever the case, patience and a right spirit are required, or you will miss God’s will. That’s basically what happened to Judas. I believe Judas thought he could force Jesus’ hand. Instead, he destroyed his life and his potential ministry.
19. You can’t be a church leader without the blessing of a pastor and the covering of a local church.
Paul never embarked on a missionary journey without the unification of apostolic ministry and the covering (blessing) of a local church. God does not bless the maverick mentality. God blesses and operates via coalition and through the mechanisms of authority. I’ve seen people run from church to church, looking for someone to validate their ministry. Eventually, they find someone willing to give them a pedestal of some kind or another. But this is not the apostolic way, nor does God bless it. Those kinds of dissidents beget more dissidents and undermine their ministry. It’s hard to inspire loyalty when you birth your “ministry” in disloyalty. I’ve seen this process run the spectrum from a pastor, preacher, teacher, evangelist, musician, singer, youth leader, and on and on.
God does not bless the maverick mentality. God blesses and operates via coalition and through the mechanisms of authority.
20. You can’t be a church leader without the ability to lead.
This one will rub some people the wrong way, but I know many good people who desired to be in leadership who could not lead people. They eventually end up leading themselves and growing embittered. They drifted from the actual “calling” that God had placed on their lives because they desired promotion. If you have a genuine calling (as we’ve already discussed), promotion will come without self-promotion. I often fear that we push individuals into positions they are not qualified for or called into in our rush to start new churches. One caveat, I do believe that if God indeed calls, He does qualify. However, many inadvertently substitute their desires for a genuine Divine calling. They go to their pastor seeking approval with no desire for actual counsel. Using the apostle Paul’s analogy of the Church being like a body fitly joined together, it is imperative that the shoulder work in conjunction with the neck, the neck in conjunction with the head, etc. When a hand, for example, tries to be a leg, spiritual imbalance ensues. To be clear, many begin this journey with the best of intentions. However, good intentions alone are no substitute for God’s will.
If you have a genuine calling, promotion will come without self-promotion.
21. You can’t be a church leader if you do not maintain a high standard of holiness.
For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Faithful servants of God always produce the fruits of holiness in their inward and outward lives. The apostle James tells us that not many should become teachers because teachers will be judged more strictly by God (James 3:1). What a sobering thought. That’s why spiritual leadership is not to be taken lightly. Experience has taught me that followers will always follow at least a step or two behind the leader. Spiritual leaders should be so far ahead of the danger zone that when their followers lag behind, they are still safe (i.e., saved). When spiritual leaders traverse the gray areas, their followers fall into oblivion. Servants of God are to be modest, sober, diligent, upright, moral, biblically sound, and trustworthy. Some of this is becoming redundant, but it bears repeating because of its importance.
Spiritual leaders should be so far ahead of the danger zone that when their followers lag behind, they are still safe. When spiritual leaders traverse the gray areas, their followers fall into oblivion.
The Apostolic Voice Podcast is up and running. Most episodes feature an article that has already been featured here on the blog. And that’s the case with this latest episode. The original article, Should Christians Dye Their Hair?, is worth the read because it gives so many helpful links for those of you who like to dive deeper into study and reflection. But I recognize the importance of turning these blogs into audio format for busy and on-the-go folks who still want access to the information (I’m often in that category myself). Anyway, I hope you enjoy the new podcast format. If you do, please consider giving a five-star review on iTunes to help us grow in the rankings. This helps us show up in search engines so others can find the podcast. Also, you can support us monthly for as little as $0.99 a month by going to www.anchor.fm/apostolicvoice/support. As always, your prayer covering is the most important support you can offer and it is truly appreciated.
Ep. 16 | Talking with Mom (Rebecca French) About Pain, Sickness, Parenting, Faith, Ministry, Pastor's Wives, and People with Special Needs –
Apostolic Voice with Ryan French
Episode number two of the podcast is available today. We cover all the information from UNMASKED (Cogent COVID Thoughts) and a little more. Apostolic Voice is now available on every major podcasting platform. Follow THIS LINK for quick access to most platforms. We’re also available on iTunes and you can find us by using THIS LINK. Please consider not only subscribing, but giving a five star rating and a review.
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I closed this episode of the podcast out with a poem by Edwin J. Milliken. First written in 1890, it was actually Sir Winston Churchhill who popularized the poem in the years leading up to WWII. He cited the poem as a poignent warning to wake up and be alert to the dangers of the world. I find this poem eerily relevent for us today. As promised, I’m including the complete, unabridged poem below and the original illustration as well. Enjoy.
Death and his Brother Sleep
Who is in charge of the clattering train? The axles creak, and the couplings strain. Ten minutes behind at the Junction. Yes! And we’re twenty now to the bad–no less! We must make it up on our flight to town. Clatter and crash! That’s the last train down, Flashing by with a steamy trail. Pile on the fuel! We must not fail. At every mile we a minute must gain! Who is in charge of the clattering train?
Why, flesh and blood, as a matter of course! You may talk of iron, and prate of force; But, after all, and do what you can, The best–and cheapest–machine is Man! Wealth knows it well, and the hucksters feel ‘Tis safer to trust them to sinew than steel. With a bit of brain, and a conscience, behind, Muscle works better than steam or wind. Better, and longer, and harder all round; And cheap, so cheap! Men superabound Men stalwart, vigilant, patient, bold; The stokehole’s heat and the crow’s-nest’s cold, The choking dusk of the noisome mine, The northern blast o’er the beating brine, With dogged valour they coolly brave; So on rattling rail, or on wind-scourged wave, At engine lever, at furnace front, Or steersman’s wheel, they must bear the brunt Of lonely vigil or lengthened strain. Man is in charge of the thundering train!
Man, in the shape of a modest chap In fustian trousers and greasy cap; A trifle stolid, and something gruff, Yet, though unpolished, of sturdy stuff. With grave grey eyes, and a knitted brow, The glare of sun and the gleam of snow Those eyes have stared on this many a year. The crow’s-feet gather in mazes queer About their corners most apt to choke With grime of fuel and fume of smoke. Little to tickle the artist taste– An oil-can, a fist-full of “cotton waste,” The lever’s click and the furnace gleam, And the mingled odour of oil and steam; These are the matters that fill the brain Of the Man in charge of the clattering train.
Only a Man, but away at his back, In a dozen ears, on the steely track, A hundred passengers place their trust In this fellow of fustian, grease, and dust. They cheerily chat, or they calmly sleep, Sure that the driver his watch will keep On the night-dark track, that he will not fail. So the thud, thud, thud of wheel upon rail The hiss of steam-spurts athwart the dark. Lull them to confident drowsiness. Hark!
What is that sound? ‘Tis the stertorous breath Of a slumbering man,–and it smacks of death! Full sixteen hours of continuous toil Midst the fume of sulphur, the reek of oil, Have told their tale on the man’s tired brain, And Death is in charge of the clattering train!
Sleep–Death’s brother, as poets deem, Stealeth soft to his side; a dream Of home and rest on his spirit creeps, That wearied man, as the engine leaps, Throbbing, swaying along the line; Those poppy-fingers his head incline Lower, lower, in slumber’s trance; The shadows fleet, and the gas-gleams dance Faster, faster in mazy flight, As the engine flashes across the night. Mortal muscle and human nerve Cheap to purchase, and stout to serve. Strained too fiercely will faint and swerve. Over-weighted, and underpaid, This human tool of exploiting Trade, Though tougher than leather, tenser than steel. Fails at last, for his senses reel, His nerves collapse, and, with sleep-sealed eyes, Prone and helpless a log he lies! A hundred hearts beat placidly on, Unwitting they that their warder’s gone; A hundred lips are babbling blithe, Some seconds hence they in pain may writhe. For the pace is hot, and the points are near, And Sleep hath deadened the driver’s ear; And signals flash through the night in vain. Death is in charge of the clattering train!
COVID has revealed tons of things, both good and bad, that need to be considered as we move into the future. The following cogent COVID thoughts have been swirling around in my brain for several months. I’m making a conscious effort to only mention things that will be relevant even after the virus itself is gone.
Unmasked: Our Religious Freedoms Are in Jeopardy
2019 seems like the distant past, but somehow, I can vaguely recall certain things that happened way back in the good old pre-COVID days. A particular memory keeps pushing its way to the forefront of my brain; it’s a conversation I overheard between two friends. Friend number one commented about the world’s increasing hostility towards the Church and his concerns about maintaining our freedoms. Friend number two considered this to be the silliest viewpoint a modern Christian could hold. He accused friend number one of nursing a persecution complex. I agreed with friend number one. There was an awkward silence and we all just agreed to disagree.
Today we have churches fighting their state government and the United States government for the right to simply have church. Startling numbers of churches are permanently closing their doors. And, pastors have been fined, harassed, and incarcerated for failing to comply with shutdown mandates. We are seeing the single greatest onslaught against religious freedoms in the history of the United States. COVID unmasked the animosity towards Christianity walking the halls of power at the state and federal levels. The waters are being tested and a stronger wave of discriminatory action towards Christianity is just around the corner.
This unmasking is probably for the best. Maybe it will shake some of us out of our naiveite and call us back to effectual fervent prayer (James 5:16). But one thing is for sure, antichrist spirits are only one pandemic away from stripping us of our freedoms. And for the non-religious folks out there, my freedom to worship won’t be the only freedom taken. They’ll come for something you care about eventually. If you dance with the devil long enough you will get burned.
“…antichrist spirits are only one pandemic away from stripping us of our freedoms.”
I’m not trying to stoke fears or be negative. I believe this is a great opportunity for the Church to reach the world with the Gospel. Jesus said, “Ye are the light of the world. A city that is set on an hill cannot be hid (Matthew 5:14)”. We usually think of this as a challenge to let our light shine as bright as possible, and that’s fine. We say things like don’t hide your light. However, Jesus compared the Church to a city set on a hill that “cannot” be hidden. That word “cannot” is translated into English from two Greek words, ou and dynatai, which means …does not have the ability. We could accurately translate that verse to say, “You are the light of the world. A city placed by God on a hill that does not have the ability to be hidden”. The Church is purposefully designed and carefully crafted by God to be set apart (that’s what holiness means) and brightly shining into the darkness. The true Church can’t hide, blend in, be comfortable in, or conform itself to, the world. So, as the world gets scarier the light of the Church will draw hungry hearts to itself as never before.
The true Church can’t hide, blend in, be comfortable in, or conform itself to, the world.
My dad (Dr. Talmadge French) made a comment last night during midweek Bible study that is startlingly true: Many people are more influenced by their TV than by their pastor. Taking that thought even further, I’ve noticed throughout this pandemic how quickly we all allowed government officials to have absolute authority over us. Officials told us to wear masks and we all went out and bought masks. They told us to close businesses and stay home and we did. They told us to stay away from people and we did. They told us not to touch people and we did what they told us to do. They told our kids to stay home from school and learn online and they did (my kids still do). They told sports to shut down and they did. It drastically impacted our dress codes, our vacations, our social lives, our finances, and our education.
“Many people are more influenced by their TV than by their pastor.” -Dr. Talmadge French
Why did we fall in line so quickly? We fell in line (almost universally with a few exceptions) even when the “experts” disagreed. We fell in line even though the facts were (and are) difficult to decipher. We made great personal sacrifices. For some people, it will take them years to recover and some will never fully recover. I believe we did it because we perceived those sacrifices as being a greater good than the pain. We sensed the urgency and we pulled together. Perhaps some operated from raw fear, but even that fear wasn’t pure selfishness, it was born out of concern for others as well.
I’ve watched people faithfully wear masks and stay indoors for months who have never allowed their pastor to have any real influence in their lives. COVID unmasked a barren wasteland of hypocrisy in many professing Christians. They make all types of excuses for why they won’t listen to their pastor: He’s too intrusive, too cautious, too demanding, too blah blah blah. The reality is they are more than willing to comply when they think the stakes are high. They just don’t think biblical issues are that important. They don’t really consider sin as important or judgment as immanent. Furthermore, they do believe in authority they just don’t want godly authority.
Unmasked: A Realistic Path to a One-World Government
Prophecy pundits typically point to nuclear warfare or some type of World War III scenario as the catalyst which will bring the world under one global government (Revelation 13:1-18, Revelation 17:13, Daniel 2:44, Daniel 7:24, 1 Thessalonians 2:1-17). While possible, there wouldn’t be much left to govern after massive nuclear strikes around the world. However, this pandemic unmasked how easy it would be for a full-blown epidemic to usher in a one-world government. I can envision several epidemic scenarios where the people of the world would willingly give up their freedoms without a shot being fired or a bomb being dropped.
I can envision several epidemic scenarios where the people of the world would willingly give up their freedoms without a shot being fired or a bomb being dropped.
Think of the panic if people were dropping dead in the streets of an unknown and incurable virally transmitted disease. What if one government magically had the cure and would only give it to people who surrendered unconditionally to their authority? This virus could be manmade or not, it doesn’t matter because the opportunity for dominance could be leveraged either way. Even now it isn’t hard to imagine a world where individuals would not be allowed to buy or sell without having some kind of chip or government-issued ID proving they are virus-free (Revelation 13:17). COVID revealed a realistic path to the End Times that doesn’t sound like nonsensical conspiracy theories.
It isn’t hard to imagine a world where individuals would not be allowed to buy or sell without having some kind of chip or government-issued ID proving they are virus-free (Revelation 13:17).
Unmasked: Disregard for Localized Pastoral Leadership
In many ways, the foundations of biblical Church government and the United States government are similar. And, that isn’t by accident, the founders modeled the Bible in numerous ways when crafting the Constitution. For example, individual states were originally intended to be autonomous yet governed and united by the Constitution. The federal government was limited and designed to have minimal interference in the affairs of local governments. Similarly, the Early Church was designed to be locally governed by pastors who were united by adherence to the Holy Word of God. Christ remained the head of the Church while bishops only intervened in local church matters when the Word was being disregarded. Biblically sound apostolic organizations follow this paradigm. Pastors are given leeway to govern their local flock as long as they remain doctrinally sound and morally pure. Most decisions are best made by local leadership because they are connected to the specific personalized needs of their congregations.
So, COVID hit and local pastors were forced to make tough calls without any precedence to lean on. They were deluged with lots of convoluted “facts” being thrown at them from every direction. Some pastors closed down their gatherings and some remain closed. Some waited a little longer than others to close in-person gatherings. A very small number of pastors never closed at all. Some are fighting to reopen. Some did outdoor services, and zoom, and Facebook meetings, and anything else they could do to keep a sense of connectedness. In other words, local pastors did the best they could do for their flocks. They prayed, agonized, sought wise counsel, researched, and listened to the needs of the saints. The average pastor is working harder this year than in most previous years of ministry. They’ve diligently strived to do the right thing for their local assemblies and to please God.
The average pastor is working harder this year than in most previous years of ministry. They’ve diligently strived to do the right thing for their local assemblies and to please God.
Yet, regardless of what decisions local pastors made they were met with unrelenting condemnation at every turn. Facebook “pastors” went completely nuts commenting and criticizing from the comfort of their sideline seats. Pastors clashed with pastors over “right” pandemic protocols. Saints defended their pastor’s decisions by attacking other pastors’ decisions. Or worse, some saints threw their pastor under the bus and sided with a pastor who doesn’t even know their name. I expected worldly cultural commentators to aim their blistering attacks on church leaders, but I admit the infighting took me off guard.
The lack of civility, respect, charity, grace, and dignity in these public disagreements is deeply disturbing. But setting that aside, the complete disregard and disrespect towards localized church government was the real shocker unmasked by COVID. Doesn’t it make sense that local pastors would take different approaches based on the needs and facts on the ground in their community? Wouldn’t we expect different churches to adopt various approaches based on their surroundings? Why would our way be the only way? Looking back, I think every honest pastor wishes they had done at least one thing differently. Zero people had all the right answers in 2020.
It would be helpful moving forward to reestablish the authority of local church leadership in a global, information-saturated world. Anyone with the slightest understanding of ministry understands real-world decisions are complex and vary from place to place. Rarely do cookie-cutter policies work properly in every church. Regardless, lets at least try to recognize in extremely difficult times that no one wants what is best for a local church more than its local pastor. Let’s give them some grace and trust they are seeking God for the flock He entrusted to them.
No one wants what is best for a local church more than its local pastor.
Full disclosure, I’m not a Popeyes hater. And, at the risk of being burned as a heretic, I don’t think Chik-fil-a has the worlds best tasting chicken sandwich. I did the Popeyes verses Chik-fil-a sandwich challenge, and Popeyes tasted better by a wide margin. I’m probably risking my life making this admission because I pastor in the treasured heartland of Chic-fil-a headquarters. I live a stones throw away from the first CFA; right in the epicenter of the eat-more-chiken world headquarters. CFA is revered around here to say the least.
That said, I still choose to eat at CFA nine times out of ten. So, even though I typically prefer the food at Popeyes, I almost always go to CFA instead. I think the reason for that oddity contains a lesson that every church should notice. Don’t worry, I’m not going to give a cheesy lesson about God’s chicken or something like that. The reason I go to CFA over and over again is simple; the service and the experience.
Recently, I enjoyed a delicious meal at Popeyes. I mean, the food was really really good. But, I stood in line for twenty minutes to order. A very unpleasant cashier took my order without uttering one friendly word. After ordering, I waited another twenty minutes for the food. In the meantime, the restroom was so disgusting it made my eyes water. I had to clean my own table before eating. And, the greatest tragedy of all; the soda machine wasn’t working. A little detail I discovered after paying for a large beverage. My food was still delicious, but the service and the experience was terrible.
I wish that was an anomaly at Popeyes, but it’s not. While that was more extreme than usual, there’s almost always some variation of that scenario when I “attend” a Popeyes. Otherwise, I’d probably “attend” Popeyes over CFA nine times out of ten. In contrast, I can’t remember ever waiting for more than a few minutes for my food at CFA (even when the line was wrapped around the building). My family and I are always greeted with a smile and genuine friendliness. If they make a mistake (which is very rare), they go overboard to correct it. The dining areas and restrooms are always neat and clean. Without fail, a nice CFA person will stroll by and offer to get refills or extra condiments for the table. I’ve been to high-end fine dining establishments where their service didn’t rise to CFA’s level of customer kindness and consideration.
The lesson every church can learn from CFA is so simplistic it almost escapes us. The human experience is more important than flavor. Let me put it this way, fancy buildings and programs are great, but not if we forget how to treat people with common kindness and courtesy. It’s not enough for churches to offer lots of options and bold flavors if they can’t connect with people on the most basic human levels.
Your church doesn’t have to be the best at everything to make people want to come back over and over again. In fact, some churches get so caught up trying to be awesome at everything they wind up doing everything pretty poorly. At the heart of CFA’s success is their simplicity. They do four things really really well. One, they serve a small menu but it’s always fresh, consistent in quality, and in stock. Two, they are extremely friendly and welcoming in a sincere and honest way. Three, if they make a mistake they own it and fix it. Four, they are fast and organized so they can take care of you in a timely manner.
If every church borrowed this model they would see immediate growth results and visitor retention rates. Your church doesn’t have to offer a giant “menu” of programs. Find a streamlined “menu” that fits the needs of your community. Make sure your church menu is sustainable and always fresh and good quality. I didn’t say it had to be the best in the world, but it does need to be consistent and fresh (in the sense that it maintains enthusiasm, and doesn’t become stale, boring, or mediocre). It’s better for a church to do fewer things really well than to do tons of things poorly.
I can’t emphasize enough how important it is to simply smile and speak to people when they walk in the doors of your church. It’s not enough for the pastor alone to be friendly. The entire culture of the church must be intentionally and genuinely friendly. Many churches think they’re friendly when in reality they are mildly nice at best. Every single church could learn a lesson from the culture of kindness that CFA carefully cultivated and maintains. Many churches pray for revival, but kill every chance for growth with their inward cliquish behavior.
Every church makes mistakes, drops the ball, misses the mark, and gets the “order” wrong in some way or another. Churches are full of humans and humans make mistakes. When that happens (and it will), accept it and go the extra mile to make it right. Most people will forgive mistakes if they are acknowledged and corrected.
In a church setting we aren’t taking orders and trying to get people in and out in twenty minutes or less. However, we will repel visitors if we are disorganized and disrespectful of their time. When services start late or run over for no good reason we reek of disorganization. When people don’t know where to go or what to do next we make visitors incredibly uncomfortable. Of course, we never want to hinder the Spirit or prioritize organization over the flow of the Spirit. However, I believe that when churches are properly organized it creates an environment where the Spirit is not quenched by incompetence.
Over the years I’ve helped many churches that stood for truth and fervently preached sound doctrine, yet they could not keep guests coming back. It wasn’t because their doctrine was heretical, or their location, or an insufficient building. Rather, they struggled with some combination of all the areas mentioned above. As they addressed these issues intentionally they began to grow organically.
Nutshell: Streamline (do less things with excellence rather than many things with mediocrity), smile (be genuinely welcoming), admit mistakes (go overboard to make them right), and organize.
The apostolic Gospel works, but sometimes our Popeyes mentality sends people across town to a different location. I think we owe it to a lost world to run our churches with even more excellence than a fast food chain.
“Whatsoever thy hand findeth to do, do it with thy might (Ecclesiastes 9:10)…”
At the end of every year, I enjoy reviewing the most read posts of the past twelve months. I’ve included links to all ten of them below. Just click the pictures and it’ll take you to the articles. Interestingly, the top three haven’t changed in several years. I haven’t written much new content in 2019 (I plan to change that in 2020). Oddly, this has still been an exciting year for Apostolic Voice; we leaped over the million click mark, gained a tremendous number of new readers, and made progress on relaunching the podcast. I deeply appreciate your confidence and support. Thank you for allowing my writings into your life. God bless you all, and may 2020 be your best year yet. If you’re new to the Apostolic Voice family, welcome and I hope you find something helpful, inspiring, or at least mildly interesting.