C.S. Lewis opens his classic work The Screwtape Letters with the tale of a fictitious demon named Screwtape detailing how he successfully kept “his patient (i.e. a mere human)” out of the clutches of “the Enemy (i.e. God)”. Screwtape is teaching an underling demon named Wormwood the art of keeping mankind distracted from the reality of God and that pesky thing called Truth. He cautions Wormwood away from arguing with his human “patient” because arguing promotes reasoning, and reasoning leads to logic, and logic ultimately leads to God. Screwtape slyly writes:

“By the very act of arguning, you awake the patient’s reason; and once it is awake, who can foresee the result? Even if a particular train of thought can be twisted so as to end in our favor, you will find that you have been strengthening in your patient the fatal habit of attending to universal issues and withdrawing his attention from the stream of immediate sense experiances. Your business is to fix his attention on the stream.”

Screwtape goes on to describe a scenario where one of his atheist patients once began seriously considering the reality of God while reading quietly in a museum. He gloatingly writes:

“Before I knew where I was I saw my twenty years’ work beginning to totter. If I had lost my head and begun to attempt a defence by argument I should have been undone. But I was not such a fool. I struck instantly at the part of the man which I had best under my control and suggested that it was just about time he had lunch.”

Lewis was creatively describing the satanic art of distraction, misdirection, and the subtle use of the mundane as a diversionary tactic. Lewis approached the issue from the standpoint of an atheist being demonically distracted from facing the reality of God. Likewise, I see this same demonic strategy being used against unwitting Christians with alarming frequency. Remember, Lewis wrote The Screwtape Letters in 1942, long before the advent of uber mundane distraction devices otherwise known as smartphones.

I realize that life is hectic, complicated, and a little overwhelming at times. It can be difficult to find time for prayer, busy church schedules, personal Bible study, devotions, and meditating on deep spiritual gems. In theory, most Christians genuinely want to grow deeper in their relationship with God. Yet, they get carried away by what Screwtape called, “the immediate stream of sense experiences”.

How many times have you been on the verge of bowing down to pray only to be interrupted by the ding, ding of an incoming text message? How many times have you looked over during a powerful sermon only to see your neighbor actively scrolling through their uber mundane distraction device otherwise known as a smartphone? How many times has something as trivial as eating dinner kept you from a church service?

I realize there are acceptable distractions; we have to work, we have to eat, we have to relax, and we have to sleep. But if you watch you will begin to notice little ordinary diversions that slip into your mind unexpectedly just as God is calling you to a moment of communion and Divine contemplation. Perhaps, these are not all demonically inspired as Lewis seems to suggest, however, they certainly impede our spiritual progress.

I’ve been picking on cell phones, probably because that’s my Achilles’ heel, but your Trojan horse (I might as well keep opening Pandora’s box of metaphors) might be something more like Edmund’s Turkish delight. For those who aren’t familiar with Lewis’ most commercially successful work, The Lion, the Witch and the Wardrobe, Edmund is a young boy who happens across an evil White Witch in the mythical land of Narnia. She skillfully distracts him from her evil intentions with delicious morsels of Turkish delight.

That’s the thing about distractions; by themselves, they’re usually not all that sinister. There’s nothing inherently evil about Turkish delight. Although, I’ve tried it and it really is quite dreadful tasting. Regardless, cell phones aren’t evil. But if they keep us distracted from what Lewis called “the universal issues” they suddenly become nefarious. Your Turkish delight might be a job, a hobby, a relationship, video games (check out this disturbing article about male millennials and video games), sports, or whatever else casually draws your attention away from eternal Truths.

Even serving others can become a distraction if it’s not done properly. Luke 10:38-42 records the story of Jesus visiting Martha’s house. Naturally, He began teaching and instinctively Martha’s sister Mary abandoned her chores to sit at His feet. This placed the responsibility of providing a meal and making sure the house was in order solely on Martha’s shoulders. The ESV correctly states that Martha was “distracted with much serving” while Jesus was teaching. Evidently, a resentment towards Mary began to grow in Martha’s heart. She was working. She was serving. She was ministering to people’s needs while Mary was sitting at Jesus’ feet.

Finally, all that pent-up frustration was directed towards Jesus:

“Lord, dost thou not care that my sister hath left me to serve alone? Bid her therefore that she help me (Luke 10:40).”

But Jesus gently admonished her saying:

“…Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her (Luke 10:41-42).”

Even our best intentions can become a distraction from the actual words of Jesus. Preachers can get so caught up in service they forget what really matters. Church singers and musicians can get so distracted ministering in music they become oblivious to the Word that is going forth. This is true in various different ways for all of us who are busy serving the Lord. So, the next time you find yourself being pulled away from the voice of the Lord, intentionally choose the good part, and don’t let anything take it away from you (Luke 10:42).