White picket lines of peaceful persuasion
Cannot undo the cost of invasion
Endless fine lines of baser perversions
Weakened strains of moral conversions
Flawlessly wielding falsified searches
What will become of us all?
Cold, calculating meaningless data
Hiding underneath the smiling strata
Clinging to less fortunate ideas
Laughing, dragging, while dreaming of sions
Intricate veins coursing with curses
What will become of us all?
Meanwhile, one white robed throng preaches the Writ
Tenaciously keeping holy flames lit
Falling valiant, bleeding from vicious slits
Ten thousand swords critically slashing hits
Battered, beleaguered saints climb past ashen fritz
What will become of us all?
One bright light pierces the eastern sky
A triumphant shout falls from mountain highest
One brilliant white horse gracefully flies
The armies of Heaven closely aligned
Every blood-stained voice shouts toward the sight
What will become of us all?
God is nothing, they say Just imaginary games Yet morality, they claim Forgetting their context Ignoring histories flame Hanging by thin threads To ever-waning grace Blind to the inversion Holding conversions Creating diversions They know not their place Goodness without God Like moths to acrid flame Digging for diamond truths Yet never making gains Ignoring perversions Reality gone Almost without a trace Lost in oblivion No equilibrium Willful delirium From grace to disgrace Philosophy flipped aside Lost on the rising tide Grasping for hope inside But hope is not within It rides like winter wind From Heaven above Sometimes fire, sometimes rain Holy convocations Sacred invocations Life reawakened From death to God’s face
Two mass shootings have rocked the nation in the past month alone. One of them occurred right here in the Atlanta area that I love and call home. This isn’t a news story, it’s not my intention to give details or sensationalize the killings. Understandably, America always waits with bated breath for any details that might clarify the reasons behind a shooter’s sickening actions. Sadly, knowing a killer’s motivations (regardless of what they are) will be of no solace to those who have lost a loved one to senseless killing. Justifiably, the watching world craves some level of understanding going forward. One thing is sure, nothing discovered will produce any satisfying revelations. By assessing motives, we desperately hope to discover an inoculation from individual acts of evil. Although new laws may or may not make certain types of despicable inclinations more challenging to accomplish – laws do nothing to address the pervasive evil contained within the human heart.
Although new laws may or may not make certain types of despicable inclinations more challenging to accomplish – laws do nothing to address the pervasive evil contained within the human heart.Tweet
Pure Evil Can’t Be Intimidated
Undoubtedly, consequences (legal and otherwise) intimidate many people into submission. However, threatened social consequences are only preemptively impactful to a certain point. Obviously, suicide bombers can’t be intimidated by the loss of life over their actions. They give their lives willingly in the service of evil. Neither can a suicidal killer with hatred in his heart be thwarted by any punitive measures. A homicidal heart will find a way to commit murder regardless of the actions civil society takes. Please don’t misunderstand; we should take preventative measures when and where possible. It would be ludicrous for polite society to conclude that because rape can’t be totally eradicated, we shouldn’t make every effort humanly possible to prevent and punish rape. Indeed, the same goes for murder, whether it be mass murder or homicide in general.
Mass Shootings: A Modern Problem
Mass killings are a relatively new social manifestation of evil. While every society from the beginning of time (going all the way back to the biblical account of Genesis) has suffered the scourge of violence and homicidal hatred, the particularly heinous rise of senseless mass murder is a distinctively modern problem. Since the dawn of so-called civilization, governments and power-hungry tyrants have slaughtered more innocents than historians can count. But otherwise, average individuals killing innocent people they don’t even know (or barely know) en masse is terrifyingly unique. The level of hatred required for this nightmarish breed of viciousness defies comprehension. Modern psychology views the origin of evil as a biological byproduct rather than an outside force that impacts us biologically. Therefore, it only addresses the symptoms and remains incapable of correctly diagnosing the primary disease.
Modern psychology views the origin of evil as a biological byproduct rather than an outside force that impacts us biologically. Therefore, it only addresses the symptoms and remains incapable of correctly diagnosing the primary disease.Tweet
The Origin of Evil
Evil is evil, and while individuals are responsible for their own actions, evil does not originate in the human psyche. It is always easier to relegate every depraved human action down to mental illness or madness. While mental illness is undoubtedly a real problem, not all (or even most) mentally ill individuals commit horrific crimes. Just calling a killer mentally ill doesn’t explain away their actions or substantively address why one mentally ill person kills and another does not. We instinctively want to categorize evil as insanity because it is too emotionally painful to imagine a sane person methodically killing dozens of people he’s never even met.
Just calling a killer mentally ill doesn’t explain away their actions or substantively address why one mentally ill person kills and another does not.Tweet
We instinctively want to categorize evil as insanity because it is too emotionally painful to imagine a sane person methodically killing dozens of people he’s never even met.Tweet
Out of the Shadows
Mass shootings push the fallen nature of humankind out from the shadows into the harsh light of day. The naked evil and wicked capacity of the human heart causes us to blink and squint. We can’t look directly at it without excruciating pain. It’s not that evil things aren’t happening all around us every day – we just fail or refuse to notice them. Like the prophets of old, those who do notice and comment are labeled depressing, downers, boorish, buzz killers, alarmists, catastrophists, or some other condescending pejorative. But large-scale, in-your-face evil can’t be ignored, denied, or minimized. So, we hunger for the elusive why behind the “madness.” Some point the finger of blame at God in these circumstances (here’s a great article on the origins of evil). But ultimately, evil is satanic in origin and embedded in the human condition. Therefore, human methodologies alone – no matter how well-intentioned – will never eradicate evil from the human heart.
Mass shootings push the fallen nature of humankind out from the shadows into the harsh light of day. The naked evil and wicked capacity of the human heart causes us to blink and squint.Tweet
It’s not that evil things aren’t happening all around us every day – we just fail or refuse to notice them.Tweet
Like prophets of old, those who notice evil are labeled depressing, downers, buzz killers, alarmists, or some other condescending pejorative. But large-scale, in-your-face evil can’t be ignored, denied, or minimized.Tweet
Evil is satanic in origin and embedded in the human condition. Therefore, human methodologies alone – no matter how well-intentioned – will never eradicate evil from the human heart.Tweet
Because the fallen nature of humankind is vulnerable and consistently capable of awful behavior, Jesus instructed us to pray, “And do not lead us into temptation, but deliver us from evil… (Matthew 6:13).” I’ve often marveled at those who assert that God is not good while simultaneously claiming that humans are intrinsically good. I’m not sure you can read about events like mass shootings and believe in the innate goodness of humanity. Facing the depravity of the human condition head-on is depressing and hard to grasp. The human heart is deceitful above all things and desperately wicked (Jeremiah 17:9). C.H. Spurgeon wrote:
“As the salt flavors, every drop in the Atlantic so does sin affect every atom of our nature. It is so sadly there, so abundantly there, that if you cannot detect it, you are deceived.” He added: “The venom of sin is in the very fountain of our being; it has poisoned our heart. It is in the very marrow of our bones and is as natural to us as anything that belongs to us.”
I’ve often marveled at those who assert that God is not good while claiming that humans are intrinsically good. I’m not sure you can read about mass shootings and believe in the innate goodness of humanity.Tweet
The Bad News and the Good News
We inherited that sinful nature from the lineage of Adam (Romans 5:12). You can’t truly fathom the goodness of the Gospel until you grasp the depravity of the human condition. The Good News begins with bad news: All have sinned and fallen short of the glory of God (Romans 3:23). Thankfully, the Gospel story begins with condemnation but ends with redemption. In the weeks and months ahead, I have decided to write, podcast, preach and teach about the Gospel. If you’re reading this and you feel hopeless, please know there is hope. If you’re reading this and you know someone who feels hopeless, please tell them about Jesus. Tell them how God wants to forgive their sins and fill them with His Spirit (Acts 2:38). Tell them how the same Spirit that raised Jesus from the dead can raise them above the hopelessness of sin (Romans 8:11). We can push back against the darkness by reaching one heart at a time with the truth of the Gospel. It’s the only hope for the human condition.
You can’t truly fathom the goodness of the Gospel until you grasp the depravity of the human condition. The Good News begins with bad news.Tweet
Thankfully, the Gospel story begins with condemnation but ends with redemption.Tweet
We can push back against the darkness by reaching one heart at a time with the truth of the Gospel. It’s the only hope for the human condition.Tweet
A relevant apostolic resource that covers biblical topics of interest, ministry, Christian living, and practical insights hosted by Ryan French. An extension of the popular blog Apostolic Voice (www.ryanafrench.com). Support this podcast: https://podcasters.spotify.com/pod/show/apostolicvoice/support
WARNING PARENTS: Some subject matter might be too mature for children. Ryan talks about the recent spike of mass killings and focuses on shooting and spa killings in the Atlanta area (Ryan’s hometown). This brings up questions of gun control, legislating morality, the origin of evil, how to handle evil, and the depravity of the human heart. Finally, Ryan responds to an article by David French (no relation to the host) about the Atlanta Spa Shooting and the Evangelical Purity Culture. All this can be found in the new article at www.ryanafrench.com called Mass Killings and the Question of Evil.
Link to the David French Article Mentioned in the Podcast
If you’re a social media user it might feel like a non-stop Kanye West extravaganza has taken over your feed lately. The frenzy from all directions has been palpable. Many people in my inner circle didn’t even know who Kanye was until a few weeks ago. For me, his name was associated with lyrics and artists that I purposely avoided because of the vulgarity, sexuality, violence, and substance abuse they promoted.
This article is late in the making. Frankly, I just didn’t care about the Kanye kerfuffle until the noise escalated into a fever pitch. Beyond that, lots of people have already been contributing wise words to the ongoing (seemingly neverending) conversation. One of my favorite Apostolic bloggers, Search of Kings has a must-read article about the “Kanye Conversion”. Others have convincingly commented that Kanye’s sincerity might be less suspicious if he would remove all his old music from circulation. I’ve noticed several people expressing frustration at the Apostolic hype over Kanye’s new album Jesus Is King, by pointing out the lackluster support Apostolic artists typically receive. We Apostolics do tend to demean our own and glamorize (perhaps even idolize) artists who are distinctly non-apostolic.
Speaking of idols, the flip side of the coin is the ardent, almost breathless support many Christians have afforded Kanye’s new album. It reeks of an adolescent desire to finally be accepted by the “cool” kids. The internet is littered with comparisons of Kanye’s conversion to Saul’s transformation into Paul. Others dream of stadiums packed with people who would never listen to “Jesus” music being deeply impacted by Kanye’s newfound faith. Many elders felt this way about Elvis Presley in past decades. I still frequently hear people mention how sincere Elvis was about his Christian (perhaps even Apostolic) faith.
So, the speculation about Kanye’s sincerity has become a lightning rod of controversy. For what it’s worth, I think Kanye might be sincere. Admittedly, I don’t really know if he’s sincere or not. I struggle to know if people around me are sincere sometimes. I’ve never met Kanye and I doubt anyone reading this has either. Sincerity is a hard thing to judge in a short period of time. It’s even harder to judge from a distance. Even Paul had to undergo many years of scrutiny and training before he was fully accepted as a new creature in Christ Jesus. That’s one of the reasons Paul wrote to Timothy and said, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (2 Timothy 2:15)”. Regardless, Kanye’s sincerity or lack thereof is a moot point. Why? Because sincerity is not salvation.
Yes, sincerity is a good thing. I like sincere people. Most of us are drawn instinctively to sincerity. In fact, sincerity is so compelling we often trust sincere people even when they are completely wrong. Sincerely incorrect people can unintentionally do great damage to their circle of influence in countless ways both big and small. For example, it took thousands of years for doctors to finally realize that bloodletting was actually more likely to kill than to cure patients (read this disturbing article, 7 Unusual Ancient Medical Technique). Last year statistics shockingly revealed that over 800,000 people died because of medical devices prescribed to them by very good and sincere doctors (read that article HERE). Lets not even start thinking about how many sincere judges and juries have sentenced innocent people to prison or death (How Many Innocent People Are Sentenced to Death? and A Leading Cause for Wrongful Convictions: Experts Overstating Forensic Results). Clearly, in certain situations, sincerity without correct information is extremely dangerous.
We easily understand that principle when it comes to the physical, but we’re a little fuzzy when it comes to spiritual things. We don’t just want doctors to be sincere, we want them to be sincere and correct at the same time. Frankly, the latter is far more important than the former. But when it comes to spiritual leaders and influencers we’re a little less cautious. Maybe its time to consider that we Christians are overly concerned with sincerity? Perhaps we’ve elevated sincerity above biblical sanctification? Is it possible many Apostolics, either consciously or subconsciously, equate sincerity with salvation? Do we believe that sincerity without biblical salvation can save us? If so, we are doomed to become just another variation of the Catholic church. The Catholic church now officially teaches that Muslims, Jews, and really any sincere person can be saved without converting to even the mushy Catholic perversion of the Gospel (Catechism of the Catholic Church paragraph 1260).
If the prescription for sin is the blood of Jesus it can only be accessed via the Gospel of Jesus Christ (John 14:6, 1 Timothy 2:5, Acts 4:12). At the heart of the Gospel is the teaching that we must undergo our own spiritual death, burial, and resurrection just as Jesus did physically (Romans 6:3-8, Galatians 2:20, Colossians 2:12-13). There is one recorded instance in the Bible where bystanders clearly asked a question about salvation (Acts 2:37). Peter gives the most concise biblical answer in the following verse and everyone in the early Church followed that apostolic foundation for salvation. The apostle Peter preached: “…repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins and ye shall receive the gift of the Holy Ghost (Acts 2:38).” That precise formula is the only way to be birthed (John 3:3, 1 Peter 1:23) into the Kingdom of God.
Essentially, repentance is our spiritual death (Galatians 5:24, Romans 6:11, Galatians 2:20, 1 Peter 2:24, Romans 6:6), baptism in Jesus’ name is our spiritual burial (Romans 6:3-4, Colossians 2:12-13), and the infilling of the Holy Ghost is our spiritual resurrection (Romans 6:5, Colossians 3:1, Romans 8:8-14). Furthermore, the infilling of the Holy Ghost is first evidenced by supernaturally speaking in unknown (previously unlearned) tongues (languages) just as they did in the book of Acts (Mark 16:17, Acts 2:4, Acts 10:46, Acts 19:6) and every time from then on. And, baptism is only salvific when done in the name of Jesus (Acts 4:12, Colossians 3:17, Acts 2:38, Acts 22:16, Galatians 3:27, Acts 10:48, Romans 6:3).
After we are obedient to the fullness of the Gospel all the old sinful things pass away and we become a new creation in Christ Jesus (2 Corinthians 5:17). We walk in agreement with the Spirit (Galatians 5:16). Meaning, God not only saves us from our past sin, but He also empowers us with His own Spirit to live righteously (2 Peter 1:3-4). The extra good news of the Gospel is that God doesn’t just save us and leave us the same: He saves us, changes us, dwells within us, and continues to strengthen us daily.
Having said all of that, I am far more concerned with Kanye’s salvation than I am his sincerity. I hope he’s sincere and that his sincerity leads him to salvation. Otherwise, his sincere religious error will probably do far more damage than good. Furthermore, any sincere, yet theologically incorrect preacher is more dangerous than any charlatan could ever hope to be. Charlatans are eventually exposed, but sincerely wrong people fight with misled convictions that are deeply influential to others.
Let me leave you with a passage of Scripture to ponder where Paul addresses the issue of zealousness for God without a proper understanding of God’s word. This passionate sincerity without knowledge will cause them to be lost unless they learn to walk obediently to God’s plan.
Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God (Romans 10:1-13).
Hey, if you’re looking for awesome Apostolic music check out Nathan + Rachel. You’re welcome!
Whataboutism is an old word gaining fresh attention primarily because of the obnoxious world of politics. Don’t worry; this isn’t a political post. Whataboutism is a debate technique that deflects criticism by pointing out the wrongdoings (whether real or perceived) of others.
Oxford Dictionaries defines it as “the technique or practice of responding to an accusation or difficult question by making a counter-accusation or raising a different issue.”
Whataboutism is a debate technique that deflects criticism by pointing out the wrongdoings (whether real or perceived) of others.Tweet
Essentially, whataboutism uses misdirection in the form of a rhetorical question. My kids use whataboutism all the time. Recently, while scolding my daughter because her room was a disaster, she responded by asking, “What about Bubs?” At that point, she was smirking at the profundity of her argument. She continued with what she considered to be the knockout punch, “You haven’t told him to clean his room, and it’s messier than mine.” And presto, she felt vindicated. In her mind, she had accomplished two things: 1) unveiled hypocrisy by pointing out a lack of consistency, and 2) justified her wrong behavior by focusing on her brother’s wrong behavior. In doing so, she was trying to evade the question and shift the blame.
Essentially, whataboutism uses misdirection in the form of a rhetorical question.Tweet
Every kid I’ve ever known skillfully employs the whataboutism technique. I certainly did (I can hear my mother shouting “Amen”). It’s a childish artful dodge. And yet, whataboutism has become the rhetorical loophole of choice for adults who don’t want to discuss the merits of biblical morality. Whataboutism is the favorite self-justification of the average backslider. They shout, “What about all the Christian hypocrites?” And my response to them is the same response I gave my nine-year-old daughter, “Someone else’s wrongdoing doesn’t make your wrongdoing ok.”
It’s a childish artful dodge. And yet, whataboutism has become the rhetorical loophole of choice for adults who don’t want to discuss the merits of biblical morality.Tweet
Whataboutism is the favorite self-justification of the average backslider. They shout, “What about all the Christian hypocrites?” My response to them: Someone else’s wrongdoing doesn’t make your wrongdoing ok.Tweet
As I’ve said before, many Christians embraced gay marriage because they saw Christians committing adultery, divorcing, and fornicating. They said and still say regularly, “You’re against gay marriage, but what about that TV preacher who cheated on his wife?” Well, what about it? Two things can be true at once: 1) homosexuality is a sin, and 2) Christians can be sinful hypocrites. But finger-pointing doesn’t make my sin or your sin somehow magically acceptable.
Two things can be true at once: 1) homosexuality is a sin, and 2) Christians can be sinful hypocrites. But finger-pointing doesn’t make my sin or your sin somehow magically acceptable.Tweet
There’s a compelling case of whataboutism in the Bible involving David and his oldest brother Eliab (1 Samuel 17:22-29). David had just arrived at the battlefield with food for his brothers, only to find the entire army of Israel hiding from Goliath. David started asking around about the situation. He rightfully felt indignation that a pagan giant was being allowed to defy the armies of the living God. But when Eliab overheard David’s questions, Eliab grew angry, probably because he was feeling a surge of guilty humiliation. “What are you doing around here anyway?” he demanded. And then he dropped the hammer, “What about those few sheep you’re supposed to be watching?” And there it is, whataboutism on full display. Eliab didn’t stop there, “I know your pride and deceit. You just want to see the battle,” he sputtered at his little brother.
Eliab resorted to a defensive posture when faced with his naked cowardice by insinuating that David was equally imperfect. He projected his own reprehensible character flaws onto his brother. Thankfully, David didn’t let that stop him from doing the right thing. Whataboutism always carries a whiff of resentment with a dash of accusation. If there isn’t any actual hypocrisy for a whataboutist to exploit, they’ll simply make something up. The argumentative whataboutism spirit of Eliab is alive and well today. Christians must resist the pressure to succumb to this toxic brand of self-justification. Jesus addressed the natural human desire to justify our bad behavior with someone else’s bad behavior. He said:
“Ye have heard that it hath been said, thou shalt love thy neighbor, and hate thine enemy. But I say unto you, love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you (Matthew 5:43-44).”
The message is clear, just because your enemy was hateful first doesn’t mean you get to be hateful too or excuse hatefulness in others. Jesus wasn’t a hypocrite either. He talked it and lived it. Speaking of Calvary, the Apostle Peter wrote:
“Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness… (1 Peter 2:23-24).”
Although unjustly judged, Jesus left his case in the hands of God, who always judges fairly. The work of the cross allows us to live unto righteousness. Christians are new creatures in Christ Jesus (2 Corinthians 5:17). That means we don’t get to play the whataboutism game. We don’t get to say, “They did it first!” In other words, we aren’t reactionary. We stand stationary on the Rock that is Christ Jesus. Oh, and the next time someone starts pointing out all the imperfect Christians to excuse their sin, just point them towards Jesus.
Christians are new creatures in Christ Jesus. That means we don’t get to play the whataboutism game. We don’t get to say, “They did it first!” In other words, we aren’t reactionary. We stand stationary on the Rock that is Christ Jesus.Tweet
The next time someone starts pointing out all the imperfect Christians to excuse their sin, just point them towards Jesus.Tweet
“For He hath made Him who knew no sin to be sin for us, that we might be made the righteousness of God in Him (2 Corinthians 5:21).”
The recent terrorist massacre at a gay club in Orlando is horrific, to say the least. My heart breaks for the victims and their loved ones. Every Christian of every denomination must stand in solidary condemnation towards this and every act of violence against any group of people. It is a quintessential biblical principle to be at peace with all men (Hebrews 12:14, Matthew 5:9, Matthew 26:52, Matthew 5:43, Romans 12:17). At the root of the Christian faith are the commandments to love, forgive, honor, respect, and live peaceably even with those with whom we disagree.
Disgustingly, tragedies like this usually become a political mud-slinging contest. Blame is spread like butter, nothing changes, no one finds peace, and history repeats itself. It is vitally necessary that Christianity as a whole demonstrates love and compassion to the world as it closely examines our reaction to this act of Islamic terror.
It’s important for us to help our communities understand that Christians can be opposed to sin and love sinners at the same time. Secular society genuinely struggles to understand this reality. For example, on numerous occasions, I have clearly articulated the biblical directives against sexual sin, which includes but is not limited to, homosexuality. I also stand against adultery, divorce, and premarital sex without hating the vast majority of people who have committed at least one of those sins.
The Gospel is for sinners and we are all born into sin and brokenness. If the Gospel was only for perfect people it would be irrelevant because there are no perfect people. Having said that, the Gospel does require us to follow God’s laws rather than our own. Much like the rich young ruler who came to Jesus and left despondent (Matthew 19:16-22), many people reject the Gospel because they value their lifestyle above following Jesus. Every one of us must submit ourselves to the Word of God or we will be lost. So, when I preach against homosexuality or any other sin, I do so because I love people enough to tell them the truth.
This is controversial because we live in a post-modern, post-Christian, morally relativistic society. Meaning, for the most part, people no longer believe in absolute truth, the inerrancy of the Bible, or the authority of God. This causes them to feel uncomfortable, defensive, and often hostile towards Christians. We Christians, in turn, become uncomfortable, defensive, and sometimes hostile as well. In many ways, modern Christians are struggling with how to appropriately react to the cultural shift away from biblical absolutes into full blown philosophical relativism. Christians often feel a sense of helplessness because we see the tragic fallout and the immediate and impending consequences of rejecting God. As a minister, I counsel with countless people who followed post-modern philosophies over the cliff and are struggling to put the pieces of their lives back together. Thankfully, Jesus is a mender of broken hearts, minds, and lives.
Warning someone that the wages of sin are death but the gift of God is eternal life (Romans 6:23) is the ultimate act of love. In fact, to not do so is just as reprehensible as watching a child run into oncoming traffic without crying out in warning. Ironically, noted entertainer and atheist Penn Jillette said it best:
“I’ve always said that I don’t respect people who don’t proselytize. I don’t respect that at all. If you believe that there’s a Heaven and a Hell, and people could be going to Hell or not getting eternal life, and you think that it’s not really worth telling them this because it would make it socially awkward—and atheists who think people shouldn’t proselytize and who say just leave me alone and keep your religion to yourself—how much do you have to hate somebody to not proselytize? How much do you have to hate somebody to believe everlasting life is possible and not tell them that? I mean, if I believed, beyond the shadow of a doubt, that a truck was coming at you, and you didn’t believe that truck was bearing down on you, there is a certain point where I tackle you. And this is more important than that.”
Underlying this entire tragedy is the simmering reality that all faiths and religions are NOT equal or peaceful. Furthermore, Christians and gays have a very troubling thing in common: both groups are hated and singled out by radical Islam for extermination. Gays, Christians, women, and children are systematically abused, slaughtered, and despised by Muslims around the world.
It is a fantasy to believe that Islam is a religion of peace. It is fundamentally a theocratic religion of violence. Islam’s holy book and holy prophet advocate, justify and require violence towards nonconformists. In other words, groups like ISIS have not hijacked a peaceful religion, they are complying with the original intent of their religious dogma. Thankfully, the majority of Muslims choose to ignore the violent fundamentals of their own religion’s doctrine.
Christians can and must compare and contrast the opposing views of their religion in word and deed. Christianity is not a religion of hatred. Regardless of how we are portrayed by the media and pundits, true Christianity does not advocate violence, retribution, or persecution of any kind. Consider Romans 12:21, “Do not be overcome by evil, but overcome evil with good.”
Before sitting down to write this article I watched a video clip of a young gay man standing outside of the club in the early morning light just after the shooting. I’m not sure, but I think he witnessed the rampage, he was sobbing as he requested people everywhere to pray. He said (and I’m paraphrasing), “I’m not religious and I don’t even know who or what to pray to but we need something.” I desperately wanted to tell him that God has promised to be near to the broken-hearted and that he is able to save those with a crushed spirit (Psalm 34:18). So, today I am weeping with those who weep (Romans 12:15), and mourning with those who mourn. I denounce the wickedness that filled a young man’s heart with hatred and instigated an act of sheer terror. I am praying for peace. I am praying for the salvation of the lost. I am praying for my enemies. I am praying for my friends. I am praying for a messed up world full of confusion. I am praying for Orlando.
Update: since posting this article in June of last year the controversy surrounding the singular specialness of human life has continued to rage. For many, the odd angst surrounding the death of a gorilla was their first contact with this unique brand of secular madness. Wesley J. Smith of National Review fame recently published an article entitled Now It’s ‘Posthumanist Ethical Pluralism’ that deals with this issue. The article is exceptional. I hope you’ll take the time to read through it. Below is my favorite quote from the article:
“If human life doesn’t have the highest ultimate objective value simply and merely because it is human–an equal value to be distinguished from all other life forms on the planet–there is no way to philosophically defend universal human rights. Moreover, if we can’t distinguish between our inherent value and that of animals, we will not elevate their status to our level but diminish our own to theirs.”
Unless you’ve been living under a rock, you’ve heard about the death of Harambe the gorilla. In case, by some blessed miracle you’ve been able to escape the media madness surrounding this story, I’ll give you a quick summary. A small boy recently fell into the gorilla enclosure at the Cincinnati Zoo; zoo officials, fearing for the child’s life, shot and killed the 450-pound gorilla and rescued the boy.
I’m not here to argue the merits of whether or not the parents were or were not at fault. Although, having two young children myself, I know just how quickly a child can slip from your sight and into danger. Neither do I have a solid opinion on whether or not the zoo was at fault for not securing the enclosure more adequately, what’s interesting to me is the bizarre social dilemma that has bubbled up to the surface because of this story. At the heart of the debate is a simple question: is a human life more valuable than an animal’s life (click here for a great article that details the ongoing debate)?
For most of my readership, this question is an absolute no brainer. Of course, a human child’s life is immensely more valuable than a gorilla’s life. But for many, this question is far from settled. We are trending on a societal trajectory that is going to wrestle with the question of the value of human life above animal life with increasing levels of intensity.
This should not be a surprise, it is, after all, the natural logical conclusion of a post-Christian, evolutionistic nation. If you reject a biblical worldview then you are left with a man-made, relativistic brand of morality. As my atheist friends would be quick to point out, it is possible to be an atheist and have morals. This is true. But their morality is subjective and open to interpretation, nuance, and circumstance.
For example, a moral relativist might say (and they often do) that war is immoral. But why? If there is no higher power who sets the standards of right and wrong than who gets to make the moral rules? Who gets to write the commandments that we all must follow? Without God, moral standards are chosen arbitrarily by those with the most power to impose their opinions. So, if human beings are just an accidental causation of a chemical reaction with no soul it’s only logical to wonder if we are really valuable at all? Why does any life have value for that matter?
Certainly, the slippery slope of evolutionary thought creates a moral conundrum; because if humans are just highly evolved animals what makes us better than lesser evolved animals? Without a higher authority, all actions are rendered nonmoral. Right and wrong, good and evil, etc. are completely idiosyncratic and without objective legitimacy.
Just to be clear, I really like animals. When Chip, my childhood dog died, I cried like a baby. I consider gorilla’s to be majestic and fascinating creatures, but they are creatures, not human beings. I think it’s tragic that circumstances caused Harambe to die. However, human life is immeasurably more valuable than animal life. The life of that one child is more valuable than every single animal in that zoo. Period.
My belief in the value of human life is deeply rooted in my biblical worldview. Human beings are created in the image of God and we are far more than flesh and blood. Our temporary bodies merely house our eternal souls. The soul is what separates us from the animals. God created animals and gave us dominion over them. Human versus animal equality should not enter into the picture at all.
But for those who have swallowed the theory of evolution and rejected the Bible, this question will continue to fester. As America becomes increasingly post-Christian, this debate will naturally rise to the forefront of the cultural conversation. This poses a tremendous opportunity for Christians because many who believe in evolution instinctively know that human life is superior to animal life. When they are forced to follow the logical conclusion of their belief system they find it hard to digest and repulsive to their sensibilities.
Even though we are living in a largely post-Christian culture there are still strong vestiges of biblical morality holding society together. In other words, many people have moral principles that are consistent with biblical principles rather than their underdeveloped post-modern beliefs. To clarify further, they still believe certain things that are consistent with biblical morality because they haven’t followed their own philosophies on down to their logical (or illogical) conclusions. Sometimes, helping to lead an intellectually honest and sincere person down their own philosophical sink hole shines a light on the real fallacies and dangers that lurk below.
In the meantime, if you don’t believe in God or the Bible you have no right to lecture me on morality of any kind. Your own belief system denies the reality of true morality and replaces it with social relativism. Social relativism is why the world has suffered genocide after genocide (including the mass genocide of unborn children) at the hands of godless governments. It also produces a growing segment of society that genuinely wonders if babies can be aborted (murdered) up to four months after birth, cheerfully sells aborted body parts over salad, and dryly kicks around the idea of population control because of an apocalyptic view of climate change (the secular version of the book of Revelations). When you lecture me (or anyone else) about morality you are playing God, and only the one true God gets to tell me what is moral and what is immoral.
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